W
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w
wading
60:3.21 The w. and swimming prebirds of earlier ages had
wage
70:8.8 w. earner could elect to join the capitalistic ranks.
72:11.4 called upon to w. nine fierce defensive conflicts,
waged
64:6.13 This long-drawn-out battle was w. for almost one
64:7.7 wars of extermination as were w. by the red, green,
79:5.5 superior races w. bitter and unremitting warfare.
wages
46:8.4 “The w. of sin is death”—eternal obliteration.
53:9.8 its own destruction”; that “the w. of sin is death.”
72:5.3 W., profits, and other economic problems are not
72:5.5 but they are controlled by the industrial legislatures,
72:5.7 3. Fair and equitable w. for labor.
121:3.8 Superior slaves often received w. and by saving their
129:2.9 proposed to advance to Jesus the w. of one year so
132:5.17 Every tradesman deserves w. for his services;
135:6.8 exact nothing wrongfully—be content with your w..”
143:6.1 He who reaps receives w. and gathers this fruit to
163:3.6 steward: ‘Call the laborers and pay them their w.,
wagged
187:3.3 Many who passed by w. their heads and, railing at
wagons
81:3.6 the domesticated horse but also various sorts of w.
wailed
144:8.7 ‘We piped for you and you did not dance; we w.
wailing
55:2.5 The scenes of weeping and w. characteristic of
146:6.3 still others fell to praying and w. over their sins.
152:1.1 the relatives were engaged in weeping and w..
wait—see wait—with not
11:4.5 You must w., and ascend while you w., for truly,
54:4.2 a loving father can long w. for the repentance of an
65:8.2 We must w. upon the natural, physical development
71:4.16 the wicked lie in w. to take unfair and unholy
81:6.16 The spread of civilization must w. upon language.
97:7.8 Those who w. upon the Lord shall renew their
130:5.3 You must, in all such matters, w. upon time.
131:2.6 who w. upon the Lord shall renew their strength;
134:9.6 “It behooves me to keep busy while I w. for my hour
136:5.1 hosts of Nebadon sent by their commanders to w.
137:4.4 tarry with me while I w. upon the will of my Father
137:4.6 Rather are we here to w. upon the will of our
137:4.8 We must in all things w. upon the will of the Father
138:1.5 he resigned himself to “w. upon the Father’s will.”
152:5.3 ‘Be patient, w. upon the Lord and be of good
157:1.1 You w. by the gate, and I will presently return with
157:1.2 We will w. here while you go with the boat and
166:1.6 becoming all the more determined to lie in w. for
179:0.5 therefore no servants were provided to w. upon them
181:2.19 continue your daily work as those who w. upon
181:2.19 those who wait upon God and serve while they w..
186:4.4 might just as well die with him as w. for the end of
190:2.6 David did not long w., for the fourth appearance
wait—with not
62:7.1 We did not have to w. long.
140:5.7 seekers after truth do not have to w. for rewards in
147:6.4 spies did not have long to w. for their opportunity
158:4.6 saying: “We can heal him; you need not w. for the
waited
62:6.6 realized that the long-w.-for hour was approaching;
78:1.13 the celestial observers on Urantia w. anxiously to
140:0.3 At last the long-w.-for hour had come!
147:3.5 afflicted man had w. all these years for somebody
157:0.1 after summoning reinforcements, w. patiently for
157:1.5 Jesus, with Andrew and Peter, w. by the seashore
158:0.1 the very place where the lad Tiglath once w. while
164:5.3 he w. with them near the temple until Josiah came
183:2.2 The betrayer feared that, if he w. for them to return
184:4.1 They w. only one hour.
184:4.2 John w. in lonely terror in an adjoining room.
185:1.3 A large deputation of Jews w. upon Pilate for five
185:2.8 Pilate had w. a few moments for them to present
189:0.3 and not understanding such phenomena, they w.
191:0.13 The apostles w. for him, and he w. for his brethren
waiting—verb or gerund; see waiting, in
25:8.5 chance to arrive with you or were w. for you, then
25:8.8 Paradise Companions are assigned in order of w.
62:6.1 of watchful w. since the day we first planted the life
65:5.3 and behooves mortal minds to enlist in patient w.
67:3.7 seven years of w. was a time of heart searching and
67:6.2 which functioned throughout the seven years of w..
94:12.7 Urantia is w. for the proclamation of the ennobling
107:7.3 crises, Adjusters are always w. to act decisively in
111:0.6 it was expected that his ka would be w. for him on
112:5.13 of the destiny guardian throughout this season of w..
119:4.1 mission of bestowal, and we were not long kept w.,
130:5.3 story of Moses and the forty years of watchful w.
130:6.3 hasten off to where great things are w. to be done.
133:2.1 While tarrying at the ship landing, w. for the boat to
134:9.0 9. THE TIME OF WAITING
135:8.2 and Jude had arrived with the lunch and were w. in
135:9.2 forty days of tarrying, w. for the return of Jesus.
135:9.3 In the course of these forty days of w., many rumors
137:7.2 This time of w. severely tested the entire group of
137:7.3 This period of w. and teaching was especially hard
137:7.4 By the end of these many weeks of w. the reports
137:7.5 In this time of w. Jesus endeavored to teach his
140:10.10 And now the week of w. was over,and they prepared
151:0.2 This time of w. before starting for the Passover at
152:0.1 a great crowd was w. for Jesus when his boat
152:1.3 Everywhere he went the afflicted were w. for him.
154:6.4 to them the moment he received word they were w..
154:6.11 this explains why Jesus did not see his family w. on
157:6.1 the home of Celsus, w. for messengers to arrive from
158:5.1 while we were w., your apostles sought to cast out
178:3.6 Mark was w. to welcome them to his father’s home
182:0.2 observed that he was not there, w. to receive them.
184:5.1 led into the adjoining room, where John was w..
186:1.1 the Sanhedrin w. to learn what had been done with
189:4.8 terrorized when Mary failed to find her sisters w.
191:0.5 had settled down with the others to watchful w..
195:0.3 all the Roman Empire and all the Orient were w.
waiting, in
28:7.1 including the ascendant beings in w. for Havona
44:2.1 those realities which God has in w. for those who
113:7.5 And they will be in w. on the shores of Paradise
134:3.6 unceremoniously dismissed, and his alternate in w.
135:5.7 —a Son of God—a heavenly Prince, long held in w.
146:2.8 these good gifts have long been in w. for the son’s
168:1.10 under the leadership of Gabriel and now in w.,
168:2.6 to the former Adjuster of Lazarus, now in w.,
184:0.2 Annas knew that a court of Sanhedrists was in w. at
185:1.7 heard of Jesus through the word of her maid-in-w.,
186:0.1 the family of Jesus was assembled in w. at the home
192:1.2 the afternoon and early evening of Thursday in w.
waiting—adjective; see waiting Adjuster
25:8.8 would be assigned to him the first w. companion
31:1.1 millions of Havona natives upon this w. list.
39:4.17 seraphim on Jerusem spend much of their w. time in
39:4.17 many-experienced seraphim of the w. reserve corps.
75:3.5 immediately to advance the needy w. tribes.
108:1.8 a working pattern of the w. mortal mind is utilized
112:5.18 return of the Adjuster to the w. morontia creature.
136:3.4 down from Mount Hermon to join the w. lad,
154:6.11 hastened through the front entrance to the w. boat.
157:1.5 the three w. men entered their boat and rowed away
168:4.12 to recognize and appropriate the long-w. answers to
174:5.1 by Andrew, he returned to the w. Greeks.
189:0.1 anxious w. watchers: “Not one of you can do
190:1.9 went out to Bethany to join the w. family of Jesus.
194:3.3 to escape this life in order to enjoy the w. bliss of
waiting Adjuster(s)
49:6.5 During the sleep of their subjects these w. serve on
67:4.5 returned to Jerusem and were reunited with their w..
67:6.8 to Jerusem, where Van was reunited with his w..
108:2.8 crisis usually is attended by the arrival of the w..
108:2.9 the w. unvaryingly descends to indwell the mind of
112:5.19 of the Supreme to eternal association with the w..
waits
32:4.9 the divine Adjuster who lives and works and w. in
110:3.4 the aims of the divine spirit who w. and works
133:4.4 of light where God w. to receive his children?
137:8.15 “Entrance into the Father’s kingdom w. not upon
waived
150:8.8 three verses of the law, but this practice was w. on
wake
41:10.4 nebular rings which are left behind in the w. of the
92:2.1 does religion (worship) follow in the w. of wisdom—
97:5.1 It was in the w. of this arousal of conscience and
171:4.3 after his death did these bewildered apostles w. up
181:2.9 what will you do when I go and you at last w. up
waked
169:3.2 he w. up in Hades, and finding himself in torment,
wakeful
110:5.3 were made during times of fully w. consciousness,
wakes
87:6.11 ancient methods still in vogue at “w.” for the dead.
waking
50:5.4 These evolving beings spend their w. hours seeking
86:5.10 his dreams to be just a real as any part of his w.
Wales
59:1.17 the British Isles were emerging, except parts of W.,
59:4.8 In W., and other places in Europe the Devonian
134:6.3 England, Scotland, and W. were always fighting
walk—noun
132:4.5 talked with all sorts of people in every w. of life.
140:6.1 Afterward, while Jesus went for a w. along the beach
152:5.1 Andrew was first up and, going for a w. by the sea,
163:2.4 the next morning, as Jesus was going for a w.,
190:5.0 5. THE WALK WITH TWO BROTHERS
192:2.7 Jesus went for a w. and talk with Andrew and
walk—verb
46:5.10 you can w. about on the Sons’ promenades and
62:2.1 while they did not habitually w. on their hind legs,
62:4.1 Their ancestors had always learned to w. on their
62:4.4 these creatures could w. and even run as well as
97:5.2 word behind you, saying, ‘this is the way, w. in it.’”
97:5.6 to love mercy and to w. humbly with your God.”
97:7.8 run and not be weary; they shall w. and not faint.”
100:7.13 was willing to w. courageously through the “valley
126:4.5 justly, love mercy, and w. humbly with your God?
130:5.1 in going to Crete, and that was to play, to w. about
131:2.6 Says the Almighty God: ‘W. before me and be
131:2.6 and not be weary; they shall w. and not be faint.
131:2.7 Yes, even though I w. through the valley of the
131:2.9 will God withhold from those who w. uprightly.
131:6.2 but those who w. in the paths of righteousness shall
131:8.2 he can still w. in the ways of the Supreme;
136:8.5 before the bewildered multitude w. out on the air;
140:3.18 you must yourselves w. in the clear light of truth.
144:5.44 eternal progress And give us the will to w. therein.
147:3.5 in order to effect recovery—take up his bed and w..
148:5.3 refusal to w. in the better ways of the divine will.
148:6.10 small voice, saying, ‘This is the way; w. therein.
148:8.4 almost drowning from trying to w. on the water,
148:9.3 sins are forgiven, or arise, take up your bed, and w.
149:6.11 he said, ‘W. humbly with God,’ for, while the Father
150:9.3 as he started to w. forward, the mob parted and
152:2.2 who could not obtain boats fared forth on foot to w.
152:4.2 When the Master seemed to w. on by the boat,
152:4.2 “Lord, if it really is you, bid me come and w. with
152:4.2 And when Peter started to w. upon the water,
152:5.1 and the Mark lad had started to w. around the lake
153:2.3 you refuse to w. in the way of light which leads to
153:5.4 disciples have turned back; they w. no more with me.
160:5.10 provided we continue to w. in these spiritual paths
162:5.2 He who follows me shall not w. in darkness but
162:7.3 hardly w. in the light of the truth which I reveal.
172:5.4 Jesus climbed off the donkey and proceeded to w.
174:0.2 just now you must w. by faith and not by sight.
174:5.13 W. while you have this light so that the oncoming
174:5.13 but if you will choose to w. in the light, you shall
walked
60:1.10 earlier reptiles were smaller, carnivorous, and w.
60:1.10 They w. on all fours, and one branch of this group
61:6.1 These small animals w. mostly on their hind legs,
62:3.2 They w. upright, having feet almost as well suited for
74:3.1 disillusioned Son and Daughter who w. that night
74:3.2 and Adam and Eve w. and talked far into the night,
74:3.4 the Son and his mate w. in the Garden and talked
122:7.4 on the animal with the provisions while Joseph w.,
124:6.7 That evening Joseph, Mary, and Jesus w. a mile and
125:1.4 They w. back through the court of the gentiles,
125:1.5 They returned to the upper court for Mary and w.
126:3.8 had w. through the courts of heavenly glory with
127:3.1 They w., and Jesus told James about the historic
128:2.4 he could have w. home every night if necessary,
128:6.8 Jesus and Jude w. over to Bethany for the night,
128:7.2 yet, as this man w. about Nazareth to and from his
132:4.6 To a Roman soldier, as they w. along the Tiber, he
133:0.2 the three travelers w. leisurely across Italy over the
133:6.2 they w. down by the river to observe the dredging of
134:9.2 Jesus w. about over the near-by hills and engaged in
136:7.3 of a certainty that Jesus never w. on the water nor
137:5.2 Jesus sent them to their rest while he w. and talked
147:6.4 and rushing back to where Jesus w. along, talking to
148:9.3 they made way for him, he w. out before them all.
150:7.1 This Friday afternoon Jesus w. about Nazareth quite
150:7.1 he w. down by the synagogue where he had gone
150:7.4 presumed to criticize Jesus because he w. too fast
152:1.1 girl immediately rose up and w. across the room.
156:2.1 As they w. over this bridge, Jesus said: “This world
158:8.1 “As you w. along together this afternoon, what
162:3.5 Jesus first w. around to near where this degenerate
163:3.3 And when they had w. down by the lake, they sat
167:7.1 Nathaniel w. most of the way by the side of Jesus,
168:2.8 As they w. toward the house, Gabriel dismissed the
172:4.3 they w. about the temple courts in silence, and after
172:5.1 as they returned to Bethany, Jesus w. in front of the
176:0.1 aroused the curiosity of the apostles as they w.
178:3.1 Jesus and the twelve w. over the western brow of
183:0.3 the Master left them and w. down toward the olive
184:2.7 Peter left the fireside for a time while he w. about the
184:2.11 had only thought, as he w. up and down the porch
186:1.3 Judas w. away from the temple in a trance.
186:1.7 onetime ambassador of the kingdom on earth now w.
190:2.4 And they w. through the garden and talked for
190:5.4 As they w. along, Jesus said to them: “How slow
190:5.5 Jesus began to teach them as they w. along the
190:5.6 hearts burned in us as he spoke to us while we w.
191:0.12 Thomas slept a portion of the day and w. over the
191:1.3 Peter and the morontia Jesus w. through the garden
192:1.10 then Jesus w. up and down the beach, talking with
192:2.1 As they w. along, Jesus said to John, “John, do you
192:2.3 After they had w. along a little farther, the Master
192:2.13 Then he w. and talked with the Alpheus twins,
195:10.6 have not been stirred since the days when they w.
196:2.3 presents a picture of the triumphant Jesus as he w.
walkers
62:5.2 They were w. and runners, not climbers;
walking
62:3.2 having feet almost as well suited for w. as those of
62:4.1 and, when very young, insisted on w. upright.
131:5.3 Worship the God of light by joyfully w. in the
137:5.2 Cana to Bethsaida with Jesus, w., as it were, on air.
152:4.2 a vision of Jesus coming to them w. on the sea.
164:5.1 Jesus was w. about near at hand, teaching the
177:3.1 The apostles spent most of this day w. about on
190:5.3 After w. a short way with them, Jesus said: “What
191:1.5 seen the Master coming to them w. on the water,
walks
95:3.3 is righteousness; who w. according to its way.”
96:5.7 “The Lord your God w. in the midst of the camp to
117:6.27 for he knows that the Father w. beside him each step
123:5.12 the custom for Joseph to take Jesus out for w. on
131:4.8 virtue alone w. by man’s side as he journeys ever
167:4.5 If a man w. in the day, he does not stumble
167:4.5 If a man w. in the night, he is liable to stumble
174:5.13 He who w. in the darkness knows not where he
wall
46:5.11 each being surrounded by a public promenade w..
46:5.24 These exhibits occupy the outer edge of this vast w..
66:3.3 very simple but beautiful city, enclosed within a w.
66:4.10 in Dalamatia, long before the w. was completed,
66:5.8 The purpose of an ancient city w. was to protect
69:4.2 a w. wide enough to prevent the traders reaching
73:4.2 The first task was the building of the brick w. across
73:4.3 by building a smaller w. just outside the main w.;
73:5.4 Eden almost a mile beyond the outer or lesser w. of
73:6.7 only the stone w. stood until the Garden was
76:1.3 and Tigris came close together so that a defense w.
76:5.5 soon after the w. of the colony had been completed.
86:5.14 many civilized persons turn the mirror to the w. in
87:1.5 the corpse was removed through a hole in the w.,
89:6.5 The Chinese buried in a w. those workmen who died
121:7.1 The Jews had built up a rigid w. of separation
126:4.9 hung on the w. over James’s small workbench.
130:2.1 his friends strolled about on the beautiful w. which
133:3.6 they strolled about Corinth out near where the w.
183:4.2 Simon stood up on the stone w. of the olive press
191:0.8 couch in a corner of the room with his face to the w.;
walled
73:4.3 and w. paths led between these groups to the twelve
97:9.11 at Jebus (Jerusalem), which was a strong-w. city
wallet
180:0.2 when I sent you forth without purse or w. and
walling
89:6.5 substituted the w. in of the shadow of a passerby for
walls
41:5.2 confined at high temperatures by opaque retaining w.
46:5.11 These w. are constructed of crystal gems of gleaming
46:5.11 penetrate each of these w. consist of single pearly
60:1.4 now be seen as the peculiar dolomite limestone w.,
63:6.3 crude outlines of it would be drawn on the w. of
66:5.8 Those living without the w. and in the forest were
66:7.1 The land provision within the city w. was sufficient
67:5.2 the hordes of semisavages who besieged its w. as a
73:5.4 which ran beneath the w. and emptied into the river
74:3.7 Along the w. eastward in Eden, Adam and Eve
89:6.5 many groups to build slaves alive into important w..
89:6.5 this custom of entombing living persons in the w. of
89:6.6 in building the w. of Jericho, “laid the foundation
97:9.16 palace, and the restoration of the w. of many cities.
111:0.5 On the w. of a temple at Luxor, where is depicted
123:2.14 the vines and flowers growing about the garden w.
123:5.12 when the sun shone upon their marble w., they could
136:4.2 and which hung upon the w. of the old home.
142:8.4 Jesus entered within the w. of Jerusalem only a
147:5.2 beggars might come in and, standing around the w.
147:8.4 they shall be called the rebuilders of broken w.,
149:4.2 his own self is like a defenseless city without w..
153:2.1 until the high fortified w. wherein you have trusted
171:5.1 hundred followers, approached the w. of Jericho.
172:1.3 In commenting on the legend of the w. of Jericho
172:1.3 “I am not concerned with such w. of brick and stone;
172:1.3 but I would cause the w. of prejudice and hate to
172:5.7 when he had once got inside the w. of the city and
176:4.2 But when the Roman armies leveled the w. of
183:2.1 Jesus and the eleven were well outside the w. of
185:1.4 put up on the w. of Herod’s palace in Jerusalem.
186:1.7 Judas journeyed through the city and outside the w.,
187:1.10 stopping with other Cyrenians outside the city w.
walnut
60:3.19 beech, birch, oak, w., sycamore, maple, and palms.
wampum
69:4.7 cords, picture writing, hieroglyphics, and w. belts,
wand
88:5.4 The staff or w. was magical, along with drums, bells,
wandered
62:5.11 he w. off into the forest, was set upon by hostile
75:5.5 while their father w. in solitude for thirty days.
125:4.3 putting to death a drunken gentile who had w.
132:6.1 This little boy had w. away from his home, and
133:7.4 what fun they had as they w. over the mountains,
158:4.3 a minor official of Herod Antipas, had w. about
183:4.4 Simon Peter w. back to the Gethsemane camp,
186:1.3 he w. out through the city after the crowds who
wanderer
41:6.0 6. CALCIUM—THE WANDERER OF SPACE
57:5.13 detach these three tributaries of the celestial w..
138:5.1 Thomas the fisherman and Judas the w. met Jesus
wanderers
49:3.2 are subject to incessant bombardment by these w..
wandering
41:6.1 Space is pervaded by these w. derelicts, especially
42:4.2 after countless ages and almost endless w. through
97:3.2 The w. Arabian tribes looked upon land as an
100:5.1 w. about in confusion among the isms and cults of
102:0.2 the cry of despair uttered by some w. soul who has
121:4.4 These w. Cynic preachers did much to prepare the
131:1.9 The weary soul of the w. mortal finds eternal rest in
136:3.4 w. about in the hills, seeking a suitable shelter,
158:4.2 this lad had become possessed by one of those w.
wanderings
58:2.9 These diurnal w. of the compass are in response to
134:7.2 the year of Jesus’ solitary w. through Palestine and
154:7.3 and began the w. of this eventful last year of the
wanders
169:1.4 The sheep w. away, unintentionally; the coin is
wands
88:6.1 Magic was practiced through the use of w.,
wanes
52:3.10 nationalism w., and the brotherhood of man really
waning
182:2.2 The cheerful attitude of Jesus was w..
want—noun
68:2.11 Pleasure-w. has long since superseded hunger-w.;
69:9.1 Communism prevented pauperism and w.;
129:2.9 friends for the safeguarding of his family against w.
136:9.2 Jews as world rulers, free from w. and oppression.
169:1.7 famine in that country, and he found himself in w..
169:2.4 to provide for future days of w. and adversity.
172:4.2 but this poor woman, even though she is in w.,
want—verb; see want, not
34:6.11 If you are a willing learner, if you w. to attain spirit
48:6.11 I shall not, in this Divine Presence, w. for food nor
92:7.13 Thinking men and women w. religion redefined,
101:1.7 merely lead men to w. to believe in God, but rather
130:7.2 to do something which you are sure they w. done,”
130:8.2 “I w. to be a true son of Abraham, but I cannot
130:8.2 Said Jesus: “If you truly w. to find God, that desire
133:1.5 normal human being w. to attack such a kindly
133:2.1 stammered out—“er—why—yes, what do you w. with
139:11.9 Jesus often told Simon that it was proper to w. to
140:8.26 “I w. to set men free so that they can start out afresh
142:6.1 no member of the Sanhedrin would w. to be
171:0.4 he asked her, “What do you w. me to do for you?”
171:5.3 Jesus said: “What do you w. me to do for you?”
182:1.6 I w. them all to be one, even as you and I are one.
184:4.5 the animal in man which leads him to w. to insult
186:1.4 I w. to escape the guilt of this deed.”
188:5.9 Jesus truly inspires all of us to w. to go and do
want, not
86:7.4 get what he wants and avoid what he does not w..
128:4.6 Jesus did not w. to build up such a human record
128:4.7 Again, Jesus did not w. to bring any undue influence
128:4.7 Jesus did not w. men to believe in him unless their
130:6.2 get away from folks; so, of course, you do not w.
131:2.7 The Lord is my shepherd; I shall not w..
136:9.6 all these powers into his hands, but he did not w.
138:3.7 knowing that Jesus did not w. the coming kingdom
140:8.20 Jesus did not w. simply to produce a religious
152:0.3 Jesus did not w. Veronica to go away thinking that
152:2.7 saying: “I do not w. to send these people away.
154:0.2 did not w. to become entangled in these intrigues
158:2.3 his postresurrection glory because he did not w. to
159:5.3 “The Lord is my shepherd; I shall not w..
176:1.3 Jesus did not w. its teachers and preachers to perish
176:2.9 but the apostles did not w. to sleep; they wanted to
184:5.9 They did not w. again to look upon Jesus’ face as
187:1.7 he did not w. these kindhearted women to incur the
187:5.7 the Jews did not w. these bodies to be exposed on
190:1.1 The apostles did not w. Jesus to leave them;
wanted
69:2.7 a natural-born gambler; he w. to get something for
69:9.4 Primitive man w. to save up property as a nucleus
75:1.6 They w. to see some immediate results, and they did,
75:3.6 he was impatient; he w. to see some immediate
77:3.6 2. The next largest faction w. the tower designed to
77:5.3 Adamson w. to remain with his parents and assist
83:5.14 Wealthy and able men w. large numbers of children,
84:7.9 Woman always w. the individual family, eventually
87:2.7 Ghosts w. wives and servants; a well-to-do savage
87:5.14 sought to know the future; they w. to dodge ill luck.
88:1.1 man always w. to make anything extraordinary into a
93:8.1 Melchizedek w. to leave the scene of his earthly
127:3.5 temple, explaining that he w. to hear the teachers.
127:3.5 secretly in his heart he w. to hear Jesus participate
127:6.3 he most w. was an opportunity to talk with Lazarus
127:6.5 Jesus w. most of all to see Lazarus, Martha, and
128:7.8 runaway lad and, since Jude w. to be a fisherman,
129:3.5 Jesus w. to make no overpowering appeals to his
130:2.8 and Ganid w. to know whether the dog had a soul,
132:7.9 That which Ganid w. most to do he was actually
134:1.4 Simon and Jude had for some time w. to get married,
134:1.4 when it came to getting married, they w. the blessing
137:4.1 Everybody w. to greet this near-famous Galilean,
138:2.1 they all w. to talk at once, but Andrew assumed
138:5.3 Jesus w. them to become acquainted and desired that
139:1.11 friends; they really w. all the world to know him.
139:3.5 It was these “sons of thunder” who w. to call fire
139:4.8 John and James were much alike—they both w. to
139:5.7 he w. to encourage them all to look to him and
139:5.8 When Philip’s first convert, Nathaniel, w. to argue
139:8.9 like Philip; Thomas also w. “to be shown,” but his
139:12.7 Jesus w. not only the mortals of this world but the
140:8.25 Jesus w. his children on earth to live as though they
143:5.13 John many times w. to ask Jesus about this visit
144:6.2 They w. the Master to meet with them and preside
147:6.3 They w. to proceed straight on to Capernaum, but
162:2.4 The agents of the scribes w. to lay hands upon him,
163:2.6 Master w. to deliver him from the love of wealth,
164:3.15 Jesus w to teach them that they must cease to regard
168:1.12 Martha thought maybe Jesus w. only to take one
176:2.9 they w. to know more about the destruction of
177:3.2 If we had all w. to go with him as much as John
178:2.9 Jesus w. to be sure he would have this one last
179:2.1 I w. to eat with you once more before I suffered,
179:5.4 Master employed symbols because he w. to teach
181:2.4 you have changed much since you w. me to call fire
181:2.10 Simon w. to speak further, but Jesus raised his hand
181:2.20 Philip, you have always w. to be shown, and very
183:3.4 he w. to make a show of carrying out his part of
184:1.1 Annas w. to make sure that the Master’s trial was
184:5.8 they w. to see Jesus destroyed, but they would not
185:1.2 When they w. to influence his decisions, all they
186:1.3 Judas w. to appeal to the Sanhedrin, but they
187:2.9 Jesus w. to leave mankind only the memory of a life
190:2.7 They all w. to rush off to the city to tell the doubting
191:0.13 First, Jesus w. them to have time, after they heard of
191:0.13 The Master w. Peter to wrestle through with some
191:0.13 Thomas really w. to return, but having left as he did
192:1.2 why Jesus w. to meet with them amidst the scenes of
195:3.5 exposing children to death when they were not w.,
wanting
28:6.15 the secoraphic balances and pronounced “not w..”
34:4.13 This sense is not wholly w. as a conscious possession
95:2.9 soul were weighed in the balances and found w.,
139:5.2 Philip was always w. to be shown.
175:4.8 had different motives for w. to see Jesus put to death
wanton
196:2.8 condemned the rich because they were usually w.
wants
5:1.7 become like him, honestly w. to do the Father’s will,
69:5.5 2. Love of family—desire to provide for their w..
69:5.5 saving of property in spite of the pressure of the w.
69:5.12 men acquired new incentives for saving; new w.
70:9.16 compel the strong and superior to supply their w.
86:7.4 laws of nature will enable man to get what he w. and
132:7.9 wholeheartedly and unselfishly w. to do and be,
142:7.7 fathers are not content with supplying the mere w.
143:6.4 That he w. all men to see God as a Father-friend just
war—see war in heaven
50:5.5 and more attention is devoted to the technique of w..
52:6.1 of world-wide peace; the nations no more learn w..
52:6.6 adjudication for the barbarous arbitrament of w..
54:1.10 W. is the heritage of early evolutionary man, but on
55:3.21 embraced in the problems of disease, degeneracy, w.,
55:5.4 W. has become a matter of history, and there are no
61:3.11 food, then for travel, and later in agriculture and w..
62:2.5 superior groups did not hesitate to make w. on their
62:3.4 new group grew great, w., relentless w., broke out;
64:7.7 the yellow men now and then engaged in racial w.,
66:5.29 The purely military w. dances were refined and made
68:3.4 conspire to plunge mankind into w. and bloodshed.
68:6.3 life became comparatively cheapened so that w.,
68:6.11 if w. is lessened and science increasingly controls
69:1.3 They include industry, property, w. for gain, and all
69:1.4 They include marriage customs, w. for defense,
69:1.5 and personal adornment, social usages, w. for glory,
69:3.6 Smiths were regarded as neutrals during w.,
69:8.3 step in the merciful treatment of w. captives.
69:8.4 In w. the herders made a practice of killing all men
70:1.0 1. THE GENESIS OF WAR
70:1.1 W. is the natural state and heritage of evolving man;
70:1.1 while w. is but these same activities carried on
70:1.2 W. is an animalistic reaction to misunderstandings
70:1.4 But there could be no such phenomenon as w. until
70:1.4 The very concept of w. implies some degree of
70:1.7 Among the early causes of w. were: 1. Hunger,
70:1.8 Scarcity of land has always brought on w.,
70:1.9 Woman stealing has always caused w..
70:1.12 5. Revenge was the motive for w. when one tribe
70:1.12 The w. for vengeance was in good standing right
70:1.13 6. Recreation—w. was looked upon as recreation by
70:1.13 If no good and sufficient pretext for w. arose, when
70:1.14 The primitive religions all sanctioned w..
70:1.14 in recent times has religion begun to frown upon w..
70:1.15 Always these olden tribes made w. at the bidding of
70:1.20 The first refinement of w. was the taking of prisoners
70:1.21 practice of declaring w. represented great progress.
70:2.0 2. THE SOCIAL VALUE OF WAR
70:2.1 In past ages a fierce w would institute social changes
70:2.1 terrible price paid for these certain w. advantages
70:2.1 W. is strong medicine, very costly and dangerous;
70:2.1 it sometimes kills the patient, destroys the society.
70:2.2 military and is even indebted to w. for the dance,
70:2.3 W. has had a social value to past civilization because
70:2.4 it: 1. Imposed discipline, enforced co-operation.
70:2.5 it: 2. Put a premium on fortitude and courage.
70:2.6 it: 3. Fostered and solidified nationalism.
70:2.7 it: 4. Destroyed the weak and unfit peoples.
70:2.8 it: 5. Dissolved the illusion of primitive equality and
70:2.9 W. has had a certain evolutionary and selective value
70:2.9 it must sometime be abandoned as civilization slowly
70:2.9 During past ages w. was a social ferment which
70:2.9 W. has served many valuable purposes in the past,
70:2.9 it has been an indispensable scaffolding in building
70:2.9 with the terrible losses attendant upon its invocation.
70:2.10 And so must the international bloodletting of w.
70:2.19 Do not make the mistake of glorifying w.; rather
70:2.19 rather discern what it has done for society so that
70:2.19 then you may be sure that w. will long continue.
70:2.21 But even in passing, w. should be honored as the
70:2.21 Old-fashioned w. did select the innately great men
70:2.21 innately great men for leadership, but modern w.
70:3.11 sex appetite being utilized in combating the w. urge.
70:4.1 Urantia nations are still spending vast sums on w.
70:4.10 the tribal w. chiefs established the father line.
70:5.5 neither peace nor w. can be run by a debating society
70:5.5 W. has always been a kingmaker.
70:5.6 At first the w. chiefs were chosen only for military
70:5.6 tending to continue to rule from one w. on through
70:5.6 They often saw to it that one w. was not too long in
70:5.6 These early w. lords were not fond of peace.
70:5.7 the peace chiefs, and the hereditary w. chiefs.
70:7.16 They were the first spies when the tribes were at w.
70:7.17 a change of administration only followed civil w.,
70:8.5 3. Chance—w. and emigration resulted in the
70:12.2 entirely too much w. to permit representative
71:0.1 society’s gain from the ravages and sufferings of w..
71:4.17 secure from all attack by its w.-loving neighbors
71:5.1 competition is slowly displacing w. in that it
71:5.1 Murder and w. differ in their status before the mores,
71:5.1 while w. has never yet been outlawed by mankind
71:8.13 11. The ending of w.—international adjudication of
72:5.2 many of these superior slaves were w. captives or
72:7.7 any state can borrow except for purposes of w..
72:7.7 in the event of w. the National Council of Defense
72:7.14 Federal appropriations, except w. funds assessed by
72:11.4 a powerful w. establishment as a defense against
72:11.4 employed military resources in an offensive w..
72:11.4 temptation to utilize their w. powers in aggression.
72:11.5 When w. is declared, the entire nation is mobilized.
75:5.3 they declared w. on the near-by Nodite settlement.
75:6.2 Adam had no liking for w. and accordingly elected to
77:4.1 This internal w. greatly reduced the numbers of the
78:3.1 population pressure, instead of making w. to secure
79:8.5 but the societal opinion of w. remained low;
80:3.4 practicing polygamy when w. produced a shortage of
80:3.9 intermarried with the higher types of w. captives
81:3.6 now vehicles became employed in commerce and w..
81:6.5 situations are influential in determining peace or w..
81:6.12 You are sometimes shocked at the ravages of w.,
81:6.12 national population enhances culture and prevents w.
82:2.1 This social conflict consists in the unending w.
84:3.10 In hunting and w. man had learned the value of
86:7.5 Industry, w., slavery, and civil government arose in
88:2.5 relics alongside the law in the combined w. altar
89:3.6 leads to a w. against marriage and the home,
89:5.4 resorted to by many African tribes as a w. measure
89:5.7 When disease or w. failed to control population,
90:1.1 In many groups the shaman outranked the w. chief,
90:3.5 Fatalities and wounds attendant upon w., animal
93:5.13 Melchizedek heard of Abraham’s declaration of w.,
96:5.7 the Lord is a man of w., God of battles, glorious in
97:2.1 continued disastrously after the w. of separation.
97:9.18 After four years of civil w. and three dynasties,
98:3.1 gods into the tribal reverence for Mars, the god of w.
99:3.8 goals, as when in times of w. each contending nation
111:4.10 That is the explanation of poverty, divorce, w., and
111:4.11 with the devastation of evil and sin—oppression, w.
111:4.11 inner life—is a species of civil w. in the personality.
134:5.2 W. on Urantia will never end so long as nations cling
134:5.9 right on down to the end of the World W., when an
134:5.10 will withdraw from the League and declare w..
134:5.10 You cannot prevent nations going to w. as long as
134:5.12 sovereign nation surrenders its power to make w.
134:5.13 government, and through the arbitrament of w.,
134:5.13 The forty-eight states suffer the ravages of w. only
134:6.4 Another world w. will teach the so-called sovereign
134:6.7 W. is not man’s great and terrible disease;
134:6.7 w. is a symptom, a result.
134:6.8 henceforth be fully able to protect them from all w..
135:5.5 The literalists taught that a world-wide w. would
140:5.18 peace prevents race antagonisms, suspicions, and w..
159:5.6 “Neither shall the nations learn w. any more.”
171:2.3 Again, what king, when he prepares to make w.
178:1.4 the hate urge of the unbelieving and w.-minded
195:0.2 Western civilization was at this time w. weary, and
195:8.5 will lead only to unrest, animosity, unhappiness, w.,
195:9.9 before the challenge of human greed, w.-madness,
196:0.3 cling to faith as would a struggling soul at w. with
war in heaven
53:5.6 “There was w.; Michael’s commander and his angels
53:5.6 This “w.” was not a physical battle as such a conflict
53:5.7 But this w. was very terrible and very real.
53:5.7 but the w. was fought in terms of life eternal.
53:7.12 from the beginning of the “w.” until the installation
67:3.1 There was “w.,” the headquarters of Satania, and it
67:3.1 and it spread to every planet in the local system.
ward
20:4.5 the individual and personal w. of a Master Son
38:8.6 and if the mortal w. attains survival, then do they
48:5.1 when her mortal w. is delivered from the bonds of
113:6.2 the consciousizing of her former w. in the flesh.
150:3.6 4. Charms and relics are impotent to w. off disaster,
150:3.11 of good spirits or to w. off supposed evil spirits.
warding
80:9.14 charms of the New Stone Age for w. off the evil eye.
wards
22:7.10 they become the w. of the Architects of the Master
22:8.4 nominate their creature-trinitized w. for embrace by
30:4.6 5. Superuniverse W..
30:4.19 Throughout the morontia experience they are w. of
30:4.21 Superuniverse w. have never been known to go
30:4.22 5. Superuniverse W.. All ascenders arriving on the
30:4.22 ascenders become the w. of the Ancients of Days;
31:4.1 through the ascendant career with their human w.,
31:9.13 Para. Citizens, become w. of the Master Architects.
36:4.8 finaliters decline to discuss the destiny of their w..
38:8.5 helpers when their mortal w. attain the morontia
38:9.10 midway creatures become the w. of the System
40:10.9 They become w. of the superuniverse, serving as
47:2.2 facilities for the training of the probationary w. of
47:2.2 These w. of the finaliters, these infants of ascending
48:6.34 but their w., for some reason, failed to personalize
55:7.3 Adam and Eve who are now held on Edentia as w.
68:6.9 these illegitimate children became the w. of the girl’s
75:6.3 with their parents or of becoming w. of the Most
77:5.3 children who chose to become w. of the Most Highs.
113:7.6 are always in communication with their former w. of
warfare
34:7.3 do not experience constant w. between their physical
34:7.6 mortals would experience less of this apparent w.
52:2.5 relentless w. sometimes results in the obliteration
53:5.4 Michael elected to remain aloof from the actual w.
53:5.7 of the barbarities so characteristic of physical w. on
63:4.8 threatened with extinction by this incessant w. of the
64:3.5 superior Badonan tribes began a w. of extermination
64:5.1 For more than one hundred years this relentless w.
66:5.30 of a peaceful nature, to regulate and humanize w.,
70:1.7 W. persists because man is human, evolved from an
70:1.21 gradual development of the rules of “civilized” w..
70:1.22 Thus did w. gradually evolve from the primitive man
70:2.9 Ancient w. resulted in the decimation of inferior
70:2.9 Ancient w. supported the concept of a God of
70:3.3 W. and external pressure forced tribal organization
75:5.9 a long and bitter w. between the Adamites and the
78:8.9 there ensued a long period of constant w. between
79:5.5 two superior races waged bitter and unremitting w.
79:5.5 the yellow man was an apt pupil in the art of w.,
79:8.1 While the red man suffered from too much w.,
80:6.5 culture was cut short by internal w. along the Nile,
80:9.11 In the north the Andites, through w. and marriage,
84:3.10 Decreasing primitive w. greatly lessened the disparity
132:1.4 They must eschew all w. between themselves
153:1.1 to inaugurate open w. on Jesus and his disciples.
153:1.2 the immediate declaration of avowed and open w.
153:1.2 of open w. and final acceptance or final rejection.
157:6.4 of much of this intellectual and instinctual w..
wariness
165:4.8 Scripture: ‘There is he who waxes rich by his w.
warlike
64:7.5 amalgamated race, one which was much less w.
68:5.11 The hunter and herder were militant, w.;
70:1.4 periods of peace and to sanction w. practices.
79:1.6 reduce population and render these people less w.;
warm—verb
41:5.4 space adventure, maybe to w. an inhabited planet,
59:1.17 deflected eastward to bathe and w. the shores of
184:2.2 over to the charcoal fire and sought to w. himself,
warm—adjective
58:4.4 would carry this life with it, in its w.-water seas,
59:3.7 and the w. seas bathed the shores of the polar lands.
59:5.4 210,000,000 years ago the w.-water arctic seas
60:3.18 The climate was still w. and uniform.
61:3.1 By the end of this period these w.-climate plants and
62:3.1 no disability as they lived in a w. and equable climate
63:5.2 along the great rivers leading to the then w. waters
64:4.8 so w. that the Alps were almost denuded of ice and
65:2.1 in the sluggish and w.-water bays and lagoons of the
66:4.7 residence in a w. region abounding in fruits and nuts.
113:2.5 the seraphim, develop a w. affection for them.
127:3.10 Jesus had many w. friends and stanch admirers
130:1.1 at Joppa, Jesus and Gadiah became w. friends.
139:11.7 Simon was a man of w. personal devotions and he
147:3.1 This periodic disturbance of the w. waters was
156:2.3 pass over the record of this w. reception of Jesus’
167:4.3 this was a necessary practice in such a w. climate.
184:2.11 as he walked up and down the porch to keep w.,
warmed
15:6.10 The superuniverse of Orvonton is illuminated and w.
warmer
59:1.2 The world climate grows slightly w. and becomes
59:1.17 The southern seas were w. then than now, and
61:3.9 but the Pacific coast remained w. than at present.
61:5.8 was about as mild as at present, perhaps a little w..
62:3.11 Their descendants sought the w. southern regions
81:6.7 While these w. zones of habitation afforded some
warmest
124:1.10 Even during the w. summer months a cool sea breeze
warming
184:2.3 here in the courtyard of Annas, w. himself beside
184:2.4 the portress let Peter in, and while he was w. himself
warmly
25:8.5 You may be certain of being w. welcomed when
warmth
63:2.5 been forced to make use of animal skins for w..
140:6.1 while the twins built a small fire to give them w.
warn
74:5.5 Adam tried to w. the races against Caligastia, but
78:7.5 neighboring river settlements every year and w.
135:6.7 I will baptize you, but I w. you to bring forth fruit
137:6.5 should also be prepared for trouble, for I w. you
140:3.19 “I w. you against false prophets who will come to
140:8.5 He never ceased to w. his disciples against the evil
147:7.3 Then the Master proceeded to w. his hearers against
153:2.3 obeyed the Lord’s command to w. his brethren of
153:2.3 the man who dares to w. them of the day of their
156:5.5 “But let me w. you against the folly of undertaking
163:6.6 I would sternly w. you against the subtleties of pride
171:4.2 but I would now w. you not to put your trust in
173:4.4 so once more do I w. you that, if you continue to
174:0.2 I would w. you to beware the slippery paths of
175:1.4 have we sent our prophets to teach and w. them,
175:1.6 I solemnly w. you that you are about to lose your
175:2.3 but we would w. all who read this narrative that
176:1.4 In the meantime, I w. you, be not deceived.
178:3.3 I w. you to take heed lest you needlessly expose
179:4.5 I desire to w. you of these sorrows and so prepare
180:6.1 I w. you the hour draws near when they who kill
181:2.11 Simon, once more I w. you that they who fight
183:3.1 thought to pose as having hastened out to w. them
warned—see warned Jesus or Jesus warned
51:3.4 Melchizedek receivers of Urantia w. both Adam
66:8.2 patiently instructed and lovingly w. respecting
75:2.4 w. Eve never to stray from the side of her mate,
75:4.4 been w. by the archangel custodian to refrain from
75:7.4 I had personally and repeatedly w. them, both before
93:9.1 Although Melchizedek had fully w. his followers that
95:1.8 Melchizedek had w. his followers to teach about
97:4.4 w. the Israelites that ritual must not take the place of
135:6.7 “Who w. you to flee, as vipers before the fire,
145:2.6 And were you not w. that the natural human heart is
149:6.12 Have you not been well w. against those who
182:3.8 these armies of heaven have repeatedly been w not to
191:1.5 Andrew got up and w. them not to be too much
warned Jesus or Jesus warned
52:6.1 Your Master, when on earth, w. his disciples that
136:6.2 had already been w. by his Personalized Adjuster,
137:4.12 Adjuster w. him about the inability of any power
137:5.1 w. them to make no mention of the turning of the
138:7.3 w. them that the enemy of the kingdom would seek
139:12.11 Jesus many times had w. Judas that he was slipping,
140:8.17 Jesus w. his listeners against covetousness,
140:10.4 have w. us not to be deceived by false prophets
141:5.4 he w. his apostles against the formulation of creeds
145:2.6 And were you not w. that the natural human heart is
146:2.15 14. Jesus w. his followers against thinking that
147:5.9 But Jesus earnestly w. his apostles against the
149:4.3 At the same time he w. them against the dangers
149:6.12 Have you not been well w. against those who
154:6.9 Jesus had w. his apostles that a man’s foes may be
155:3.6 Jesus w. his believers that, if their religious longings
163:4.11 Peter w. them that they would encounter hostility
163:4.14 They were strictly w. against leaving a modest home
164:3.6 Jesus had often w. them to avoid the tendency to
171:2.5 Now have I w. you to turn back to your homes in
177:1.4 Jesus w. the lad not to become discouraged by
178:3.2 w. you that I must presently return to the work the
180:6.1 I have even w. you that a man’s foes may be those
181:1.5 I have w. you that the Son of Man will be killed,
184:2.2 specifically w. not to endanger their lives during
warning—noun
45:1.11 solemn w. to all Nebadon until the Ancients of Days
53:9.8 darkness in Satania have constituted a solemn w. to
67:2.3 suddenly and without w. isolated, utterly cut off
75:4.5 Eve had told Cano of this oft-repeated w. on the
87:6.11 approach of ghosts, and dogs gave w. by howling;
133:7.3 and then, without w., young Ganid was suddenly
137:2.4 Here, without a moment’s w.—on the roadside
149:6.12 And have you not also read that direful w. of the
153:2.3 for his words of w., they did let him down by cords
153:4.3 Let me utter a solemn w. to you who would
157:6.12 in the face of my w. you that the Son of Man will not
157:7.4 Judas took personal offense at Jesus’ recent w. to
168:3.7 Jesus received w. of the doings of the Sanhedrin on
168:5.1 he received w. that the Sanhedrin had decreed his
169:3.1 heard John the Baptist thunder this parable of w.
171:4.4 We bring you this w. that you may escape.”
176:1.5 And it was in conformity with this very w. that the
176:1.6 Even after this explicit w., many of Jesus’ followers
177:5.2 This was the occasion of Jesus’ w. his followers to
179:4.8 W., even when administered in the most tactful
184:2.8 crowed, and Peter remembered the words of w.
191:0.5 he did this by reminding them of Jesus’ w. against
193:4.1 fate of their traitorous fellow worker as a solemn w.
warning—verb
128:6.7 After w. Jude not to allow himself again to be
warning—adjective
23:1.9 a power of automatic alarm, a w. signal, which
128:6.5 and before Jesus could caution him by a w. glance,
warnings
97:4.6 Hosea faithfully continued the moral w. of Amos,
135:6.3 poured forth his w. in the “spirit and power of Elijah.
137:3.6 And in spite of Jesus’ repeated w. that they tell no
139:12.11 but divine w. are usually useless in dealing with
145:3.11 to bear in his human mind the admonitory w. of
164:0.1 To their entreaties and to all their w. emphasizing
165:5.7 Some of these w. they had heard before but not in
171:4.8 willing to grasp the w. of the impending setback.
181:0.0 FINAL ADMONITIONS AND WARNINGS
181:0.2 the impartation of his final admonitions and w..
194:4.1 They forgot his teachings and his w..
warp
0:5.12 The w. of morontia is spiritual; its woof is physical.
warped
159:1.6 danger that the verdict of an individual may be w.
warping
60:3.4 The w. of the American continents continued,
61:1.11 other terrestrial activities, including lava flows, w.,
warrant
29:3.11 that would w. the opinion that certain of the physical
93:10.9 evidence to w. the belief that Machiventa is destined
122:10.2 Joseph deemed himself sufficiently poor to w. his
126:5.11 to w. undertaking the purchase of a small farm.
133:7.9 not exist sufficient unity to w. the designation of a
184:3.9 of Jesus to destroy the temple was sufficient to w.
warranted
67:6.7 attainment which w. the dispatch of a Material Son
122:0.2 which w. their selection as the bestowal race.
149:2.7 And this admonition is w, notwithstanding that Jesus
warrants
133:7.6 it is this phenomenon which w. the bestowal of an
156:6.8 while Antipas had signed w. for his arrest in Galilee,
warring
52:2.11 in a primitive and w. tribal social organization.
70:3.10 The peace ambassadors of two w. tribes would meet
134:6.5 and races that live in the ever-w. nations of Europe.
warrior
63:4.4 trying to protect and save an injured fellow w..
84:3.4 This exaltation of the w. elevated the male ego while
97:2.1 fearless w. for righteousness, Elijah, began his
172:3.5 A w. king always entered a city riding upon a horse;
warriors
69:4.2 women were the burden bearers; the men were w..
70:1.20 Such w. were early prohibited from associating with
70:8.8 the demarcations between priest-teachers, ruler-w.,
79:1.9 And like the Andites of old, these w. proclaimed the
80:1.1 Europe as adventurers, teachers, traders, and w..
80:3.5 the men were skilled hunters and courageous w..
96:5.9 and partially self-regulating nation of pastoral w..
131:3.6 He is the greatest of w. who overcomes and
wars
25:3.12 to avoid clashes of mind and w. of opinions.
51:5.4 the racial w. and other tribal struggles are diminished
52:2.5 Racial struggles and tribal w. continue over into
52:6.1 told them there would be “w. and rumors of w.,”
63:4.8 Family feuds increased, tribal w. broke out, serious
64:6.6 these tribal w. would result in the speedy extinction
64:6.8 Internecine w. were resumed, and never after the
64:7.7 did not carry on such incessant and relentless w. of
69:4.6 Many of the earlier w. were fought over natural
70:1.15 of the atrocious cruelty of the ancient tribal w.;
70:1.19 Early w. were fought between tribes as a whole, but
70:2.9 Olden w. promoted travel and cultural intercourse;
70:2.9 Olden w. strengthened nations, but modern struggles
70:2.9 Early w. promoted organization and efficiency, but
72:11.4 no civil w. since the establishment of the united
73:6.7 and in connection with one of their internal w.,
79:8.2 state gradually disintegrated—past w. were forgotten.
97:9.18 There were ups and downs—w. between Israel and
134:4.5 (religious liberty) without having religious w. unless
134:4.8 even religious w., at least w. among religionists.
134:5.7 smaller groups to larger groups, w. are lessened.
134:5.7 minor w. between smaller nations are lessened, but
134:5.7 but the potential for greater w. is increased as the
134:5.7 the stage be set for major w., world-wide conflicts.
134:5.7 without generating conflicts and eventuating w..
134:5.10 of nations will effectively prevent minor w. and
134:5.10 but they will not prevent world w. nor control the
134:5.10 international police force will prevent minor w.,
134:5.10 but it will not be effective in preventing major w.,
134:5.13 They have no more w. among themselves.
134:5.17 w. are going to become more and more devastating
134:5.17 How many world w. must be fought and how many
134:6.3 There shall be w. and rumors of w.—nation will rise
134:6.4 preventing small w., w. between the lesser nations.
134:6.4 But global w. will go on until the government of
134:6.4 Global sovereignty will prevent global w.—nothing
134:6.8 from the ravages and devastations of world w..
176:1.1 When you hear of w. and rumors of w., be not
194:3.12 through the ravages of great and destructive w. in
194:3.18 that it periodically breaks loose in destructive w..
195:8.7 unlooked-for harvest of world w. and international
was—non-exhaustive
19:4.4 the Perfector of Wisdom would be the “I w.,”
6:1.4 the glory which I had with you before this world w..”
92:2.2 Religion clings to the mores; that which w. is
100:3.5 and potential—not what w., but what is and is to be.
101:6.17 Jesus w. and is the new and living way whereby man
118:1.9 I AM signifies also I WAS and I WILL BE.
126:3.10 W. not he a Jew? or w. he?
126:3.10 W. he or w. he not of the house of David?
129:4.7 as Jesus lived his mortal life in his day and as he w.,
130:1.1 Jesus was a truth giver; he w. the truth for that
138:5.2 they did not perceive that Jesus w. a new revelation
140:10.2 his teaching because Jesus w. all that he taught.
145:3.11 expression of healing desire—the creative act w..
149:2.11 Jesus engaged in the destruction of that which w.
169:4.4 Jesus w. a revelation of God.
174:3.4 Abraham, Isaac, and Jacob,” not I w. their God.
wash—see wash—imperative
66:5.21 difficult to persuade primitive men to w. their bodies
139:2.6 First Peter refused to let Jesus w. his feet and then,
151:5.3 The wind was so strong that the waves began to w.
153:3.3 “We notice that neither you nor your apostles w.
153:3.3 Neither do you properly w. your drinking cups
164:3.10 and directed that I go and w. in the pool of Siloam.
164:3.11 know that the Jesus who had directed him to w. at
164:3.12 the clay and the spittle and directed him to w. in the
164:3.14 had it not been necessary to w. away the clay of his
164:4.2 told me to go w. in Siloam, and I do now see.”
164:4.3 in sending this beggar to w. in Siloam on the Sabbath
166:1.2 Nathaniel without going to the water basins to w.
166:1.2 Neither did Jesus w. his hands, as did the Pharisees
175:4.1 forsake the gospel movement and w. his hands of
179:1.2 began to think within himself, Who shall w. our feet?
179:3.1 custom for the host to arise from the table and w.
179:3.1 who had so recently refused to w. one another’s feet
179:3.1 attitude of a servant, make ready to w. Simon’s feet
179:3.2 Jesus’ attitude revealed that he was minded to w.
179:3.2 and proposing to w. his feet as would a slave.
179:3.3 said, “Master, do you really mean to w. my feet?”
179:3.3 said, “Master, you shall never w. my feet!”
179:3.5 said: “Peter, I declare that, if I do not w. your feet,
179:3.5 reconciled to the thought of allowing Jesus to w.
179:3.8 why was it that you were unwilling to w. one
179:3.9 you were not content proudly to refuse to w. one
wash—imperative
126:4.4 “W. yourselves, make yourselves clean; put away the
164:3.8 “Go, my son, w. away this clay in the pool of
179:3.3 said, “Master, you shall never w. my feet!”
179:3.5 said: “Then, Master, w. not my feet only but also
washed
57:8.20 meteors worn down by erosion, and w into the ocean
59:5.15 But many of these deposits were w. away during
60:2.4 leveled down and w. into the Atlantic Ocean so that
61:1.1 the land gradually rose but was simultaneously w.
87:6.12 forms, water in which the priests had w. their feet.
139:2.6 hearing the Master’s reply, begged to be w. all over.
147:5.4 This grateful woman has w. my feet with tears and
164:3.8 And when Josiah had so w. in the pool of Siloam,
166:1.2 he w. his hands only for purposes of cleanliness,
166:1.2 to the table without having twice w. his hands.
167:1.3 Abner w. his hands at the beginning of the meal but
179:3.1 the guests likewise rose up and w. their hands.
179:3.6 who is already clean needs only to have his feet w..
179:3.6 the dust of your feet should have been w. away
179:3.8 If, then, the Master has w. your feet, why was it that
185:8.2 there before the multitude he w. his hands, saying:
186:4.1 After Pilate had w. his hands before the multitude,
washing
84:7.10 Eskimo mother even yet licks her baby in lieu of w.
87:6.12 and hand w. at the cemetery is still a Jewish ritual.
125:1.4 the killing of the droves of animals and the w. away
153:3.6 fail to go through with the required ceremonial w.
167:1.3 the fact that he did not observe the ceremonial w. of
179:3.0 3. WASHING THE APOSTLES’ FEET
179:3.1 never observed these rites of ceremonial hand w.,
179:3.6 As the Master made ready to begin w. Peter’s feet,
179:3.7 in silence, w. the feet of his twelve apostles, not even
179:3.7 When Jesus had finished w. the feet of the twelve, he
179:4.2 self-confidence by the parable of the feet w. and
wasps
66:5.9 form of paperlike material made from w.’ nests.
waste—noun
47:4.6 in the morontia body; there is no residual w..
73:5.4 Edenites practiced the scrupulous burial of all w.
86:6.7 that long w. of human effort upon tombs, temples,
87:2.10 Iroquois Indians made many reforms in funeral w..
163:4.13 to go about his business without the w. of time.
163:4.14 The Master instructed them to avoid unnecessary w.
172:1.5 should speak to the Master that he rebuke such w..
172:5.3 large, receptive, and enthusiastic audience go to w.
waste—verb
20:6.1 but w. no thought in useless speculation as to how
20:6.1 w. no time on conjectures about the technique
130:8.4 Said Jesus: “Why w. words upon one who cannot
wasted
87:2.5 were w. in this nonproductive and useless mourning.
109:6.1 reject survival; still the life experience is not w.;
134:9.7 Though Jesus w. little time upon trifles, he was a
147:8.4 who do these things shall restore the w. glories;
169:1.7 he soon w. all his inheritance in riotous living.
169:2.3 had directly w. and squandered his master’s funds.
wasteful
6:4.2 w. and needless repetition of function is never
71:5.4 True, competition in industry is exceedingly w.
86:6.7 w. struggle to appease the ever-displeased spirits,
86:7.2 men no longer pay w. premiums to control luck.
89:3.2 the w. practice of burning and burying property with
92:3.7 religion has been w. of labor and squandered capital;
100:7.10 generosity, Jesus was never w. or extravagant.
139:12.10 This seemed w. to Judas, and when his protest was
156:5.4 avoid these w. and weakening conflicts between
wastes
87:2.10 Ancient funeral w. were enormous.
156:5.2 foolish carpenter who w. valuable time squaring,
158:5.1 and as a result of many bruises, my child w. away.
watch—noun
2:2.2 as yesterday when it is past and as a w. in the night.”
14:1.12 A day is as a thousand years with God, as but a w.
123:0.2 Mary made it her business always to be on w.
146:2.13 “Set a w., O Lord, before my mouth; keep the
158:6.2 you who remained on w. here with instructions to
165:5.5 lives, and it behooves you to w. and be ready.
165:5.6 Be you also on w. for yourselves, for in an hour that
165:6.3 and I am on w. until this is accomplished.
168:0.5 Martha instructed a neighbor lad to keep w. down
172:5.1 the apostles did not keep armed w. over Jesus at
173:1.8 guards set by the people stood w. at every archway
182:2.11 as David prepared to go on w. by the upper trail,
183:0.1 when Peter informed them where David kept w..
188:2.3 these twenty men remained on w. up to the hour
189:4.2 were ignorant of the military guard on w. at the tomb
watch—verb
33:3.7 the universe much as a father and mother w. over,
49:5.22 on the planets by the Life Carriers, who w. over its
70:4.10 This enabled him to w. them and the better secure
89:6.4 This provided a ghost spirit to w. over and protect
96:5.5 But it was truly pitiful to w. this great mind of Moses
129:2.3 I will w. over your family even as I would foster
130:2.4 and w. a fellow man who could not swim perish!
130:7.2 learn how to love them and w. for the opportunity to
135:3.1 he could w. over and safeguard his herds of sheep
139:6.5 Said Jesus: “Judas, w. carefully your steps; do not
147:6.4 And if you are here present with us to w. my words
155:6.10 But w., lest any of you look with disdain upon the
165:5.5 You must all be on your w. against fear and doubts
167:7.4 angels are not the spies of the spirit world who w.
172:2.1 instructed to remain near and to “w. and pray.”
177:5.2 W., therefore, and pray that on the morrow you
181:2.2 continue to w. over those who are mine in the flesh
182:1.4 As long as I could be with them, I could w. over
182:1.5 there is no need for me to ask you to w. over these
182:2.10 while John Mark was to w. along the road coming
182:3.1 he bade the three sit down and w. with him while
182:3.2 can you not w. with me even for one hour?
182:3.3 “In such an hour I need that you should w. and
183:5.4 W. that they do not assassinate him, and see that
192:2.3 Be on guard at all times—w. and pray.”
watchcare
33:3.7 but one of untold responsibilities and endless w..
69:9.13 Real estate could also be put under the w. of spirits.
70:8.12 Among the tribes the boy remained under the w. of
102:8.1 in return for this w. and salvation, no two religions
113:1.5 will enjoy the unceasing w. of a guardian angel.
113:1.7 company of assisting cherubim assigned to the w.
114:7.17 sin and shut away from divine w. by rebellion.
PART IV to the superhuman w. of the Apostle Andrew.
123:4.6 secondary midwayer assigned to the w. of the lad;
124:5.2 left to his w. when his father met his accidental
126:3.5 Jesus reasoned that the w. of his earthly father’s
127:2.8 they were entitled to a father’s w. and guidance,
136:7.1 Jesus decided to exercise normal w. over his safety
143:2.8 life of self-denial and w. over the desires of the flesh,
196:0.1 Jesus never doubted the certainty of God’s w. and
watchdogs
69:7.4 The employment of w. made it first possible for
69:7.4 It then became the custom to employ w. to protect
watched
12:6.8 Havona and even the grand universe are w. over by
114:7.17 just as lovingly cherished and just as faithfully w.
123:5.15 and as they w. Nathan’s deft fingers mold the clay
133:9.1 After Ganid had w. his teacher help with the loading
133:9.4 Jesus stood on the shore and w. as the small boat
138:10.5 4. Nathaniel w. over the needs of the families of the
172:0.3 While the Master slept that night, the apostles w.
184:5.1 the temple guards w. over Jesus while the court
187:5.4 The mother of John and others w. from a distance
192:2.10 Be faithful to men as I have w. over you.
watchers
53:7.11 thronged by the anxious w. of every imaginable class
122:10.1 But the w. for Herod were not inactive.
136:7.4 the w. at Calvary dared him to come down from the
145:3.12 fears of Herod aroused, and he sent w. to report on
188:1.3 followed by the faithful women w. from Galilee.
189:0.1 these words to the anxious waiting w.: “Not one of
189:1.2 None of these w. suspected that the object of their
watchful
62:6.1 on Urantia, had passed through the long vigil of w.
67:3.4 were guarded by the alert and ever-w. loyal midway
110:1.2 the w. workers who pilot the God-conscious mind
130:5.3 Ganid the story of Moses and the forty years of w.
165:5.5 Such w. servants are blessed by the master who
182:0.1 Mark had made it his business to keep a w. eye on
191:0.5 James settled down with the others to w. waiting.
watchfulness
69:6.3 household fire was the first educator, requiring w. watching
62:6.2 We had been w. the twins develop mentally through
63:2.6 All night long they sat up w. their fire burn, vaguely
85:4.4 Vestal virgins were charged with the duty of w.
108:2.10 We go on w. such creatures as they live from day to
123:1.6 home duties and w. his father work at the shop,
141:3.5 he had finished w. the Master die, said, “Truly, this
154:7.4 w. these two boats make their way over the lake
165:5.5 Keep yourselves like men who are w. for their
172:4.2 For a moment they sat down by the treasury, w.
172:5.2 Andrew was busy w. some of his associates whom
189:2.4 When the w. Jewish guards and the Roman
watchlike
15:3.1 with myriads of individual planets, forms a w.,
watchman
134:9.5 only the w. must keep vigil while the city sleeps in
watchmen
188:2.3 Sabbath morning, to set them as w. before the tomb
watchtower
171:2.3 Which one of you would undertake to build a w. on
173:4.2 pit for the wine press, and built a w. for the guards.
watchword
4:1.2 recognize that the w. of the universe is progress?
5:4.8 The Greek religion had a w. “Know yourself”;
50:5.7 to learn by doing; education is the w. of these ages.
100:7.15 His w. was, “Fear not.”
140:8.20 “Fear not” was his w., and patient endurance his
173:2.3 Do not forget authority was the w. of all Jewry.
water—noun; see water of life; water, living;
water, above or under; see holy water
1:7.2 Man does not achieve union with God as a drop of w
12:9.3 qualitatively superadditive substance—liquid w..
12:9.4 example: W. is used effectively to extinguish fire.
12:9.4 That w. will put out fire is a fact of everyday
12:9.4 no analysis of w. could ever be made to disclose such
12:9.4 Analysis determines that w. is composed of hydrogen
15:6.10 many suns as there are glasses of w. in the oceans of
34:6.8 “never thirst, for this spiritual w. shall be in them a
39:4.12 equally suicidal; that as a drop of w. from a higher
41:4.1 about one and one-half times the density of w..
41:5.7 wind, the w. sometimes appears to fall in sheets or
41:5.7 to give the visible appearance of sheets of w. and
41:7.13 one drop of ordinary w. contains over one billion
41:7.13 to boil all the w. in all the oceans on Urantia in one
41:10.3 their earlier life, when not too small, by w. and air.
42:5.15 as the passage of a ship through w. initiates waves
43:1.2 The w. of Edentia and similar architectural spheres is
43:1.2 no different from the w. of the evolutionary planets.
47:4.6 Both food and w. are fully utilized in the morontia
48:6.11 this Divine Presence, want for food nor thirst for w..
49:2.15 to do with the relation of mortals to w., air, and land,
49:2.18 of the elemental types, seven per cent are w.,
49:3.4 The nonbreathers do not eat food or drink w. as do
57:8.3 ocean was not salty; it was practically a fresh-w.
57:8.3 union with hydrogen, to render this w. faintly acid.
57:8.5 one great continent of land and one large body of w.,
57:8.20 Pacific, this latter body of w. should be visualized as
57:8.20 weight of a body of w. at some places ten miles deep
58:1.4 a liquid in all essentials comparable to the salt w.
58:1.7 sunlight can penetrate ocean w. for more than six
58:4.4 would carry this life with it, in its warm-w. seas,
58:4.4 large oceans of w. would separate these drifting land
58:5.5 little more than five and one-half times that of w.;
58:5.5 density of granite is less than three times that of w..
58:5.5 The earth’s core is twelve times as dense as w..
58:5.7 ocean beds, plus the weight of the overlying w.,
58:6.5 those organisms which learned to live in fresh w.
58:7.10 and is the concentrate of the sluggish swamp w. of
59:1.2 New oceans appear, and the older bodies of w. are
59:1.11 2. Sandstones—deposits made in shallow w. but
59:1.12 3. Shales—deposits made in the more quiet w..
59:1.13 —including the deposits of trilobite shells in deep w..
59:1.19 poor swimmers, trilobites sluggishly floated in the w.
59:2.2 The land masses were repeatedly covered with w.;
59:2.4 continents and Europe began to emerge from the w..
59:3.4 represent the sedimentation of sluggish bodies of w..
59:4.1 In the agelong struggle between land and w., the sea
59:4.13 few plants grew on land except about the w.’ edge.
59:5.4 210,000,000 years ago the warm-w. arctic seas
59:5.5 these animals that were able to live on land or in w..
59:5.6 Today frogs still lay their eggs in w., and their young
59:5.8 Fresh-w. fish were developing and the trilobites
59:5.17 Both fresh- and salt-w. fossils are found in the coal
59:5.23 the epochs of development for fresh-w. organisms;
60:1.7 many of the basins of the fresh- and salt-w. lakes
60:1.12 Since there was more shallow w. around Europe and
60:2.5 This was a fresh-w. age characterized by inland
60:2.5 inland lakes, as is shown by the abundant fresh-w.
60:2.5 The thickness of these combined salt- and fresh-w.
60:2.10 that two species had taken to the w. for sustenance
60:2.12 after two species of dinosaurs migrated to the w. in
60:3.5 almost completely worn down to the w.’ level.
60:3.8 temperature variations of these two bodies of w.,
60:3.10 layers of porous semirock pick up w. at upturned
61:2.7 live on land or in w. and was highly intelligent and
61:4.2 Two great fresh-w. lakes existed in western North
61:7.10 have correctly surmised that these bodies of w. did
64:1.2 mountains to the right, w. to the left, and ice in front.
64:3.3 their origin became exceedingly fearful of the w..
65:2.1 in the sluggish and warm-w. bays and lagoons of the
65:6.7 The ability of animals to adapt themselves to air, w.,
66:5.2 Food, w., clothes, and the material advancement of
66:5.21 the religious teachers to include cleansing with w. as
69:2.7 was directed toward the preservation of fire, w.,
70:10.6 If she was guilty, “the w. that causes the curse
73:5.3 The drinking w. of Eden was kept wholesome by the
78:7.4 The traditions of a time when w. covered the whole
78:7.4 surface of the earth was completely covered by w.
79:1.4 wood, and pottery was accelerated on land and w..
81:2.14 Through animals, fire, wind, w., electricity, and other
81:6.8 before man learned how to harness wind and w.,
83:4.6 Fire and w. were always considered the best means
85:2.5 The belief that w. or precious metals beneath the
85:4.1 Mankind has worshiped earth, air, w., and fire.
85:4.2 perpetuation in Hebrew theology as angels of w.,
86:5.14 The reflection of oneself in the w. was sometimes
87:6.12 W. was regarded as best protection against ghosts.
87:6.12 w. in which the priests had washed their feet.
87:6.12 Both fire and w. were believed to constitute
87:6.12 Romans carried w. three times around the corpse;
88:1.2 Fire and w. were also among the early fetishes,
89:7.3 off in the wilderness or in a little boat on the w..
90:2.10 They sprinkled the newborn with w. and conferred
90:3.4 would often be deserted without even food or w..
90:4.6 Since w. was a potent fetish, it was utilized in the
96:1.1 spirits of fire, w., and air; a veritable pantheon of
98:5.3 causing w. to gush forth from a rock struck with
104:0.2 and the ghost is placated by three ablutions of w..
111:0.3 with shadows and with reflections of the self in w..
117:4.4 return to the Supreme as a drop of w. returns to the
121:5.12 who brought to this world the bread of life and w.
122:5.8 and it was when Mary brought Joseph a cup of w.,
124:1.8 The fact that w. could be had as a solid, a liquid,
128:1.2 food; he thirsted and quenched his thirst with w..
130:2.4 in darkness compared to his body drowning in w.!
131:8.3 True goodness is like w. in that it blesses
131:8.3 And like w., true goodness seeks the lowest places,
133:2.4 he got into deep religious w., he called on Joshua to
135:6.7 Before leading them down into the w., John,
135:7.2 I baptize you with w., but he will baptize you with
135:8.5 why do you come down into the w. to greet me?”
135:8.6 four men still standing in the w. heard a strange
135:8.6 Jesus, and coming up out of the w. in silence he
135:9.4 but I declare to you that, while I baptize with w.,
135:9.7 to preach repentance and to baptize with w.,
136:2.3 John’s disciples, standing by the w.’ edge, did not
136:2.4 And while the four of them tarried in the w., Jesus,
136:6.6 Moses, who was reputed to have brought forth w.
136:7.3 know of a certainty that he never walked on the w.
137:4.11 stood six waterpots of stone, filled with w., holding
137:4.11 This w. was intended for subsequent use in the final
137:4.12 all required personalities were assembled near the w.
137:5.1 no mention of the turning of the w. into wine.
137:6.1 fresh news from Cana about the w. and the wine.
137:6.6 Jesus, standing by the w.’ edge, prayed: “My Father
138:8.5 3. The turning of the w. into wine at Cana.
138:8.5 saying, “Tell no man about the w. and the wine.”
141:6.5 Jesus said: “John did indeed baptize with w., but
143:5.2 The w. of Jacob’s well was less mineral than that
143:5.2 but there was no way of getting w. from the well.
143:5.2 man thus speak to her at the well and ask for w.,
143:5.3 Jesus replied: “Everyone who drinks of this w. will
143:5.3 but whosoever drinks of the w. of the living spirit
144:6.9 apostles of Jesus would begin to baptize with w. as
145:1.1 the people crowded him so near the w.’ edge that
145:2.2 God, and he shall bless your bread and your w.,
145:2.15 recalling the w. and the wine at Cana, they seized
146:5.3 The townspeople remembered the w. and the wine,
147:3.1 the Jerusalem gates to a pool of w. called Bethesda
147:3.1 This was a hot spring whose reddish-tinged w.
147:3.1 a belief that the first person who entered the w. after
147:5.4 invited guest, yet you gave me no w. for my feet.
148:8.3 and, after repeatedly plunging him into the w., had
148:8.4 almost drowning from trying to walk on the w.,
151:5.2 This body of w. is almost seven hundred feet below
151:5.4 When the boat began to fill with w., he dropped
152:4.2 bid me come and walk with you on the w..”
152:4.2 And when Peter started to walk upon the w.,
152:4.3 Peter actually stepped overboard and into the w..
152:5.1 their chore boy, sitting on a stone by the w.’ edge.
153:3.2 flesh is the bread of life nor that my blood is the w.
153:3.6 No matter how scarce w. might be, these enslaved
157:4.1 and the turning of the w. into wine at Cana,
158:5.1 has cast him into the w. and even into the fire.
159:2.1 I tell you that, even when a cup of cold w. is given
162:4.3 ceremony of the outpouring of the w. symbolized
162:4.3 This ceremony of the w. followed the sunrise
162:4.3 and to continue their march for the symbolic w..
162:4.4 pitcher which was to contain the symbolic w.,
162:4.4 rite of pouring the wine and the w. was the signal
162:6.1 just after the w. and the wine had been poured
163:3.3 they sat there beside the w., and Peter, speaking for
165:5.3 If you are anxious about your bread and w.,
166:3.5 bread of life and to refresh themselves with the w.
169:3.2 Lazarus that he may dip the tip of his finger in w. to
177:0.4 came forward with a basket containing food and w.
179:1.1 the bread, wine, w., and herbs were all in readiness
179:1.2 noticed the pitchers of w., the basins, and towels for
179:2.2 After the wine and the w. had been mixed, they
179:3.1 and begin to pour w. into one of the foot basins.
180:3.10 As the Master went aside to refresh himself with w.,
185:8.2 Then he ordered a basin and some w., and there
187:1.8 He had neither food nor w. since the Last Supper
190:5.4 Spirit of Truth shall be in each believer a well of w.,
191:1.5 seen the Master coming to them walking on the w.
192:1.3 Peter quickly arose and cast himself into the w. that
193:2.2 The bread of life and the w. thereof are given only
water of life
34:6.8 It is the presence of the divine Spirit, the w., that
121:5.12 who brought to this world the bread of life and w.
127:6.7 which Jesus termed “the bread of life” and “the w.
143:5.10 And the Master talked to them more about the w.,
144:3.8 bread for tomorrow; Refresh our souls with the w..
153:3.2 flesh is the bread of life nor that my blood is the w.
153:3.2 in soul by the divine spirit, which is truly the w..
162:6.0 6. DISCOURSE ON THE WATER OF LIFE
162:6.1 From the Father above I bring to this world the w..
162:6.1 be filled with the spirit which this w. represents,
165:3.8 will, let him come and freely partake of the w..”
166:3.5 bread of life and to refresh themselves with the w.
193:1.1 where Jesus had spoken to Nalda concerning the w..
193:2.2 The bread of life and the w. thereof are given only
water, living
143:5.2 you would ask me for a draught of the lw..”
143:5.2 the well is deep; whence, then, have you this lw.?
143:5.3 but whosoever drinks of the w. of the living spirit
143:5.3 this lw. shall become in him a well of refreshment
143:5.3 Nalda then said: “Give me this w. that I thirst not
143:5.4 cease to trifle with my words and seek for the lw.
143:5.6 there was in Nalda’s heart a true thirst for the lw.;
143:5.6 by receiving into your own heart this lw. which
143:5.9 You have received the lw., and a new joy will
162:6.2 was the giver of lw. to every spirit-thirsting soul.
181:1.4 Spirit of Truth will become in them a well of lw.
182:1.11 I am the lw..
water, above or under
57:8.15 continental mass of land emerged above the w..
57:8.22 before so much land again appeared above w..
58:5.6 and this is what keeps the continents above w..
59:2.5 all over the world, with much land again above w..
59:2.6 Europe were from 10,000 to 15,000 feet under w..
59:4.4 years ago the continents were all above w..
59:4.4 not so much land had been above w. at one time;
59:4.8 the Cincinnati Island remained well above w..
59:4.16 Much of North America was above w., and great
59:5.2 including most of North America, were above w..
59:5.11 and most of the land was soon well above w..
60:1.6 most of Europe, and all of Asia are well above w..
60:1.8 The Pacific coast, usually above w. during the
60:3.2 much of the continental land was up above w.,
60:3.4 continent and a part of Europe were well above w..
60:3.15 of Asia, including Siberia, was also still under w..
60:3.17 of these times, most of Europe being under w..
60:4.4 These two peaks held their heads above w. during
60:4.5 an eventful and active age on land and under w..
61:1.1 land areas of the world were very generally above w.
61:1.10 of the early Cenozoic lived on land, under the w.,
61:1.12 Apennines, and Pyrenees being up above the w. as
61:4.2 Much of Europe, at this time, was still under w.,
61:6.1 Slightly to the west of India, on land now under w.
64:2.6 some three or four are still above w. on the English
water—verb
48:6.32 Even now you should learn to w. the garden of your
162:6.3 while you seek to w. your souls with the traditions
water—adjective
43:1.2 The w. systems of such spheres are both surface
43:1.2 Edentia can be circumnavigated via various w. routes
46:2.2 This w. system is not entirely subsurface, for there
49:2.16 air navigators sometimes intervene between the w.
49:2.18 types, seven per cent are w., ten per cent air,
57:7.6 atmosphere is evolving, containing some w. vapor,
57:8.3 ocean was not salty; it was practically a fresh-w.
57:8.13 later deposits of the w. ages have become mixed
57:8.17 atmosphere was clearing of volcanic gases and w.
58:4.4 would carry this life with it, in its warm-w. seas,
58:5.7 The ocean-floor w. pressure is only about 5,000
58:7.7 successive lava flows on land with succeeding w.
58:7.10 the copper in these rock layers results from w.
59:3.2 This was the height of great w. deposition;
59:3.11 locations the primitive w. scorpions first evolve.
59:4.13 few plants grew on land except about the w.’ edge.
59:5.4 210,000,000 years ago the warm-w. arctic seas
59:5.8 Fresh-w. fish were developing and the trilobites
59:5.17 Both fresh- and salt-w. fossils are found in the coal
59:5.23 the epochs of development for fresh-w. organisms;
60:1.4 presents only a w. or marine deposit continuous with
60:1.7 many of the basins of the fresh- and salt-w. lakes
60:2.5 This was a fresh-w. age characterized by inland
60:2.5 inland lakes, as is shown by the abundant fresh-w.
60:2.5 The thickness of these combined salt- and fresh-w.
60:2.6 but the w. invasion was greatest in Europe.
60:3.5 almost completely worn down to the w.’ level.
60:3.10 and convey it downward to furnish the w. supply of
61:4.2 Two great fresh-w. lakes existed in western North
61:5.8 Away from the ice the land and w. life of the world
61:7.15 In their places sloths, armadillos, and w. hogs came
65:2.1 in the sluggish and warm-w. bays and lagoons of the
69:9.12 W. holes and wells were among the first private
69:9.12 The fetish practice was utilized to guard w. holes,
72:1.2 favors the utilization of w. power and facilitates the
72:7.1 building regulations, beautification, w. supply,
73:5.3 allow nothing to fall into the w. supply of the Garden
87:6.12 Baptism was a feature of the later w. ritual;
130:2.1 Ganid enjoyed Jesus’ explanation of the w. system
133:7.1 They enjoyed the long w. voyage and arrived at their
136:2.3 John’s disciples, standing by the w.’ edge, did not
137:6.6 Jesus, standing by the w.’ edge, prayed: “My Father
143:5.2 When a woman of Sychar came up with a w. pitcher
144:7.1 gave up just about everything except w. baptism.
145:1.1 the people crowded him so near the w.’ edge that
152:5.1 their chore boy, sitting on a stone by the w.’ edge.
162:4.4 to march from the temple behind the w. priest, who
162:4.4 back to the temple, entering by way of the w. gate
162:4.4 where the priest bearing the w. pitcher was joined
166:1.2 without going to the w. basins to wash his hands.
178:2.7 the gate, you will meet a man bearing a w. pitcher.
178:2.8 they met the man with the w. pitcher near the gate
179:3.1 near the door, where the w. pitchers, basins, and
185:1.5 a new aqueduct to provide increased w. supply for
water-borne
81:3.1 became agriculturists or collectors of w. food, but
water-bound
57:8.4 era, Urantia should be envisaged as a w. planet.
water-covered
57:8.4 Pacific Ocean, and this part of the w. surface became
water-deposited
58:7.1 Some of these older w. rocks are commingled with
water-laden
80:1.4 upthrust of land and the shifting w. winds dispersed
80:2.1 With the retreat of the northern ice fields the w.
water-preserved
59:5.16 Coal is the w. and pressure-modified remains of the
water-vapor
57:8.3 W. condensation on the cooling surface of the
watered
34:6.8 Such divinely w. souls are all but independent of
45:0.3 worlds is independently lighted, heated, w., and
46:1.9 heated, lighted, energized, and w. by the Jerusem
73:3.4 The great river that w. the Garden came down
97:7.12 You shall be like a w. garden and like a spring
147:8.4 You shall become like a w. garden, like a spring
153:3.2 you can be w. in soul by the divine spirit, which is
waterfalls
85:0.3 there were nature spirits for lakes, trees, w., rain,
watering
167:3.3 his ox from the stall and lead him forth for w.?
waterpot
143:5.9 disapproval of the apostles, left her w. and fled to
waterpots
137:4.11 Near at hand stood six w. of stone, filled with water,
waters or living waters; see Waters of Merom
1:5.3 He “measures the w. in the hollow of his hand,
49:2.17 treetops and, in another, midst the shallow w. of
57:8.23 later admitted the ocean w. and prepared the way for
57:8.24 shallow w. and sheltered bays which are suitable as
57:8.25 And these w. were rapidly attaining that degree of
58:1.3 until the ocean w. had become sufficiently briny.
58:1.7 an extensive shore line of shallow w. and sheltered
58:1.7 just such a distribution of the earth’s w. was rapidly
58:4.2 and planted them in the hospitable w. of the realm.
58:5.8 slide into the w. of the surrounding Pacific Ocean.
58:6.1 This metamorphosis took place in the shallow w. of
58:6.5 simple to allow the briny w. to circulate through the
58:7.11 era witnesses the spread of life throughout the w. of
58:7.11 the shore-line w. are swarming with the simple forms
59:1.8 seas were then connected with the southern Gulf w..
59:2.3 The w. of the world’s oceans were commingled.
59:2.6 The w. of this inundation covered all the land
59:2.12 The gastropods were present in the w. of the
59:2.12 and these brachiopods lived in those ancient w.
59:3.8 Silurian seas with another commingling of the w. of
59:4.6 with the Pacific, Atlantic, Arctic, and Gulf w..
59:4.11 ended, fishes had adapted to both fresh and salt w..
59:5.4 The south polar w. inundated South America and
59:5.6 From the briny w. of the seas there crawled out upon
59:5.9 The w. of many of the inland seas were so heavily
59:6.9 The gradual cooling of the ocean w. contributed
60:1.12 again produced extensive coast lines of shallow w..
60:2.8 Corals spread to European w., testifying that the
60:2.8 and developed greatly, especially in European w..
60:3.8 Bering Strait closed, shutting off the cooling w. of
60:3.8 Theretofore the marine life of the Atlantic-Gulf w.
61:1.13 foraminiferal limestone deposited in European w..
61:3.9 the arctic w. commingled with those of the Atlantic
61:5.1 the arctic w. were all open to evaporation, and they
62:6.1 we first planted the life plasm in the planetary w.,
63:5.2 along the great rivers leading to the then warm w. of
64:2.6 they are now under the w. of the English Channel
65:2.1 inland seas, those very w. in which the Life Carriers
66:7.16 lie beneath the w. off the shores of Mesopotamia
67:5.4 the planetary headquarters sank beneath the w. of
73:7.1 Mediterranean sank, carrying down beneath the w.
78:7.5 sudden rise of the w. wiped out the entire village;
78:7.7 vestiges of the days of Dalamatia exist under the w.
79:3.7 and was venturing on the w. of the Bay of Bengal
85:4.1 Moving w. vividly impressed these simple minds
88:2.5 or on the earth beneath, or in the w. of the earth.”
97:7.7 “When you pass through the w., I will be with
97:7.12 watered garden and like a spring whose w. fail not.
111:7.5 the spring of joy embittered by the w. of sorrow;
124:6.5 winding Jordan with its glistening and rippling w.
124:6.8 look south over the sluggish w. of the Dead Sea.
131:2.2 full of the knowledge of the Lord as the w. cover
131:2.7 down in green pastures; he leads me beside still w.
131:3.4 peace of the soul flow tranquilly like a river of w..
131:5.3 We worship him who made the w., plants, animals
132:7.4 within hailing distance of the safe w. of rest, but
144:5.48 Lead us everlastingly beside the w. of life.
144:5.79 Refresh us day by day with the lw. of the river
147:3.1 This periodic disturbance of the warm w. was
147:8.4 a watered garden, like a spring whose w. fail not.
148:5.5 ‘When you pass through the w. of affliction, I will
149:5.3 for it cannot rest, but its w. cast up mire and dirt;
152:5.4 for the bread of life neither to thirst for the w. of
159:3.13 not promise to deliver you from the w. of adversity,
162:6.1 have said, ‘Out of him shall flow rivers of lw..’
162:6.3 ‘Behold, as the w. are poured out upon the dry
162:6.3 way which leads to life everlasting, to the true w.
165:2.6 your flocks into green pastures and beside still w..
167:3.3 led forth to partake of the w. of liberty and life,
178:1.13 your heart have not died from the lack of the lw.
Waters of Merom
134:7.5 passing east of the W., he went by Karahta to Dan,
157:3.2 way, about the time of passing south of the W.,
158:7.1 just beyond the W. they came to the Damascus
watersheds
195:9.11 many olden cultural w. drain into this present-day
watersnake
144:2.4 If your son needs a fish, will you give him a w.
watery
58:5.8 oceanic depths, threatening to slide into a w. grave.
wave
14:1.17 zone is characterized by enormous w. movements of
42:4.14 confusion attending the observation of the w.
42:5.0 5. WAVE-ENERGY MANIFESTATIONS
42:5.1 there are one hundred octaves of w. energy.
42:5.14 these processions of energy particles appear as w.
58:2.1 pour in upon Urantia embracing w. lengths ranging
58:2.2 Most of these short w. lengths are absorbed by a
58:2.10 transmission of your long- and short-w. broadcasts.
67:5.4 the rebellion a tidal w. swept up over Dalamatia,
77:5.10 of the last Andite w. coming out of Mesopotamia,
95:5.11 priests could not overcome the monotheistic w..
97:6.2 Jeremiah’s teaching was the crescendo of the w. of
121:6.7 a virulent w. of persecution, extending even to Rome
145:3.10 were present to behold this creative w. of healing,
162:4.4 these lines, they would w. their sheaves at the altar
172:5.3 Jesus did not follow up this w. of popular favor
waved
185:6.7 Pilate w. to the crowd to hold its peace while he
wavelike
42:4.14 the vibratory or w. behavior of such units of energy
42:4.14 Such w. energy ripples are 860 times the diameters
42:5.2 W. energy manifestations—from the standpoint of
42:5.3 the stage of emergent energy in which w. phenomena
42:5.6 W. energy manifestations also attend upon the
42:5.13 Of all these ten phases of w. energy activity, the eye
42:5.15 excitation of the content of space produces a w.
42:7.8 The w. energy extension of an electron may so
42:8.2 interelectronic space is activated by w manifestations
wavered
94:7.6 Gautama w. regarding the Salem gospel of divine
95:2.2 idea of monotheism w. back and forth in Egypt for
138:0.1 His mother constantly w. between attitudes of
149:4.5 in the midst of stress and storm, but he never w..
waves
15:6.13 Light is a real substance, not w. of hypothetical ether
41:5.7 Solar energy may seem to be propelled in w., but
41:5.7 form of organized energy does not proceed in w.
41:5.7 appears to fall in sheets or to descend in w..
41:5.7 appearance of sheets of water and w. of raindrops.
42:4.14 behavior is due to superimposition of energy w.:
42:5.12 10. Hertzian w.—those energies utilized on Urantia
42:5.15 as the passage of a ship through water initiates w. of
44:1.1 Spirit melodies are not material sound w. but spirit
44:6.4 Spirit w. of diverse identity are depicted by these
46:1.6 prevents the escape of the terrestrial broadcast w.,
59:1.8 this sea entered the Appalachian trough, its w. broke
59:1.11 where the w. were sufficient to prevent mud settling.
64:7.8 Sangiks invaded Europe in successive w., occupying
64:7.10 the successive w. of increasingly intelligent tribes
67:5.2 headquarters went down beneath the southern w.,
78:3.10 It took so long for the earlier w. of Adamites to
78:5.1 The massive w. of civilization which later spread
78:5.4 per cent of the last w. of emigration entered Europe.
78:6.1 The three w. of Andites poured out of Mesopotamia
78:6.1 These three great w. of culture were forced out of
78:8.3 overran all Mesopotamia, driving forth the last w. of
79:2.8 attracted more of the later w. of Mesopotamians that
79:7.4 The later w. of Andites brought with them cultural
79:7.4 this is especially true of the last w. of migration from
80:1.8 the early w. of Mesopotamian culture made their
80:4.1 last arrivals coming on horseback in three great w..
80:4.4 All previous w. of Andites had moved so slowly
80:4.4 these later w. moved so rapidly that they reached
80:5.1 the last w. of Andite cavalry swept over Europe,
80:5.2 there went forth the successive w. of conquest,
81:2.19 it spread in successive w. of improving technique
81:6.1 evolution went out from the Euphrates valley in w.,
151:5.3 The wind was so strong that the w. began to wash
151:5.4 Although the wind and the w. tossed their boat
151:5.5 The angry w. almost immediately subsided, while
151:5.6 reciting how “even the winds and the w. obey him.”
152:4.2 other apostles toiled against the wind and the w.,
152:4.2 the boisterous w. frightened him, and as he was
waving
147:6.4 the road, the w. wheat, which was just then ripening,
162:6.2 of the Psalms accompanied by w. of the branches
172:3.11 who had come from Jerusalem w. palm branches,
wavy
41:5.7 stream under observation to appear to travel in w.
41:5.8 solar-light emanations appear to execute certain w.
wax
62:3.5 Therefore did these mid-mammals w. valiant and
97:7.6 “The heavens may vanish and the earth w. old, but
109:0.1 so does the Adjuster w. great in the rehearsals of
169:2.4 ‘Take your w. board bond, sit down quickly, and
waxed
95:5.10 the priests w. fat upon the land, eventually gaining
151:1.4 ‘For this people’s heart has w. gross, and their ears
165:4.8 ‘They have eaten and filled themselves and w. fat,
waxes
165:4.8 ‘There is he who w. rich by his wariness and much
165:5.4 laid up your treasures where the purse w. not old,
way—non-exhaustive; see way, better; see Appian Way;
see Milky Way
3:2.4 he has made “a w. for the lightning”; he has
3:3.2 “He knows the w. I take, and when he has tried me
3:5.3 men’s hearts the Father may not always have his w.;
5:1.8 the Father is attainable, the w. is open; the forces of
7:5.1 to all creatures “the w., the truth, and the life.”
9:5.2 impossible to indwell the minds of men until the w.
12:7.2 habits of God, his w. of repeatedly doing things;
12:7.2 and the best w. is the right w., and therefore does
21:6.4 Christ Michael once said, “I am the w., the truth,
21:6.4 Michaels are destined to be “the w., the truth, and
25:4.17 There is always a best and right w. to do things;
27:4.3 there still is a proper and perfect w. of doing things
32:4.4 that the Father may not in his own w. intervene
34:7.6 Jesus showed mankind the new w. of mortal living
34:7.8 Having started out on the w. of life everlasting,
34:7.8 the Spirit will always speak, saying, “This is the w..”
39:4.13 so important as the w. in which you do this work.
44:3.6 Always is the w. open to acquire more knowledge,
47:2.2 to choose the heavenly w. just as they would have
52:5.4 He establishes the “new and living w.”; his life is an
52:5.5 this “new and living w.” was a matter of fact as
52:6.2 While Jesus has shown the w. to the immediate
52:6.7 The quickest w. to realize the brotherhood of man
53:9.8 great truth “that the w. of the transgressor is hard”;
66:7.8 This code was known as “The Father’s W.” and
67:3.7 loyal devotion to the will and the w. of the Father in
71:2.8 they represent the right w. even to do a wrong thing.
74:8.14 they presumed to turn aside from the ordained w.,
75:4.6 represented the wrong w. to achieve righteous ends,
75:4.6 project departed from the right w., the divine plan.
75:6.3 realizing that the w. of the transgressor is hard.
84:7.9 the individual family, and eventually she had her w..
90:5.8 invaluable in pointing the w. to higher and better
92:7.14 religion is a w. of living as well as a technique of
94:6.10 theory that the earthly w. is the distorted shadow of
94:6.10 earthly w. is the distorted shadow of the heavenly w.;
94:6.10 to the emphasis placed upon the W. of Heaven,
94:8.7 4. The w. to the destruction of suffering.
95:3.3 is righteousness; who walks according to its w..”
97:5.2 word behind you, saying, ‘this is the w., walk in it.’”
97:7.14 teachings of the Isaiahs would have prepared the w.
98:7.11 as sincerely seek to follow in the w. of its teaching.
99:4.3 True religion is a meaningful w. of living dynamically
100:1.4 The quickest w. for a tadpole to become a frog is to
101:2.14 which you become conscious as the w. of salvation,
101:3.3 by means of the living w provided by the divine Sons
101:6.8 The faith of Jesus pointed the w. to finality of human
101:6.17 Jesus was and is the new and living w. whereby
102:1.1 to do the divine will, he shall know the w. of truth.
108:5.3 evil, may sometimes depart from the divine w., but
113:7.7 For seraphim, the surest w. of achieving the Deities
117:3.3 “I am the living w.,” and so he is the living w. from
117:3.3 And even as he is this living w. of ascension from
117:3.3 Supreme the living w. from finite consciousness to
117:4.10 another creature at another time who will in his w.
117:5.9 ”This is the w..”
117:6.27 the Father walks beside him each step of the w.,
117:6.27 the very w. that he is traversing is the presence of the
118:7.8 creature identification with the will and w. of God.
120:4.6 as God always does—in the usual w.—in the normal,
120:4.6 normal, natural, and dependable w. of divine acting.
122:3.1 whose name shall be John, who will prepare the w.
123:5.7 Nazareth was a caravan w. station and crossroads
128:2.7 Jesus prepared the w. for his eventual withdrawal
128:3.5 which led to a four-hour discussion of the w. of life
128:3.8 to visit with them, to learn about their w. of living,
129:4.7 Jesus is the new and living w. from man to God,
130:0.0 ON THE WAY TO ROME
130:1.6 negative of the positive w. of light and life; but
130:1.6 wills their existence by mischoosing the w. of life.
130:2.7 The will of God is the w. of God, partnership with
130:2.7 The will of man is the w. of man, the sum and
130:8.0 8. ON THE WAY TO NAPLES AND ROME
131:2.6 The Lord knows the w. of the righteous, but the
131:2.6 but the w. of the ungodly shall perish.
131:2.10 Commit your w. to the Lord—trust him—and he
131:2.11 Let the wicked forsake his evil w. and the
131:9.4 Such is the w. of Great Heaven.
132:6.1 And all those who know the w. of truth and enjoy
132:7.9 —this new w. of salvation, the revelation of God to
133:4.12 You lost your w.; you became entangled in the
135:6.6 ‘make ready the w. of the Lord, make straight a
135:11.2 I am one sent on before to prepare the w. for him.
136:0.1 least of those who saw the great light of the new w.
136:4.7 1. His own w.—the w. that might seem most pleasant
136:4.8 2. The Father’s w.—the exemplification of a farseeing
136:8.5 to get ahead of the natural, slow, and sure w. of
136:8.5 Son of Man bowed obediently to the Father’s w.,
136:9.4 Jesus discerned that God’s w. was not going to be
136:9.4 that God’s way was not going to be the easy w..
137:5.4 that he came to prepare the w. for the kingdom;
138:5.2 and to establish a new w. of finding God;
139:5.4 he was a man who could do little things in a big w.,
139:5.8 “Come”—“come with me; I will show you the w..”
139:12.5 “There is a w. that seems right to a man, but the
139:12.11 to prevent Judas’s choosing to go the wrong w..
140:5.16 This is the wrong w. to create courageous men.
140:6.4 Reveal the new w. to us.”
140:6.7 the ways of the flesh and the w. of the spirit;
141:7.4 became, indeed, “the w., the truth, and the life.”
142:7.13 in me is the w. now open still wider for all of you
143:2.2 “John indeed taught you the w. of righteousness
143:2.2 I show to you the w. of life as revealed to me by my
143:2.4 “By the old w. you seek to suppress, obey, and
143:2.4 by the new w. you are first transformed by the
143:2.6 all who follow in the w. of this heavenly peace are
143:5.9 for better things and a more noble w. of living,
143:5.9 “Woman, go your w.; God has forgiven you.
144:5.42 To see the w., the light, and the truth.
144:8.3 your face; he shall prepare the w. before you.
145:2.1 had taught, his subject being “The New W..”
145:2.5 of the land of Egypt, but according to the new w..
146:2.5 Having rejected the w. of life, you may seek me
146:2.8 The motive of the prayer gives it right of w. to the
146:2.9 “Commit your w. to the Lord; trust in him, and he
146:3.7 The w. from the earth life to the eternal estate has
146:3.7 has not been made plain to you, but there is a w.,
146:3.7 and I have come to make that w. new and living.
147:3.2 would you tempt me to turn aside from the w. I
147:5.8 but you are making daily progress on the living w.
147:6.6 you are blessed; but if you know not the divine w.,
148:6.10 small voice, saying, ‘This is the w.; walk therein.
149:2.6 he invariably taught them the w. of deliverance.
151:1.4 these people follow not in the w. of the truth.
152:5.6 thereby preparing the w. for the inauguration of this
153:1.3 for choosing between the right and the wrong w.
153:2.3 wherein you refuse to walk in the w. of light which
155:4.0 4. ON THE WAY TO PHOENICIA
155:5.9 religions of authority presents the easy w. out for
155:6.19 west toward Phoenicia, said: “Let us be on our w..”
159:1.3 if he persists in the error of his w., go again to him,
160:2.1 material or animal w. and the spiritual or human w..
160:5.8 from the Father, and that he will show us the w..
162:2.7 I proclaim the new and living w., the deliverance
162:3.5 Go your w. in peace.”
162:6.3 the true teacher of the w. which leads to life
163:1.3 Salute no man by the w., attend only to your work
163:2.8 will not coerce man; they allow him to go the w. of
163:3.7 Take now that which is yours and go your w.,
163:4.13 had been instructed to “salute no man by the w.,”
163:6.7 I have shown you the w.; go forth to do your duty
165:2.4 he leads the w. and the sheep follow him.
165:2.7 Every soul who enters upon the eternal w. by the
166:1.5 You yourselves refuse to enter into the w. of truth,
166:1.6 the larger number persisted in the w. of darkness,
166:3.3 That the w. which leads to eternal life is straight
166:3.3 You also have a teaching that the w. which leads to
166:3.3 and that there are many who choose to go this w..
166:3.3 Even if the door to the w. of life is narrow, it is
166:3.6 and familiar proverb of the straight and narrow w..
166:3.7 “I am the door, I am the new and living w.,
167:1.5 taking him by the hand, said: “Arise and go your w..
167:5.0 5. ON THE WAY TO BETHANY
171:0.0 ON THE WAY TO JERUSALEM
171:5.3 he said: “You shall receive your sight; go your w.;
173:3.2 call to repentance, shall see the error of their w.
173:5.3 into the highways and the out-of-the-w. places,
174:0.2 unshaken, even when you cannot see the w..
174:1.4 If you are wise parents, this is the w. you will love
174:5.9 who come here today inquiring for the w. of light.
175:1.7 to live among you and personally show you the w..
176:3.3 the kingdom if you find that you love not the w. of
177:4.10 But it was ever just that w..
178:1.7 In every possible w.—in everything short of spiritual
178:3.0 3. ON THE WAY TO THE SUPPER
179:3.8 You have seen the w. of service in my life among
180:2.4 that prayer is not a process of getting your w. but
180:2.4 but rather a program of taking God’s w.,
180:3.3 one who will continue to teach you the w. of truth,
180:3.6 follow you this very night if you will show us the w..
180:3.7 “Thomas, I am the w., the truth, and the life.
180:3.7 If you know me, you know the w. to the Father.
181:1.6 triumphed in the world and shown you the w. to
181:2.13 Will Andrew show us the w.?”
182:1.4 lived among them, teaching them the w. of life,
182:1.20 I am the w., the truth, and the life.
182:2.11 be dangerous to come up the bloody w. by night.”
183:3.6 therefore, you seek me, let these others go their w..
183:5.0 5.ON THE W. TO THE HIGH PRIEST’S PALACE
187:1.0 1. ON THE WAY TO GOLGOTHA
188:1.3 from Golgotha for Joseph’s tomb across the w..
188:2.3 Go your w. and make the tomb secure.”
188:4.1 the wrath of God and to open the w. for sinful man
188:4.6 his bestowal greatly illuminated the w. of salvation;
188:4.7 Jesus forever made the w. of salvation (survival)
188:4.7 did better and more surely show the w. of salvation
188:4.12 is related to the enlargement of the w. of salvation,
195:3.4 even the w. believers died for their faith during the
196:2.4 thus becoming the new and living w. whereby all
way, better; see also ways, better
12:7.3 God function in that better and more suitable w..
25:4.17 how to direct us all in the finding of this better w..
74:7.24 lead these mixed and mongrel peoples in the better w
128:7.4 that your young brother may first know the better w.
130:2.4 near that you may lead him into this better w..
133:2.1 one of your brothers who taught me the better w.
136:6.11 new and better w., the higher moral values of living
137:8.14 I proclaim the new and better w., and those who are
138:6.4 was the pioneer of the new and better w. to God,
139:5.8 Even parents may learn from Philip the better w. of
139:5.8 while we show and share with you the better w..”
141:6.2 and proclaiming a new and better w. of life?
143:5.6 in her soul a desire to know the better w. of life.
151:3.14 truths to those who desired to know the better w.
155:5.13 the mission of proclaiming a better w. of salvation
166:3.4 the better w. becomes revealed in the age to come.
195:9.1 persist gloriously to illuminate a new and better w..
ways—non-exhaustive; see ways, better
2:1.1 “How unsearchable are his judgments and his w.
2:3.1 “The Lord is righteous in all his w..”
3:3.2 thoughts afar off and is acquainted with all our w..
3:6.8 finding God the Father by the w. ordained by God
5:1.8 the w. and means of divine administration are all
5:1.10 his Son by the choosing of their own perverse w.
10:0.3 we can postulate alternate or even multiple w. of
16:6.1 the Third Source and Center and, in certain w.,
28:4.1 can look both w., hear both w., and know both w..
39:8.2 may attain Paradise in scores—hundreds—of w.,
53:1.1 “You were perfect in all your w. from the day you
53:6.2 the brilliant personality of Lucifer; his charming w.
67:2.5 sin and righteousness—between the w. of Lucifer and
68:4.5 who have dared to inaugurate new w. of thinking
84:8.6 find pleasure in a thousand and one w.;
89:10.1 but intellectual progress has destroyed the olden w.
91:3.5 Prayer induces the ego to look both w. for help:
92:2.5 adjust it to their mores and old w. of believing.
96:4.7 and without iniquity, just and right in all his w..”
97:6.4 His eyes are open upon all the w. of all the sons of
97:6.4 sons of men, to give every one according to his w.
97:7.5 so are my w. higher than your w. and my thoughts
97:7.7 “Let the wicked forsake his w. and the unrighteous
110:6.7 levels of cosmic evolution is reflected in three w.:
111:6.5 discovered the w. and means of controlling matter
116:4.6 see both w., know both w., and co-ordinate both w..
116:4.10 When the bestowal Sons reveal new w. for man to
119:2.6 “Just and righteous are you in all your w..
121:7.1 they looked upon all gentile w. with utter contempt.
122:9.22 To guide our feet into w. of peace.
130:2.4 “Since you know the w. of kindness and value
130:2.4 As it is, this man is your master in that his evil w.
131:1.8 and guide our footsteps into the w. of salvation.
131:2.3 so are my w. higher than your w., and my thoughts
131:2.8 In all my w. I will acknowledge him, and he shall
131:8.2 he can still walk in the w. of the Supreme;
131:8.5 If a man recognizes the evil of his w. and repents
131:10.4 to repent of their evil w. and forsake all known sin.
136:4.6 Gabriel had reminded Jesus that there were two w.
136:4.9 two w. he would always choose the Father’s will.
136:7.2 angels charge over you, to keep you in all your w..
140:6.7 the w. of the flesh and the way of the spirit;
141:6.4 to instruct them in the advanced w. of the spirit.
141:7.3 be led to inquire concerning the w. of the kingdom.
144:5.29 Ever lead us in the w. of eternal progress.
144:5.92 Lead us by the hand in the w. of your choosing
148:6.8 admit that it is impossible to comprehend God’s w..
153:2.2 Now, therefore, amend your w. and reform your
153:2.5 Today, many of you stand at the parting of the w..
153:4.4 “Many of you have come to the parting of the w.;
153:4.4 will of the Father and the self-chosen w. of darkness.
158:7.4 Mind not the w. of men but rather the will of God.
159:5.11 the three w. of contending with, and resisting, evil:
160:2.1 There are just two w. in which mortals may live
162:7.3 The children of evil follow only in the w. of their
163:1.3 As you go your w., two and two, I instruct you to
173:5.2 they went their w., one to the farm, another to the
173:5.3 so go now into the parting of the w. and into the
174:2.2 and we know that you proclaim the w. of truth,
175:1.12 happen to be unlearned in the w. of your teaching.
175:1.22 And if you go on in your evil w., this accounting
177:5.2 returned to their former w. of believing and living.
178:1.10 the angels to lead you in troublous w. as a loving
178:1.16 You are not to attack the old w.; you are skillfully
181:2.15 You and your brother John will go different w.,
ways, better; see also way, better
50:4.1 sent forth to teach these better w. to their people.
81:2.14 to think, to plan, to imagine new and better w. of
133:3.2 Jesus was teaching Crispus the better w. of living.
148:5.3 refusal to walk in the better w. of the divine will.
159:5.9 the evil paths into the better w. of righteous living.
188:5.3 He thereby set men free to choose better w. of living.
wayside
128:3.7 the country and prepared their meals by the w..
133:2.1 if you found me out by the w., attacked by robbers,
151:1.2 some seed fell by the w. to be trodden underfoot
151:2.2 The seed which fell by the w. represents those
151:2.3 The seed which fell by the w. on hardened ground
151:2.3 seed which fell by the w. represent one’s habits of
wayward
35:4.4 act as temporary custodians on w. planets, serving
35:9.10 There exists a plan for saving these w. Sons,
43:3.7 this assumption of control over these w. worlds.
144:5.91 While we beseech you to guide our w. steps in the
we—non-exhaustive
16:9.14 because he is in us, and last, because we are in him
129:4.7 thus to live our lives in our day and as we are.
weak
26:11.5 mercy and tenderness, especially towards the w.
48:4.4 with the accentuation of the misfortunes of the w.
48:7.13 11. The w. indulge in resolutions, but the strong act.
53:8.9 when w. and dissolute mortals are supposed to be
70:2.7 because war: 4. Destroyed w. and unfit peoples.
70:7.17 party government was “the strong” vs. “the w..”
70:7.17 war, abundant proof that the w. had become strong.
70:9.16 The w. and the inferior have always contended for
70:9.16 they have always insisted that the state compel the
71:1.19 6. Conquest and reorganization of w. and backward
71:4.16 ideal society cannot be realized when either the w.
71:4.17 can prevent the strong from oppressing the w..
77:7.7 since that day even the w. minds of inferior mortals
78:8.8 The end of this long period of the w. rule of the city
86:4.8 Greeks believed that w. men must have w. souls;
91:5.7 The strong must not look with disdain upon the w..
121:4.6 religions of salvation for even the poor and the w..
126:4.6 He gives power to the w., and to those who are
133:4.2 things of divine life readily receivable by even the w.
139:5.5 the w. point in Philip’s make-up was his utter lack of
139:9.5 Lebbeus, had neither strong points nor w. points.
139:12.8 to transform and save this w. and confused apostle.
144:5.68 That our charity may enfold the w. of the realm.
148:6.6 And since man is so w., what chance has he for
155:6.17 those honest but fearful souls whose faith is so w.
163:2.11 the unfair exploitation of the w., unlearned, and
182:1.5 These men are w. and frail, but I know we can trust
182:3.4 The spirit is indeed willing, but the flesh is w..
182:3.9 He realized how w. and how ignorant his apostles
185:7.2 such questions when asked by a man-fearing, w.,
187:5.2 he was too w. to utter the words as these passages,
190:5.4 That he will not destroy the w. but minister
192:2.2 Do not neglect to minister to the w., the poor, and
196:2.9 He saw most men as w. rather than wicked, more
weaken
57:3.3 control of the gaseous content commenced to w.,
81:6.30 will w. and disintegrate human society if effective
88:4.7 The later idea of original sin helped much to w. the
140:5.6 Fear and anger w. character and destroy happiness.
weakened
64:6.4 this so w. them that the yellow tribes were able to
64:6.17 they were greatly w. by extensive migrations in
75:1.4 Slowly their courage w., their spirits drooped,
76:5.5 Eve died nineteen years previously of a w. heart.
79:2.2 This group was later w. by absorbing the greater
79:3.1 continuously w. as their Andite inheritance became
79:6.7 further w. by the infiltration of the swarms of
79:6.9 had not been w. by an overreverence for the past,
81:6.1 the Euphrates valley in waves, which successively w.
89:7.1 tribes were not only greatly w. by this loss of sons,
93:6.1 Abraham’s determination was only w. by the fact
93:6.2 would be so w. that the descendants of Abraham,
99:4.8 psychology, has w. only those religions which are
134:8.3 vagaries of a w. and starving mortal who could not
136:4.5 not the fantastic visions of a starved and w. mind,
weakening
29:4.29 which are effective in rehabilitating the w. currents
64:7.14 killing off the orange race in Egypt and greatly w.
92:4.9 make such frank statements, even at the risk of w.
94:2.2 now, with the w. of Vedism through the rejection of
121:2.8 progressive w. of the Seleucids before the rising
156:5.4 avoid these wasteful and w. conflicts between the
weakens
140:4.8 Deficient unification w. the moral nature and
weaker
50:5.6 The w elements of the races incline towards excesses
84:3.5 Woman, being the w., therefore became more tactful
84:5.9 The w. always makes disproportionate gains in every
84:6.2 but the w. parental instinct and the social mores hold
87:6.13 for, if a powerful man could vanquish a w. one,
133:1.2 time to enable the w. party to the dispute to make
weakling
143:1.5 Did John look like a w.?
144:8.3 John is no w..
185:7.3 This moral coward and judicial w. now labored
weaklings
50:5.6 these pleasure-seeking w. are subjugated by the
140:8.29 a religion for everybody, not alone for w. and slaves.
143:1.2 saying that such teachings are fit for only w. and
143:1.5 my gospel was intended only for slaves and w.?
143:1.5 Do you, my chosen apostles, resemble w.?
weakness or great weakness
68:5.11 But the w. of both, as world social activities, is that
69:9.5 This was the suicidal w. of communism:
71:1.22 The gw. in Roman civilization, and a factor in the
72:9.1 a serious w. in their plan of universal suffrage and
79:8.8 The gw. of ancestor veneration is that it promotes a
82:5.1 and they also made the observation that general w.
86:3.4 together with the recognition of human w. before the
94:8.19 The gw. in the original gospel of Buddhism was that
94:12.1 The gw. in the cosmology of Buddhism was
95:5.9 The fatal w. of Ikhnaton’s gospel was its greatest
95:5.12 The w. of Ikhnaton’s doctrine lay in the fact that he
95:7.6 Allah as the one and only Deity; Islam’s w.,
99:2.0 2. WEAKNESS OF INSTITUTIONAL RELIGION
99:3.7 The gw. of all this unrecognized and unconscious
120:2.2 thus, as a mortal creature of the realm, in w. made
139:3.3 James’s one gw. was these spells of unaccountable
139:4.5 John’s greatest w. was this characteristic conceit.
139:5.2 lack of imagination was the gw. of Philip’s character.
139:6.3 The w. of Nathaniel’s character was his pride; he
139:7.3 Matthew’s w. was his shortsighted and materialistic
139:8.4 Thomas’s gw. was his suspicious doubting, which he
139:11.4 Simon’s gw. was his material-mindedness.
139:12.7 the Master fully understood the w. of this apostle
142:0.2 “Fear is man’s chief enslaver and pride his gw.;
160:3.1 And this interchange of strength for w., courage
176:2.4 “You behold me now in w. and in the flesh, but when
181:2.27 that your brethren love you in spite of this w., and
185:1.3 Jewish leaders, who had discovered his w. in
188:5.2 love destroys forever the sin and all w. resulting
193:4.4 factors of personal tendencies and character w.:
195:8.11 The inherent w. of secularism is that it discards
195:10.15 such division of Christendom presents a grave w.
weaknesses
2:4.1 knowledge and the recognition of the natural w.
wealth—see wealth—non-monetary
69:2.2 W. is not a natural gift; it results from labor,
69:5.2 accumulation of individual capital and group w. led
69:5.2 raids on the property and w. of neighboring tribes.
69:5.11 Some sought w. because it conferred power;
69:5.13 Accumulations of w. became the badge of social
69:5.14 sacrificed scores of slaves to show disdain for w..
69:8.5 herders were disinclined to trust w. to the keeping of
69:8.6 provide w. and leisure for the social advancement of
69:8.12 man seeks to wrest new secrets and sources of w.
69:9.6 was most dangerous to amass too much w.; the king
70:2.13 2. The worship of w.-power, value distortion.
70:6.2 grew out of the idea of family authority or w..
70:8.6 W. and the possession of slaves was a genetic basis
72:5.12 disgust—disgust for both idleness and unearned w..
72:6.7 All natural w. on the continent is held as a social
79:8.11 1. Conservation of property and w..
81:6.6 value may be acquired in the absence of material w.,
81:6.38 are born of the sagacious correlation of material w.,
84:5.8 invention and w. have enabled her to create a new
87:2.10 much terrestrial w. is still consumed on funeral
89:8.8 it was a bargaining petition for health, w., and life.
90:2.11 would accumulate all the material w. of his tribe.
95:5.8 position or w. gave no Egyptian any advantage in
96:5.4 God, for it is he who gives you the power to get w..”
118:10.9 undeserved w. may be the greatest of afflictions;
126:5.1 among these Jews lack of w. did not imply social
128:4.4 dared to refuse the honor which their combined w.
131:3.4 free from lust, envy, hatred, and the delusions of w..
132:5.1 citizen asked Jesus what he would do with w. if he
132:5.1 Jesus answered him: “I would bestow material w.
132:5.1 I would administer material w. as a wise trustee of
132:5.2 think a man in my position should do with his w.?
132:5.2 having to do with the responsibilities of w..
132:5.2 I am not concerned with the w. of any other rich
132:5.2 If you honestly desire to regard your w. as a trust,
132:5.2 wise and efficient steward of your accumulated w.,
132:5.2 to find the honest answer, whence came this w.?
132:5.2 ten different methods of amassing material w.:
132:5.3 1. Inherited w.—riches derived from parents and
132:5.4 2. Discovered w.—riches derived from the
132:5.5 3. Trade w.—riches obtained as a fair profit in the
132:5.6 Unfair w.—riches derived from the unfair exploitation
132:5.7 5. Interest w.—income derived from the fair earning
132:5.8 6. Genius w.—riches accruing from the rewards of
132:5.9 7. Accidental w.—riches derived from the generosity
132:5.10 8. Stolen w.—riches secured by unfairness,dishonesty
132:5.11 9. Trust funds—w. lodged in your hands by your
132:5.12 10. Earned w.—riches derived directly from your
132:5.13 you must approximately divide your w. into these
132:5.14 suggestions concerning your attitude toward w.,
132:5.14 a dictator as to how other rich men regard their w..
132:5.15 1. As steward of inherited w. you should consider
132:5.15 honest transmittal of legitimate w. to succeeding
132:5.15 the unfair accumulation of w. by your ancestors.
132:5.15 Any portion of your inherited w. which turns out
132:5.15 The remainder of your legitimate inherited w. you
132:5.16 2. Everyone who enjoys w. as a result of discovery
132:5.17 the world create many different sorts of profit w.,
132:5.17 these sources of w. must be judged by the highest
132:5.17 While this sort of w. is not identical with earned
132:5.17 honestly accumulated w. endows its possessor
132:5.18 will can stoop to engage in the oppressions of w..
132:5.18 will strive to accumulate riches and amass w.-power
132:5.18 All such w. should be restored to those who have
132:5.19 5. Honest w. is entitled to interest.
132:5.19 collected provided the capital lent was legitimate w..
132:5.20 6. If you chance to secure w. by flights of genius,
132:5.20 to deprive the genius of all his increment of w..
132:5.20 these problems of the equitable distribution of w..
132:5.21 no man should lay personal claim to that w. which
132:5.21 The possessors of such w. should be accorded the
132:5.22 aught of your w. has been accumulated by dishonest
132:5.23 9. The trusteeship of the w. of one person for the
132:5.24 right to hold and use such w. as you may see fit
132:5.25 tomorrow I will begin the administration of my w.
139:7.1 Matthew was a man of moderate w., the only one
140:5.7 associated with the idea of the possession of w..
140:8.15 to the injustice of the unequal distribution of w..
140:8.15 Jesus was not preaching against w. and property,
140:8.18 It was not w. that he denounced, but what w. does
148:6.2 remember that Job was blessed with children, w.,
160:4.6 4. W.—the goods of life.
160:4.10 one’s daily work will insure the rewards of w..
160:4.10 the occasional and accidental acquirement of w.,
160:4.10 poverty must be the lot of all men who seek for w.
160:4.10 a part of some one of the channels of material w..
160:4.10 you are an accidental beneficiary of the flow of w.,
163:2.6 raised to believe that w. was the token of God’s
163:2.6 from the love of w., not necessarily from the w..
163:2.7 If Matadormus had parted with his w., it probably
163:2.10 entrance into the kingdom, but the love of w. does.
163:2.11 Jesus never taught that it was wrong to have w..
163:3.0 3. THE DISCUSSION ABOUT WEALTH
163:3.3 If one’s w. does not invade the precincts of the soul,
163:3.4 verily, I say to you, there is no man who has left w.
163:4.17 were unwilling to pay the price of forsaking w. and
165:4.1 Happiness comes not from the power of w.,
165:4.1 W., in itself, is not a curse, but the love of riches
165:4.2 have so much that I have no place to store my w..’
165:4.2 I say to my soul, soul, you have much w. laid up for
165:4.3 enjoy the pleasure of consuming his hoarded w.,
165:4.5 Is it a sin to possess honest w.?”
165:4.5 “My friend, it is not a sin to have honorable w.;
165:4.5 is a sin if you convert the w. of material possessions
165:4.5 There is a great difference between w. which leads
165:4.6 “But never forget that, after all, w. is unenduring.
165:4.6 Fail not to recognize the danger of w.’ becoming
165:4.10 must be answered by all who acquire great w.,
165:4.11 1. How much w. did you accumulate?
165:4.12 2. How did you get this w.?
165:4.13 3. How did you use your w.?”
165:4.14 talked with Jesus about w. on earth and treasure in
165:5.0 5. TALKS TO THE APOSTLES ON WEALTH
165:5.2 I will speak to you about these matters of w. and
169:3.1 to those who love riches and covet dishonest w..
176:3.4 set themselves at work to gain profits from the w.
177:2.2 and many luxuries which w. can buy while they
195:8.12 and liberty, nor property and w. will lead to peace.
195:10.20 politics without principles, w. without work,
196:2.8 commend the consecrated and worshipful man of w..
wealth—non-monetary
23:1.6 are constantly in touch with the w. of the intellect
96:7.3 of writings gives expression to such a w. of devotion
110:4.1 unable to transmit very much of this w. of wisdom
131:3.2 Faith is man’s true w.; it is the endowment of virtue
131:3.6 Contentment is the greatest w..
140:5.7 poor in spirit seek for goals of spiritual w.—for God.
wealthy
69:5.14 W. men commonly sacrificed scores of slaves to
69:9.6 when a w. man died, the funeral was held up until
72:6.5 2. Bequests—many w. citizens leave funds for this
83:5.14 W. and able men wanted large numbers of children,
90:2.11 The medicine men often became very w. through the
90:2.11 Upon the death of a w. man it was customary to
93:6.8 Abraham was a shrewd business man, a w. man
94:7.1 appear that he was the son of a fabulously w. ruler,
121:6.5 with Philo or to transcend the teachings of this w.
127:2.5 a w. Jew, Isaac, a moneylender to the gentiles,
127:5.1 that Rebecca, the eldest daughter of Ezra, a w.
129:1.7 This officer belonged to a w. Roman family, and
129:2.9 by apparent chance, Jesus met a w. traveler and his
130:1.3 the final decision of Simon, the w. leather merchant,
132:4.5 Jesus spent one evening with a w. slaveholder,
132:5.1 After many intimate conferences this w. citizen
132:5.25 Jesus had finished counseling him, this w. Roman
134:3.2 This temple of religion had been built by a w. citizen
135:3.1 by sheep raising and from gifts which w. Jews
137:7.7 Sadducees consisted of the priesthood and w. Jews.
138:2.9 6. Judas Iscariot was an only son of w. Jewish
142:2.1 one Jacob, a w. Jewish trader from Crete, and he
142:6.1 one Nicodemus, a w. and elderly member of the
147:5.2 The w. Pharisees were devoted to almsgiving,
147:5.4 said Jesus: “A certain w. moneylender had two
148:8.2 returned with certain w. Jews of Alexandria,
150:1.1 Elizabeth, the daughter of a w. Jew of Tiberias and
152:6.1 While resting at the home of a w. believer in the
163:2.6 This w. young Pharisee had been raised to believe
165:4.10 asked Jesus how the w. would stand in the day of
165:4.10 Whatever else may concern the w. in the judgment,
166:1.1 where there lived a w. Pharisee named Nathaniel;
167:1.1 There lived in Philadelphia a very w. Pharisee who
168:0.4 that they were w. was further attested by the fact
187:1.4 Beyond Golgotha were the villas of the w.,
wean
123:0.1 Mary did not w. the babe until they had arrived
weaned
100:4.2 And the human intellect protests against being w.
123:2.8 3. The w. child.
weaning
66:5.18 reduced infant mortality and facilitated early w..
84:3.9 milk for the young led to earlier w. of babies,
110:6.20 the task of w. the mortal mind from its dependence
128:2.4 Jesus had begun the slow process of w. his family.
128:7.5 the difficult task of w. his family from dependence on
weapon
63:1.3 Andon made good use of such a w. in saving both
68:5.4 The invention of w. tools enabled man to become a
159:1.7 “If Cain, with no w. in his hand, was avenged seven
172:5.2 that his own brother, Peter, was carrying such a w.
weapons
69:3.4 and cripples were set to work making tools and w..
69:4.2 to prevent the traders reaching each other with w..
69:9.8 At first, all property, including tools and w., was the
70:1.18 Very early in the history of the race, poisoned w.
78:8.5 because of superior intelligence, better w., and
87:2.10 use the ghosts of the tools and w. that were theirs
87:6.2 the savage is beginning to invent w. wherewith he
95:5.9 provided effective w. for the priests to use against
140:8.7 not make the mistake of fighting evil with its own w..
159:1.7 to Lamech’s exultation because of the metal w. of
171:4.2 apostles had received and were wearing these w.,
174:0.2 “Put not your trust in the arm of flesh nor in w. of
194:3.11 new religion are now equipped with spiritual w..
wear
48:6.37 feel important, you lose energy to the w. and tear of
140:6.13 nor yet for your bodies, what clothing you shall w..
144:2.5 I will vindicate her lest she w. me out by her
147:5.3 to w. her hair down—the badge of harlotry.
153:2.1 You shall endure hunger and thirst and w. this
165:5.2 shall eat, nor yet for your body, what you shall w..
171:4.1 arms to all who would accept them and w. them
173:5.3 who do me the honor to w. those guest garments
wearily
68:2.5 the twentieth century groans w. under the overload
weariness
131:1.6 who ignore their brothers in the flesh, have only w.
wearing
69:9.10 of personal effects originated in the w. of charms.
74:6.5 Though w. little during the day, at eventide Adam
83:4.7 The w. of the bridal veil is a relic of the times when
166:1.5 delight in w. long robes while you put heavy
171:4.1 Simon Peter was still w. his sword on the night of
171:4.2 apostles had received and were w. these weapons,
wears
48:6.37 Variety is restful; monotony is what w. and
117:6.25 slowly and patiently as a river quietly w. away the
131:4.5 Our God w. the heavens as a mantle; he also inhabits
weary—see weary, grew; see weary, grow
94:2.3 This belief in the w. and monotonous round of
97:7.8 with wings as eagles; they shall run and not be w.;
122:7.8 but Mary was w.; she was considerably distressed
126:4.6 and to those who are w. he increases strength.
127:4.10 loved to play the harp when tired in mind and w. in
131:1.9 The w. soul of the wandering mortal finds eternal
131:2.6 run and not be w.; they shall walk and not be faint.
135:6.2 No wonder the souls of these w. and expectant Jews
143:5.1 Jesus, being w. from the journey, tarried by the
148:5.5 neither be w. of his correction, for whom the Lord
151:5.1 “I am w. of the throngs; let us cross over to the other
151:5.4 The Master was w. when they left Bethsaida, and it
155:6.10 For w. generations the Jews have not ceased to toil
156:1.3 explained that Jesus was w. with much teaching
159:3.8 the kingdom with yearning hearts and w. feet
163:6.7 go forth to do your duty and be not w. in well doing.
169:1.10 the happy father had led the footsore and w. lad
174:0.2 Be not w. in well doing; and I would warn you to
182:3.7 just now he was w. from work, exhausted from
183:1.1 w. apostles slept the sleep of physical exhaustion.
185:3.6 to convince even Pilate that this gentle and w., but
187:1.8 on the way to the crucifixion, he was very w.;
190:5.4 shall be as the shadow of a great rock in a w. land.
191:0.7 during the long and w. hours of this tragic day,
192:2.9 be not w. in this well-doing but persevere as one
195:0.2 civilization was at this time intellectual, war w.,
weary, grew
100:7.10 Jesus never g. of saying, “It is more blessed to give
128:1.2 Jesus labored, g. weary, rested, and slept.
133:3.4 Ganid never g. of visiting the citadel which stood
137:7.3 Andrew never g. of contemplating how one who
139:2.5 Peter never g. of contemplating Jesus’ forbearance.
139:6.8 He never g. of contemplating the broadmindedness
151:5.6 Peter never g. of reciting how “even the winds obey
152:4.2 Peter g. weary and fell into a sleep of exhaustion.
155:3.8 And Jesus never g. of pointing out to the twelve the
weary, grow
32:3.6 they g. in progression, entertain spiritual doubts,
109:5.4 this is why so many falter and fail, g. and succumb
141:4.3 Nevertheless, the Master did not g. in his teaching.
156:5.21 The true believer does not g. in well-doing just
177:1.2 carrying the lunch, and when you g., I will help you
weasels
61:2.7 the fossil remains of dogs, cats, coons, and w. in
61:3.13 W., martens, otters, and raccoons thrived and
weather
58:2.6 and air currents which provide w. phenomena.
59:6.3 harsher continental type of w. was fast developing.
60:2.8 The return of the seas improved the w..
60:3.18 The arctic regions were enjoying w. much like that
61:3.1 segregation were slowly changing the world’s w.,
73:3.3 stabilized w. was due to the encircling mountains
81:6.3 Climate, w., and numerous physical conditions are
87:6.11 The use of a cock as a w. vane is in perpetuation of
90:2.6 the rain makers, or w. shamans, have persisted right
90:2.6 w. control was the object of much ancient magic.
90:2.6 Civilized man still makes the w. the common topic
127:3.8 He never failed, w. permitting, to take his brothers
128:2.4 but he purposely remained away, assigning w. and
150:3.4 animal recently killed can reveal nothing about w.,
152:2.4 The w. was pleasant, it being near the end of the
157:2.1 “When it is evening, you say it will be fair w.,
157:2.1 the heaven is red; in the morning it will be foul w.,
weathermakers
90:5.4 up through oracles, diviners, singers, dancers, w.,
weatherproof
81:2.17 sun, would make a very serviceable w. habitation.
weave
48:2.14 which the morontia supervisors w. into the bodies
123:5.15 he also learned to make cheese and to w..
weaver
122:5.7 Mary was an expert w. and more than averagely
128:3.1 milk and butter; Martha had become an expert w..
weaves
117:4.8 Adjuster, with the consent of the human will, w.
weaving
66:5.2 w. was introduced by the teachers of art and science.
69:3.10 some tribes sewing and w. were done by women,
74:2.7 w. was still practiced in the days of Eden.
76:3.8 the arts of metalworking, pottery making, and w.
77:4.7 metalwork, agriculture, animals, pottery, w.,
81:2.18 idea of all sorts of basket w independently originated
81:6.8 W., pottery, the domestication of animals, and
105:3.5 forever w. the pattern of Paradise into the energies
127:6.9 the task of further w. his mortal and divine natures
wedded
118:3.3 Such realities of truth w. to fact become concepts
177:4.10 dangerous ambition can become when it is once w.
181:2.21 the work of the kingdom when it is w. to discretion.
wedding—noun
82:3.14 w. was not celebrated until the first child was born.
128:7.10 In November a double w. occurred.
128:7.11 for the fishing grounds, the day after the double w.,
128:7.13 The day after this double w. Jesus held an important
129:1.6 to Nazareth in October to attend Martha’s w.,
129:1.6 Jesus returned shortly before the double w. of Simon
134:1.4 So Simon and Jude were married at a double w. in
137:3.1 on to Cana, since all of them were invited to the w.
137:3.6 journeyed over to Cana for the w. of Naomi,
137:3.6 Messianic authority at the forthcoming w. at Cana,
137:4.0 4. THE WEDDING AT CANA
137:4.1 and the invitations had been sent abroad for the w.
137:4.1 more like a public reception for Jesus than a w..
137:4.6 The w. proceeded with a hush of expectancy, but
157:5.1 Ever since his baptism and the w. at Cana these
173:5.3 ‘They who were first bidden to the w. were not
wedding—adjective
wedding bed
83:4.8 have a priest bless the w. to insure the fertility of
wedding celebration
137:4.11 use in the final purification ceremonies of the w..
wedding chamber
173:5.3 good and bad, rich and poor, so that at last the w.
wedding ceremony or ceremonies
83:2.3 An early type of w. was the mimic flight, a sort of
83:2.3 Later, mock capture became a part of the regular w..
83:4.0 4. THE WEDDING CEREMONY
83:4.1 The w. grew out of the fact that marriage was a
83:4.2 advanced, the w. became increasingly pretentious.
83:4.3 At first the w. was more on the order of a betrothal
83:4.8 One of the most ancient forms of the w. was to have
83:5.10 She alone had the ritual w., and only the children
137:4.4 at what point in connection with the w. he had
wedding day
82:3.4 The savage looked upon his w. as marking entrance
83:4.6 it was customary to set a false w. and then postpone
wedding feast
137:3.6 was preparing to gather together at Cana for the w.
137:4.1 more than four times the number bidden to the w..
173:5.1 assembled crowd and spoke the parable of the w..
173:5.2 his invitation and had promised to attend the w.,
173:5.3 he appointed yet another day for the w. and said
173:5.3 bid even strangers to come in and attend this w..’
wedding festivities
137:5.1 many of the guests remained for the full week of w.
wedding garment(s)
173:5.3 to his surprise he saw there a man without a w..
173:5.3 The king, since he had freely provided w. for all
173:5.3 my guest chamber on this occasion without a w.?
wedding gifts
84:4.10 was a forward step when a woman could own w..
wedding guests
83:4.8 w. were expected to file through the bedchamber
wedding presents
82:3.10 and this was the origin of the custom of giving w..
wedding procession
137:4.1 when Jesus consented to lead the preliminary w..
wedding ritual
83:4.8 was done long before any formal w. was established.
wedding supper
137:4.6 during the evening festivities, perhaps at the w..
137:4.6 when he called them together just before the w.
137:4.6 And they all sat down to enjoy the w. and the
137:4.7 but before the w. was over, the servants brought
weddings
83:4.3 first to develop the more elaborate celebration of w..
83:4.4 the human sacrifice was a regular feature of all w.
83:4.5 w. celebrated at the full of the moon were thought to
83:4.6 the sprinkling of holy water, were in evidence at w..
83:4.9 movement culminated directly in modern church w..
123:4.2 They played much at w. and funerals, ceremonies
128:7.11 The w. of James and Miriam had a very beneficial
137:4.1 a Jewish custom to celebrate w. on Wednesday,
wedge
80:9.5 They are driven like a w. between the Nordic and
wedlock
83:7.0 7. THE DISSOLUTION OF WEDLOCK
84:3.1 mores, that virtually compelled her to remain in w..
160:2.6 and woman in the mutual embrace of intelligent w.
Wednesday or Wednesday morning
123:4.9 Joseph, was born Wm., March 16, A.D. 1.
124:3.4 On W. evening, June 24, A.D. 5, Jude was born.
125:2.7 On W. of the Passover week, Jesus was permitted to
126:3.2 On W. evening, April 17, A.D. 9, Ruth, the baby of
137:4.1 on W. almost a thousand guests had arrived in Cana,
137:4.1 was a Jewish custom to celebrate weddings on W.,
138:6.2 they never prosecuted their regular activities on W..
138:10.9 Simon managed the W. programs and also sought to
141:3.1 It became impossible to continue the W. playtime;
142:7.1 Jesus spent the next W. at Bethany with his
145:0.2 W., Thursday, and Friday Jesus spent at the Zebedee
147:0.1 Jesus and the apostles arrived in Capernaum on W.,
152:2.4 By W. noon about five thousand men, women,
152:2.6 This was the stage setting about five o’clock on W.
152:7.1 They arrived at Bethany, near Jerusalem, late on W.
155:2.3 They arrived about noontime on W. and spent the
156:3.2 On W., July 6, they all returned to Sidon and
156:5.1 On this W. afternoon, in the course of his address,
156:6.2 W. they stopped at Jotapata and instructed believers
157:4.2 It was late forenoon on this W. when the apostles
158:7.1 Early this Wm. Jesus and the twelve departed from
162:0.3 Jordan highway, arriving at Bethany late W. evening.
162:9.6 Magadan Park, arrived late on the afternoon of W.,
167:0.3 and the ten apostles arrived at Philadelphia on W.,
167:4.4 on Wm. he said to his apostles: “Let us prepare to
167:5.1 At their noon lunchtime, on W., he talked to his
171:1.4 David closed the visitors’ camp at Pella on W.,
171:4.1 On W. evening, March 29, Jesus and his followers
175:3.3 Understanding Jesus might not return that day (W.)
177:0.0 WEDNESDAY, THE REST DAY
177:0.1 and his apostles to rest from their labors each W..
177:0.1 On this particular W. they ate breakfast somewhat
177:1.3 the unique experience of John Mark on this W. in
177:5.1 Since it was W., this evening at the camp was a
177:5.5 This W. evening was the low-tide mark of their
191:4.7 W., Jesus spent without interruption in the society of
192:0.5 not arrive at Bethsaida until very late on W. night.
192:4.4 home of the Marks in Jerusalem until late on W.,
weeded
52:2.11 and rugged competition in race survival has w. out
weeds
94:2.3 of successive incarnations as man, beast, or w..
131:3.6 Love of self is like w. in a goodly field.
151:4.1 but while he slept, his enemy came and sowed w.
151:4.1 to bring forth fruit, there appeared also the w..
151:4.1 Whence then come these w.?
151:4.1 ‘Would you have us go out and pluck up these w.
151:4.1 Gather up first the w. and bind them in bundles to
week—see week, Passover
45:2.5 Once a w., every ten days on Jerusem, the Sovereign
66:5.21 water, once a w., in the worship of the Father of all.
66:7.16 of these commands in mind for each day of the w.,
66:7.17 The seven-day w. was introduced by the Dalamatia
72:3.2 —every two weeks, for they maintain a five-day w..
72:5.9 Industry now operates on a five-day w., working
74:8.1 almost sacred sanction to the time period of the w.,
83:5.13 were put in isolation one w. out of each month
84:4.8 complete family and social quarantine one full w.
84:4.9 overworked females, at least when young, one w.
85:5.2 the sun by giving its name to the first day of the w..
88:1.6 Certain days of the w. were fetishes.
89:2.5 for sins they intended to commit the following w..
95:1.2 peoples in honoring the seventh day of the w. never
96:4.5 the violent eruption of Horeb during the third w. of
100:4.6 If each day or each w. you achieve an
122:8.4 The following w. Joseph went to Jerusalem to
123:1.1 In less than a w. Joseph secured work as a carpenter,
123:3.5 no leavened bread was to be eaten for the whole w..
123:6.1 Jesus was excused from attendance one w. out of
123:6.1 This w. Jesus usually spent either with his fisherman
123:6.2 His first w.’ sojourn on his uncle’s farm was in
123:6.2 the first w.’ fishing experience on the Sea of Galilee
124:1.2 favored pupil, having one w. each month at liberty,
124:3.5 The chazan spent one evening each w. with Jesus,
124:5.4 On the first day of the w., March 20, A.D. 7, Jesus
124:5.5 Friday of the w. before, Joseph had come over from
125:0.1 This brief period of undirected living, during the w.
125:0.4 as his questions to the scribes and teachers a w.
125:2.8 By the end of the w., Jesus saw less of Lazarus since
125:2.10 By the end of the w. he had made many adjustments;
125:3.1 on the first day of the w. after the Passover festival
127:3.13 Amos, their baby brother, died after a w.’ illness
128:2.4 sometimes during the w. when occasion required,
128:5.2 The w. following the Passover of this year a young
128:5.9 continued to teach evening school three times a w.,
129:1.2 Jesus spent one w. at Tiberias, the new city which
129:1.9 Jesus spent five evenings a w. at intense study.
129:1.11 Once a w. Jesus held a meeting with the household,
130:3.7 to Ganid; one day during the second w. the young
130:8.2 At Syracuse they spent a full w..
132:0.4 Before the end of the first w. in Rome Jesus had
133:7.5 The last w. of their sojourn in the mountains Jesus
134:3.3 began at 10:00 o’clock every morning in the w..
134:7.4 trail to Beersheba, where Jesus remained for a w..
134:8.1 in which Tiglath was to deposit food twice a w..
134:8.6 During the last w. on Mount Hermon the great
134:9.4 Jesus planned to remain throughout the w. of the
134:9.5 In the midst of the w. of celebration and ere the
134:9.5 After almost a w. alone in the hills near Bethany,
135:8.1 They went to see John once a w. and brought back
137:5.1 remained for the full w. of wedding festivities,
137:7.14 Jesus and the seven spent two evenings each w. at
138:6.0 6. THE WEEK OF INTENSIVE TRAINING
138:6.1 The next w. was devoted to a program of intense
138:6.2 It was at this time that Jesus established the mid-w.
138:6.2 pursued this plan of relaxation for one day each w.
138:7.1 long this was to last; they worked from w. to w..
138:7.1 And early on this first day of the w., just as Jesus
138:10.5 Judas, the treasurer, would send funds each w. to
138:10.10 made budget estimates for Matthew from w. to w.
139:7.9 When the funds for the w. were short of the
140:7.0 7. THE WEEK FOLLOWING THE ORDINATION
140:7.4 During this w. of rehearsing, Jesus many times
140:7.7 One w. of this varied experience did much for the
140:10.10 now the w. of waiting was over, and they prepared
141:0.1 On the first day of the w., January 19, A.D. 27,
141:1.2 By the end of the first w. several hundred people
141:3.1 two should rest each day of the six days in the w.,
141:4.9 From w. to w., the apostles paid more attention to
141:6.0 6. LAST WEEK AT AMATHUS
141:6.1 Near the end of the last w. at Amathus, Simon
141:7.2 The second w. of the sojourn at Bethany beyond
141:8.1 each w. Andrew would assign apostolic couples to
142:0.1 Jesus himself spent one or two nights each w. in
143:0.2 The last w. of July Jesus and his associates made
144:1.10 Jesus gave this lesson one afternoon in the third w.
144:6.1 present at the Gilboa camp throughout the first w.
144:6.2 By the beginning of the second w. of this month,
144:6.2 session three times a day and for six days each w..
144:6.2 The first w. Jesus mingled with them between their
144:6.4 However, within a w. they were again in the heart of
144:6.6 and that joint meetings for one w. would be held
145:1.1 On Friday morning of this same w., when Jesus
146:4.6 Chorazin, where they spent almost a w. preaching
147:6.1 The last w. of April, Jesus and the twelve departed
148:0.2 the apostles would go fishing at least one day a w.,
148:0.2 spend one w. out of each month with their families
148:0.3 five nights a w., the apostles conducted question
148:0.3 Once a w. Jesus presided at this question hour,
148:2.1 of this encampment not less than three times a w.
148:4.1 It was the habit of Jesus two evenings each w. to
148:8.0 8. LAST WEEK AT BETHSAIDA
148:8.1 The last w. of the sojourn at Bethsaida the spies
151:5.1 multitude continued to increase throughout the w..
152:2.1 On Friday he declared a furlough of one w. that all
153:2.6 hired the Tiberias fishing fleet, which a w. before
154:0.3 Thus matters rested for one w., during which time
154:1.0 1. A WEEK OF COUNSEL
154:1.2 On Friday of this w. official action was taken by the
154:2.0 2. A WEEK OF REST
154:2.2 Sunday morning, Jesus declared a w.’ holiday,
154:2.3 This w. of rest enabled Jesus to visit many families
154:2.3 no public teaching of any sort during this w. of rest.
154:2.4 This was the w. that Nathaniel and James Zebedee
154:7.4 Pharisees spent almost a full w. vainly searching for
154:7.5 spent almost a w. in talking, debating, and praying.
156:3.1 many were added to the kingdom during this w. of
159:6.5 Jesus and his associates prepared to take a w.’ rest
160:0.1 that no work would be planned for the coming w..
160:0.1 This w. Jesus enjoyed a period of almost complete
161:0.2 The w. prior, in which Rodan had expounded his
161:2.11 their fellow apostles, arriving on Friday of that w..
162:9.1 Throughout the w. that followed the feast of
163:5.2 less than a w. he was prepared to offer hospitality
163:7.2 They came to him in increasing numbers each w.
167:5.1 I fast twice a w.; I give tithes of all that I get.
168:3.4 The following w. Lazarus and his sisters were
168:5.1 until the w. of the crucifixion of Jesus, when he
169:0.1 This was the last w. of Jesus’ sojourn there, and he
169:0.2 that Jesus planned to teach this one short w. at Pella
169:0.2 up to the final and tragic experiences of the last w. in
171:1.5 was present in Jerusalem during the tragic last w.,
172:3.15 willing quickly to reject Jesus later on this w. when
172:5.11 on through all of the tragedy of this eventful w.,
173:1.2 the value of a w.’ labor for a pair of doves which
190:1.10 In about one w. from this time John took Mary to
191:0.13 Thomas was so depressed that it required a w. for
191:5.1 Thomas spent a lonesome w. alone with himself in
191:5.1 Thomas had missed them for a full w., and he
191:5.3 For a full w. have I tarried that I might appear
192:0.3 During the w. they tarried in Jerusalem, Mary spent
192:3.3 And no one saw Jesus for a full w..
192:3.3 During this entire w. Jesus was occupied with the
192:4.1 Peter, early in the w., sent out word that a public
week, Passover
124:6.12 prearranged for their accommodation during the P.,
125:2.6 Throughout the P., Jesus kept his place among the
125:2.7 On Wednesday of the P., Jesus was permitted to go
125:2.8 By the end of the w., Jesus saw less of Lazarus since
125:2.9 during the P., his parents would find Jesus sitting off
125:2.9 They welcomed the passing of the days of the P. and
125:2.10 By the end of the w. he had made many adjustments;
125:2.12 After all, P. had been a great event in Jesus’ life.
125:3.2 many of his unusual reactions to the events of P.,
125:4.1 the great crowds of P. having about disappeared.
125:4.2 where they had lodged as a family during the P.,
128:3.5 chanced to meet Jesus on Thursday afternoon of P..
128:3.7 On the Sunday after P. Simon and Jesus started on
129:2.9 Before the end of this P., by apparent chance, Jesus
142:5.1 of the great sermons which Jesus preached this P.
142:7.1 the busy period of teaching and personal work of P.
172:5.3 no teaching or preaching while in Jerusalem this P..
172:5.11 on through all of the tragedy of this eventful w.,
173:0.1 to engage in no public teaching throughout this P..
173:3.4 from all public teaching and preaching during this P..
173:5.5 they could occupy during the remainder of the P..
174:5.1 not to engage in any public teaching during the P.,
188:3.1 This was the beginning of the P., and these pilgrims
190:5.1 lived two brothers, shepherds, who had spent the P.
week-day
146:4.1 apostles would often teach and preach at the w.
weekends
142:8.4 The Sabbath w. they usually spent with Lazarus
weekly
45:2.6 entertained by the Sovereign at these w. relaxations
66:7.17 But there is no natural origin for the w. period.
98:5.4 Three times a day they worshiped, with special w.
128:2.4 Jesus making his w. payments to his brother.
138:6.2 On this w. holiday Jesus would usually take
138:10.10 week to week and also made w. reports to Andrew.
148:1.2 views of the gospel at his w. question hours.
weeks—see weeks, two; weeks, three; etc.
87:2.5 W. and even months of each year were wasted in this
93:5.5 A few w. after the death of Abraham’s father, Terah,
122:2.5 Zacharias was very skeptical and for w. doubted
122:3.2 this visitation secretly in Mary’s heart for many w.
122:3.2 several w. of thought, both he and Mary reached
122:8.6 After many w. of futile search in Jerusalem, they
124:3.4 Mary was so very ill for several w. that Joseph
132:4.1 His religious teachings during these w. were no
133:7.2 assembly of supplies for their sojourn of several w.
134:1.3 During his stay of a few w. at Nazareth, Jesus visited
134:7.4 coast to Caesarea, where Jesus tarried for a few w.
134:8.4 During these w. Jesus finished the mortal task of
135:10.2 John tarried for several w., and it was here that he
135:10.2 In the w. following the baptism of Jesus the
135:10.3 As w. passed and he was not released, his disciples
137:7.4 By the end of these many w. of waiting the reports
139:8.13 Just a few w. before his death Thomas had begun
140:7.2 For w. and w. small groups of earnest truth seekers
144:1.7 During these September w. they rested, visited,
148:3.4 during these w. of decreased participation in the
149:1.1 For w. after they left Bethsaida, the sick continued
149:2.14 Multitudes would follow him for w., just to hear his
152:6.1 Events of the preceding few w. had moved too
154:5.4 The seriousness of w. had gone, and Jesus inspired
158:1.5 lagging faith of the twelve arose in the next few w.
163:6.1 this news to the apostles during previous w., but it
167:4.4 “Master, you were in Jerusalem a few w. back, and
169:1.7 “Within a few w. the young man gathered together
194:1.1 apostles emerged from their w. of seclusion to boldly
weeks, five
134:8.5 After more than f. of unbroken communion with his
weeks, four
141:7.1 remained here, teaching and preaching, for f.
141:8.1 Throughout the f’ sojourn at Bethany beyond Jordan
150:2.3 together with Rebecca, at Jotapata about f.
159:0.2 Jesus allotted f. to this tour, instructing his
159:6.1 The mission of f. in the Decapolis was successful.
162:0.4 month (October), about four and one-half w..
weeks, seven
125:1.5 at the feast of Pentecost (s. after Passover),
150:0.3 This third mission continued for a period of s..
weeks, six
76:1.1 s. before they made their way across to the land
122:2.5 It was not until about s. before John’s birth that
134:7.7 And Jesus lived alone with God for s. on the slopes
135:0.1 he had an unusual dream about s. before the birth of
136:3.1 been wet with the dews of Mount Hermon for s..
156:2.3 This period of about s. in Phoenicia was a very
163:1.6 went forth preaching and teaching for about s.,
weeks, three or three weeks’
122:2.6 Mary remained with her distant cousin for t..
122:8.3 moved to the inn, where they lived for almost t.
122:8.6 The babe was almost t. old at the time of their
123:0.5 but it required t. to overcome Mary’s objections.
124:1.7 T. after the coming of Martha, Joseph, who was
128:3.1 such that Jesus stopped work for t. to take Simon to
128:6.8 a long talk with Jude about this episode t. after their
133:7.4 During Ganid’s convalescence of t. Jesus told him
133:9.2 Ganid extended their stay in these parts t. in order to
134:7.3 For t. of this period he worked as a tentmaker.
134:8.4 Jesus spent the last t. of August and the first t. of
134:9.2 They spent almost t. in an around the city,
135:9.4 About t. after Jesus had left them, there arrived
141:3.1 Jesus and his apostles remained near Amathus for t..
144:6.1 a t.’ conference at the Gilboa camp between the
144:6.2 For t. these twenty-four men were in session
147:2.2 The apostolic party spent almost t. at Jerusalem,
150:0.4 For a period of almost t. Abner and his associates
weeks, two or two weeks’
62:3.13 a subterranean food-storage retreat for more than t.
72:3.2 for oral instruction once in ten days—every t.,
133:7.3 For t. the trio greatly enjoyed themselves,
133:7.3 For t. he suffered from a raging fever, oftentimes
134:2.5 Lake Urmia, where he tarried for slightly over t..
134:3.4 with Jesus to sojourn with them for t. on his trip
138:1.2 Before they began this first t. of service, Jesus
138:1.4 It had been arranged that the six were to labor for t.
138:7.4 sufficient funds to maintain themselves for t.,
138:7.4 We will remain here by the sea t. and fish or do
138:7.6 enjoined them to devote themselves to fishing for t.,
138:7.7 This plan of fishing t. and going out to do personal
138:7.7 do personal work in behalf of the kingdom for t.
138:8.1 After disposing of the fish catches of t., Judas
138:8.1 The first t. Jesus went out with Andrew and Peter
138:8.1 the second t. with James and John, and so on
138:8.6 they worked as fishermen every alternate t.,
138:8.6 in the field for each succeeding t. of missionary work
141:1.2 Here they tarried for more than t., teaching and
143:0.1 his apostles spent more than t. teaching the Jews
144:6.1 joint conference but absented himself the last t..
144:6.3 in your deliberations, I am leaving you for t..
144:6.4 the twenty-four saw him no more for two full w..
144:6.11 men had a truly remarkable experience these t. when
147:0.1 and spent t. at the Bethsaida headquarters before
147:0.1 These t. the apostles taught the people by the seaside
149:7.2 entire party was granted a t.’ recess to go home to
149:7.3 be assigned to service at the end of the t.’ recess.
150:1.1 At the beginning of the t.’ period during which
154:2.1 Within the short space of t. every synagogue in
155:2.1 into that city, where they tarried and taught for t.
155:2.2 and the evangelists sojourned in Chorazin for t.,
155:2.2 t. at Chorazin constituted a veritable baptism of
155:3.1 Jesus did no public work during this t.’ sojourn
155:3.2 it was a difficult t. for the apostles to live through.
155:3.2 Though they made few converts during these t.,
156:0.1 They spent almost two and one-half w. in Sidon
156:4.2 Daily, for this period of t., the apostles and
158:4.3 For almost t. this anxious father, a minor official of
168:3.3 were not formally acted upon for almost t.,
171:1.1 They spent more than t. visiting among the seventy
171:1.2 Jerusalem, while the other half followed him for t.,
171:3.1 For more than t. Jesus and the twelve journeyed
weep
113:5.2 figuratively “w. because of your willful intolerance
125:5.9 as he viewed the city and its temple, he did not w.;
140:3.8 Happy are they who w., for they shall receive the
141:0.2 of mind, but none of them had ever seen him w..
141:0.2 the Father’s kingdom, why is it that you w.?
146:6.2 avert; so, turning to the mother, he said: “W. not.
168:0.8 supposing that Mary was going to the tomb to w..
187:1.6 said: “Daughters of Jerusalem, w. not for me, but
187:1.6 but rather w. for yourselves and for your children.
189:4.10 the stranger did not answer Mary, she began to w..
weeping
55:2.5 The scenes of w. and wailing characteristic of
131:2.9 W. may endure for a night, but joy comes in the
141:0.2 sitting in a boat down the beach, and he was w..
147:5.3 anointing, she continued w. and kissing his feet.
152:1.1 were the relatives engaged in w. and wailing
172:3.10 great silence came upon all as they beheld him w..
187:1.6 could not refrain from w. when they saw him
189:5.3 they found Mary Magdalene returned and w.
weigh
28:6.14 These seconaphim w. trustworthiness in the living
41:3.6 cubic inch of such a star, if on Urantia, would w.
67:8.4 then w. the effect of the far-flung presentation of
192:2.8 Learn to w. the consequences of your sayings and
196:3.18 you cannot w. love in a balance; you cannot measure
weighed
28:6.15 candidates have been w. in the secoraphic balances
60:2.11 Their brains w. less than two ounces notwithstanding
95:2.9 If this soul were w. in the balances and found
97:1.8 is a God of knowledge, and actions are w. by him.
weighing
60:1.10 having brains w. less than one pound to control
60:1.10 to control bodies later w. as much as forty tons.
weighs
42:4.12 The lead of original formation w. slightly more than
42:6.7 while an electron w. a little more than 1/2,000th of
42:6.7 a negative electron, w. almost two thousand times
65:6.1 Dead protoplasm w. the same as living protoplasm,
weight
15:6.13 associated energies; it demonstrates that light has w..
15:8.3 Evolving energy has substance; it has w., although
15:8.3 w. is always relative, depending on revolutionary
41:4.4 The w. of this hot-cold gaseous-solid is about one
41:5.8 into infinitesimal portions of definite length and w.
41:9.4 when gravity and heat are in equilibrium, the w. of
42:4.12 this difference in atomic w. represents the actual loss
42:6.1 masses of definite dimensions and established w.—
46:1.2 The standard w., the “gradant,” is built up through
46:1.2 and represents almost exactly ten ounces of your w..
57:8.20 the w. of a body of water at places ten miles deep.
58:5.7 The w. of the oceans is also a factor in the increase
58:5.7 ocean beds, plus the w. of the overlying water,
58:5.7 approximate the w. of the higher but much lighter
77:3.9 for the enterprise; it fell of its own pretentious w..
80:7.6 the last glorious era of art perished beneath the w. of
159:3.2 Man’s mind is not to be crushed by the mere w. of
162:3.3 the whole plot fell to pieces of its own sordid w..
184:5.1 charge of blasphemy would carry no w. with Pilate.
185:7.3 judicial weakling now labored under the double w. of
187:1.9 and Jesus fell beneath the w. of his heavy burden.
187:2.1 as a sort of saddle for supporting the body w..
weightier
166:1.4 should not have left these w. requirements undone
175:1.17 and disregard the w. matters of the law—faith, mercy,
weights
42:4.12 of matter is indicated by the two atomic w. of lead.
42:9.3 are arranged in the order of their atomic w..
69:4.5 The first w. were grains of wheat and other cereals.
weighty
125:4.4 concerned with the contemplation of w. problems.
127:0.2 had or ever will have more w. problems to resolve
175:1.8 lift one finger to help you bear these w. burdens.
welcome—see welcome you
13:2.6 Ascendington, where you are most w., but you are
43:1.8 You will always be w as an observer in the legislative
47:10.1 for all Jerusem to assemble as a committee of w..
62:7.5 Now the Life Carriers heard the w. words of their
84:4.9 one week each month for w. rest and profitable
119:6.5 In response to our many addresses of w. and
128:6.11 The children were always w. at the repair shop.
150:7.3 not a w. homecoming, but a decidedly hostile and
169:1.12 When his father heard of his resentment of the w.
172:0.2 and Bethpage did their best to make Jesus feel w..
172:3.15 This w., although it was joyous and sincere, did
179:0.4 After receiving the greetings of w. extended by the
welcome—verb; see—welcome you
26:5.1 who w. the much-traveled ascenders of space to
28:4.5 therefore do the Master Spirits w. the services of
30:2.148 We w. these Universe Aids on Uversa, but we
40:10.8 stand ready to w. the incoming stream of pilgrims
52:1.8 Primitive mortals usually w. the Planetary Prince
63:7.3 morontia personalities who w. the pilgrims of time
74:2.1 presence of the mighty throng assembled to w. them,
74:2.1 were the first to w. them in their new garden home.
74:2.4 into Eden to w. Adam and Eve and to do homage to
89:6.3 his daughter and only child came out to w. him home
119:6.5 gathered together to w. him back to the rulership
120:3.10 we shall w. your return to us as the supreme and
122:5.9 parents had thought to w. the child of promise,
138:3.6 “In coming here tonight to w. Matthew and Simon
139:8.13 Thomas was present with them to w. Jesus on the
139:9.8 he wishes to w. into active and believing fellowship
142:2.1 kind Father who so loves all men that he would w.
158:5.1 nine apostles were more than relieved to w. him,
172:3.12 the multitude which poured out to w. the Master,
172:3.13 “It is only fitting that these children should w. the
172:5.4 pilgrims who poured forth to w. the Master,
175:1.3 receive the word of heaven and to w the Son of Man
176:4.7 Be you therefore ever ready to w. him on earth as
178:3.6 Mark was waiting to w. them to his father’s home
181:2.2 the kingdom, while you all will w. them joyously,
181:2.2 I depend upon you, John, to w. them for me.
189:1.10 here gathered together to greet and w. their Creator
192:1.2 they thought it was Mark, who had come down to w.
welcome you
24:6.3 the Paradise Companion assigned to w. you and
25:8.5 if you arrive alone, a companion will certainly w.
25:8.5 companions will be designated to w. you to the
48:3.8 on hand to w. you when you awaken on the initial
176:4.7 on earth as he stands ready to w. you in heaven.
181:2.22 I will some day w. you to the enlarged service of my
welcomed
25:8.5 You may be certain of being warmly w. when you
45:1.9 All beings of the system worlds are w. as worshipers.
47:9.4 You will soon be w. on the receiving field of the
48:3.8 And from the time you are thus formally w. on
51:3.9 w. to your world by a loyal and efficient Planetary
74:2.5 the Urantia reception committee w. this Son and
125:2.9 They w. the passing of the days of the Passover
137:1.1 And Jesus, with hearty assurance, w. Andrew as
139:9.8 Jesus w. these young men of one talent to positions
141:8.1 the majority of them w. the more advanced teachings
153:5.1 w. the appearance of this more militant attitude,
158:3.4 Jesus w. this testimony regarding the success of his
169:2.4 I will be w. into the houses of all who do business
176:2.9 a number of the leading disciples w. Jesus and the
welcomes
27:1.4 the instigator of rest who w you to the eternal shores
welcoming
137:1.3 And in w. Simon as his second apostle, Jesus said:
welded
98:2.12 in which philosophy, religion, and science are w. into
welding
71:3.2 chosen people doctrine has been a factor in tribal w.
welfare—see welfare of
43:9.4 with group, racial, national, and planetary w..
45:2.4 Lanaforge discloses great interest in their w.,
66:5.2 1. The council on food and material w..
69:9.6 until the family donated a large sum to public w.
70:2.20 convinced that peace is best for his material w.,
76:5.6 no comprehensive plan for far-reaching world w.
82:1.7 effectively tricks selfish man into putting race w.
83:6.8 which is best for parental happiness, child w.,
91:1.3 rain, and other material goods enhanced the social w.
99:6.2 conserve morality, promote neighborhood w.,
100:7.7 No matter how indifferent to man’s w. on earth,
101:3.10 the utter indifference of natural forces to human w..
110:1.2 faithful to the task of fostering man’s spiritual w..
110:1.3 Adjusters are deeply interested in your temporal w.
110:1.4 while passive regarding purely temporal w., is active
123:0.2 befall her child which might jeopardize his w. or
124:4.3 always compassionate and considerate of their w.
139:6.7 their families’ w. was safe in the hands of Nathaniel.
160:2.9 others likewise live for your w. and advancement.
181:2.5 more interested in their w. in time and in eternity.
185:0.4 trifling importance to human w. in time and eternity.
192:2.4 devote yourself to their w. even as I have devoted
192:2.4 welfare even as I have devoted my life to your w..
welfare of
0:11.5 appears to be made in terms of the w. of the whole
2:4.5 to meet the highest interests and universe w. of the
2:5.9 the Father loves and forever seeks the w. of his sons
3:2.8 they are for the w. and best good of all concerned,
3:2.8 In the epochs of time the w. of the part may appear
3:2.8 part may sometimes appear to differ from the w. of
3:2.9 and eternal w. of all his vast and far-flung creation.
3:2.10 by such utter indifference to the comfort and w. of
3:6.1 unchallengeable authority over the w. and destiny of
7:3.1 always concerned with the w. and spiritual security
10:7.5 mysterious situations always work out for the w. of
11:3.3 sectors is dedicated to the w. and advancement of
15:10.23 work in the councils of divine wisdom for the w. of
16:3.11 This Spirit directs the w. of the fifth superuniverse in
18:4.2 the Ancients of Days concerning the w. of his realm.
18:7.2 supremely devoted and divinely faithful to the w. of
24:5.3 fully informed on all matters relating to the w. of
25:2.12 beyond the temporal existence and the cosmic w. of
25:3.5 work is sometimes carried out for the apparent w. of
28:6.20 disinterested labor for the w. of one’s earthly fellows
32:4.2 the w. of the humblest of his creatures, God retires
32:4.2 working through all these channels for the w. of all
33:3.4 and valiantly struggle for the w. of mortal men and
33:6.3 system government looks after the w. of its planets,
35:6.2 chiefly concerned with the w. of the constellations
35:6.3 occupied with the physical w. of the constellation.
37:5.5 are supremely devoted to the w. of the mortal races
39:4.2 executing commissions for the w. of the system
39:4.4 the summary of evidence concerning the eternal w.
40:10.7 ever-augmenting service contributions to the w. of
43:4.7 the Edentia conclaves which deliberate on the w. of
46:3.2 there to learn of the w. and state of the universe.
52:6.6 Wise statesmen will sometime work for the w. of
66:1.4 enviable record of loyalty and devotion to the w. of
66:2.3 the interests and promote the w. of the human races.
67:1.3 Prince who assumes responsibility for the w. of the
67:6.1 all unwittingly worked for the w. of mankind just
67:7.7 but the future w. of such souls has never been in the
74:7.24 And thus did Adam work for the w. and uplift of the
75:4.6 the highest motives concerning the w. of the world,
77:5.7 the midwayers kept him informed regarding the w. of
81:6.34 conflict between the interests and w. of the larger,
82:4.2 The ancients married for the advantage and w. of the
84:7.10 the mother’s interests for the w. of the child;
84:7.27 willingness of one generation to invest in the w. of
84:7.27 suicidal to the w. and advancement of civilization.
100:7.14 moved to resist that which was inimical to the w. of
103:1.1 that gives origin to his unselfish interest in the w. of
103:2.10 as to work serious injury to the w. of the self.
110:6.4 temporal danger or risk to the real w. of such a being
114:2.5 concerned with the w. and advancement of the
123:3.9 deference to the w. and tranquillity of the family.
127:4.2 and everything relating to the w. of the family.
129:0.1 spiritual w. of every one of his brothers and sisters.
130:2.4 the Father was interested in the w. of his children
130:2.5 both sought Jesus’ advice as to the w. of their souls
134:5.2 of value only in so far as they enhance the w.,
136:3.6 Jesus held converse with Gabriel regarding the w. of
138:9.3 work without having to worry about the financial w.
142:7.10 father is supremely interested in the progressive w.
146:2.11 Pray for the w. of your families, friends, and fellows,
147:4.7 level of unselfish devotion to the w. of one’s fellows.
149:7.3 regarding the w. and extension of the kingdom.
151:0.2 w. and direction of the new corps of evangelists.
159:1.3 concern the temporal w. of the brotherhood on
159:5.7 like the solicitude of a loving father for the w. of
159:6.2 and made reports concerning the w. of the believers
160:2.9 strength in the knowledge that you live for the w. of
163:3.4 and loving consideration for the w. of a universe.
165:4.7 temporal must be subordinated to the w. of the soul
165:5.2 The w. of the soul is more than food and drink;
165:6.2 will I soon know who can be trusted with the w. of
167:7.5 who are likewise concerned in the spiritual w. of man
186:5.3 for the w. and uplifting of his mortal creatures on
188:5.9 the devotion of one’s life to the w. and salvation of
192:2.10 make sure that you are devoted to the w. of my
193:4.3 either indifferent, or actually hostile, to the w. of
194:3.19 a life purpose single to the will of God and the w. of
well—non-exhaustive; see well—noun; well—verb
12:7.2 doing things; and he ever does all things w..
25:1.6 “W. done, good and faithful servant; you have
38:2.5 You do w. to love angels, but you should not adore
47:8.4 “This is a beloved son in whom I am w. pleased.”
48:6.36 If your own mind does not serve you w., you can
48:6.36 for the mind of Jesus, who always serves you w..
48:7.13 Life is but a day’s work—do it w..
69:9.18 but mankind will do w. to move slowly in making
84:8.6 But look you w. to the goal of destiny!
88:1.1 A man is sick, something happens, and he gets w..
88:5.3 Effigies were made, and when treated ill or w.,
124:3.8 only replied, “Very w., my father, it shall be so.”
131:2.8 If you do not w., it is because sin lies at the door;
131:3.6 What is given wisely is w. saved.
131:9.2 And we do w. when we call the Great Heaven our
133:1.5 w., most likely there’ll always be someone on
135:8.6 “This is my beloved Son in whom I am w. pleased
135:9.7 ‘This is my beloved Son in whom I am w. pleased.
136:2.3 “This is my beloved Son in whom I am w. pleased
139:5.4 things in a big way, do them w. and acceptably.
139:6.5 and do w. that which has been intrusted to you but
140:6.14 to Andrew, “They do w.—trouble them not.”
141:3.6 Jesus not only meant w., but he went about doing
144:8.8 But the Father does all things w.; the Father reveals
149:6.12 “W. did the Prophet Jeremiah describe many
151:2.7 “W. done, Thomas; you have discerned the true
156:1.7 And the little girl was w. from that hour.
156:2.7 must not only cease to do evil but learn to do w.;
160:4.11 is not real to one who cannot do some one thing w.
162:5.2 reliable persons may be accepted—w., then, I bear
163:6.7 forth to do your duty and be not weary in w. doing.
171:8.6 ‘W. done; you are a good servant; because you
174:0.2 Be not weary in w. doing; and I would warn you
176:3.4 ‘W. done, good and faithful servant, you have
176:3.4 ‘W. done, good and faithful steward; you also
177:1.5 “W., John, we have had a good visit, a real day of
179:3.8 You call me Master, and you say w., for so I am.
192:1.4 “W., John, I am glad to see you again and in
195:8.6 But mark you w.! do not be quick to surrender the
well—noun; see also Jacob’s well
34:6.8 for this spiritual water shall be in them a w. of
66:5.2 They taught w. digging, spring control, and irrigation
69:9.11 still later, a w. constituted title to the adjacent land.
143:5.1 Jesus tarried by the w. while Philip took the
143:5.1 Jesus sat down by the w. to await the return of the
143:5.2 but there was no way of getting water from the w..
143:5.2 her water pitcher and prepared to draw from the w.,
143:5.2 to have a Jewish man thus speak to her at the w.
143:5.2 you have nothing to draw with, and the w. is deep;
143:5.2 greater than our father Jacob who gave us this w.,
143:5.3 And this living water shall become in him a w. of
167:1.5 having a favorite animal that fell in the w. on the
181:1.4 and this Spirit of Truth will become in them a w. of
190:5.4 this Spirit of Truth shall be in each believer a w. of
well—verb
157:2.2 emotions of love for your neighbor w. up within
well-advanced
79:3.8 the Sangik races, but they did find a w. civilization.
well-appointed
55:3.1 These worlds still have w. hospitals, homes for the
well-armed
177:0.3 Jesus looked over the three w. and stalwart
well-balanced
34:2.6 to the evolution of an extraordinarily w. creation in
48:6.35 If you succeed, will you maintain a w. poise—
103:7.9 separate domains of thought into a w. philosophy of
127:4.7 James was growing up to be a w. and even-tempered
127:4.8 Miriam was a w. and level-headed daughter with a
139:3.7 James Zebedee was a w. thinker and planner.
149:4.3 about the desirability of possessing w. characters.
195:10.17 the development of a majestic and w. personality.
196:0.7 for it never attempted to run away with his w.
196:3.34 Man’s greatest adventure consists in the w. and sane
well-behaved
54:6.3 work a hardship upon all the other and w. children.
well-being
72:7.2 phases of physical w. are regarded as community
120:2.5 minister to the physical w. and material comfort of
133:3.7 Creator put there to serve the w. of the individual
134:5.2 and of value only in so far as they enhance the w. of
147:6.4 but you would do better to guard the health and w.
well-chosen
132:4.4 spiritual ennoblement by w. words or some obliging
well-co-ordinated
70:12.1 proper balance of power between the w. executive,
well-concealed
139:4.4 so lovely was his inordinate but usually w. conceit.
well-defined
4:2.1 God acts in accordance with a w., unchanging,
50:5.2 all evolutionary spheres progress in w. directions.
56:7.1 divinity realization is accompanied by certain w.
58:6.1 the vegetable forms of life and the later w. animal
59:0.7 certain w. developments in both the geologic realms
62:3.6 Mid-mammals possessed a w. hoarding instinct;
70:11.1 into concrete regulations, and w. social conventions.
80:9.15 fairly w. division of the white race into such classes,
94:2.8 its early portrayal of God was even less w. than was
95:7.6 The strength of Islam has been its clear-cut and w.
108:5.9 w. conflicts between the higher and lower tendencies
121:3.1 the society of the Mediterranean consisted of five w.
well-deserved
135:5.5 relegate the unrighteous to their w. judgment of
well-developed
57:6.10 Urantia was a w. sphere about one tenth its present
61:1.4 1. Bring forth relatively mature and w. offspring.
63:4.6 a w. language had evolved from their early efforts to
79:8.3 and a w. family life equaled the birth of ancestor
124:2.4 Since he was such a w. lad for his age, it seemed
124:3.10 Jesus was a vigorous, w., moderately humorous,
well-directed
29:2.13 these power centers, but seven specialized and w.,
well-doing
156:5.21 The true believer does not grow weary in w. just
192:2.9 And be not weary in this w. but persevere as one
well-earned
72:5.12 they are beginning to appreciate their w. leisure,
81:6.7 able to enjoy a w. and profitable margin of leisure.
128:1.2 he still bears among his numerous w. titles that of
136:3.5 your w. unconditional rulership of all Nebadon.
well-educated
128:3.3 Jesus spent much of his time talking with this w.
well-established
74:3.1 running along smoothly with a w. Planetary Prince
195:3.8 the already w. and increasing racial deterioration.
well-guarded
177:3.8 camp, for its establishment had been kept a w. secret
well-intentioned
98:7.9 Paul little dreamed that his w. letters to his converts
125:6.12 the w. but misguided efforts of his parents to
127:4.7 But Simon was always a good and w. lad.
128:4.2 by the “councils of men,” no matter how w..
137:1.6 engaged in a w. but self-appointed task of seeking
177:4.11 distasteful experience upon a w. but cowardly and
193:4.3 conspired to destroy a w. man who failed to
well-knit
177:2.4 You possess a strong and w. character because
well-known
7:1.8 In accordance with w. laws, we can and do
12:1.1 w. fact that all forms of basic energy ever swing
41:6.1 spectra of your sun are due to modifications of w.
90:2.4 of chance, but also in the w. “counting-out” rhymes.
122:1.2 Mary reckoned among her ancestors such w.
135:5.2 They fell back onto the w. reasons assigned to
164:3.1 they encountered a w. beggar, a man who had
174:2.5 enemies of Jesus were defeated since it was a w.
189:4.10 And when Mary heard that word of w. sympathy
well-led
96:2.1 The Semites were well-organized and w. horsemen
well-loaded
133:7.2 they started for the hills with their w. pack animals.
well-managed
51:7.5 Mortal existence on such a w. sphere is profitable
well-marked
59:1.14 basic uniformities coupled with certain w. variations.
well-meaning
74:4.4 the proposal of these w. but misguided mortals;
76:6.4 personal triumph for your w. but deluded Material
89:6.3 w. man had made a foolish vow, had bargained
98:7.9 Such w. teachers must not be held accountable for
103:8.4 of w. souls who would create religion without God.
122:8.7 but wholly natural events the w. zealots of the
127:4.7 Simon was a w. boy but too much of a dreamer.
147:5.8 vastly below that of Simon and his w. associates;
154:4.6 Many intelligent and w. men, even in the more
177:4.2 that, while Jesus was a w. dreamer and idealist, he
177:4.3 that Jesus, while he was a w. fanatic, was probably
187:4.5 adventure, led many otherwise w. youths to enlist
192:4.8 and ere the Master ascended to the Father, his w.
193:4.14 evil which, taken altogether, explain why a w. and
well-meant
97:8.6 the distortion of Hebrew history by their w. attempts
103:6.7 Metaphysics stands for man’s w. but futile effort
149:2.1 The w. efforts of Jesus’ early followers to restate
158:7.4 recognized in these words of w. affection the subtle
177:4.2 stigma of his w. but “unfortunate association with
186:2.8 Pilate’s w. but halfhearted efforts to effect his release
188:4.2 In your w. efforts to escape the superstitious errors
194:4.7 But the final results of this w. experiment in
195:10.8 The w. desire to foster ancient thought systems
well-nigh
0:5.2 both are capable of w. unlimited Deity co-ordination
0:12.6 expanding arena of the w. limitless master universe.
2:0.3 the human concept of God would be w. futile
3:5.4 the staggering immensity of God’s w. limitless
4:4.4 wholly divine and w. ultimate, if not absolute.
5:5.6 It is w. impossible for human logic and finite
7:3.2 mustered into the Corps of the Finality as a w.
11:1.1 at the center of the upper surface of this w. circular
12:7.12 in contact with such a w. infinite number of beings
15:6.9 in these invisible particles of physical matter is w.
15:6.11 The density of some of these large masses is w.
15:14.9 you belong to a w. infinite family of worlds, but your
19:5.2 operate over all known circuits and appear to act w.
21:0.2 the wellspring of that beautiful and w. divine love
21:3.13 a Creator Son rules his domain w. supremely when
22:10.8 is w. pathetic to observe them seeking knowledge
23:1.4 Mortals start out as w. material beings on the worlds
23:3.7 w. all the advantages of a formless spirit coupled
27:7.8 The ascendant career is w. finished, and the
28:5.7 To the w. infinite volume of information circulating
30:0.1 constitute a w. limitless number of living beings.
35:2.8 The Melchizedeks are w. perfect in wisdom, but they
35:9.5 they are w. sovereign in the local affairs of the
39:0.9 the seraphic services, having functioned in w. every
42:1.9 a circularity of endless existence, w. limitless but,
42:7.7 the w. instantaneous disruption of the central proton
42:7.9 extending from electron to electron and w. from
42:9.5 is present in nature only because of the w. infinite
43:4.9 doors of sympathy were so w. universally closed
43:8.1 Edentia and its surrounding spheres is w. perfect;
44:4.3 exists perfect and w. complete understanding;
46:4.8 they are the only worlds which exhibit w. perfectly
55:9.3 have reached the position of w. complete autonomy.
56:3.4 the Divine Ministers, who are in turn w. perfectly
57:8.16 The flow of the subcrustal lava bed became w.
68:6.8 these taboos on twins were once w. universal,
74:8.4 belief in man having been created from clay was w.
75:8.4 Adam was confronted with a w. hopeless task
77:2.3 This, then, is the origin of the w. universal folk tale
77:3.8 while their fellows fought until w. obliterated.
77:6.1 the primary midwayers had a w. superhuman origin,
87:5.5 and the phallic cult was at one time w. universal.
89:5.3 Cannibalism was once w. universal among the races.
89:8.2 The later and w universal ancient rite of circumcision
101:10.9 that God and all the divine hosts of a w. limitless
106:7.7 the concept of the master universe seems to be w.
110:7.6 the liberation of the emerging soul from the w.
118:6.2 equal to disenfranchising w. a million Creator Sons
122:3.2 Then when he became w. persuaded that Mary
122:5.5 was a brunet; Mary, a brown-eyed w. blond type.
123:2.15 Jesus appeared to be a w. perfect child physically and
126:5.2 Already had this youth w. encompassed the
129:3.9 in the various epochs of the w. eternal past.
129:4.2 the Son of Man w. reached the apex of attainment
129:4.8 he had become w. the perfection of man awaiting the
143:1.1 preaching to w. exclusive gatherings of gentiles—
145:3.15 a divine being of w. unlimited creator prerogatives
148:2.3 in the mind or body of the afflicted person was w.
149:2.14 Devoted men and women loved Jesus with a w.
149:3.2 religious leaders were becoming w. frantic as a
155:3.2 The apostles were w. depressed, and they missed the
157:4.2 The two Simons were w. agreed in their estimate of
161:2.9 Jesus w. exhausts the possibilities of language in
172:5.2 Andrew was thoroughly bewildered, w. confused.
177:5.1 to cheer his apostles, but that was w. impossible.
185:1.2 a series of almost fatal and w. suicidal blunders.
186:1.4 The betrayer was w. breathless and highly distraught,
186:1.7 Judas’s despair was desperate and w. absolute.
189:2.8 to that point where it became w. instantaneous.
190:2.2 The whole family was startled and w. confounded by
well-ordered
33:7.8 You are living in a w. universe, and sooner or later
34:7.4 the moral assistance which a w. society would have
123:3.10 long after his usual bedtime in this w. household.
124:3.6 impressed with the clean appearance and w.
well-organized
81:6.14 W. and superior minorities have largely ruled this
96:2.1 Semites of the East were w. and well-led horsemen
96:2.1 The Phoenicians were a superior and w. group of
121:2.4 hundred synagogues and w. religious communities
148:0.4 This was the longest settled and w. period of the
160:4.10 the temporal life are found to flow in certain w.
170:5.15 they substituted therefor the w. social fellowship
well-planned
74:5.5 the w. resistance of Caligastia and Daligastia.
171:7.9 There was so little of the professional, the w., or the
well-poised
100:7.4 The Son of Man was always a w. personality.
100:7.4 he was so w. because he was so perfectly unified.
well-preserved
57:8.26 discovered in w. stone pages, volume upon volume,
well-proportioned
127:1.3 Jesus possessed a healthy and w. body, a keen and
well-recognized
103:6.7 man’s unavailing attempt to span this w. chasm.
well-regulated
126:5.11 tots had their regular duties to perform in the w.
177:2.4 your first eight years in a normal and w. home.
well-started
195:3.8 to Rome too late to prevent the w. moral decline or
well-to-do
83:4.4 regular feature of all weddings among w. people.
87:2.7 a w. savage expected that at least one slave wife
122:8.3 Joseph was taken by him to a w. friend who had a
122:10.4 Mary and Jesus lodged with w. relatives of Joseph’s
124:6.12 the Passover week, the large home of a w. relative of
129:1.4 Zebedee was a moderately w. man; his shops were
130:8.2 this Jew, in association with a w. Greek proselyte,
156:0.1 they stopped at the home of a w. woman who had
163:2.11 Jesus many times advised his w. disciples as he
168:0.4 Lazarus and his sisters were the children of a w.
169:1.5 the story of a thoughtless son of a w. farmer who
172:1.8 w. and could easily afford to make such an offering.
179:1.1 for the celebration of the Passover in a w. Jewish
187:1.4 side of the road were the tombs of many w. Jews.
well-trained
44:5.5 This is the adventurous group of w. beings who are
68:1.4 a score of w. guardians of the peace can restrain an
163:0.1 and from this w. and experienced aggregation of
well-understood
15:1.1 that the universes are engaged in an orderly, w.,
15:1.2 pursuing a definite and w. counterclockwise course
well-unified
103:2.9 already developed a strong and w. egoistic nature.
well-wishing
17:1.10 their millennial conclave of universal greeting and w.
74:1.6 and Eve leave Jerusem amidst the acclaim and w.
153:0.3 The only word of cheerful greeting or w. from any
welled
189:5.1 a strange ecstasy of joy and hope w. up in his soul.
welling
102:3.4 rather to allow the overflow of the w.-up of eternal
191:1.4 And with all this w. up within his heart, he rushed
wells
69:9.12 Water holes and w. were among the first private
69:9.12 fetish practice was utilized to guard water holes, w.,
143:5.2 Jacob’s well was less mineral than that from the w.
wellspring
21:0.2 is the w. of that beautiful and well-nigh divine love
40:4.2 Thought Adjusters takes origin, and has its w., in the
102:6.3 Love is the essence of religion and the w. of superior
108:6.4 The Adjuster is the w. of spiritual attainment and
wellsprings
19:2.3 they are the fountains of discretion and the w. of
wended
123:5.13 Jesus could observe the caravan trains as they w.
125:5.9 Simon and Jesus w. their way back to Bethany.
went—non-exhaustive; see forth, went
73:3.4 “four heads” of the river which “w. out of Eden,”
100:7.8 “He w. about doing good.”
159:5.10 so lived himself in that “he w. about doing good.”
171:7.1 Jesus spread good cheer everywhere he w..
171:7.9 It was literally true, “He w. about doing good.”
173:3.1 ‘I will not go’; but afterward he repented and w..
wept
124:6.10 on this same spot Jesus stood and w. over the city
125:4.2 On the brow of Olivet he paused and w. over the
168:1.1 in silence with the two sorrowing sisters, he w..
168:1.2 It is difficult to explain to human mind why Jesus w..
168:1.2 We are inclined to believe that Jesus w. because of
184:2.9 Peter sat down by the side of the road and w. bitterly
were—non-exhaustive; see were, as it
5:1.1 W. it possible for the lower orders of intelligence
25:2.11 W. it not for these mobile and eminently fair
41:4.6 W. it in composition similar to your atmosphere
43:6.4 W. you to view these ten divisions of Edentia life,
54:2.2 W. this not true, the Father would have hardly
55:6.9 W. there no future of eternal creature progression,
58:2.5 W. it not for the “blanketing” effect of the atmos.
58:5.4 W. it not for this protective condition, the more
94:4.4 W. it not for close identification with pantheistic
120:4.3 And this God and this man w., and now are, one,
135:5.1 W. they not God’s chosen people?
166:2.5 at Simon Zelotes, said: “W. not ten cleansed?
were, as it
2:1.7 thus, as it w., God becomes man, as occurred in
7:1.1 values, as it w., in the hollow of his hand.
28:4.1 to be able to turn, as it w., to a living mirror and
28:4.2 This ability—to hear and see, as it w., all things—
28:5.11 of stepping up to a huge living mirror, as it w., but
32:4.12 The Father has poured out himself, as it w., to make
48:6.28 man sees the universe, as it w., with but one eye—
51:5.2 the children of the Gods have come down, as it w.,
80:9.4 As it w., one day in northern Europe there is a
91:3.7 Adjuster so that man can talk face to face, as it w.,
131:7.3 every hair of pride shuts off saving light, as it w.,
136:9.6 Jesus saw, as it w., “the kingdoms of this world,”
137:5.2 to Bethsaida with Jesus, walking, as it w., on air.
161:2.10 few would indicate that he talks with God, as it w.,
162:4.1 his mission on earth before all the world, as it w..
186:1.3 walked away from the temple, as it w., in a trance.
werewolf
86:5.12 culminated in the w. ideas of animal identification.
west—see West
11:2.2 north-south diameter than in the east-w. diameter.
11:2.2 surface is one tenth that of the east-w. diameter.
11:5.5 are also noted differences in the east-w. pressures.
11:5.6 The least of these pulsations is in an east-w.
15:1.4 position, with the corresponding one to the w.,
31:8.1 the Transcendentalers live in the w. of Paradise in
57:8.23 The long east-and-w. cleavage separated Africa from
58:2.9 rises and slightly to the w. as the sun nears setting.
58:4.3 Africa moved south, creating an east and w. trough,
58:4.4 bays of the central seas of the east-w. cleavage of the
58:7.4 There is also an intermittent east-w. ridge of this
58:7.4 Adirondack Mountains on w. through Michigan,
59:3.9 to the Mississippi valley region but not farther w.
59:4.15 The Catskill Mountains along the w. bank of the
59:5.20 both in the Appalachian regions and in the w..
59:6.4 North America was high above the sea; the w. was
60:3.3 but it was located seven hundred miles w. of the
60:4.3 northern Europe among those of the older east-w.
60:4.3 second European east-w. system, which was born
61:1.13 and Australia, on the w. coast of South America,
61:6.1 Slightly to the w. of India, on land now under
61:7.2 displacing the Mississippi fifty miles to the w.,
62:1.2 In these lands to the w. of India they united with
62:4.2 they fled from the tribe, going w. to raise their family
62:4.3 Primates came to occupy a region on the w. coast of
64:1.1 neither could he go south nor w. because of the
64:1.5 was a continuous land path from England in the w.
64:1.6 and Fonta had migrated far to the east and to the w..
64:1.6 To the w. they passed over Europe to France and
64:1.7 The groups going w. became less contaminated
64:2.5 The Foxhall peoples were farthest w. and succeeded
64:2.7 journeyed on w. from England after a later ice
64:3.1 Besides the Foxhall peoples in the w., another
64:4.1 the highland centers in India to France on the w.,
64:6.11 Africa as the Mediterranean Sea withdrew to the w..
65:2.13 the western implantation of life in the ancient east-w.
67:6.1 The followers of Van withdrew to the highlands w.
73:5.1 to the w. was provided the allotment of ground for
76:0.1 and his followers could not go w., for the Edenites
76:1.1 they remained camped on the plains w. of the stream
77:5.10 residue of Adamson’s descendants migrated w.
78:5.5 Egyptians followed down the east and w. coasts of
78:6.1 east and the harassment of the plainsmen of the w..
78:8.6 all peoples to the north and from Egypt in the w. to
79:3.2 entirely out of touch with Mesopotamia on the w.
79:6.1 pushing them north into Siberia and w. into
79:6.12 China is protected by the mountains to the w. and
79:7.1 This infiltration from the w. was about half Andonite
79:7.4 is true of the last waves of migration from the w..
79:7.4 early Chinese place “the land of the gods” in the w..
80:2.1 water-laden winds from the w. shifted to the north,
80:2.2 The superior tribes to the w. migrated to Spain and
80:7.12 the more cultured families moved on w. to Greece.
80:7.13 in planting so many outposts of culture to the w.
80:8.1 to Europe to mingle with the blue men and w. into
81:1.2 and by the expanding forests in Europe to the w..
93:5.2 and the descendants of the Andites to the w. and
94:1.1 the Aryan-Andite invaders from the north and w..
94:12.3 loving care of Amida, God of the Paradise in the w.
122:2.6 let her journey to the City of Judah, four miles w.
123:5.12 to the w. they could make out the sailing vessels
124:1.10 a cool sea breeze usually blew from the w. from
128:7.11 bride, Esta, moved into a neat little home on the w.
131:1.2 he is the God of the east, the w., the north, and the
135:0.2 City of Judah, about four miles w. of Jerusalem.
135:6.7 he was preaching and baptizing on the w. bank of
139:8.2 at Tarichea, situated on the w. bank of the Jordan
140:1.2 Many shall come from the east and from the w. to sit
151:5.2 is surrounded by high banks, especially on the w..
155:6.19 Jesus beckoned to Andrew and, pointing to the w.
157:2.1 When you see a cloud rising in the w., you say
162:9.6 the w. Jordan highway directly to Magadan Park,
166:3.5 north and the south and from the east and the w..
166:5.3 south and east as Antioch was in the north and w..
190:1.8 Philadelphia in the east to Alexandria in the w..
190:5.1 At Emmaus, about seven miles w. of Jerusalem,
West
98:2.2 But the W. did not share in this new development;
121:1.1 effective spread of a new religion to both W. and
121:1.9 intercourse with the lands to the East and the W..
121:6.2 the drift of Paul’s Christian cult toward the W.
128:3.3 and the even more remote countries of the Far W.
130:2.3 as did the preaching of Peter and Paul in the W..
134:2.3 The Europeans from the Far W. and the Asiatics
134:5.1 great world powers—the Roman Empire in the W.
134:5.9 In the W. it obtained for more than a thousand years
181:2.18 and impartial devotion to the Greeks in the W.
195:1.8 endured only after securing from the W. the Roman
195:1.10 Paul assaulted the W. with the Christian version of
195:1.10 the Greek culture prevailed throughout the W.,
West Indies
59:1.5 along the Atlantic and Pacific coasts, over the W.,
60:4.3 extending from Europe over into the W. land
61:1.13 the west coast of South America, and about the W..
western—see Western
58:4.2 the eastern or Australasian, and the w., embracing
58:5.8 its lateral pressure tended to cause the eastern, w.,
59:1.6 Over parts of eastern and w. America and w. Europe
59:1.17 W. Europe and the British Isles were emerging,
59:2.6 Eastern North America and w. Europe were from
59:4.8 very much of w. Europe, including the British Isles,
59:4.15 inundated a large part of Europe and w. Asia,
59:5.20 Eastern America and w. Europe were connected
60:2.2 The largest of the dinosaurs originated in w. North
60:2.2 over w. Europe, South Africa, and India, but not in
60:2.4 The w. part of the continent was still up, but even
60:3.4 gradual elevation of the w. plains of North America.
60:3.7 palms overspread Europe and the w. plains of
60:3.9 in some places to 10,000 feet in w. North America
60:3.11 The w. advance of the continental drift was
60:3.13 continental drift continued the elevation of the w.
61:2.9 the middle of this period and overran the w. plains.
61:2.10 a notable thing occurred in w. North America:
61:3.10 herds of horses joined the camels on the w. plains
61:4.2 Two great fresh-water lakes existed in w. North
61:5.4 and the ice overspread w. Europe down to France.
61:5.5 Kansas; the eastern and w. ice centers were not then
61:6.4 In the caves of w. Europe may be found bones
61:7.5 Lawrence valley, and the w. ice sheet made little
61:7.7 into one vast ice mass, and all of the w. mountains
61:7.9 w. ice sheet crossing just over the Canadian border;
62:0.1 lemurs were derived from the w. or later American
64:4.6 and primitive man thrived in Europe and w. Asia.
65:2.13 mammals derived from the w. implantation of life in
65:2.15 led to migrate from the arena of w. life implantation
65:2.15 Man thus evolved out of certain w. and central life
66:7.7 Andonites from the highlands of w. India together
72:1.2 greatly facilitates the irrigation of the more arid w.
73:1.5 The w. group was situated on the northeastern
74:7.1 except for four years’ attendance at the w. schools,
74:7.2 The purpose of the w. school system of the Garden
75:3.1 came to the leadership of the w. confederation of the
75:3.1 wielded a great influence among the w. Nodite tribes
75:5.2 Laotta, head of the w. schools of the Garden,
77:4.3 1. The w. or Syrian Nodites.
78:8.3 culture which spread out over all of w. Asia,
79:1.1 continual drifting of the Andite tribes into w. India
79:2.3 the population of w. India had already become
79:3.2 mountain barriers greatly favored w. intercourse.
79:3.4 the religious conquest of the w. half of that polyglot
80:2.4 the isthmus of Gibraltar, protecting the w. basin of
80:9.14 of the original Andonite inhabitants of w. Europe,
81:1.2 geologic changes in northern Africa and w. Asia
92:6.17 The Hebrews were the only w. people to follow
94:1.1 and w. portions of the peninsula had been extensively
95:1.1 the Bedouin Semites who had filtered in from the w.
96:2.1 mixed Semites who held the w. section of Palestine,
121:2.8 the w. terminals of the caravan routes between the
123:0.6 the Jordan valley, and the w. routes were not
130:3.3 attention to the w. civilization of the Roman world.
130:3.4 to the w. limits of this city of one million people.
134:3.1 at the old Persian city of Urmia on the w. shores of
135:6.1 John journeyed around the w. coast of the Dead Sea
142:8.4 This park was situated on the w. slope of the
146:1.3 more easy of acceptance by the w. Greeks.
151:5.3 there being no evidence of a storm on the w. shore
152:4.1 began to row toward Bethsaida on the w. shore of
156:6.3 they made their way to Gennesaret on the w. shores
158:4.3 Herod Antipas, had wandered about through the w.
173:5.6 a silent group of Jews made their way up the w.
176:0.2 were minded to climb up the w. slope of Olivet for
178:3.1 Jesus and the twelve walked over the w. brow of
193:5.1 when Jesus arrived on the w. slope of Mount Olivet
195:1.7 penetrated the lands of the w. Mediterranean when
Western—see Western civilization;
Western Hemisphere; Western world
79:3.6 The settlements along the seacoast of the W. Ghats
121:6.1 of the Eastern and W. schools of Hebrew thought,
121:6.1 and the Levant in general adopted the W. Jewish
121:6.6 The Gospel of John was addressed to the W. peoples
121:6.9 Eastern (Babylonian) and the W. (Hellenic) Jews,
122:5.11 the more liberal and broader W., or Hellenistic,
124:0.1 the W., or Hellenic, views of Hebrew theology.
125:2.12 Parthia, as well as in the Far-W. provinces of Rome.
125:2.12 from the Far-Eastern and the remote W. countries.
195:0.3 presented to the hungry hearts of these W. peoples
195:8.3 For three hundred years W. thinking has been
195:8.4 to free the thinking and living of the W. peoples
Western civilization
195:0.2 W. was at this time intellectual, war weary, and
195:0.3 in the ethics, morality, and religions of W..
195:4.3 And it did persist on through the long night of W.
195:8.2 domination of W. by the institutionalized Christian
195:8.3 The majority of professed Christians of W. are
195:8.6 W. today enjoys many liberties and satisfactions as a
195:8.7 and the unprecedented material progress of W..
195:10.15 would-be believers among the various peoples of W.
195:10.20 the industrial life, and the moral standards of W.;
195:10.21 sponsor social systems and industrial policies of W.
Western Hemisphere
59:1.14 animals appearing in the W. were slightly different
59:2.4 In the W. only an arm of the Pacific Ocean remained
61:3.7 but nothing comparable to the lava flows of the W..
61:4.3 were extinct in the W. by the close of this period.
61:4.6 and the W. was isolated much as it is today.
61:4.6 types of life began to develop in the Eastern and W..
61:6.4 Human beings were not present in the W. until near
62:1.2 While these early lemurs evolved in the W.,
79:5.9 the peoples of the W. had no contact with the rest of
Western world
98:0.1 The ideals of the W. were basically Socratic,
136:9.6 Rome was mistress of the W. world.
171:1.6 of Jesus and about Jesus spread to all the W.;
195:0.2 The peoples of the W., the beneficiaries of Greek
195:2.1 Rome brought into the whole W. a new tolerance for
195:2.9 culture, and had made the W. ready for one God.
195:3.7 for a good religion to make progress in the W..
195:10.18 resurrected and virtually reconquered the whole W.
westernmost
64:7.17 the w. of the Andon tribes came very near being
westward
15:1.4 number two is in the north, preparing for the w.
57:8.23 prepared the way for the w. drift of the continents of
58:4.3 America, were beginning their long and slow w.
59:5.19 190,000,000 years ago witnessed a w. extension of
60:3.1 of the termination of the w. drift of the continents,
61:6.4 But during the interglacial epochs they passed w.
61:7.1 eastern seaboard north and w. in North America
62:1.2 the North American type lemurs had migrated w.
63:5.2 descendants of Andon and Fonta pushed on w. over
63:6.7 settlement called Oban, the tarrying place on the w.
64:7.8 migrated w. along the old trails of the Andon tribes.
64:7.13 newly elevated land bridge which separated the w.
64:7.18 the mixed stock of the blue man journeyed w. and
73:3.1 narrow peninsula—almost an island—projecting w.
77:5.10 groups that migrated w. to Greece and the islands
78:3.2 the Adamites journeyed w. to the valley of the Nile;
78:3.2 days was extensively northward and thence w..
78:3.2 north and then circling w. around the Caspian Sea
78:6.8 Civilization moved w. to the Nile and the islands
79:1.1 the Andites made the w. turning around the inland
80:1.4 was little to hinder the w. migration of the Adamites.
80:2.5 curtailed the w. movements of the Adamites,
80:4.5 As they moved w. across the Russian plains,
80:7.3 These progenitors of the Greeks were led w. by Sato
80:7.9 more adventurous peoples poured w. to the islands.
80:9.7 the w. thrust of the Andonites reached Europe.
121:7.5 inertia, the motion of religious evolution passed w.
162:4.3 Here they turned about to face w., to repeat their
171:8.14 dignity and gracious majesty pointed his finger w.,
wet
136:3.1 he had been w. with the dews of Mount Hermon
147:5.3 she also w. his feet with her tears of gratitude,
147:7.2 cloth upon an old garment, lest, when it is w.,
187:5.3 moistened Jesus’ lips with the same sponge w. in the
whales
49:2.17 and your seals and w., of marine habitat, are also
61:2.11 ever since remained in the sea, yielding modern w.,
65:2.12 evolving into marine types, such as w. and seals,
130:1.2 conflicts with the difficult w. of selfishness which
what—non-exhaustive; see what—interrogative
2:5.4 “Behold w. manner of love the Father has bestowed
3:6.4 W. unintended homage the mechanist pays the
4:2.6 W. a travesty to worship nature because it is in a
4:5.6 W. a travesty upon the infinite character of God!
5:2.3 W. a mistake to dream of God far off in the skies
5:3.3 we simply worship God for w. we comprehend
8:6.4 “He who has an ear, let him hear w. the Spirit says
16:7.4 He knows w. he is doing, why he is doing it, where
26:11.5 an anthropomorphic God. W. a mistake!
27:7.5 W. play does for your jaded minds on earth,
27:7.7 W. a triumph of technique!
27:7.7 W. a fruition of the eternal plan and purpose of the
28:5.9 to rule immediately as to “w. manner of spirit”
28:5.21 made fully cognizant of exactly “w. manner of spirit”
28:6.2 “take note of the man, in w. manner he was born.”
30:4.30 W. a preparation for some future work is afforded
31:10.20 W. a glorious destiny for the animal-origin children
34:6.6 W. the world of today needs is the truth which your
39:4.13 It is not so much w. you learn in this first life;
40:6.2 “Behold, w. manner of love the Father has
40:6.2 While “it does not yet appear w. you shall be,”
40:7.5 W. dignity of destiny and glory of attainment
48:7.24 The evolving soul is not made divine by w. it does,
48:7.24 but by w. it strives to do.
54:2.4 In short, w. God had given men and angels Lucifer
55:2.5 And w. a beautiful occasion when mortals thus
55:8.4 W. the Material Sons did for the mortal races
68:4.1 W. habit is to the individual, custom is to the group;
70:9.14 W. may be regarded as right in one age may not be
71:3.1 It is not w. a state is but w. it does that determines
72:12.2 W. a wonderful thing could be done on this world if
74:7.23 And w a different world Urantia would have become
75:8.7 W. a glorious universe, in that it is personal and
81:6.15 might does make w. is and w. has been in history.
92:3.3 Remember, that is w. happened; it is a historical fact.
95:7.5 W. Yahweh, the volcano spirit, was to the Jewish
97:5.6 w. does the Lord require of you but to do justly
99:4.5 it is w. one believes rather than w. one knows that
99:5.11 W. a mistake for Christians to make when they dare
100:3.5 and potential—not w. was, but w. is and is to be.
102:5.1 In the evolving cosmos the potential is w. is to be,
106:4.3 W changes will be inaugurated by the full emergence
107:2.6 W. functions may be theirs, we do not know.
109:4.5 W. others have lost, in that they refused to survive,
111:1.5 W. you are today is not so important as w. you are
111:3.7 W. you begin in time you will assuredly finish in
112:7.18 W. an adventure!
112:7.18 W. a romance!
117:5.13 W. man himself takes with him as a personality
117:6.3 W. Michael is to Nebadon, the Supreme is to the
118:6.5 And w. a son desires and the Father wills will come
125:2.5 as to w. really was behind the veil of separation,
125:6.9 “O Jerusalem, and the people thereof, w. slaves you
126:4.5 No! for the Lord has showed us, O men, w. is good.
131:1.4 W. man does must come to an end, but what God
131:1.4 but w. the Creator does goes on forever.
131:1.8 W. a great honor it is to worship the Most High!
131:1.9 God is just: W. fruit we receive not from our
131:3.5 W. you do shall be done to you, in the judgment
131:3.6 W. is given wisely is well saved.
131:8.5 God does not reward man for w. he does but for w.
131:9.2 was: “W. Heaven appoints is without error.
131:9.4 W. you do not like when done to yourself, do not
132:7.9 W. a scene for the celestial intelligences to behold,
133:1.2 And that is just w. I did.
133:2.1 It was not so much w. he said that touched this
133:4.12 Your fellows must judge you by w. you did, but
133:5.4 scientists can never (scientifically) tell you w. these
133:7.4 And w. fun they had as they wandered over the
141:5.1 W. I require of you, my apostles, is spirit unity—
145:3.11 W. a Creator Son desires and his Father wills IS.
146:2.7 W. the true son desires and the Father wills IS.
146:2.10 if you are ever in doubt as to w. you would ask of
147:4.2 W. manner of thinking is going on in your heart?
147:5.7 W. you are becoming day by day is of infinitely
147:6.6 It consisted in w. he did and in w. he affirmed.
148:6.10 become w. you are that he may make you w. he is!
149:1.7 W. the Creator Son desires and the eternal Father
149:4.5 It was not so much w. Jesus taught about the
149:6.5 for w. he is rather than to fear him for w. he does.
149:6.6 love their parents for w. they are more than for w.
157:5.3 He now proposed boldly to reveal to them w. he is
158:7.6 W. a shock these words were to these Galilean
168:5.0 5. WHAT BECAME OF LAZARUS
169:4.4 not by understanding w. Jesus said, but by knowing
169:4.4 but by knowing w. Jesus was.
171:6.3 “And marvel not at w. I say nor take offense at w.
172:4.2 W. a strange day it had been!
175:2.2 W. a shudder of horror passes over the onlooking
176:3.7 W. a sorry sight for successive generations of the
177:4.10 W. a crushing thing is disappointment in the lives
179:4.6 Jesus said: “W. you have decided to do, do quickly.”
180:3.5 And w. I have told you is true and everlasting,
181:2.7 w. a time I have had trying to make you a son of
182:3.2 As Jesus awoke them, he said: “W.!
185:2.4 W. effrontery for these subject citizens to appear
187:0.3 W. Jesus is now about to do, submit to death on the
187:1.3 only replied, “W. I have written, I have written.”
187:2.4 “Father, forgive them, for they know not w. they do.
188:3.4 —we do not really know w. Jesus commended to
188:5.6 “Father, forgive them, for they know not w. they do.
194:3.0 3. WHAT HAPPENED AT PENTECOST
195:9.6 their fears of w. it will do to them—and with them.
195:9.8 W. an awakening the world would experience if it
196:0.10 look not so much for w. he taught as for w. he did.
196:0.13 not only to believe w. he believed, but also as he
196:0.14 to believe w. Jesus believed and as he believed.
196:1.2 W. a transcendent service if, through this
196:1.3 to find out w. Jesus believed, to discover his ideals,
what—interrogative
12:4.2 Who, or w., is really responsible for the gigantic
12:6.6 W. is the explanation of this unpredictable
23:4.4 W. significance should we attach to the fact that
39:4.11 W. is loyalty?
40:7.5 Do you fully appreciate w. has been done for you?
48:0.2 W. magic could death, the natural dissolution of the
56:7.6 w. then will be the future function of the Creator-
67:8.3 “W. of Amadon of Urantia, does he still stand
70:10.3 the savage asked, not w. killed him, but who?
100:2.7 w. does it matter if all things earthly crash?”
102:4.2 W. is human experience?
106:0.4 is itself a relative term—maximum in relation to w.?
106:8.22 w. then would transpire as a consequence of such
108:1.4 W. is the intellectual potential, the intelligence
108:1.5 W. is the potential of soul, the probable spiritual
118:9.8 w. would their unity create as the combined
125:5.3 W. really exists in the holy of holies, behind the veil?
126:2.5 unvarying test: W. does it do for the human soul?
126:3.7 go forth as a world teacher, w. would he call himself
126:3.7 W. claim should he make concerning his mission?
126:3.7 By w. name would he be called by the people who
126:3.10 To w. event did these prophecies refer?
126:3.11 w. should be his relation to this Jewish Messiah?
126:3.11 And w. should be his relation, after embarking on
126:4.5 And w. does the Lord require of you but to deal
127:5.1 W. next could happen?
128:7.7 Leave them to go where? To do w.?
130:8.4 who cannot perceive the meaning of w. you say?
131:4.8 W. can be greater than to experience salvation from
132:5.2 “But w. do you think a man in my position should
133:1.3 and threaten to destroy you, w. would you do?
133:2.1 out—“er—why—yes, w. do you want with me?”
133:2.1 W. did the woman do to deserve such treatment
133:2.1 Now, my friend, tell me w. is the matter?
133:7.5 Teacher, w. do you mean when you say that man
135:4.4 W. did Malachi mean?
135:9.5 W. was to be the relation of John to Jesus?
136:6.1 W. would he, now the fully self-conscious creator of
136:7.1 W. would be his attitude when confronted by
137:1.3 believed he was sent by God, but w. about John?
137:2.4 W. should he do?
137:3.7 W. would this strange person do next?
137:4.5 “I cannot understand him; w. can it all mean?
137:4.8 “My good woman, w. have I to do with that?”
137:4.8 “Woman, w. have you to do with making such
140:6.6 “Master, w. shall we teach the people regarding
140:6.9 and a tooth for a tooth.’ W. shall we say?”
140:8.17 “W. shall it profit a man if he gain the whole world
140:10.9 Jesus, “Master, w. is the kingdom of heaven?”
142:2.4 W. profit have you from successive generations of
142:4.2 w. has that to do with this day when the Father in
142:5.2 let me ask w. father among you who is a worthy
142:7.1 mode of life, but w. shall we teach the multitude?
143:1.2 now, Master, w. shall we say to these gentiles?
144:8.3 W. did you behold in John—a reed shaken with the
144:8.3 But w. did you see when you beheld John?
144:8.7 saying: “But to w. shall I liken this generation?
145:2.12 “W. have we to do with you, Jesus of Nazareth?
145:4.3 W. does all this mean?”
147:5.4 And w. is the meaning of all this?
147:8.2 For w. reason do you afflict your souls while you
148:4.1 Master, w. is evil?”
148:6.6 And since man is so weak, w. chance has he for
148:9.3 W. is the difference whether I say to this paralytic,
150:5.0 5. WHAT MUST I DO TO BE SAVED?
150:5.1 “Master, w. shall we answer when women ask us,
150:5.1 when women ask us, W. shall I do to be saved?”
151:1.3 “Master, w. is the meaning of the dark sayings which
151:2.1 w. is your interpretation of the parable?”
152:0.2 W. do you mean?”
152:2.6 Said Jesus: “W. shall we do with the multitude?
152:2.7 I would like to feed them. W. food have we with us?
152:4.1 W. could all this mean?
153:2.3 Today, I desire to ask you: W. will the chief priests
153:2.4 “W. is it you seek as evidence of my mission on
153:2.5 “W. new sign is it that you seek at my hands?
153:2.6 during a storm, to go in pursuit of me, and w. for?
153:2.7 ‘W. must we do to perform the works of God?’
153:3.2 W. avail is your teaching if it cannot be carried out
153:4.1 “W. can you do for such affliction as this? Can you
153:5.3 If you find it difficult to endure this test, w., then,
154:4.1 momentous question: “W. shall we do with Jesus?”
155:4.2 just w. is wrong with the religion of our enemies
155:4.2 W. is the real difference between their religion and
155:6.13 w. chance does the Father have to appear as a God
156:1.4 W. has happened to you, his disciples, that you
158:5.1 “W. were you disputing about as we drew near?”
158:7.5 W. does it profit a man to gain the whole world
158:7.5 W. would a man give in exchange for eternal life?
158:8.1 w. was it that you talked about so earnestly among
159:4.1 W. is the truth about the Scriptures?”
159:5.15 “Master, w. should I do if a stranger forced me to
162:2.8 W. can he mean when he declares that soon he will
162:2.9 W. can there be wrong in these teachings even
162:3.2 W. do you say should be done with her?”
163:2.4 to know w. more I must do to gain eternal life?”
163:3.4 Master, we have left everything to follow you, w.
164:1.1 ask you just w. I should do to inherit eternal life?”
164:1.1 Jesus answered, “W. is written in the law and the
164:4.4 Turning to Josiah, he said: “W. do you have to say
164:4.8 why do you not tell us the whole truth about w.
164:4.9 w. did he actually do to you? w. did he say to you?
165:4.2 himself, saying: ‘W. shall I do with all my riches?
165:4.9 “My son, w. shall it profit you if you gain the whole
166:1.3 w. next will you honor me with as your guest on
166:2.3 w. if the Samaritan loves God as well as the Jews?
167:7.1 w. shall we teach the people regarding the heavenly
168:1.8 W. is the good of healing strangers in Galilee if he
168:3.2 question, “W. shall we do with Jesus of Nazareth?”
169:2.1 “Master, w. did you mean when you said today that
169:2.4 unfaithful steward began to say to himself: ‘W.
171:0.4 he asked her, “W. do you want me to do for you?”
171:2.3 Again, w. king, when he prepares to make war upon
171:5.3 Jesus said: “W. do you want me to do for you?”
172:1.1 authorities, had all been asking: “W. do you think?
173:0.2 Judas, and that was: W. will the Master do today?
173:0.2 absorbing thought of Judas was: W. shall I do?
173:1.8 Do you not hear w. the children of the Levites say
173:2.2 question: “By w. authority do you do these things?
173:4.2 how they have rejected and killed his son, w. will
173:5.4 w. sign will you give us whereby we shall know
174:1.1 Which of us is right? w. do you say?”
174:4.6 W. do you think of the Deliverer? That is, whose son
174:5.9 W. shall I say as I look ahead and discern what is
175:1.15 W. can be expected of a nation when the blind lead
175:4.2 of just one question: “W. will they do with Jesus?”
176:2.7 “But w. is the significance of this teaching having
176:3.1 w. should be our attitude while you are away on the
176:3.2 W. more shall I say?
176:3.2 the end of the world, w. have these things to do
176:3.2 W. does it matter to you who believe this gospel of
177:4.7 but w. are you willing to give me for this service?”
179:3.8 “Do you really understand w. I have done to you?
179:3.8 W. lesson should you learn from this parable in
180:3.2 w. have I done to these men that they should hate
180:6.6 to talk with each other: “W. is this that he tells us?
180:6.6 W. can he mean by this ‘little while’ and ‘not for
181:2.9 but w. will you do when I go away and you at last
181:2.20 ‘W. shall I ever do if the Master goes away and
181:2.27 W. experience must you pass through before you
184:1.4 “W. are the names of your disciples, besides Simon
184:1.6 “Just w. is it you are trying to teach the people?
184:1.6 W. do you claim to be?”
184:3.15 exclaimed: “W. further need have we of witnesses?
184:3.15 W. do you now think should be done with this law-
184:4.5 W. is this trait of the animal in man which leads
185:2.1 “W. accusation do you bring against this fellow?”
185:3.5 half in sincerity, “Truth, w. is truth—who knows?”
185:5.9 “W. shall I do with him who is called the king of the
185:5.10 W. evil has he done?
185:5.12 “If I release the murderer, Barabbas, w. shall I do
185:6.6 man shall die, but w. has he done to deserve death?
185:7.1 W. is this they say, that you are the Son of God?”
186:1.5 the Romans, and as for your guilt, w. is that to us?
190:5.3 “W. were the words you exchanged so earnestly
190:5.3 Then asked the Master, “W. things?”
191:5.4 from this world, w. will you say to your brethren?
192:2.5 “If I follow on after you, w. shall this man do?”
192:2.5 are gone, even until I come back, w. is that to you?
194:4.4 W. has happened to these men whom Jesus had
195:7.13 If man is only a machine, by w. technique does this
196:2.10 W. mortal can fail to be uplifted by the faith Jesus
whatever—see whatever, nothing
7:5.7 We do believe that w. the Eternal Son acquired on
7:5.8 W. our difficulty in comprehending the bestowals
7:5.9 W. else this original Michael revealed, he made the
12:3.10 W. the nature of this postulated intelligence, it is a
12:7.1 with regard to all reality of w. nature an inexorable
12:8.3 W. the transformations of force in the outlying
13:4.4 existential Deity is in no manner w. influenced by
29:3.6 they have anything w. to do with physical gravity
33:4.8 As administrators, of w. order or degree, you will
35:4.4 are the first to act in all emergencies of w. nature
53:2.5 W. these first beginnings were, they had their
53:3.1 W. the early origins of trouble in the hearts of Satan
54:6.1 W. the difficulties evolutionary mortals may
89:4.3 his sacrifice of w. nature might function as a message
102:1.6 W. more God may be than a high and perfect moral
110:2.2 w. the Adjuster has succeeded in doing for you,
117:0.1 To the extent that we do the will of God in w.
118:9.8 W. the attributes of such third persons of these
125:6.5 W. possessed you to desert us?”
127:1.7 Jesus decided to allow Mary to entertain w. ideas
133:3.5 Justus wondered w. became of such a wise Hebrew
135:12.6 Ask me on this my birthday for w. you desire, and
137:4.9 quarters, saying, “W. my son says, that do.”
137:8.14 And w. it shall cost you in the things of the world,
138:7.4 remain here by the sea two weeks and fish or do w.
140:10.6 w. of practical political, social, or economic value
147:3.1 disturbance would be healed of w. infirmity he had
159:5.9 The turning of the other cheek, or w. act that may
163:1.3 that city, eating and drinking w. is set before you.
163:3.3 W. thing or person comes between you and the love
163:3.5 ‘Go you also to work in my vineyard, and w. is
165:4.10 W. else may concern the wealthy in the judgment,
168:0.6 even now I believe that w. you shall ask of God,
171:0.4 have Jesus promise in advance to grant w. request
whatever, nothing
11:5.1 It has n. to do with the affairs of spirit intelligences,
16:4.16 universe activities with which they have n. to do:
29:3.10 The Universe Power Directors have n. to do with
31:8.2 the Transcendentalers have n. to do with the affairs
112:1.18 but such a process has n. to do with personality,
150:3.3 1. The courses of the stars in the heavens have n.
183:1.1 the Father in heaven had n. to do with instigating
whatsoever
2:2.2 “W. God does, it shall be forever; nothing can be
2:3.2 God is not mocked, for w. a man sows that shall he
28:5.22 and w. the divine Spirit knows of you is immediately
82:5.10 relationships, cases representing no blood relation w.
115:3.16 W. is identified with the I AM can never find an
121:4.3 “I have learned in w. state I am, therewith to be
131:2.11 W. you hate do to no man.
131:10.7 W. I would that men should do to me, that I will do
133:8.3 “W. your hand finds to do, do that with all your
140:3.15 w. you believe that I would do to men, do you also
158:1.7 and know that w. I have declared to you is true.”
158:2.2 received him not but did to him w. they willed.”
159:1.3 w. you shall decree on earth shall be recognized in
163:3.5 work in my vineyard, and w. is right I will pay you
175:1.8 do w. they bid you and observe the essentials of the
178:1.12 W. you would that men should do to you, do even
180:2.1 my living spirit so infuse you that you may ask w.
wheat
69:4.5 The first weights were grains of w. and other cereals.
81:1.7 the descendants of Adam had grown w. and barley,
81:1.8 the combination of the w., rice, and vegetable diet
97:4.3 will sift the house of Israel among all nations as w. is
130:1.6 just as nature allows the w. and the tares to grow
135:7.2 he will gather the w. into his garner, but the chaff
147:6.4 the waving w., which was just then ripening, was
151:4.1 his enemy came and sowed weeds among the w.
151:4.1 you are gathering them up, you uproot the w. also.
151:4.1 and then gather up the w. to be stored in my barn.
169:2.4 And he replied, ‘A hundred measures of w..’
174:5.8 You well know that, except a grain of w. falls into
wheel
13:4.2 The Master Spirits are the mind-spirit balance w. of
15:0.1 thus constituting the vast creation one gigantic w.,
15:4.5 and the mother w. is still throwing off suns,
41:3.3 that are too large are thrown off a nebular mother w.
57:2.3 held within the confines of this gigantic space w.,
57:3.3 securely within the gravity grasp of the mother w..
57:3.5 The energy w. grew until it attained its maximum of
57:3.10 even in the regions near the central mother-sun w..
66:5.5 this corps first taught men to use the w. for the
81:3.6 Ages before, the w. had been used, but now vehicles
94:10.2 Prayers are fastened to a w., and with its turning
104:4.46 The triunities are the functional balance w. of infinity
123:5.15 Nathan’s fingers mold the clay on the potter’s w.,
139:3.7 James was an excellent balance w. for Peter.
wheels
12:1.14 These tremendous w. of energizing forces are
12:4.6 the gigantic universe w. which are now in process of
15:4.4 the mother w. of the direct-origin suns and their
15:4.4 these vast energy w. had the same origin as did those
15:5.1 planets of a universe originates in the nebular w.;
15:5.4 those suns which are thrown off the great mother w.
15:6.11 dark islands to function as powerful balance w.,
15:6.13 unestablished wild offspring of the solar mother w.,
29:2.19 acting as universe balance w. or energy governors.
41:1.1 The spiral and other nebulae, the mother w. of the
89:8.8 formally, and written out for emplacement on w.
when—non-exhaustive
132:7.9 W. man goes in partnership with God, great things
141:5.1 “James, James, w. did I teach you that you should
146:2.11 “But w. to pray, I will not say. Only the spirit that
147:6.4 since w. did it become sinful to eat grain on the
153:5.3 W. and how will you prepare yourselves for the
158:6.4 W. can you be depended upon to adhere to the
162:8.3 But w. will both of you learn to live as I have
176:0.2 “Tell us, Master, how shall we know w. these
176:1.4 to direct us, w. should we forsake Jerusalem?”
176:1.6 how shall we know w. you will return to bring all
176:4.3 But Jesus did not say how, where, or w. he would
whence
1:4.3 mortal tabernacle “returns to the earth w. it came”;
2:3.4 the cosmic potentials w. they once emerged.
41:5.4 up to the solar surface, w. it starts out on its space
51:1.6 carry on as material citizens of the realm, and w. they
86:3.2 an unorganized spirit world, a domain w. came all
104:4.28 the Isle of Paradise, w. emanate the unimaginable
121:2.2 the Mediterranean, w. ships carried their cargoes to
121:5.8 Some mythical legend, a mystery—w. their name.
130:0.2 From Naples they went to Capua, w. they traveled
132:5.2 to find the honest answer, w. came this wealth?
137:2.6 looking up, inquired, “W. comes this teacher?”
142:6.5 you do not see the wind—w. it comes or whither it
143:2.8 translated into the joyous kingdom of the spirit, w.
143:5.2 well is deep; w., then, have you this living water?
146:3.1 to explain “w., why, and whither,” and added:
151:4.1 W. then come these weeds?
153:5.3 when I ascend to the place w. I came to this world
155:6.12 the word of God regardless of w. it appears to take
160:3.1 W. the power to accomplish all this?
160:3.1 W. comes the energy to do these great things?
162:2.3 We know w. you are.
162:2.3 “You claim to know me and to know w. I am.
162:5.2 for I know w. I came, who I am, and whither I go.
162:5.2 You who would kill the Son of Man know not w. I
164:4.10 but as for this man Jesus, we know not w. he is.”
164:4.11 since you confess that you know not w. this man
166:3.4 I say to such selfish ones: I know not w. you are.
173:2.4 The baptism of John, w. was it?
195:6.8 But w. comes all this vast universe of mathematics
whenever
0:1.12 w. time and space are transcended, such an absonite
0:1.13 W., wherever, and however the absolute level of
5:2.2 This refers to the personality circuit, w., wherever,
6:0.1 w. and however the Father personally expresses
6:4.5 wherever and w. they appear in the universes.
7:4.5 W. and wherever there occurs a delay in the
9:1.4 He functions specifically wherever and w. energy
9:6.3 gravity, but wherever and w. the latter two impinge,
12:6.3 W. and wherever there occurs a liaison between
16:3.4 all orders of the Sons of God w. they may happen to
16:3.12 W. the creatures jointly created by the Son and the
16:3.12 it is this Master Spirit who is their adviser; and w.,
19:2.3 Wherever and w. a Perfector of Wisdom functions
19:2.4 w. in the conduct of the superuniverse it is desired
19:3.3 but we function as a trio w. the occasion requires.
19:4.4 W. and wherever a Universal Censor is present,
25:3.3 W. the supervising personalities of the individual
26:3.4 supernaphim to give assistance wherever and w.
28:5.15 W. the Divine Counselors are called upon for
28:5.22 whatsoever the Spirit knows of you is available w.
31:2.1 Wherever and w Gravity Messengers are functioning
35:4.2 W. and wherever special help is needed, there you
36:5.1 Wherever and w. such mind is manifest, these spirits
37:5.9 W. fairness and justice require an understanding of
42:12.13 w. a real spirit-mind is functioning, there always
66:8.1 w. a test had come, he had always proved loyal to
70:1.1 And w. the fabric of civilization becomes stressed by
73:1.4 This feud was constantly coming to the surface w.
84:7.3 W. the mores fluctuate, there is fluctuation in the
95:7.6 “For w. as many as three speak together, God is
112:3.3 personality is considered to have met with death w.
117:3.11 again function as a culminator in future ages w.
123:3.5 which adults celebrated in Jerusalem w. possible,
127:6.1 But for many years, w. the story of Jesus’ human
127:6.7 his custom to engage in this sacramental ritual w.
128:7.5 W. this subject was referred to, Jesus only replied,
136:2.6 procedure that obtains on the morontia worlds w.
148:3.2 W. any one of the apostles ventured to ask Jesus
162:8.2 to drop everything and listen to Jesus’ teaching w.
163:1.3 W. you go to stay at a home, first say: Peace be to
where—non-exhaustive
75:4.8 Eve in the Garden and asking, ‘W. are you?’”
103:5.11 “W. the spirit of the Lord is, there is freedom.”
128:7.7 Leave them to go w.? To do what?
137:6.2 W. is the house that you built for me?
137:6.2 And w. is the place of my dwelling?
150:9.2 W. are they today? We hear big things about you,
151:5.5 W. is your faith? Peace, be quiet.”
157:6.12 heaven have nests, I have not w. to lay my head?”
162:2.8 “W. will this man go that we cannot find him?
162:3.5 Jesus said: “Woman, w. are your accusers?
162:5.2 your darkness you asked me, ‘W. is your Father?
165:4.1 W. did you get the idea that I give attention to the
166:2.5 W., then, are the other nine, the Jews?
168:1.1 mourners, he asked them, “W. have you laid him?”
168:1.6 even asked the sisters, “W. have you laid him?”
176:4.3 But Jesus did not say how, w., or when he would
178:2.5 Passover, w. would you have us prepare to eat it?”
178:2.7 ‘W. is the guest chamber wherein the Master is to
185:7.1 of Jesus, Pilate inquired: “W. do you come from?
189:4.10 the garden, said, “W. have you taken the Master?
189:4.10 W. have they laid him?
189:4.10 Do you know w. they have taken him?”
whereabouts
6:4.8 The Father and the Son really know the w. of all the
20:1.12 dependent on the nature and w. of their service,
24:2.1 is cognizant of the presence and w. of all thinking
24:2.2 the number, nature, and w. of all will creatures in
29:1.3 their slowly circulating presences indicate the w. of
34:4.7 Creator Son to function independently of the w. of
39:3.8 of their velocity, direction, and astronomic w..
75:5.6 mother was in complete ignorance of his w. or fate.
106:4.3 you have not been informed of their present w. or
112:5.15 As to the exact w. of mortal personality during the
119:1.3 word of the mission and w. of the Creator Son.
129:2.10 never did disclose his knowledge of Jesus’ w.
150:6.2 being informed as to the w. and movements of all
154:7.2 and to see that information of their w. and safety was
157:0.1 call upon Mary to learn what they could of his w..
171:3.4 knowing his w. should inform the Sanhedrin;
whereas
7:1.10 w. the Deity Absolute seems to pervade the vast
13:4.4 W. the spiritual presence of absolute and
22:7.3 w. with the Paradise Deities there seems to be no
26:3.2 But, w. adequately developed individuals may be
34:1.3 w., after the reappearance of the supervising Master
41:0.2 w. their physical components, the spheres of space
43:6.7 W. your artists must resort to inert paint and
62:3.13 w. the modern simians (excepting certain lemurs,
68:5.8 w. the man need only go to his herds to provide an
70:7.7 the men; w. before boys had gathered vegetables
77:8.10 w. the secondary creatures are almost exclusively
81:1.4 soil toil is a curse, w. it is the greatest of blessings.
116:1.5 W. physique may attain completed growth,
116:1.5 and w. spirit may achieve perfection of development,
132:3.10 w. prayer becomes the great unifier of the various
151:2.5 w. we were all of one mind an hour ago, now are we
164:4.9 but one thing I do know—that, w. I was blind, now I
165:4.8 this is the portion of his reward: W. he says, I have
176:4.3 he intimated that, w. the eye of flesh had beheld him
whereat
187:0.4 their meeting in the temple, w. they discussed
whereby
0:8.11 God the Sevenfold provide the mechanism w. the
1:3.7 those transformations in the mortal mind w. such a
3:5.17 utter strangers to that saving faith w. mortal man
7:3.6 there exists no plan w. such unworthy prayers can
9:8.25 These spirit beings constitute the living ladder w.
12:8.8 Mind is the technique w. spirit realities become
15:5.14 the foregoing procedures suggest the methods w.
20:6.1 The method w. a Paradise Son becomes ready for
28:4.9 ultimate precision w. they may enjoy the reflective
31:5.1 w. the Adamic citizens of the local systems, when
32:4.8 the mechanism w. the Sons enjoy intimate and
32:4.8 we cannot fully comprehend the methods w. God
32:4.8 recognize the avenue w. the Father can receive
32:5.4 death constitutes the only possible procedure w.
34:7.6 the new way of mortal living w. human beings may
35:5.2 There exists no known method w. Vorondadeks can
36:6.7 But we do not comprehend the technique w. the
40:6.2 the spirit of sonship, w. you cry, ‘our Father.’”
40:9.4 no mechanism w. human memory may persist.
40:10.3 technique w. a mortal being does not or cannot
41:2.5 method w. this vegetative energy can be converted
42:2.1 to find suitable words in the English language w. to
48:0.2 is the only possible approach w. material mortals
49:5.32 numerous techniques w. man escapes his terrestrial
52:5.5 Lucifer rebellion had suspended the procedure w.
55:6.6 the technique w. the absonite personalities reveal the
74:3.5 methods w. they would seek to redeem the social
77:2.5 not unlike those procedures w. Urantia scientists
87:5.14 Slow is man to abandon those methods w. he so
87:6.2 began to devise schemes w. he could compel spirit
91:3.4 w. the conversations with the fictitious alter ego
91:5.6 Prayer is the technique w., sooner or later, every
91:6.7 There is no other technique w. every man,
93:6.4 agreement between divinity and humanity w. God
93:10.1 the technique w. Machiventa was to be released from
96:3.4 entered into a compact with the king of Egypt w.
101:5.1 Revelation is a technique w. ages upon ages of time
101:6.17 Jesus was and is the new and living way w. man
102:4.1 The technique w. you can accept another’s idea as
102:4.1 w. you may “let the mind which was in Christ be also
103:3.5 and animal worship to the various ceremonials w. the
104:4.8 volitional infinity and provides the mechanisms w.
110:3.2 succeed or fail to co-operate with the scheme w.
114:3.4 an arrangement w. the returning governor general
115:2.4 apparent method w. the possibilities of the cosmos
116:7.3 w. the spirit of this emerging personality of the
118:9.1 They are the devices w. finite creatures are enabled
119:5.5 not comprehend the method w. this Paradise Son
124:4.1 his study of the methods w. men make a living.
130:2.1 the technique w. the tides were utilized to flush the
130:7.4 Time is the succession-arrangement w. events are
131:4.2 your creatures, the power w. you abide immanent!
134:6.13 there is no other way w. peace on earth and good
136:7.3 found no way w. he could be wholly delivered from
146:2.17 Worship is a transforming experience w. the finite
151:1.2 because it had no root w. to secure moisture.
166:4.2 Do we not all live by the same means w all men exist
167:4.2 a plan w. the scribes and Pharisees of Jerusalem
167:7.6 w. man’s spirit is released from the tabernacles of the
173:5.4 what sign will you give us w. we shall know that
184:4.6 Jesus becomes the sure and certain technique w.
196:2.4 the new and living way w. mortals may so ascend
wherefore
52:7.15 W., beloved, seeing that you look for such things,
81:1.4 For ages it was considered menial to till the soil; w.
82:4.2 w. their marriages were planned and arranged by the
122:1.3 w. Gabriel selected just such persons as Joseph and
126:1.5 Jesus did none of these things; w. the confusion
128:1.7 W. it behooved him in every respect to be made like
136:1.5 There was much talk about repentance; w. the appeal
147:1.2 did I think myself worthy to come to you; w. I
147:6.4 you allow; w. do you quibble over such trifles?”
148:6.7 W. has the Son of Man come forth from the Father
148:7.2 “I know w. you have sent this man into my
152:4.2 saying: “O, you of little faith, w. did you doubt?”
153:3.6 on one of flouting the sacred law of the Jews; w.
155:1.3 w. do they strive with valiant and effective execution
157:6.11 w. I speak boldly to you concerning these mysteries.
158:1.6 w. do you doubt when I am not with you?
158:7.3 w. do I persist in telling you that the Son of Man
159:4.2 w. must I choose from among the better teachings
168:1.12 W. do you doubt?
170:4.7 W. must we always examine the Master’s teaching
176:1.3 connection with the destruction of Jerusalem; w. did
180:6.4 w. did I say that this new teacher would take of that
182:3.3 temptation—w. do you fall asleep when I leave you?”
191:2.1 W. all your doubtings and all this discussion about
wherefrom
15:2.6 it has a wonderful headquarters world, w. its rulers
wherein
0:12.12 W. these human concepts, assembled from the
8:4.1 Paralleling the physical universe w. Paradise
8:4.1 spiritual universe w. the word of the Son interprets
9:6.9 a vast zone of activities w. the Conjoint Actor and
12:8.1 The material universe is always the arena w. take
14:6.13 afforded the Eternal Son the arena w. he could
14:6.18 In Havona the Infinite Spirit found an arena w. he
15:7.10 devoted to universe training and spirit culture w.
16:8.2 constitutes the mechanism w. and whereon and
17:2.6 the future ages, w. the Supreme and the Ultimate
26:9.1 schools of wisdom and colleges of technique w. all
32:3.13 within the Sevenfold Deity, w. the eternal divinity of
34:6.10 experience w. you shall be “filled with all the fullness
34:7.6 the spirit kingdom, w. the faith sons of God enjoy
35:1.3 Being an order of sonship w. one of their own
35:9.10 never function in those positions w. they defaulted.
36:2.10 the college of life planning, w. function teachers and
36:2.19 the schools of creature co-ordination, w. teachers
37:10.6 enormous training schools, schools w. the pilgrims
42:10.1 arena of changing relationships w. energy-matter is
43:1.5 the resurrection halls of Edentia, w. awaken the
43:1.5 special resurrection halls, w. the mortals of the
43:4.4 extensive administrative headquarters buildings w.
45:7.3 schools of Jerusem citizenship, w. the Material Sons
46:5.26 the vast temple of power, w presides the power chief
46:5.26 a series of laboratories w. the transport seraphim
47:8.5 of retirement from routine activities w. to commune
48:2.17 the seventy radiating wings w. are the chambers of
48:3.11 They maintain extensive areas w. they assemble
48:5.4 the acting heads of the schools or spheres w. they
50:4.1 schools of training and culture, w. the cream of the
52:7.15 heaven and a new earth, w. dwells righteousness.
56:3.4 the Paradise gravity circuit of the Eternal Son, w.
65:1.9 a stage of being w. we shall be wholly spiritual, but
68:2.10 which required a social arena w. they might exhibit
70:12.2 the representative system w. leadership is based on
73:6.8 to the ascension scheme of the local universe w.
76:5.7 that he selected this world as the arena w. to reveal
84:7.28 The home is the natural social arena w. the ethics
85:3.5 symbolism must not be confused with idolatry w. the
86:2.5 substituting therefor a universe of law and order w.
90:0.2 Religion thus enters upon a new phase, a stage w.
91:2.6 a domain of prayer w. the intellectually alert
91:6.7 that realm w. he can communicate with his Maker,
94:6.12 a pitiful theology w. swarmed devils, dragons,
94:8.16 enlightenment and supernal bliss w. all fetters binding
96:7.3 expanded ideal of the later Hebrews, w. Yahweh is
97:5.2 the hard bondage w. man has been made to serve.”
97:9.8 the sacred history w. is depicted how the prophet
101:10.4 whereon is death, to the spiritual realm, w. is life
102:3.10 W. philosophy fails in this attempt, revelation
106:3.3 the Trinity Ultimate, w. the very presence of the
111:5.5 that higher estate w. the personality of the creature
114:7.9 spiritual exigencies w. these reserve personalities
119:8.2 throughout all Nebadon as the arena w. Michael
130:3.4 occupied the very land w. Melchizedek had lived
130:4.10 reveal the world of reality, w. wisdom interprets
131:1.9 The noble man seeks for that high estate w. the
134:0.2 best place in all the Roman world w. to set forth
135:3.1 and night corrals, consisting of piled-up stones, w.
138:3.6 entrance into the coming kingdom of the spirit, w.
140:1.3 This is the brotherhood of love w. righteousness
142:2.4 enter the kingdom w. such a merciful Father rules,
142:3.8 Our teaching provides a religion w. the believer is a
143:2.2 W. does your teaching differ from that of John?”
147:1.1 even built us the very synagogue w. you have
153:2.1 the high fortified walls w. you have trusted come
153:2.3 who fears not to point out w. you refuse to walk
165:5.3 If you are anxious about your bread and water, w.
170:2.19 believers, the estate w. the love for God is perfected,
170:2.19 and w. the will of God is done more divinely.”
171:3.1 visiting all of the towns w. the seventy labored.
172:3.10 days will soon come upon you w. your enemies
178:2.1 his forenoon discourse, w. he repeatedly alluded to
178:2.7 ‘Where is the guest chamber w. the Master is to eat
179:5.2 a symbol of the new dispensation w. the enslaved
181:1.2 glory to glory until they attain the divine estate w.
181:2.15 those supreme moments w. my disciples will not
182:3.4 The hour is now upon us w. the Son of Man will
186:1.3 money bag in his deep pocket, that same pocket w.
191:1.5 vision of the night on the Sea of Galilee w. Peter
194:3.20 larger and deeper channels w. the divine bestowals
whereof
1:7.9 with unchallengeable authority; I know w. I speak.]
6:8.8 I know w. I speak.
43:3.3 “There is a river, the streams w. shall make glad the
109:4.6 I know w. I speak since we have their numbers in the
128:1.9 And we who thus testify know w. we speak.
189:0.2 the Paradise Father, and I know w. I speak.”
whereon
3:2.5 the absolute level, w. the three energies, material,
8:4.1 there is a vast stage w. the Infinite Spirit and his
16:8.2 the mechanism w. and wherewith the Father causes
20:5.4 the one planet in each local universe w. a Creator
21:5.10 but all worlds w. a Magisterial Son has bestowed
26:10.2 the long list of such experiences w. they climbed,
36:4.1 there is a single sphere w. the Melchizedeks have
38:4.1 Each of these worlds has six tributary satellites, w.
44:3.4 those transition spheres w. takes place the training of
45:1.3 the seven spheres w. the morontia chiefs train their
45:1.11 Satania prison worlds surrounding this planet, w.
45:4.16 is actually the Planetary Prince of the world w. he
47:3.7 the exact level w. they were interrupted by death.
49:0.2 evolutionary planets w. mortals of survival status are
50:0.2 an administrative head to function on this planet w.
50:6.3 ideal, as spheres w. life is a flowery bed of ease.
55:1.5 in the far north w. twenty-five morontia shrines
55:2.4 central stage w. the fusion candidates are resting,
57:8.6 destined to be the planet w. Michael would engage
57:8.9 Urantia would become the stage w. the Life Carriers
76:5.4 possibly be the realm w. the ruler of this universe
89:8.5 his concept of God had advanced to the level w. the
95:2.8 the letting down of a celestial stairway w. the king
95:2.8 stairway under his feet w. to ascend to his mother.”
100:2.3 Religion can progress to that level of experience w.
101:10.4 safe conduct from the material realm, w. is death,
104:4.14 the architect of the space stage w. these transactions
111:4.9 produce worthy children when the stage w. it
112:2.20 beyond to those levels w. the soul becomes infused
120:0.6 having selected the planet w. this extraordinary
122:0.2 Michael finally chose Urantia as the planet w. to
128:0.1 He did choose this particular world as the planet w.
128:1.13 the maker of the heavens and this very earth w. he
133:2.5 of Actium, this site being the land w. Augustus had
143:6.1 sending you to reap that w. you have not labored;
152:4.3 latter part of his dream Peter arose from the seat w.
168:2.3 sat up on the edge of the stone shelf w. it had rested.
168:4.12 this world or on others, w. it will become possible
176:4.1 interested in sometime returning to the planet w.
176:4.1 but even many times, to the world w. he lived
181:2.13 counselor until that day w. the new teacher comes,
189:4.1 the upper chamber, resting on the very couches w.
whereupon
6:4.6 the human mind to progressively divine attitudes, w.
17:6.5 adventure of space; w. the Master Spirit commits
30:4.28 the Havona arrival; w. you are accorded a long
32:2.6 his plan of life creation; w. does this representation
36:4.3 they are one thousand standard years of age; w. they
41:5.5 w. it is quickly transformed into heat with the
41:6.4 in the atomic struggle it loses its outer electron; w.
51:7.2 the era of light and life; w. the Planetary Prince is
55:4.19 finaliters may go forth to minister in outer space; w.
57:5.6 Angona made its closest approach to the sun; w.
65:1.7 W. the Life Carriers are immediately returned to
70:3.10 to prick the skin until it bled; w. they would suck
70:3.11 its offering of maidens; w. peace would be firmly
89:6.2 W. the old man had his own son dispatch him; the
98:5.4 the reception of the faithful; w. all the unbaptized
119:2.2 w., the Most Highs ordered Lutentia’s segregation
119:5.3 w. he held converse with the Ancients of Days and
129:2.9 W., this traveler from the Orient proposed to
137:1.3 W. they agreed to go at once to consult John.
147:6.2 preaching tour in Galilee; w. three of them returned
156:1.3 w. Norana replied that she and the child would
185:3.2 W., in a tone of partial indignation, the governor
wherever
0:1.13 Whenever, w., and however the absolute level of
3:5.10 5. Is the love of truth and the willingness to go w. it
5:2.2 This refers to the personality circuit, whenever, w.,
6:4.5 have a solitary, unique, and exclusive function w.
7:4.5 Whenever and w. there occurs a delay in the
9:1.4 He functions specifically w. and whenever energy
9:6.3 material and spiritual gravity, but w. and whenever
11:8.3 and outer universes, w. suitable materialization has
12:6.3 Whenever and w. there occurs a liaison between
12:6.13 the latter functions w. the Deity and Unqualified
19:2.3 W. and whenever a Perfector of Wisdom functions
19:4.4 Whenever and w. a Universal Censor is present,
24:3.2 W. the circuits of the Conjoint Creator extend, there
26:3.4 —enables these supernaphim to give assistance w.
30:4.29 guardian, w. that seraphim may chance to be.
31:1.4 of their assignment; w. the group goes, they go.
31:2.1 W. and whenever Gravity Messengers are
35:4.2 Whenever and w. special help is needed, there you
36:5.1 W. and whenever such mind is manifest, these spirits
37:8.10 The reflective seconaphim are encountered w. the
39:6.1 seraphim of transitional ministry serve w. they can
42:12.13 w. a divine spirit reality is present, whenever a real
70:1.1 w. and whenever the fabric of civilization becomes
81:4.13 will be found through Africa, India, and Indonesia w.
82:3.1 W. social evolution has progressed to the stage
98:5.1 the vogue, for they carried this belief w. they went.
103:7.5 desirous of following the truth w. it may lead
113:7.6 but w. seraphic assignment may take them, seraphim
117:7.6 Such phenomena may be observed w. finite makes
131:1.5 W. you turn to pray, there is the face of the Most
131:4.1 carried the teachings of the one God with them w.
133:4.11 W. you may go, you take with you yourself and the
139:5.12 was a mighty man in the kingdom, winning souls w.
155:6.5 spirit leaves you forever free to follow the truth w.
172:1.6 w. this gospel shall be preached throughout the
180:4.1 you and all other men who desire my presence, w.
195:1.10 And w. the Greek culture prevailed throughout the
wherewith
16:8.2 mechanism wherein and whereon and w. the Father
42:2.1 the English language w to describe the various levels
42:12.11 morontia material w. the morontia life can begin to
72:4.6 he is granted an award of time and means w. he may
81:5.2 about to find w. to sweeten the process of living;
87:6.2 the savage is beginning to invent weapons w. he
99:3.4 social mechanisms w. such a citizenry may control
116:7.3 Mind has been given to mortals w. they may
126:4.2 the planting of the Lord, w. he may be glorified.
126:4.5 “W. shall I come before the Lord, to bow myself
140:3.12 if this salt has lost its savor, w. shall it be salted?
140:4.2 if this salt has lost its savor, w. shall it be salted?
147:5.4 when neither of them had w. to pay, he forgave
151:5.5 he had hardly bidden Peter seek peace w. to quiet
153:2.1 the straitness w. your enemies shall press you.”
153:3.3 undutiful children to say that the money w. the
155:1.5 The measure w. truth seekers are drawn to you
157:1.2 But w. will you redeem your promise?
159:1.4 and that he did not have w. to pay this obligation.
160:3.4 destroy the door but rather seek for the key w. to
160:5.11 And we seek for those symbols of meaning w. to
170:2.4 new ethical yardstick w. to measure human conduct.
171:2.5 saltiness has lost its savor, w. shall it be seasoned?
171:8.4 trust fund while I am away that you may have w. to
172:1.8 Mary had saved the money w. to buy this cruse of
181:2.30 I love you all with the love w. the Father loves me,
189:4.6 the bandages w. he had been wrapped lying intact
193:0.3 the eternal life w. you shall ascend the universe of
193:5.2 Love men with the love w. I have loved you and
195:7.2 an intellectual yardstick w. to measure material
whet
48:7.16 14. W. the appetites of your associates for truth;
whether—see whether or not
2:1.11 but we question w. infinity and consequent primacy
2:7.11 All genuine goodness—w. personal morality, social
3:0.3 We sincerely doubt w. any one characteristic of
4:0.1 It is doubtful w. anyone except the Paradise
5:2.2 contact and communion with the Father, w. at the
7:3.3 immaterial w., in addressing your supplications,
7:5.7 but we do not know w. he added to the supposed
8:6.4 W. we observe the Infinite Spirit as Paradise Deity
10:3.6 We do not know w volition is an inalienable attribute
10:7.5 world-wide scourges—and ask w. such visitations
10:8.7 Eternity will disclose w. such an attainment is
11:1.4 W. we trace the personality circuit back through
11:1.4 w. we trace the lines of material gravity to nether
11:1.4 w. we trace the lines of spiritual gravity to the
11:1.4 w. we trace out the mind circuits or follow the
11:6.3 We do not know w. vertical (reservoir) space is
11:6.3 we do not know w. there is a creative intent
12:6.6 These unknown, unfathomable unpredictables—w.
12:7.11 w. the part is retarded by the inertia of the whole or
17:8.1 W. it is a Reflective Spirit group in liaison with the
19:1.7 to approach the higher, w. in biology or theology,
19:2.6 truth to the individual planets and systems, w. in
19:5.1 We do not know w. these Spirits are of completed
19:5.8 We really do not know w. they are merely interested
19:5.8 merely interested observers of our doings, or w. they
23:2.18 all messengers operating in a local universe, w.
23:2.18 or w. they are acting temporarily in liaison with
24:1.12 W. acting in the local or higher universes, circuit
28:5.13 W. in human associations of commerce and trade,
28:5.15 the counsel of all beings, w. of high or low estate.
31:0.9 w. he is an ascendant mortal, Havona native, midway
32:3.7 w. we are dealing with the Sons of God or the
35:4.2 —physical, intellectual, or spiritual—w. on a planet,
37:3.6 all planetary missions, w. involving judicial actions,
41:5.6 Energy, w. as light or in other forms, in its flight
45:6.3 deprivations suffered on their worlds of origin, w.
46:4.8 W. you are a material, morontia, or spirit personality
48:3.11 It is a matter of chance as to w. you will be
48:3.18 the mansion worlds, w. your sojourn is to be long or
52:7.1 no one knows w. his second coming will precede or
52:7.14 no difference w. a realm has been wholly loyal,
56:9.8 thereby is infinity Deity-realized regardless of w. any
58:3.2 The output of short space rays, w. coming from
67:1.6 we doubt w. the established iniquiter would ever
68:2.2 of destiny—extinction or survival—depending on w.
70:3.7 And all ceremonies of association, w. marriage or
72:2.6 are differently grouped, depending on w. the election
72:7.6 homesites, w. in city or country, being exempted.
72:7.10 inventions and creations, w. pertaining to books,
75:4.8 everything unusual and extraordinary, w. natural
75:5.7 the rash act of Serapatatia and did not know w. her
79:2.3 admix with the darker colored peoples, w. in India,
81:6.19 be fostered, w. they involve language, trade, art,
81:6.26 quality of the social torchbearers will determine w.
84:3.1 All society, w. national or familial, passed through
86:5.3 The savage was much confused as to w. the ghost
91:4.3 All praying, w. individual or communal, may be
91:7.5 mysticism, ecstasy, and inspiration is to observe w.
92:7.11 such a child is largely dependent on w. fear or love
100:2.8 After such spiritual attainment, w secured by gradual
101:2.6 The revelation of truth,w. by direct personal ministry
104:4.9 W. it be a tiny ultimaton, a blazing star, or a nebula,
108:3.5 acknowledgment to the chief of Adjusters, w.
109:4.5 We do not know w. this Monitor has had similar
111:4.9 choosing as to w. this creativity shall be wholly
111:6.10 Pride is deceitful, intoxicating, and sin-breeding w.
112:2.7 mutual regard of whole personalities, w. human or
112:4.3 depend chiefly on w. the human being ascends to the
112:5.1 Selfhood is a cosmic reality w. material, morontial,
112:5.15 w. they experience personality reassembly on the
117:5.8 circuits of spiritual ministry, w. Spirit of Truth,
118:6.7 eternity can disclose w. this choice is superabsonite.
123:0.4 their friends and relatives concerning w. they should
130:2.8 Ganid wanted to know w. the dog had a soul, w. it
130:6.2 like to know w. you are familiar with these hills;
131:2.8 with every secret thing, w. it be good or evil.
131:3.3 Evil is degrading, w. held in thought or wrought out
135:6.6 Levites sent a delegation out to inquire of John w.
136:1.1 no matter w. he was called the “seed of Abraham”
136:7.4 No matter w. the Pharisees taunted him for a sign,
137:5.2 I do not know of a certainty w. you are what my
138:7.1 to inquire w. the time is not now ripe to enter into
139:1.5 W. Jesus privately taught the apostles or preached to
139:12.5 Judas must have believed in Jesus, but we doubt w.
144:6.6 decided that, as long as John lived, w. in prison or
148:9.3 What is the difference w. I say to this paralytic,
161:3.1 with Jesus w. to depend only on the human mind
162:2.1 teaching, w. it be God’s or w. I speak for myself.
164:4.5 decided to send for Josiah’s parents to learn w. he
164:4.9 “W. this man is a sinner, I know not; but one thing I
166:3.7 And so, w. few or many are to be saved altogether
166:3.7 few or many are to be saved depends on w. few or
166:4.1 I would like to inquire w. spiritual beings are
166:4.1 to ask w. the angels and other spirit beings are able
171:2.3 sitting down to count up the cost to see w. you had
171:2.3 does not first sit down and take counsel as to w. he
174:1.2 doubtful w. intelligent and affectionate parents are
176:3.8 W. inherent talents are few or many, a just reckoning
176:4.7 no serious concern w. we go to him or w. he should
177:3.1 debating throughout the day as to w. the Master
178:1.13 you should seriously question w. the roots of truth
178:2.3 lead Jesus aside and, making bold, asked him w. he
179:1.4 in a quandary as to w. they should seat themselves
181:2.15 W. your ministry be long or short, possess your
182:3.9 his human heart longed to find out w. there might
184:1.5 “Do you have no care as to w. I am friendly to you
184:3.14 tell us w. you are the Deliverer, the Son of God.”
186:2.2 always elicit an answer, w. asked by friend or foe,
191:0.9 w. Jesus’ body would bear the physical marks of the
191:4.3 proclamation of the good news, w. they be Jew or
192:3.3 not knowing w. the Master had gone to the Father.
whether or not
3:1.11 determined by w. or not they are indwelt by Father
3:3.4 We are not wholly certain as to w. or not God
31:7.2 W. or not the corps is to have these beings attached
39:5.14 the routine tests to ascertain w. or not the angel is
45:6.7 to demonstrate by subsequent freewill choice w. it
47:2.3 probationary creatures are grouped according to w.
56:7.7 Neither do we know w. or not the Supreme Being
101:7.5 acid test for any religious philosophy consists in w.
109:3.1 as to w. or not they are liaison or fusion Adjusters.
109:7.1 We cannot state w. or not non-Adjuster Father
112:5.2 but man must choose w. or not he will be present
127:2.8 “life mission” but explained that, regardless of w.
132:0.4 W. or not it was apparent to Jesus that the Jews
133:1.4 I would determine w. or not the aggressor was a son
133:6.6 “The saving or losing of a soul has to do with w.
135:7.1 he was far from certain as to w. or not Jesus was
136:5.1 great decision of Jesus’ isolation had to do with w.
136:8.1 the question as to w. or not any of his superhuman
144:6.9 As to w. or not repentance should be attached to the
147:1.4 as to w. or not invisible beings ministered healing to
174:4.6 disciples, as to w. or not he was the son of David,
188:3.8 W. or not this spirit reality returned to become a
whets
156:5.21 Difficulty w. the ardor of the truth lover, while
which—non-exhaustive
141:0.2 W. of us has offended you?”
143:5.5 w., then, is the right place to worship God?”
144:2.4 “W. of you who is a father, if his son asks
147:5.4 W. of them do you think, Simon, would love him
162:7.4 “W. of you convicts me of sin?
164:1.3 W. of these three turned out to be the neighbor of
165:5.2 W. of you by anxiety can add a handbreadth to
171:2.3 W. one of you would undertake to build a
173:3.1 w. of these sons really did his father’s will?”
174:1.1 W. of us is right?
174:4.2 like to ask you w. is the greatest commandment?”
175:1.16 for w. is the greater, the gold or the temple w. has
175:1.16 w. is the greater, the gift or the altar w. sanctifies
185:5.4 “W., therefore, would you prefer that I release to
185:5.11 w. of these prisoners shall I release to you at this,
196:2.2 to exclaim, “W. one of you convicts me of sin?”
while—not included; see—little while; worth while
whims
4:5.3 domination of the w. of such imaginary gods.
65:5.3 much less to gratify our w. and satisfy our curiosity.
71:2.12 Liberty can be enjoyed only when the will and w. of
90:3.1 being directly responsive to the w. of the ghosts
97:1.4 Yahweh was conceived to be a God of jealous w.,
113:5.3 thus seraphim function regardless of your passing w.
185:1.3 large extent subject to the w. of the Jewish leaders,
whimsical
4:2.3 must nature ever be of a changing mood, w. withal,
13:4.4 But this spiritual presence of divinity is not w. nor
49:1.3 But these beings are neither capricious nor w.;
86:2.6 Luck was looked upon as the w. reaction of the spirit
86:6.4 in the place of fictitious spirits and w. gods.
100:7.3 The Master was never capricious, w., or hysterical.
118:10.23 But providence is not w., neither is it fantastic nor
whining
155:1.3 regretting the past, w. over the present, and vainly
whip
173:1.7 his w. of cords and swiftly drove the animals from
whipped
96:5.9 Moses had w. them into a self-sustaining nation of
whipping
68:3.3 contributed to w. the loose social orders of early
185:6.2 whips upon Jesus as he was bound to the w. post,
whips
185:6.2 Before the scourgers laid their knotted w. upon
whirl
12:1.2 ever they w., always swinging onward in the tracks
15:3.13 The w. of the ten major sectors, the so-called star
21:2.12 still their realms w. on about their respective centers.
41:4.2 central cores of matter and the particles which w.
42:5.16 Space is not empty; the spheres of all space w. and
42:6.6 Ultimatons do not describe orbits or w. about in
42:7.1 Surrounding this energy center there w., in endless
57:1.6 liaison staff was required to inaugurate the energy w.
57:2.3 gigantic space wheel, which continued ever to w.
57:2.3 to w. faster and faster as it continued to condense
58:2.7 related to sunspots, those solar cyclones which w. in
58:2.7 Such atmospheric disturbances w. in opposite
74:4.2 Adam and Eve’s heads were in a w.; they were
98:2.11 flung themselves into the mad w. of the mystery cults
184:2.3 His mind was in a w. of confusion; he could
whirled
57:3.5 when contraction set in, it w. on faster and faster
whirled stars
15:5.4 2. The W. Stars embrace those suns that are thrown
15:5.4 They are not thrown off as rings but in right- and left
15:5.4 W. stars are also of origin in other-than-spiral
whirling
3:0.1 of the w. planets of the evolving universes of space.
3:6.1 over the welfare and destiny of the outstretched, w.,
11:8.1 are strung the gleaming stars, blazing suns, and w.
57:3.3 matter w. through space in the midst of the
57:3.4 The ever-increasing rate of w. was soon to throw off
98:7.12 they live their intriguing temporal lives on the w.
104:4.9 it be a tiny ultimaton, a blazing star, or a w. nebula,
106:2.1 spirit nucleus over the encircling and w. domains of
whirls
14:1.10 The central universe w. around the stationary Isle of
42:4.3 electronically organized energy swings into the w.
85:4.2 believed that a nature spirit produced the sand w.,
whirlwind
131:2.9 they who sow the wind shall reap the w..
148:6.10 While the speech of God spoken from the w. was
whisper
147:5.5 to w. among themselves, “Who is this man that he
whispered
48:6.30 the story w. in the night season to the shepherd boy.
127:6.1 The story of Rebecca’s love for Jesus was w.
135:8.5 And Jesus w. to John: “Bear with me now, for it
137:3.7 they all w. among themselves, in small groups,
137:4.6 it was w. about that the carpenter and boatbuilder,
138:3.6 Peter w. this criticism to Jesus before he spoke the
152:2.5 It was being quietly w. about that Jesus, desiring
154:6.4 so that it finally was w. to him by Simon Peter,
192:1.3 John leaned over and w. to Peter, “It is the Master.”
192:1.3 when John w. this in his ear, Peter quickly arose and
whispering
166:1.3 After considerable w. between Nathaniel and an
168:0.8 Martha went at once into the house and, w. to her
whisperings
162:1.3 sufficed forever to put an end to all w. about fear
179:4.5 brought their w. to an end by saying: “I sorrow
white—see white—with race or men or peoples
41:3.7 very young and may glow with an intense w. light,
41:3.7 the brilliant w. light signifies robust adult life.
41:8.2 such a star will become a so-called w. dwarf,
42:5.10 8. The w. light—the whole visible light of the suns.
45:4.1 and twenty elders sitting, clothed in w. raiment.”
53:5.4 azure blue concentric circles on a w. background.
53:5.5 The Lucifer emblem was a banner of w. with one red
69:3.5 The “w. smiths” and the “black smiths” gave origin
69:3.5 gave origin to the early beliefs in w. and black magic.
88:6.2 gave rise to the later beliefs in w. and black magic.
90:2.2 was called w. art when practiced by either priests,
97:5.2 your sins be as scarlet, they shall be as w. as snow;
123:5.12 almost 3,000 feet of the upper slopes glistening w.
126:1.6 smooth w. boards which were used as writing slates,
131:2.10 your sins be as scarlet, they shall be as w. as snow.
143:6.1 I tell you the fields are already w. for the harvest.
156:5.1 Jesus first told his followers the story of the w. lily
187:1.2 the captain led the procession, carrying small w.
195:5.12 evil which you see shown against a w. background
195:5.12 You do not view merely w. patches of good which
white—with race or men, or peoples
51:4.3 as they persist in your amalgamated “w. race.”
52:3.7 of the violet hue, the racial “w.” of the spheres.
61:7.14 until exterminated by the red man much as the w.
64:6.9 until the red man was later discovered by the w. man.
64:6.9 As it was, the red man could not rule the w. man,
64:6.24 so-called w. races of Urantia are the descendants of
64:6.24 they were modified by slight mixture with yellow and
64:6.24 they were later greatly upstepped by assimilating
64:7.19 the w. man first chanced to land on the Atlantic coast
68:0.3 the yellow race and the w. race have presented the
69:9.12 red man could not comprehend the w. man’s view.
71:1.12 of the w. man, who was pursuing the governmental
72:1.1 greater proportion of violet than the so-called w. of
78:4.1 Modern Urantians, even the northern w. races,
78:4.4 They were not w.; they were pre-w..
78:4.4 the so-called w. races that generalized homogeneity
78:6.2 amalgamate with the newly appearing w. races—
79:5.7 they were discovered by the w. races of Europe.
79:5.7 Up to that time the Eskimos were the nearest to w.
79:7.3 curiosity so characteristic of the northern w. races.
79:8.3 A similar attitude prevailed among the w. races in
79:8.16 mechanical and religious developments of the w.
79:8.16 they have never excelled the Chinese in family loyalty
80:0.2 The modern w. peoples incorporate the surviving
80:0.2 percentage of the Andonite stock in all the w. races
80:3.9 culture and initiating the civilization of the w. races
80:5.2 grew decreasingly Andite and increasingly w. as the
80:5.3 eventually succumbed to the w. cavalry raiders who
80:5.3 the advancing tribes of the mixed w. race met with
80:5.3 enabled them to wipe the older race out of existence.
80:5.4 The decisive struggles between the w. man and the
80:5.4 succumbing to the military strategy of the w.
80:5.4 Thor became the hero of the northern w. tribes and
80:5.6 the w. invaders of Europe exterminated all peoples
80:5.7 sturdy traits and much physical vigor to the w. races
80:5.7 Andite-blue union, resulting in the northern w. races
80:5.8 the evolving w. races were dominant throughout
80:7.4 the most valuable strains of the emerging w. races.
80:8.1 And these two branches of the w. race were widely
80:8.5 these mixed types of the broad-headed w. races
80:9.0 9. THE THREE WHITE RACES
80:9.1 migrations became generalized into the three w.
80:9.2 1. The northern w. race. This so-called Nordic race
80:9.2 The northern w. race thus encompassed these four
80:9.2 thoroughly mixed with all of the branches of the w.
80:9.4 This explains why remains of the earlier w. races,
80:9.4 These w. men also built dwellings; they never lived
80:9.4 explains why there are so few evidences of the w.
80:9.4 a suddenly appearing and vastly superior w. man.
80:9.5 2. The central w. race. While this group includes
80:9.5 They are driven like a wedge between the Nordic
80:9.8 3. The southern w. race. This Mediterranean race
80:9.8 the w. race was infused by strong Andite elements
80:9.13 The European w. races were energetic builders,
80:9.15 it is a fallacy to presume to classify the w. peoples
80:9.15 a fairly well-defined division of the w. race into such
81:4.11 Occidental w. races, together with some Indian and
82:6.1 the so-called w. race is predominantly descended
82:6.1 it is admixed more or less with all other races
82:6.9 The Pitcairn experiment of blending the w. and
82:6.9 Polynesian races turned out well because the w.
82:6.9 Interbreeding between the highest types of the w.,
82:6.9 Mixtures of the w. and black races are not so
82:6.9 Physically, such w.-black hybrids are excellent
83:3.1 A love wife, or a w. man’s wife, they compare to a
90:2.9 the sun in 1808 and denounced the vices of the w..
94:4.1 so Occidentalized as to be a “w. man’s religion,”
94:4.10 tended to make Michael’s life bestowal a w. man’s
98:7.11 the social, economic, and political mores of the w..
129:3.8 rich and poor, high and low, black and w., cultured
whited
166:1.5 and untrue shepherds who are like w. sepulchres
175:1.19 Many of you are like w. sepulchres, which appear
whither
3:1.1 Psalmist exclaimed: “W. shall I go from your spirit?
3:1.1 or w. shall I flee from your presence?”
61:7.16 mountain peaks, w. they had journeyed to escape
119:1.2 would go with me, but w. I go you cannot come.
122:10.1 could not tell him w. the pair had taken the babe.
131:2.4 W. shall I go from God’s spirit?
131:2.4 w. shall I flee from the divine presence?
142:6.5 not see the wind—whence it comes or w. it goes—
146:3.1 human existence to explain “whence, why, and w.
162:5.2 for I know whence I came, who I am, and w. I go.
162:5.2 know not whence I came, who I am, or w. I go.
164:4.4 The presiding officer saw w. they were drifting,
who—non-exhaustive
1:5.1 “He w. planned the ear, shall he not hear?
1:5.1 He w. formed the eye, shall he not see?”
3:1.2 He is “the fullness of him w. fills all and in all,”
3:1.2 and “w. works all in all,” and further, the concept of
4:1.4 “He w. dwells in the secret place of the Most High
4:1.4 he w. keeps us shall neither slumber nor sleep.”
4:1.4 all things work together for good to those w. love
8:5.4 Supreme, “w. is ever able to keep you from failing
8:6.4 “He w. has an ear, let him hear what the Spirit says
12:4.2 W., or what, is really responsible for the gigantic
12:6.8 But w. fosters and cares for the fundamental needs
16:4.5 W., aside from these ancestors of both physical
23:4.4 W. will take up their work in the grand universe?
28:6.18 “He w. would be greatest among you let him be
28:6.20 The great man is not he w. “takes a city” or
28:6.20 “overthrows a nation,” but rather “he w. subdues
34:6.10 “for all those w. are led by the spirit of God are sons
40:5.19 that “true light which lights every man w. comes into
43:6.3 wrote: “W. shall ascend the hill of the Most Highs?
43:6.3 W. shall stand in this holy place?
43:6.3 He w. has clean hands and a pure heart, who has
56:10.14 Said Jesus: “He w. would be greatest among you,
70:10.3 the savage asked, not what killed him, but w.?
83:8.4 w. shall presume to sit in judgment, to say which
86:2.2 Primitive man asked, “W. is tormenting me?”
96:5.5 “W. is like your God among all the gods?”
97:1.7 W. can be compared to this holy Lord God?”
100:7.16 fellows, saying, “W. among you convicts me of sin?”
130:1.5 suffer the sorrows of evil; after all, w. creates evil?
133:3.6 W. are we that we should sit in judgment on these
135:5.7 W. would this Messiah be?
135:6.7 “W. warned you to flee, as vipers before the fire,
137:1.6 ‘w. directed that you should search for the Son of
137:6.2 W. has heard such a thing?
139:6.5 W. of us is competent to judge his brother?
140:8.11 had long debated the question: W. is my neighbor?
141:4.2 Thomas’s question, “W. is this God of the kingdom?
142:2.3 Jacob said: “But, Master, w. told you I was the
143:1.5 “But w. told you that my gospel was intended
147:5.5 “W. is this man that he even dares to forgive sins?”
148:6.7 “And w. can challenge the attitude of Job in view
148:9.3 W. can forgive sin but God?”
148:9.3 W. are you that you sit in judgment over me?
149:4.2 ‘he w. is slow of wrath is of great understanding,’
149:4.2 while ‘he w. is hasty of temper exalts folly’?
149:4.2 ‘he w. has no control over his own self is like a
150:8.8 w. shall go up for us to heaven and bring it down
150:8.8 w. will go over the sea for us to bring the
154:6.5 after all, w. is my mother and w. are my brothers?”
157:3.3 this surprising question, “W. do men say that I am?”
157:3.5 his hand and asked, “But w. say you that I am?”
159:2.1 to reckon that he w. is not against us is for us.
159:2.2 Master say, “He w. is not with me is against me”?
162:7.5 W. do you claim to be that you dare to utter such
163:3.2 so that Peter said: “W. then, Lord, can be saved?
164:1.2 “But, Teacher, tell me just w. is my neighbor?”
164:1.4 very answer to the question, “W. is my neighbor?”
164:3.2 man’s blindness, asked: “Master, w. did sin, this man
165:2.11 w. ever saw one having a devil open the eyes of a
165:4.1 Said Jesus: “Man, w. made me a divider over you?
166:2.3 W. can tell? if we make these ten men whole,
169:2.6 w. will be foolish enough to give you great treasure
172:3.16 insomuch that everyone asked, “W. is this man?”
173:2.2 W. gave you this authority?”
174:5.3 he wrote: ‘Lord, w. has believed our teachings?
179:1.2 began to think within himself,W. shall wash our feet?
179:3.9 W. is the greater, he w. sits at meat, or he w. serves
179:4.3 hand, leaned over and asked the Master: “W. is it?
179:4.4 “Ask him w. it is, or if he has told you, tell me w. is
181:2.13 “But, Master, w. will send us, and how shall we
185:3.5 half in sincerity, “Truth, what is truth—w. knows?”
185:5.10 W. will come forward to testify against him?”
185:6.6 W. will declare his crime?”
185:7.1 Really, w. are you? What is this they say, that you
189:4.6 the way out, “W. will help us roll away the stone?”
193:3.2 ‘He w. would have friends must show himself
whole—noun; see whole, as a; whole, on the; whole, made
see Whole
3:2.8 may appear to differ from the welfare of the w.;
3:5.15 universe, every unit is regarded as a part of the w..
3:5.15 co-operation with the plan and purpose of the w.,
4:4.5 And the w. of this absolute nature is subject to the
5:5.4 a part of even revealed religion, but never the w. of
8:1.11 enlarging the concept to embrace the family as a w..
12:1.1 a space unit, as an organized and co-ordinated w..
12:1.14 activity encircling the w. of the known, organized,
12:7.0 7. THE PART AND THE WHOLE
12:7.1 personality—but his will does actually rule the w.,
12:7.7 frame is enlarged to embrace the w. of the first life,
12:7.8 present the paradox of the part and the w. on the
12:7.8 his love brings into being a relationship of the w.,
12:7.10 And this brotherhood is a relationship of the w..
12:7.10 discloses qualities of the w. in contradistinction to
12:7.11 The part profits or suffers in measure with the w..
12:7.11 As moves the part, so moves the w..
12:7.11 the progress of the w., so the progress of the part.
12:7.11 The relative velocities of part and w. determine
12:7.11 whether the part is retarded by the inertia of the w.
15:14.3 being interassociated into a meaning-of-the-w.;
18:3.3 and insure the harmony of the w. in the face of the
20:6.6 must encounter death, must pass through the w. of
29:2.14 ocean of energy which engulfs and bathes the w.
35:0.7 consideration will occupy the w. of the next paper.
42:7.8 an electron may so spread out as to occupy the w.
48:3.7 These companions are responsible for the w. of the
56:10.14 thought, or spirit is an acting unit in the w. universe.
56:10.14 The universe is a w.; no thing or being exists or lives
56:10.16 the relations of the parts to any given w. requires an
56:10.16 grasp of the relation of all parts to that w.;
60:2.2 the Rocky Mountain regions, along the w. of the
62:3.5 these mid-mammals wax valiant and subdue the w. of
73:7.1 beneath the waters the w. of the Edenic peninsula.
78:7.4 The traditions of a time when water covered the w.
78:8.8 the conquest of the w. of Mesopotamia and adjoining
80:7.9 The w. of Mesopotamia was being deteriorated by
81:6.1 until finally the w. of the pure-line Adamic posterity
93:4.5 that was the w. of the creed of the Salem colony.
102:3.10 Religion grasps the idea-of-the-w., the entire
102:3.10 science with the spiritual-insight concept of the w..
103:5.2 the neighbor scope to embrace the w. of humanity,
104:2.5 they perform this very function as a collective w.,
110:6.3 parts does not equal the true maturation of the w.;
112:1.17 concept of the personality as the meaning of the w.
112:1.17 to the w. and through the individuality of the w..
112:5.1 which are relatively subject to the destiny of the w..
116:5.16 no part of the cosmic w. can find real stability until
116:6.6 And as it is with the parts, so it is with the w.;
116:6.6 And while the growth of the w. is thus a totalizing of
116:6.6 is a reflection of the purposive growth of the w..
117:4.5 but the w. is nonetheless dependent on the total acts
117:7.15 entire grand universe will function as a perfected w..
118:9.9 finite diversities into one experientially meaningful w.
118:10.11 Deity manifests regard for the w., not for the part.
120:3.10 on through the w. of your bestowal experience
128:3.2 This trip acquainted Jesus with the w. of Palestine
128:6.8 patience Jesus manifested throughout the w. of this
129:3.1 The w. of Jesus’ twenty-ninth year was spent
131:8.4 regards all parts from the point of view of the w..
138:3.6 Need I remind you that they who are w. need not a
138:5.2 could encompass the w. of his teaching.
139:7.8 Matthew gave practically the w. of his fortune to the
151:3.1 the w. of the next evening was devoted to the
189:0.2 Creator-father elected to pass through the w. of the
195:8.13 more human beings than were killed during the w. of
196:2.1 Almost the w. of the New Testament is devoted,
196:3.20 It signifies the w. of the subjectivity of the individual
whole, as a
7:1.6 operate not only on the universe as a w. but even
12:6.8 fundamental needs of the master universe as a w.,
25:3.11 keeping the commission as a w. in sympathetic touch
35:5.3 body; as individuals and as groups, even as a w.,
51:4.4 are beneficial to the progress of mankind as a w.
70:1.19 Early wars were fought between tribes as a w., but
71:5.1 war has never been outlawed by mankind as a w..)
81:4.3 origins, the skeleton as a w. is far more dependable
134:5.2 and the collective sovereignty of mankind as a w..
142:2.2 not only loves his family as a w.—as a family—but
145:2.4 while a kindhearted father loves his family as a w.,
whole, on the
48:4.13 become confused with your humor, but on the w.,
64:4.11 improving in certain directions, but, on the w.,
72:2.2 On the w., these municipal governing schemes are
74:3.3 And it was, on the w., a disheartening story, this
96:5.8 beneficent Deity to the children of Israel, on the w.,
109:3.1 But, on the w., their labors are remarkably uniform,
122:4.4 much of the Master’s ancestry, but on the w. they
127:3.3 on the w. greatly enjoyed his sojourn at Jerusalem.
150:7.2 their opinions were, on the w., unfavorable to him.
whole, made
145:3.9 I would desire to see my children made w.—and—”
145:3.10 683 men, women, and children were made w.,
145:3.11 desired to see these suffering mortals made w. if
148:7.3 stretched forth his withered hand, it was made w..
148:9.2 stone mason, who had been so recently made w.,
148:9.2 your teaching, but I am determined to be made w..
148:9.2 I would be made w. that I might serve in the
152:0.2 hem of his garment, I shall certainly be made w..
152:0.2 the border of your garment, and I was made w.;
152:0.3 “Daughter, your faith has made you w.; go in peace.
152:0.3 was her faith and not her touch that made her w..
156:1.7 Your daughter already has been made w..”
162:2.2 to make a grievously stricken man completely w.
166:2.3 if we make these ten men w., perhaps the
166:2.4 “If you would be made w., go forthwith and show
166:2.4 And as they went, they were made w..
166:2.5 Arise and go your way; your faith has made you w..”
168:0.2 and Lazarus would immediately be made w..
171:5.3 sight; go your way; your faith has made you w..”
175:1.1 Many sick and afflicted have been made w. because
Whole
56:10.16 the relation of created parts to the Creative W..
116:4.1 The unity of the Supreme W. is dependent on the
117:4.5 to the eventual appearance of the Supreme W.,
143:7.8 Worship is the act of a part identifying with the W.;
whole—adjective; see whole world
0:11.5 in terms of the welfare of the w. creation of things
1:5.16 every entity, being, and personality of the w.
2:2.5 the w. scheme of living existences on the worlds
2:7.5 pronouncing an isolated aspect to be the w. truth.
4:1.10 that seems to underlie the w. fabric of cosmic events.
4:4.1 only self-contained, and changeless being in the w.
9:3.1 most real and eternally dependable things in the w.
12:1.1 prove conclusively that the w. vast aggregation of
12:1.13 unsettled condition of the w. astronomical plot,
12:9.3 The entire science of mathematics, the w. domain
14:2.6 Throughout the w. Paradise-Havona system there
15:4.1 the w. phenomenon proceeds in accordance with
15:11.3 of the w. vast evolutionary concept of the Father
20:9.4 the w. order of Daynal sonship is intimately
23:3.4 the w. economy of universal administration would be
24:5.2 represents the Seven Supreme Executives to a w.
25:3.4 its opinions, and transfers the w. question to the
25:4.20 the w universe of law and experience is open to them
26:7.2 the undivided attention, and enjoys the w. affection,
29:4.17 They keep the w. vast living energy aggregation in
30:1.113 There are even w. unrevealed orders of such mind
32:5.1 The w. marvelous and universal mechanism moves
34:6.5 w. ascendant experience is real as well as spiritual.
35:2.7 They are the teachers who so often win w. worlds of
35:3.22 turned the w. universe into a vast clinic for other
37:5.5 the articulate expression of w. groups of struggling
37:6.3 this is the keynote of the w. educational system:
38:2.6 Throughout the w. morontia and subsequent spirit
39:3.2 the unification and stabilization of a w. constellation.
39:3.3 greatest possible co-ordination of a w. constellation
39:9.3 Throughout the w. mortal adventure of finding God
40:7.3 elaboration of this truth embraces your w. career.
41:6.2 Our w. superuniverse is sprinkled with minutely
41:7.1 In the interior of a sun practically no w. atoms exist;
41:10.1 attracting body sometimes draws off w. planets,
42:5.10 8. The white light—the w. visible light of the suns.
42:5.13 to just one octave, the w. light of ordinary sunlight.
43:6.5 The w. animal creation is of an entirely different
43:9.2 During your w. stay on Edentia and its worlds you
44:1.15 w. peoples will be enthralled by the magnificent
44:1.15 could forever change the course of a w. nation,
46:8.2 your w. system rests under a quarantine partially
47:8.2 first lessons embracing the affairs of a w. universe
47:9.4 bidding an eternal farewell to the w. mansonia career
48:2.20 The w. morontia organization of existence is
48:6.31 the gospel of perfection attainment for the w. system
48:8.3 turn the w. universe into one vast and intricate
49:2.23 number 10, two per cent—in w. percentages.
50:3.6 They are a w. dispensation behind their Jerusem
50:4.11 the w. enterprise was brought to a rather sudden end
51:5.4 This w. scheme of race improvement was wrecked
52:2.5 sometimes results in the obliteration of w. peoples;
52:3.8 gravitate to the omnivorous level,although w. groups
53:3.3 Lucifer asserted that the w. plan of worship was a
55:9.1 The unification of a w. constellation of settled
55:11.8 when a w. superuniverse is settled in light, even if we
56:10.14 thought, or spirit is an acting unit in the w. universe.
57:0.1 We will use the nearest w. numbers as the better
57:7.5 The w. earth is a veritable fiery inferno, the surface
60:3.2 gave impetus to the formation of the w. vast north
61:2.11 a w. tribe of placental mammals deserted the land
61:7.1 displaces rivers and changes the w. face of the earth.
62:3.3 as the heads of the w. tribe of dawn mammals,
62:3.9 the w. course of evolution would have been changed
64:6.29 who markedly influenced and inspired a w. race.
65:2.8 gave origin to the w. bird family and the numerous
65:8.5 but none of these obstacles can defeat the w.-souled
67:4.1 Lut and the w. board of health were lost.
67:7.4 survival only when it is the attitude of the w. being
68:2.2 Thus does the w. social body push on slowly toward
68:2.11 generation threaten to swamp and submerge the w.
69:2.2 man had to compete with the w. animal world for
69:3.9 w. families and clans dedicated themselves to certain
69:7.4 watchdogs made it first possible for the w. clan to
69:9.12 The w. fetish practice was utilized to guard wells,
70:11.2 The w. idea of the taboo is inherently negative,
70:11.14 The w. idea of primitive justice was not so much to
72:5.9 so recently developed, the w. nation is travel bent.
73:5.8 the w. Garden took on new form and assumed new
74:5.2 The farewell of the receivers occupied the w. day,
74:5.7 found no government on the face of the w. earth.
74:6.1 w. Edenic plan had been disrupted and the Garden
75:2.4 The w. affair developed so gradually and naturally
75:5.1 Adam discerned the w. predicament and, while
77:3.7 that the w. purpose of the new city should be to take
77:6.5 the death of Adamson, endeavored to swing the w.
78:8.5 barbarian cavalrymen overran the w. Euphrates
79:2.6 but the w. mass of the people had been markedly
80:3.9 so greatly deteriorated the w. Cro-Magnon type.
81:1.5 climatic necessity would cause w. tribes to pass from
81:2.17 the w. creation resembling a huge inverted basket.
82:0.1 the home is the crowning glory of the w. long and
84:7.8 The Edenic ideal, the w. family as gardeners, was a
87:5.5 Koran contains a w. chapter devoted to the evil eye
87:5.5 The w. phallic cult grew as a defense against evil eye
87:5.9 The w. cult was a scheme designed to placate,
88:6.2 magic supposed to be for the good of the w. tribe.
89:0.2 And the w. subsequent sacrificial system grew up
89:7.4 this w. ritual afforded an acceptable excuse for
91:0.2 form of ceremony which included the w. clan or tribe
91:5.2 Even a w. city or an entire nation can be helped by
91:5.2 prayer have led individuals, cities, nations, and w.
93:5.4 Terah and his w. family were halfhearted converts
93:7.3 God able to claim the allegiance of a w. tribe or race.
93:9.5 years many regarded the w. narrative as a myth.
94:2.2 the w. precarious system collapsed before the cults
95:5.4 king so methodically proceed to swing a w. nation
95:5.4 created a new art and literature for a w. people.
95:5.5 Ikhnaton would have changed the w. history of the
95:6.1 Salem teachers made headway in Iran, and the w.
96:4.5 of a furnace, and the w. mountain quaked greatly.”
97:5.4 and fearlessly attacked the w. sacrificial system.
97:5.6 would have overthrown the w. bloody ceremonial
98:1.3 head of the w. Greek pantheon of subordinate gods.
98:2.4 scant recognition to the w. galaxy of Olympian gods
102:1.4 body, mind, and spirit, even to the w. personality.
102:7.2 of the order, plan, and purpose of the w. creation of
106:2.3 It encompasses the w. gamut of divinity attainment
110:6.3 —the w. self—material, intellectual, and spiritual.
112:1.15 drive) represents the attitude of the w. personality.
112:2.7 love connotes mutual regard of w. personalities,
112:2.7 the co-ordinated attributes of the w. personality are
114:6.11 groups, schools, communities, nations, and w. races.
114:7.11 titular (mortal) heads of the w. reserve corps have
118:6.2 There is one uncaused Cause in the w. universe.
118:8.5 The w. principle of biologic evolution makes it
119:3.4 working alone for one w. generation of planetary
119:5.4 lent new and added interest to the w. scheme of
120:2.2 these fallen Sons; and so would your w. local
120:2.9 which would terminate in w.-personality choice.
123:3.5 no leavened bread was to be eaten for the w. week.
123:3.5 the annual vacation season of the w. Jewish people
123:6.9 permission to lay the w. matter before Jesus.
123:6.9 in view of the w. situation, Jesus had finally decided
124:1.10 of April the w. land was one vast flower garden.
125:2.4 absurdities of the theology of the w. Jewish
127:5.1 by going direct to Rebecca, laying the w. story
128:5.6 the most uneventful six months of his w. career.
129:1.15 Never again did Jesus spend a w. year in one place
130:1.2 fallen, when they seek the light with a w. heart,
130:6.4 and henceforth will your w. life become one of
130:7.5 succession of events then will be viewed as a w.
131:1.9 the soul turn away from sin and put your w. trust in
131:2.9 his commandments, for this is the w. duty of man.
131:3.3 the Noble One, turn away from sin with a w. heart.
132:0.2 so that Jesus would have w. days to himself;
132:4.6 reach out for God with a w. heart, for God is your
133:7.4 and the father marveling at the w. performance.
135:3.2 the greatness of the kingdom under the w. heaven
135:11.1 this w. experience was a great test of John’s faith
136:4.5 this a season for thinking over the w. eventful and
136:4.5 Jesus thought over the w. span of human life on
137:1.1 I would sit at your feet and learn the w. truth about
139:4.6 traits made such an impression on John that his w.
139:8.3 Master began to transform Thomas’s w. disposition
139:8.4 Thomas never overcame throughout his w. lifetime
139:12.5 whether Judas really loved the Master with a w heart
140:1.7 multiply and grow until eventually the w. earth
140:6.12 if, therefore, your eye is generous, your w. body will
140:6.12 But if your eye is selfish, the w. body will be filled
140:8.5 Jesus discountenanced the w. concept of private
140:8.22 Jesus impressed the three that he valued the w. life,
140:8.24 was really a fresh beginning for the w. human race.
141:4.4 The Master taught them much about the w. man—
142:3.22 I declare to you as constituting the w. duty of man.”
143:3.4 The w. day was devoted to reminiscences and to
144:3.23 When Jesus spent w nights on the mountain in prayer
145:3.3 The w. day’s events had set the stage for this scene.
146:5.2 And Titus henceforth believed with a w. heart,
146:5.3 And when Jesus saw that the w. countryside was
146:6.3 the w. village of Nain, were aroused to the highest
149:6.7 keep his commandments, that is the w. duty of man.’
150:1.3 The w. country was stirred up by this proceeding,
150:3.2 a discussion of the w. subject of human superstition.
150:4.3 Labor earnestly to save the w. family lest a man’s foe
151:6.6 by the swine tenders, and the w. village believed it.
153:1.4 sermon in the synagogue and continued for a w. year
153:1.6 supernatural power to characterize Jesus’ w. career.
153:3.7 elect to discuss and expose the folly of the w rabbinic
155:1.5 is the measure of your failure to live the w. life,
155:3.8 Jesus’ w. earth life was devoted to the mission of
155:6.10 they found God as no other w. race of men have ever
155:6.17 into the light are expected to believe with a w. heart;
156:6.5 Jesus’ enemies reckoned that the w. movement had
159:1.3 you may tell the w. story to the congregation,
160:4.16 though the w. temporal-life enterprise may appear as
162:3.3 the Master so managed the situation that the w. plot
163:4.8 7. Teach that man’s w. duty is summed up in this one
163:4.8 (This they were to teach as man’s w. duty in place of
163:7.2 not only from Palestine but from the w Roman world
164:4.8 why do you not tell us the w. truth about what
172:1.5 w. house became filled with the odor of ointment,
172:3.16 But the w. city was mightily stirred up, insomuch
172:5.6 was tempted to doubt the w. idea of the kingdom;
172:5.9 in his heart Thomas regarded the w. performance as
172:5.10 Simon was the noisiest man in the w. multitude.
172:5.11 This day was the satisfying climax of their w. career
172:5.11 the twins enjoyed every moment of the w. pageant.
172:5.12 Judas was disgusted with the w. spectacle.
172:5.12 Judas heartily resented the w. performance.
172:5.12 Judas had about made up his mind to abandon the w.
173:1.10 they remained throughout the w. episode huddled
175:4.1 movement and wash his hands of the w. enterprise.
177:1.3 ecstasy of being alone with God, and for a w. day.
177:2.4 Your w. afterlife will be more happy and dependable
177:4.2 of withdrawing gracefully from the w. movement.
177:4.10 mind and grew to love this desire with his w. heart;
177:5.3 Mark had spent the w. day in the Master’s company.
179:4.2 of one who failed to love the truth with his w. soul.
179:5.4 only sacrament associated with his w. life mission,
180:4.1 light will all receive him gladly and with a w. heart.
181:2.14 And so, Matthew,dedicate your w. future life service
185:2.11 Pilate was so astonished at the unfairness of the w.
186:2.3 Jesus lived and died on Urantia, his w. human career
186:2.8 Throughout the w. sorrowful ordeal Jesus bore
187:1.1 Such a condemned man did not carry the w. cross,
187:1.7 tragedy ahead for Jerusalem and the w. Jewish nation
187:4.2 hours of consciousness did he turn with a w. heart
188:4.6 Jesus lived and died for a w. universe, not just for
188:4.8 The w idea of ransom and atonement is incompatible
188:5.10 true drawing power in the w. bestowal of Michael,
188:5.13 to broadcast these universal truths to a w. universe.
190:2.2 The w. family was startled and well-nigh confounded
190:2.6 choosing to follow the light of truth with a w. heart?
190:4.2 the w. city is being wrought up to a high pitch of
190:05..02 was insistent that the w. affair was probably a fraud.
191:0.4 between faith and doubt throughout the w. day,
191:0.8 not speak half a dozen times throughout the w. day.
191:5.4 and I know you will believe, even with a w. heart.”
192:2.10 “If, therefore, you serve me with a w. heart, make
193:0.4 Proclaim the w. truth of the good news, not just a
195:0.1 Greek believers carried it to the w. Roman Empire.
195:2.1 that Rome brought into the w. Western world a new
195:6.9 and turned the w. Roman Empire upside down.
195:10.18 conquered—absorbed and exalted—the w. stream
195:10.18 virtually reconquered the w. Western world.
196:2.5 The w. Christian movement tended away from the
whole world
44:1.15 literally true, “melody has power a w. to transform.
51:6.3 which eventually spreads the ideals of Eden to a w..
59:1.2 and animal, is fairly well distributed over the w..
61:0.2 and the w. was an animal paradise, notwithstanding
61:4.3 Rhinoceroses migrated over the w. except South
66:6.2 The w. was caught in the stalemate of tradition-
67:5.1 The complete and radical reorganization of the w.
78:7.3 to abandon the effort, to let the w. drown in its
80:4.5 The w. inhabited world, outside of China and the
81:6.18 culture throughout a race, a continent, or to a w..
92:4.5 Dalamatian revelation was practically lost to the w.
95:5.9 not only the creator of Egypt but also of the “w.,
109:4.5 refused to survive, this human being (and your w.
121:6.8 Throughout the w. wide world, no matter where the
134:6.5 religions and religious sects and cults of the w.,
136:4.12 a strong desire to win his people—and the w.—to
136:8.5 in which the attention of the nation, and the w.,
140:8.11 it expanded the neighborhood to include the w.,
140:8.17 “What shall it profit a man if he gain the w. and
155:6.10 Amos and Hosea, did reveal increasingly to the w.
158:7.5 What does it profit a man to gain the w. and lose
162:1.9 divinity of Jesus to the Jewish people and to the w..
165:4.9 what shall it profit you if you gain the w. and lose
172:1.6 this gospel shall be preached throughout the w.,
176:2.7 What the w. must face as a literal fact at the end of
178:1.9 enlighten the w. and result in the divorcement of
194:3.6 as did all the honest of heart throughout the w..
195:2.1 Rome brought into the w. Western world a new
195:10.18 resurrected itself and virtually reconquered the w.
whole-personality
120:2.9 decision which would terminate in w. choice.
whole-souled
65:8.5 none of these obstacles can defeat the w. choice of
156:5.12 a w. belief, in the certain triumph of righteousness.
wholehearted
53:4.6 the Father desired only that loyalty which was w.,
90:4.1 the error in their theories, ancient men were w. in
wholehearted acceptance
157:4.2 bring them all to the point of the w. of the Master,
162:9.3 fully won over each of Abner’s associates to a w.
wholehearted affection
180:1.6 sacrifice implies the absence of that w. which would
wholehearted choice
91:9.5 4. You must make a w. choice of the divine will.
142:6.7 by the w. of spirit guidance would you be born of
wholehearted confession
139:2.8 was the first one of the apostles to make w. of Jesus’
wholehearted conformity
1:7.2 the divine nature through intelligent and w. to the
wholehearted consecration
196:1.1 a w. of himself to such an unreserved bestowal of
wholehearted moral decision(s)
123:2.1 Jesus arrived at the age of his first personal and w.
130:2.9 Those who make w. and unqualified spiritual choices
wholehearted dedication
114:7.5 2. W. to some special social, economic, spiritual,
166:3.4 for those who are unwilling to pay the price of w.
170:5.11 thereby declaring their w. to the doing of the will of
171:2.2 must be willing to pay the price of w. to the doing of
wholehearted desire
1:2.6 3. The personality craving to be like God—the w. to
3:5.15 w. and perfect willingness to do the Father’s will.
156:5.7 —hunger and thirst for righteousness—the w. to find
wholehearted devotion
3:5.17 the thrill of intelligent and w. to duty in the face of
16:8.13 6. Personality dedication, w. to doing the Father’s
34:7.6 enlightened and liberating service of w. to doing the
100:1.6 is to maintain an attitude of w. to supreme values.
100:6.1 True religion is a w. to some reality which the
100:6.1 unquestioning loyalty and w. to supreme values.
139:7.3 Levi’s strong point was his w. to the cause.
160:2.8 power is inherent in the consciousness of w. to a
163:4.5 and other trivialities which might detract from w. to
wholehearted doing
141:5.1 your united dedication to the w. of the will of my
wholehearted effort
196:3.34 a w. to reach the borderland of spirit-consciousness
wholehearted faith
196:0.1 Jesus enjoyed a sublime and w. in God.
196:0.11 Jesus’ w. in the fundamental goodness of the
wholehearted identification
54:3.2 Although conscious and w. with evil (sin) is the
wholehearted love
16:8.14 the sincere pursuit of divine values and the w. of the
177:4.10 failed to develop loyal trust and to experience w.
wholehearted loyalty
53:2.4 but always professed w. to the Supreme Rulers.
53:4.6 desired only that loyalty which was voluntary, w.,
wholehearted ministry
188:5.9 full bestowal of a righteous life in the service of w.,
wholehearted obedience
127:4.3 was ever required to secure their prompt and w..
wholehearted praise
35:2.2 are w. in their praise of the government of the
wholehearted prayer
100:5.7 faith and sincere worship, w. and unselfish prayer.
wholehearted purpose
100:2.1 desire to know God and be like him, the w. to do the
141:7.11 Being motivated by a w. singleness of purpose, Jesus
wholehearted rebels
67:1.6 can easily become iniquitous, become w. against the
wholehearted recognition
110:3.9 3. Loving man and desiring to serve him—w. of the
wholehearted religionist
196:2.7 he was the world’s most w. and devoted religionist
wholehearted service
91:7.1 facilitated by loving and w. in unselfish ministry to
99:5.9 dedicate themselves to the w. of the brotherhood of
106:9.12 devoted to the w. of the brotherhood of all
147:4.7 On this higher plane of w. social service growing out
wholehearted sin
2:3.2 The final result of w. sin is annihilation.
wholehearted trust
133:1.4 I insist on believing with a w. in spite of all
wholehearted worship
100:2.2 dominated by the w. of the perfection ideals of
wholehearted yearning
91:8.6 for daily bread or may embody a w. to find God
wholeheartedly
5:1.6 If man is w. spiritually motivated, unreservedly
5:6.1 finite personalities who w. choose to do the divine
16:7.10 Supreme virtue, then, is w. to choose to do the will
67:4.2 They worked w. for the rebel Prince but soon
74:3.10 the Garden dwellers that they were not only w.
120:2.8 decision to live a life w. motivated to do the will of
132:7.9 imagination of spiritual teaching and leading w.
136:1.5 The Jewish nation had not w. repented; therefore
140:6.13 God and at the same time w. serve mammon.
141:6.4 this good news, if you w. believe it, is your eternal
143:5.8 who desired salvation, desired it sincerely and w.,
146:2.14 to praying w. and intelligently, earnestly and
146:3.2 confidence in the truth of that which he w. believes
154:6.1 only one, Ruth, believed w. and continuously in
157:2.2 unless you fall w. in love with truth, the ideals of
159:3.13 If you dare to believe in me and w. proceed to follow
160:1.15 Without doubts and misgivings I can now w. enter
160:5.13 and idealism of that which is w. faith-accepted.
165:5.3 w. devote yourselves to the proclamation of the
175:2.2 died unflinchingly for that truth which they so w.
179:3.2 the first human being w. to believe in the divinity
180:6.1 until man is willing to believe my teaching w. and
195:9.7 will man be disposed to turn w. to the gospel of the
wholeheartedness
139:12.7 when doubts exist as to the w. of a creature’s
wholeness
118:1.8 the self begins to gain insight into the w. of events,
130:7.5 is such that it is discerned more and more in its w..
155:1.5 learn to exemplify in your lives this beautiful w. of
195:5.2 truth seeker aright only when truth is embraced in w.
wholesale
68:4.6 the continuance of civilization to undertake their w.
69:8.3 The ambush of Ai, with the w. slaughter of men,
70:1.17 Even when Deborah ruled the Hebrews, the same w.
195:2.5 embraced the new religion in such a w. manner.
wholesome
28:5.18 A refreshing and w. rivalry is promoted even among
73:5.3 The drinking water of Eden was kept w. by the
84:8.5 All efforts to obtain w. diversion and to engage in
100:7.4 Even his enemies maintained a w. respect for him;
124:3.7 be thus benefited by w. outdoor physical activities.
124:3.9 he endeavored to introduce the idea of w. recreation
wholly—non-exhaustive
40:6.1 yet by nature of the divine order; you are w. mortal.
110:6.18 status of this immortal soul is w. dependent on the
whom—non-exhaustive; see whom—interrogative
3:3.2 open to the eyes of him with w. we have to do.”
6:1.4 w. we have heard, w. we have seen with our eyes,
6:1.4 w. we have looked upon,and our hands have handled
9:0.4 the unity of God, in w. all things consist—things,
11:8.1 all things, fills all things, and in w. all things consist.
40:5.2 angels—than w. you were created but a little lower—
47:8.4 “This is a beloved son in w. I am well pleased.”
110:5.7 The Adjuster of the human being through w. this
126:4.6 “To w., then, will you liken God who sits upon the
128:1.10 the Universe Mind of this creation, the One in w.
128:1.10 was before all things and in w. all things consist,
131:10.2 our heavenly Father, in w. all things consist,
131:10.4 the Father of light, in w. there is no variableness
135:8.6 “This is my beloved Son in w. I am well pleased.”
135:9.7 ‘This is my beloved Son in w. I am well pleased.
136:2.3 “This is my beloved Son in w. I am well pleased.”
137:2.7 “Behold a genuine Israelite, in w. there is no deceit.
137:6.2 As one w. his mother comforts, so will I comfort
139:4.2 said that John was “the disciple w. Jesus loved.”
139:4.4 to refer to himself as the “disciple w. Jesus loved.”
139:4.4 to regard himself as the “disciple w. Jesus loved”
139:12.10 made up his mind to get even with he knew not w.;
143:5.6 The Jews at least know w. they worship; they have
144:5.2 Our Father in w. consist the universe realms,
147:5.4 answered, “He, I suppose, w. he forgave the most.
148:5.5 neither be weary of his correction, for w. the Lord
148:5.5 as the father corrects the son in w. he takes delight.
153:2.5 forefathers, ‘choose you this day w. you will serve.’
153:2.7 ‘This is the work of God, that you believe him w. he
153:2.11 ‘Those w. the Father teaches will hear also his Son
153:4.3 cast out devils, by w. do your sons cast them out?
167:4.1 which said, “Lord, he w. you love is very sick.”
168:1.8 heal strangers if he cannot save those w. he loves?”
whom—interrogative
158:4.5 this father and his son, saying, “W. do you seek?”
174:5.3 And to w. has the Lord been revealed?’
183:3.4 captain of the Romans, said, “W. do you seek?”
183:3.6 and soldiers and again asked, “W. do you seek?”
189:4.10 spoke Jesus to them, saying, “W. do you seek?”
whomsoever
43:3.4 in the kingdom of men and gives it to w. he will.”
173:4.4 but on w. this stone falls, he will be ground to dust
whose—non-exhaustive
44:3.1 There are cities “w. builder and maker is God.”
48:1.7 “the city which has foundations, w. builder and
174:2.2 “W. image and superscription does this coin bear?
174:3.1 this: In the resurrection w. wife will she be since all
174:4.6 think of the Deliverer? That is, w. son is he?”
178:3.4 revelation of cities w. builder is God and worlds
whoso
74:7.20 They taught that “w. sheds man’s blood by man shall
131:3.5 But w. is thoughtful, prudent, reflective, fervent,
146:2.6 “W. stops his ears to the cry of the poor, he also
158:8.1 And w. receives such a little one receives me.
160:5.10 Master said: “W. would save his life must lose it.
162:7.5 say that w. keeps your word shall not taste death?
169:4.9 he did say that w. had seen him had seen the Father.
169:4.12 never did he say, “W. has heard me has heard God.”
173:4.4 there is a mystery about this stone, seeing that w.
175:1.10 but w. truly humbles himself will surely be exalted.
175:1.16 but that w. swears by the gold in the temple must
whosoever
2:4.1 Therefore “w. calls upon the Lord shall be saved,”
2:5.2 God’s love is universal; “w. will may come.”
7:5.11 It is literally true, w. has seen a Paradise Son has
20:6.5 “W. has seen the Son has seen the Father,” as did
20:6.5 “W. has seen me has seen the Eternal Son of God.
32:5.8 w. will may enter, and certain victory will crown the
100:7.6 Always his invitation was, “W. will, let him come.”
101:10.6 W. wills to do the will of God shall comprehend
103:5.6 “W. shall save his life shall lose it, but whosoever
103:5.6 but w. shall lose his life for the sake of the kingdom,
131:2.9 W. sows iniquity shall reap calamity; they who
131:10.7 W. calls upon the name of the Lord shall be saved.
139:12.7 The door of eternal life is wide open to all; “w. will
140:1.6 “W. would become great in my Father’s kingdom
140:1.6 and w. would be first among you, let him become
140:5.19 “W. will save his life shall lose it, but w. will lose his
140:6.4 not kill, that w. kills shall be subject to judgment.
142:5.3 w has been born of the spirit has in himself the power
143:5.3 but w. drinks of the water of the living spirit shall
153:4.3 w. shall blaspheme against God with deliberation
154:6.5 For w. does the will of my Father who is in
157:6.10 he will draw all men to himself, and w. believes this
158:7.5 For w. would save his life selfishly, shall lose it,
158:7.5 but w. loses his life for my sake and the gospel’s,
158:8.1 W. shall humble himself and become as this little
158:8.1 But w. causes one of these little ones to stumble, it
159:5.10 “W. wishes to be my disciple, let him disregard
165:3.8 W. will, let him come and freely partake of the
166:3.7 I am the new and living way, and w. wills may
167:6.1 Verily, verily, I say to you, w. receives not the
168:0.7 w. lives and believes in me shall never really die.
171:0.6 W. would be great among you, let him first
174:5.7 w. will believe my teaching shall no longer abide in
why—see why—interrogative
0:3.13 That is just w. the geographic location of his person
5:3.4 no reason w. prayer should not be addressed to God
6:7.3 you will understand w. I was unable to portray the
9:8.10 W. he does so we can only conjecture; how he does
9:8.10 Neither do we know w. the Third Source bestows
11:8.9 explains w. gravity always acts preferentially in the
12:3.9 it would satisfactorily explain w. spirit-endowed
13:1.23 And that is just w. all Ascendington will be open
14:5.6 And this is just w. no two of them are alike.
16:0.1 And this explains w. the universe is operated in
16:0.1 and w. the number seven is basically fundamental
16:1.2 that is just w. he can function personally for the
16:7.4 He knows what he is doing, w. he is doing it,
19:4.2 understand w. Universal Censors are stationed in the
20:5.5 you discern w. so much interest attaches to Urantia
22:2.9 that is w. they are such useful and sympathetic
23:1.9 There is a technical reason w. these Solitary
28:5.20 portraiture in part explains w. the Censors can
36:5.1 explains w evolution is purposeful and not accidental
40:5.16 As to just w this type of creature is never able to fuse
41:6.3 This explains w. there is a calcium layer, a gaseous
41:6.4 And this is w. stone is the chief component of the
43:6.2 This explains w. the extraordinarily beautiful places
47:7.1 from this you can understand w. it is so arranged
48:4.10 exactly w. these artists are called reversion directors
52:1.4 will begin to see w. this long and painful struggle on
53:6.2 This no doubt explains w. such a large number of the
54:3.1 unthinking question as to w. the all-wise Creators
54:4.2 children, are better able to understand w. Michael,
54:4.5 many reasons known to us w. the Supreme Rulers
54:5.1 Of the many reasons known to me as to w. Lucifer
54:6.7 explain w. these sinners were not sooner interned,
54:6.7 w. they have not been adjudicated and destroyed.
54:6.10 the better to understand w. such beings as Lucifer
63:5.3 that explains w. so much evidence of the Andonic
64:3.3 river floods, explains w. they sought the highlands
65:0.7 And this is w. evolution—on Urantia or elsewhere—is
69:9.4 This motive explains w. it was so long the custom to
72:0.2 similarity of the spheres undoubtedly explains w.
76:4.7 These facts explain w. the Urantia peoples must do
77:1.5 no explanation available as to w. this power was
78:4.5 tradition of peace-seeking, which explains w. the
80:9.4 This explains w. remains of the earlier white races,
80:9.4 w. there are so few evidences of the white man’s
81:2.11 This was one reason w. civilization progressed faster
81:2.12 reason w. their culture was for so long predominant.
84:2.2 the chief reasons w. the progressive Iroquois never
88:4.7 This is one reason w ancient peoples did not increase
93:3.7 that he would be born of a woman; and that is w.
93:9.3 And this explains w., on three separate occasions,
96:4.4 that Yahweh was the god of the Hebrews explains w.
96:4.4 and w. they there received the Ten Commandments
101:2.15 reason w. some of the world’s greatest religious
102:6.1 And this is just w. the God of worship claims all
103:1.4 This explains w. a given person can maintain his
108:2.11 As to w. these Adjusters can not or do not fuse with
108:4.4 And this is the reason w. contacts with the supreme
108:5.7 And this is just w. we are confronted with such
109:5.4 spiritual allegiance to but one master; and this is w.
113:2.5 The angels really find it hard to understand w. you
113:3.4 And herein is revealed the reason w. the seraphic
119:3.5 evident to all Nebadon as to w. their beloved ruler
121:2.8 before the rising power of Parthia, explain w. it
122:0.1 just w. the family of Joseph and Mary should have
123:6.6 insistent on finding out w. there was a dry season
124:3.5 he was never able to comprehend w. Jesus was so
124:6.4 Mary could not understand w. neither Joseph nor
124:6.14 as to w. the heavenly Father required the slaughter
127:2.10 the chief reasons w. he moved to Capernaum in later
128:4.7 This same motive explains w. Jesus permitted himself
128:6.8 w. they had failed to keep their appointment for the
130:1.6 This is w. our Father in heaven permits the good
130:5.3 One day when Ganid asked Jesus w. he had not
130:5.4 to Ganid w. he did not smite the drunken man.
132:0.3 chief reason w. Jesus consented to make this journey
132:7.1 When Ganid asked his teacher w. he evinced so
133:1.3 w. Jesus would not engage in personal combat.
133:2.1 stammered out—“er—w.-yes, what do you want
133:8.2 After much questioning as to w. Jesus manifested so
137:2.9 little understood w. their new-found teacher was so
138:5.4 w. nothing was done to get John out of prison.
138:6.3 again they did not understand w. he thus spoke,
138:6.3 and no man dared to ask w. he so taught them.
139:12.8 This is just the reason w. Jesus permitted Judas to go
140:8.20 this is w. he chose as his personal representatives
141:1.4 John’s disciples never could understand w. Jesus
144:0.2 There were a number of reasons w. Jesus and his
144:4.10 One of the reasons w. Peter, James, and John never
144:7.2 more understanding as to w. Jesus did not go to
144:7.2 and w. he made no effort to secure his release.
144:7.2 But they never could understand w. Jesus did no
144:7.2 understand w. he refused to produce outward
145:5.3 desired to know w. he appeared to be troubled by
145:5.4 the real reasons w. the kingdom could not be built
146:3.1 to explain “whence, w., and whither,” and added:
147:7.2 at a loss to understand w. you never command your
148:3.2 ask Jesus w. he was absent so much from their midst,
148:5.1 to understand w. you refuse to practice healing
148:5.1 I am at a loss to understand w. the Father permits
148:6.1 asked Jesus w. so many apparently innocent people
152:4.4 explains w. Mark left a portion of the story out of his
152:6.6 feeding of the five thousand, telling them just w. he
153:5.3 was there any good reason w. you should stumble
154:6.11 this explains w. Jesus did not see his family waiting
155:6.12 that is just the reason w. I have so often taught
162:1.5 There were many reasons w. Jesus was able
162:1.6 was one of the reasons w. Jesus could publicly visit
165:2.10 “And so shall you know w. the Father loves me
166:2.2 explaining to the twelve w. the gentiles of Perea
166:5.3 explains w. nothing is heard of Abner and his work
168:0.3 Neither could they understand w. Jesus sent no word
168:0.9 That is w. Martha had come out to meet him alone,
168:0.9 and w. Martha went in secretly to inform Mary that
168:1.2 It is difficult to explain to you just w. Jesus wept.
168:1.4 explain w. Jesus groaned as they came near the tomb
168:1.12 to w. the Master had requested that the stone be
168:2.5 grave cloths and w. he had awakened in the garden.
170:5.13 is w. he never opposed the apostles’ practicing the
171:0.5 Said Jesus: “I am saddened that you know not w.
172:3.6 If any one asks you w. you do this, merely say,
172:3.6 untie the colt, the owner came over and asked w.
172:5.3 Peter could not understand w. Jesus did not speak
172:5.5 John came somewhere near understanding w. Jesus
175:2.1 no valid reason w. the individual descendants of
177:3.7 could not understand w. he would be willing to
183:3.1 there was yet another reason w. Judas chose to be
183:5.4 And this explains w. John Zebedee was permitted
185:1.8 It is easy to understand w. the Jews presumed to
185:1.8 get him up at six o’clock to try Jesus—and also w.
191:0.13 And this is the reason w. they did not go at once to
192:1.2 did not altogether understand w. Jesus wanted to
193:4.14 explain w. a well-meaning and otherwise sincere
why—interrogative
21:4.6 W should man bemoan his lowly origin and enforced
31:3.8 “W. should the Gods be so concerned in so
86:1.3 W. work hard and reap bad luck—nothing for
107:7.4 W. then, if Thought Adjusters possess volition, are
111:7.3 W. do you not aid the Adjuster in the task of
111:7.3 W. do you not allow the Adjuster to strengthen
111:7.3 W. do you not encourage the heavenly helper to
111:7.3 W. do you refuse to be enlightened and inspired
111:7.3 W. not allow the Adjuster to spiritualize your
125:4.3 irate teacher, “w. are you here, since you are not of
125:5.4 2. W. should mothers in Israel be segregated from
125:5.5 w. all this slaughter of animals to gain divine favor—
125:6.5 said: “My child, w. have you treated us like this?
125:6.7 “W. is it that you have so long sought me?
130:2.4 “If the Gods are interested in me, then w. do they
130:2.4 W. not assert your mastery of evil by virtue of the
130:2.6 “W. do you occupy yourself so continuously with
130:6.1 w. so downcast on such a beautiful day?
130:8.4 “W. waste words upon one who cannot perceive
135:5.1 W. was the throne of David desolate and vacant?
135:8.5 w. do you come down into the water to greet me?”
135:8.5 W. do you come to me?”
135:9.4 nor the Messiah, then w. do you baptize the people
135:11.1 If Jesus were the Messiah, w. did he do nothing to
135:11.4 W. do I languish in prison?
137:2.4 suggested to Philip, “W. not ask the Teacher?”
137:4.8 W. do you trouble me again with these matters?”
141:0.2 the Father’s kingdom, w. is it that you weep?
141:6.2 Master: “W. is it that I could not persuade him?
141:6.2 W. did he so resist me and so readily lend an ear to
142:4.2 w. should you expect to be rebuked?
142:4.2 the worship of false gods, w. should all men frown
142:7.17 w. do you insist on translating my meaning into
145:5.5 w. do you leave us alone with the multitude?
145:5.6 W. have they now come to besiege us?
146:6.2 w. could not such a healer even raise the dead?
147:3.2 “John, w. would you tempt me to turn aside from
147:3.2 W. do you go on desiring to substitute the working
147:8.2 from the Prophet Isaiah: “‘W. have you fasted?
148:4.1 “W. is it necessary for men to be born of the spirit
148:4.7 But w. do you refuse to comprehend the meaning
148:4.7 And w. do you refuse to interpret the meaning of
148:6.6 And w. did God ever create me just to suffer in
148:9.3 saying: “W. do you so reason in your hearts?
149:5.1 “W. are some persons so much more happy than
149:6.1 Master, w. is it that the Scriptures instruct us to ‘fear
151:1.3 W. do you speak in parables to those who seek truth
151:5.5 and said: “W. are all of you so filled with fear?
153:1.5 “W. did he himself so deliberately and effectively
153:3.3 W. is it that you show such disrespect for the
153:3.3 “W. is it that you transgress the commandments of
153:3.3 W. is it that you in this way make void the
153:5.3 W. is it that you are filled with fear and
153:5.3 W. do you grieve when the new day is dawning
155:1.0 1. WHY DO THE HEATHEN RAGE?
155:1.1 W. do the heathen rage and the peoples plot in vain?
155:1.3 If you desire to enter the kingdom, w. do you not
155:1.3 W. do the heathen rage?
155:1.3 W. do you languish in futile yearning?
155:4.2 w. is it that we flee from the threats of our enemies
155:4.2 W. do we refuse to confront the foes of truth?”
155:4.2 W. is it we are at such diversity of belief when we
155:6.7 but w., in so doing, should you sacrifice the supreme
156:5.3 Master, w. do we pray that God will lead us not lead
157:1.1 “W. of course the Master pays the temple tax.
158:1.6 prolonged absence, he said: “W. were you afraid?
158:2.2 “Master, w. is it that the scribes say that Elijah
159:1.5 W. did you not also show mercy to your fellow
162:2.2 asked Jesus, “W. do the rulers seek to kill you?”
162:6.3 W. will you thirst for the ministry of the spirit
162:7.3 W. do you not understand my words?
162:7.4 shown me by the Father, w. do you not believe?
162:8.3 “Martha, Martha, w. are you always anxious about
163:3.5 of them, ‘W. do you stand here idle all the day?
163:6.6 But w. were you so surprisingly elated?
164:4.8 saying: “W. do you not give God the glory for this?
164:4.8 w. do you not tell us the whole truth about what
164:4.8 W. do you refuse to discern the truth?
164:4.10 if you did not believe my testimony, w. would you
164:5.2 If you are the Messiah, w. do you not plainly tell
165:3.4 And if all of this is true, w. should you live in fear of
165:3.8 W. do you halt between two opinions?
165:3.8 W. should Jew or gentile hesitate to accept the
165:4.8 “My son, w. do you miss the opportunity to feed
165:5.2 Since such matters are not in your hands, w. do
166:4.3 If riches evidence divine favor, w. do the rich refuse
166:4.9 Cut down this barren tree; w. should it encumber the
167:1.5 ‘My friend, w. sit in the seat of the least? come up
167:3.3 and said: “W. play the part of hypocrites?
168:1.8 “If he thought so much of this man, w. did he tarry
168:1.8 If he is what they claim, w. did he not save his dear
169:2.2 w. should you show less diligence in gaining souls
172:1.5 “W. was this ointment not sold and the money
172:1.6 W. do you trouble Mary about this, seeing that she
172:5.13 “W. so troubled of countenance, my good friend;
173:2.5 If we shall say from heaven, then will he say, W.
174:2.2 said to them: “W. do you thus come to tempt me?
176:2.3 “W. do you still look for the Son of Man to sit
179:3.8 If, then, the Master has washed your feet, w. was it
179:3.8 But w. are you so slow to learn that the secret of
180:6.2 none of you have asked me, W. do you leave us?
180:6.9 But w. does he say he must return to the Father?”
183:3.8 “W. do you come out against me with swords as if
184:1.6 In secret I have spoken nothing; w., then, do you
184:1.6 W. do you not summon those who have heard me
184:1.6 but if I have spoken the truth, w., then, should you
184:2.6 W. do you deny this?”
185:2.2 w. do you not take this man and pass judgment on
185:5.10 Pilate said: “W. would you crucify this man?
185:7.4 W. should you expect that I would consent to his
187:3.3 If you are the Son of God, w. do you not come
187:4.1 “If you are the Son of God, w. do you not save
187:5.2 “My God, my God, w. have you forsaken me?”
187:5.2 begins with “My God, my God, w. have you
190:2.6 W. have you lingered so long before choosing to
191:0.4 w. does he not show himself to us, his apostles?”
191:2.1 W. are you so frightened when I appear, as though
193:0.2 W., then, did you allow yourselves to become so
193:0.2 and w. were you so surprised when I rose from the
195:5.13 w. should men dwell so much upon the evil in the
196:0.9 instantly replied, “W. do you call me good?”
196:2.2 him Good Teacher, “W. do you call me good? None
wicked
3:1.10 consequences of the alienating acts of w., and
53:7.14 tribunal which could detain or destroy this w. rebel;
53:8.6 unless they really desire to be cursed with his w.
53:8.8 keeps himself, and the w. one touches him not.”
71:4.16 the weak or the w. lie in wait to take unfair and
89:2.4 the prosperity of the w. occasioned so much worry
90:4.7 disease thought to be caused by a w. conspiracy
97:7.7 “Let the w. forsake his ways and the unrighteous
98:5.4 The w. would be destroyed by fire, and the
131:2.10 But there is no peace for the w.; it is your own sins
131:2.11 Let the w. forsake his evil way and the unrighteous
131:4.8 “It is only the w. who say: The universe has neither
131:5.2 beholds both the evil deeds of the w. and the good
131:5.2 beneficent hand to both the righteous and the w..
131:10.4 Our Father even loves the w. and is always kind to
133:3.7 Ganid, that neither of these women is willfully w..
133:3.7 Ganid, some people are really w. at heart;
133:3.7 tear-stained faces, do you see anything bad or w.?
139:12.10 But these w. and dangerous ideas did not take shape
143:2.5 is deceitful above all things and desperately w.?
144:2.5 the story of a certain judge who lived in a w. city.
145:2.6 above all things and oftentimes desperately w.?
148:6.4 Job; remember that it is the w. and not the
148:6.4 You know that the w. never really prosper.
148:6.5 with man that the Almighty destroys only the w..’
148:6.6 tolerates the persecution of the good by the w.?
149:5.2 man has is better than the riches of many w.,’ for
149:5.3 ‘The w. flee when no man pursues.
149:5.3 ‘The w. are like the troubled sea, for it cannot rest,
149:5.3 and dirt; there is no peace, says God, for the w..
153:3.5 come forth evil thoughts, w. projects of murder,
153:4.3 blaspheme against God with deliberation and w.
154:6.3 be willing to die before he would allow these w.
159:1.5 and said: ‘You are a w. and unworthy steward.
162:3.5 And this woman, Hildana, forsook her w. husband
165:4.8 man has is better than the riches of many w..
168:5.2 from the murderous intrigues of the w. Sanhedrin.
172:1.7 but now he dared to think such w. thoughts in his
173:1.11 Shrewd, w., and designing men are not to be
173:4.2 more trusted servants to deal with these w. tenants,
173:4.2 But when these unrepentant and w. tenants saw
173:4.2 what will he do to those ungrateful and w. tenants?
175:1.18 You w. reprobates!
175:1.20 witness to yourselves that you are the w. sons of
175:2.3 And to do such w. deeds in the name of one who
183:1.2 to extricate himself from the cruel clutches of a w.
183:1.2 cruelty was the work of evil men and w. mortals.
185:3.7 You will long regret it if you let this w. man go free
185:4.1 the w. Idumean never for one moment recalled the
185:6.2 and before they had finished this w. abuse, he
186:2.2 when in the presence of the curious and w. Herod.
196:2.9 Jesus saw most men as weak rather than w., more
wickedly
147:4.1 by citing the example of a lustful man who thus w.
wickedness
53:9.2 wrote of Caligastia’s chiefs as “spiritual hosts of w.
78:7.3 to let the whole world drown in its w. at the time
96:6.4 “You children of w. cannot serve the Lord, for he is
133:8.1 the third city of the empire in size and the first in w.
135:3.4 From all John heard of the vice and w. of Rome
147:8.2 strife and contention and to smite with the fist of w..
147:8.3 to loose the bonds of w., to undo the knots of heavy
166:1.4 covetousness, extortion, and spiritual w..
wide—see world-wide
1:5.15 struggle of every imperfect soul in the w. universe
3:1.6 concept of the divine presence allow for a w. range
5:6.8 in all the w. universe of universes can interfere to
9:5.3 mind can be bestowed upon such a w. range of life.
11:2.9 space potency not to be found elsewhere in all the w.
13:4.7 In no other place in the w. universe can one
14:1.17 nothing like it is to be found elsewhere in all the w.
25:3.5 of his activities on an inhabited world is very w..
35:5.3 Vorondadeks do not function through such a w.
39:5.13 While the energy shields are w. open, the sleeping
40:7.5 mortal the career of universal service is w. open.
45:2.1 System Sovereigns to exercise unusually w. powers
52:3.9 subsisting upon a w. range of viands from the animal
53:7.1 The Lucifer rebellion was system w..
54:3.1 to deprive a single personality in the w. universe of
58:5.8 continental pressure that a w. break did not occur on
59:5.22 and the wind was able to spread them far and w..
61:0.2 appearance—rolling hills, broad valleys, w. rivers,
63:5.6 They traveled far and w. in search of flint, much as
64:4.10 man had plenty of room in the w. belt of land
64:6.31 1. Variety is indispensable to opportunity for the w.
66:5.31 This council was one of w. function, being intrusted
69:4.2 a wall w. enough to prevent the traders reaching
70:7.15 and functioned in a w. range of social activities.
72:9.6 chief executive every six years is by nation-w. ballot,
73:3.4 only twenty-seven miles w. at the narrowest point.
77:1.6 They ranged far and w., studying and observing the
94:2.4 thus was opened w. the door for the entrance of
94:8.17 And in making this effort, he left the door w. open
98:5.1 The Mithraic cult made its appeal to a w. range of
106:2.3 it is a transaction in time and space involving a w.
109:3.2 Nothing of survival value is ever lost in all the w.
109:7.8 Personalized Adjusters perform a w range of services
110:5.7 enjoys such a w. scope of activity chiefly because
113:5.5 the physical controllers, to function in a w. range
116:6.7 there is a w. gulf between cosmic energy and spirit;
121:6.8 Throughout the whole w. world, no matter where
128:7.1 that he possessed a w. range of potential power.
129:4.4 The Son of Man experienced those w. ranges of
130:3.4 the long and broad avenue, one hundred feet w.
134:6.5 and religious sects and cults of the whole w. world,
138:4.2 The door of the kingdom is w. open for all who
139:3.4 James was able to understand a w. range of human
139:7.7 the means of keeping the doors of the kingdom w.
139:12.7 door of eternal life is w. open to all; “whosoever
140:10.1 open the doors w. and bid them enter into the
149:4.6 is desirable that human beings should cultivate a w.
154:2.5 educational solving of a w. range of real problems.
166:3.3 destruction is broad, that the entrance thereto is w.,
166:3.3 even if the door to the way of life is narrow, it is w.
183:0.1 But by this time the three apostles were w. awake;
195:2.2 the field for religious propaganda was w. open.
wide-spreading
4:2.1 immutable law throughout the w. master universe;
106:6.2 imply something beyond even the w. master universe
106:9.10 the unending future of your eternal careers in the w.
131:4.5 Our God also inhabits the other six w. universes.
widely
15:4.7 but more difficult to see them when w. scattered
25:3.15 such commissions are w. scattered through the grand
37:5.11 to unite the viewpoints of these two w. separate
66:2.7 They were assembled from w. separated places by
80:8.1 branches of the white race were, and now are, w.
84:8.2 this overindulgence, this w. spread pleasure mania,
92:6.17 But this truth never became w. accepted until the
93:0.1 Melchizedeks are w. known as emergency Sons,
93:0.1 to function in emergencies and on w. divergent levels
103:6.7 reconciling the interplay between the w. separated
103:6.9 correlate the findings of these w. separated concepts
123:5.7 gentile in population; at the same time it was w.
134:5.1 Han Empire in the East—and these were w.
134:5.1 departed w. from the substance of the Master’s
widened
100:4.5 in the second sketch you are favored with a w.
124:4.5 the years passed, this breach of understanding w..
widening—see ever-widening
78:8.2 controlling works and the w. mouths of the rivers.
widens
116:6.3 the gulf between them w. until in the local universes
wider
25:5.3 those of w. significance are dealt with accordingly.
56:0.2 those of us who are able to observe w. stretches of
119:6.2 again been intrusted to Immanuel, there was a w.
142:7.13 in me is the way now open still w. for all of you to
widespread
7:7.5 In all these w. activities of the far-flung spiritual
8:6.1 Do not allow the w. bestowal and the far-flung
9:2.3 the w. influence of the spiritual-gravity urge of the
14:6.22 Havona is a compensation to the Spirit for his w. and
15:5.12 dead suns are peculiarly influential in creating w.
20:5.2 On Urantia there is a w. belief that the purpose of a
41:6.3 light beams for varied distances, and thus their w.
45:2.1 system of Satania was the last and the most w. of all.
53:7.9 In many respects this rebellion was the most w. of all
57:8.5 Volcanoes are still w. and earthquakes are frequent
59:2.2 above these shallow but w. oscillatory inland seas.
59:2.11 Lime-secreting algae were w..
59:3.1 This is the first w. limestone deposit, and it covers
60:3.1 crustal deformations and concomitant w. lava flows
60:3.11 above and below ground, were extensive and w..
61:4.2 10,000,000 years ago began an age of w. local land
64:6.23 after Caligastia’s downfall a w. revival of learning
80:9.15 but w. intermingling has since occurred, and it is
81:3.4 The w. use of metals was a feature of this era of the
83:7.4 it is threateningly assailed by w. dissatisfaction
85:1.4 Stone worship is even now w. over the world.
85:4.3 fear of lightning were linked together and were w.
87:4.5 bad spirits finally matured, it became the most w.
89:4.5 the concept of sin and of original sin became w.,
89:5.5 It was once a w. belief that wizards attained their
89:6.7 idea of offering the first-born as a sacrifice was w.
90:2.5 astrology; dream interpreting also became w..
90:4.4 which healing supposedly took place, became w..
92:5.12 The teachings of Gautama have become w. in Asia,
94:9.1 Buddhism did not become w. as a religion until it
119:2.1 the most w. and disastrous rebellions against the
121:3.1 the w. domestic peace and prosperity was propitious
121:3.9 There was no w. social problem in the Roman
121:4.5 was a purely negative attitude and never became w..
121:5.13 Paul, in an effort to utilize the w. adherence to the
122:1.3 Mary possessed the most ideal combination of w.
146:4.1 able to create such a w. sentiment against him
149:1.0 1. THE WIDESPREAD FAME OF JESUS
152:5.6 attempt to make Jesus king aroused w. curiosity
195:3.5 Christ’s love for children soon put an end to the w.
widespreadly
77:0.1 but they occur so w. and are so valuable as helpers
80:7.8 The descendants of Adam were w. dispersed and
89:3.2 the spiritual dangers of material possession were w.
107:4.5 Paradise luminosity is w. known as the “pilot light”;
119:2.5 Sovereign was ever more ardently loved or more w.
widest
40:10.6 Adjuster-fused finaliters obviously enjoy the w.
83:4.2 status of children demanded the w. possible publicity
widow
82:3.12 The surviving w. was almost invariably blamed for
82:3.12 If a w. continued to live, her life was one of social
82:5.5 mores forbade marriage to a dead brother’s w. but
83:5.4 that a man consort with his deceased brother’s w.
87:2.7 became the custom for a w. to commit suicide on
97:9.10 marrying Saul’s daughter, then the w. of Nabal
126:4.4 Defend the fatherless and plead for the w..
132:6.2 the w. with five children whose husband had been
139:4.12 martyrdom of James, John married his brother’s w..
144:2.5 Now there was a needy w. in that city who came
144:2.5 yet because this w. ceases not to trouble me, I will
146:6.0 6. NAIN AND THE WIDOW’S SON
146:6.2 the w. and her friends recognized the Master and
146:6.4 that Jesus had raised the w.’ son from the dead,
146:6.4 fully understand that the w.’ son was not really dead
149:1.9 A rich w. of Tyre, with her retinue, came seeking
149:1.9 as she followed Jesus through Galilee, she continued
149:1.9 But never would she become interested in the gospel
149:1.9 it was only the cure of her ailments that she sought.
150:1.1 Roman centurion; and Agaman, a w. of Damascus
172:4.2 At last there came along a poor w., scantily attired,
172:4.2 Jesus, calling the attention of the apostles to the w.
172:4.2 This poor w. cast in more than all the others, for all
widowed
126:2.2 caring for his w. mother and seven brothers and
127:2.8 a w. mother and eight brothers and sisters needed
129:0.1 for the comfort and happiness of his w. mother.
146:6.2 carrying the only son of a w. mother of Nain.
widowers
82:3.11 then, when they were subsequently left w., would
widowhood
82:3.12 Under certain mores w. was greatly to be feared,
widows
82:3.11 Some tribes married the young men to the w. and
82:3.12 w. being either killed or allowed to commit suicide
82:3.12 they were supposed to go over into spiritland with
89:3.6 “I say, therefore, to the unmarried and w., it is
175:1.9 they secretly lay hold of w.’ houses and take profit
width
12:1.14 zone of comparative quiet, which varies in w. but
60:3.3 few peaks, merely elevated land ridges of great w..
wield
9:1.8 those who w. the hammer are the children of mercy,
88:1.10 church rulers eventually w. great power and exercise
120:1.6 I exercise all authority and w. all power in your
128:7.2 of who I am and what power I may or may not w.,
182:2.3 I will pray, but I will not w. the sword.”
wielded
75:3.1 this line had held authority and w. a great influence
wielding
134:5.7 increased as the nations w sovereignty become larger
wields
3:6.1 unerringly w. the all-powerful veto scepter of his
9:1.4 dominates all reactions with mind, w. great power
wife—non-specific
66:7.14 6. You shall not touch your friend’s w..
68:6.8 babies were killed before the times of w. purchase.
70:6.5 the king’s w. gradually rose to the dignity of queen
70:10.6 a marital guilt test: If a man suspected his w. of
70:10.6 the accused w. was made to drink the nasty potion
70:10.11 even then a man could kill his w. without punishment
82:2.5 but it did render further sex license taboo to the w..
82:3.4 the possession of a w. was a badge of distinction.
82:3.6 and prove that he was worthy of the w. he sought.
82:3.7 The qualifications of a w. were the ability to perform
82:3.7 She was required to execute a piece of agricultural
82:3.7 And if she had borne a child before marriage, she
82:3.13 increased a girl’s desirability as a w. since the man
82:3.14 If a w. was barren, she had to be redeemed by her
82:4.3 Man had the right to lend his w. to a friend or
82:4.4 Primitive man was not jealous of his w.; he was
82:4.4 The reason for holding the w. to stricter sex
82:5.5 and sister marriages came about under the plural-w.
82:5.5 because the sister-w. would arrogantly dominate the
82:5.5 would arrogantly dominate the other w. or wives.
82:5.6 to get a w. from the outside insured greater freedom
82:5.10 with its w. stealing and buying from foreign tribes,
83:1.5 During early times husband and w. were not much
83:1.5 husband and w. did not even eat together very often.
83:2.3 practices, among others, of the days of w. stealing.
83:3.1 the purchase price of a w. was regarded as a forfeit
83:3.1 A love w., or a white man’s w., they compare to a
83:3.2 the later tribes such a w. was not transferable.
83:3.2 was equivalent to cash in the purchase of a w..
83:3.2 otherwise desirable man could not pay for his w.,
83:3.2 And if a poor man sought a w. and could not meet
83:3.4 A man could not divorce a dowered w. without
83:3.4 if the w. were purchased, the children belonged to
83:3.4 the father; if not, they belonged to the w.’ family.
83:5.3 a family affair, one w. for several brothers.
83:5.3 for several men to content themselves with one w..
83:5.10 marriages, the home was dominated by the head w.,
83:5.10 unless by special arrangement with the status w..
83:5.11 The status w. was not necessarily the love w.;
83:5.11 The love w., or sweetheart, did not appear until the
83:5.12 The taboo w.—one w. of legal status—created the
83:5.12 Under these mores a man might have only one w.,
83:5.12 Chinese were frequently the handmaidens of the w..
83:5.12 among the Jews, the legal w. was looked upon as the
83:5.13 taboos on relations with a pregnant or nursing w.
83:5.13 Such a w. often grew tired of bearing children and
83:5.13 her husband to take a second and younger w.,
83:5.15 a harem, that he should be contented with one w.;
83:6.3 The Chaldean tribes recognized the right of a w. to
83:6.3 pledge upon her spouse not to take a second w. or
83:7.2 was barrenness, which was always blamed on the w.;
83:7.3 The inauguration of w. purchase and w. dowry,
83:8.2 The union of husband and w. in the marriage-home
83:8.2 sincere human efforts of husband and w. to progress,
83:8.3 comparable to the association of husband and w..
84:1.1 encumbering himself with the responsibilities of w.,
84:2.3 Under the mother-family mores the w.’ mother
84:2.3 even the w.’ brothers and their sons were more
84:2.4 and at childbirth he went to bed, along with the w.,
84:2.4 The w. might arise the next day and engage in hard
84:2.5 the custom for the man to go to his w.’ people, but
84:2.5 take his w. and children back to his own people.
84:2.6 The oncoming of w. stealing and later w. purchase
84:4.10 a man was denied the right to kill his w. at will.
84:6.8 female with the social relations of husband and w..
87:2.7 savage expected that at least one slave w. would
88:6.4 first employed as a magic talisman by the barren w..
103:8.3 A man may be consummately in love with his w. but
133:2.2 which a man is willing to bestow upon his w. and
140:6.6 Shall we allow a man to divorce his w. as Moses has
149:2.8 a man was not supposed to salute even his own w.
163:3.4 there is no man who has left wealth, home, w.,
167:5.3 to divorce his w. for the most trifling of reasons,
167:5.7 leave his father and mother and cleave to his w.,
wife—specific
63:3.5 the leadership of the clan and was assisted by his w.,
74:8.8 to the “land of Nod,” where he took himself a w..
76:0.2 Sansa became the w. of Sargan, chief of the blue
80:7.5 Adam and Eve, and his extraordinary second w.,
93:5.7 Abraham and his w., Sarah, lived at court, and when
93:9.3 at Gerar, so that Abimelech appropriated his w..
93:9.3 a plot to murder him in order to get his brilliant w..
93:9.4 to secure a woman of his own people as a w. for
93:9.8 Keturah was not a w. of Abraham; like Hagar, she
93:9.8 went to Isaac, the son of Sarah, the status w..
93:9.8 was not so old as the records indicate, and his w.
94:7.6 Gautama’s w. was the founder of an order of nuns.
97:9.10 not to mention Bathsheba, the w. of the Hittite.
97:9.19 His Phoenician w. forged Ahab’s name to papers
122:2.5 halfheartedly to believe in Gabriel’s visit to his w.
122:2.5 but Zacharias did not doubt the integrity of his w.,
127:5.2 would all the more need a faithful and efficient w..
127:5.3 His only remark to Mary, his w., was: “We can’t
128:4.2 at his home doing some translating while he, his w.
129:1.5 Zebedee’s w., Salome, was a relative of Annas,
129:2.7 letter from Salome, Zebedee’s w., introducing Jesus
133:2.1 the travelers observed a man mistreating his w..
133:2.1 to such a strong man to lead him to attack his w.,
133:2.1 My w. has done no great wrong; she is a good
133:2.2 Your w. has engaged to go through life with you,
133:2.2 you will love and cherish your w. as the Father
133:3.1 Ganid grew to be very fond of Crispus, his w., and
133:3.8 Imagine the surprise of Justus’ w. when, at this
133:3.9 When Martha, Justus’ w., had spread the food on the
135:10.2 Antipas for unlawfully taking the w. of another
135:12.2 bitter hatred of Herodias, Herod’s unlawful w..
137:7.1 James’s w. did much to bolster Mary’s courage.
139:2.1 Andrew, and his w.’ mother lived with Peter.
139:2.14 Peter’s w. was a very able woman.
139:5.11 Philip’s w., who was an efficient member of the
139:5.11 His w. was a fearless woman.
139:8.3 Thomas’s w. was glad to see him join the apostles;
142:0.2 high priest and relative of Salome, Zebedee’s w..
143:5.5 consented to live with a certain Greek as his w.,
145:2.15 was for the most part done by Simon Peter’s w.
145:2.15 Peter’s w.’ mother had for several days been sick
145:3.5 Peter’s w. heard voices in the front yard and saw a
148:4.7 into the land of Nod and there got himself a w.?
150:1.1 Joanna, the w. of Chuza, the steward of Herod
154:0.2 One of Herod’s official family, Chuza, whose w.
162:3.4 This woman, once comely, was the w. of an
162:3.4 his w. might thus prostitute her physical charms
162:3.4 to betray his own w. in her commercialized vice.
163:7.3 Perpetua, Simon Peter’s w., became a member of
167:2.2 ‘I have just married a w., and therefore I cannot
171:2.2 you must be willing to forsake father, mother, w.,
174:3.1 his brother should take the w. and raise up seed for
174:3.1 his next brother took his w. but also soon died,
174:3.1 Likewise did the second brother take the w., but he
174:3.1 In the resurrection whose w. will she be since all
183:2.3 he had retired to his private chambers with his w..
183:2.3 all the more so since his w. had asked him not to
185:0.2 to the fortress of Antonia, where Pilate and his w.
185:1.7 Pilate’s w., had heard much of Jesus through the
185:2.6 concerning Jesus and his teaching from Pilate’s w.,
185:5.7 and presented him with a sealed message from his w.
185:5.8 When Pilate opened this letter from his w., he
185:6.7 recalling his w.’ note and the Greek mythology of
187:3.2 women believers including Mary the w. of Clopas
188:1.7 Mary the w. of Clopas, Martha another sister of
189:4.4 Joanna the w. of Chuza, and Susanna the daughter of
wifehood
70:7.13 to prepare adolescent girls for w. and motherhood.
wild—see wild beasts
15:6.13 Many comets are unestablished w. offspring of the
42:7.7 wild disruption of the proton with the w. dispersion
63:5.6 with the exception of w. berries and certain fruits of
70:7.12 as the foolish notion of “sowing w. oats.”
87:6.10 7. Exposure of the body to be eaten by w. animals.
98:3.9 exhorted the Romans to abandon their w. religious
100:5.10 The mystic status is favored by: w. dancing, rage,
135:3.1 subsisting on mutton, goat’s milk, w. honey, and
172:5.4 the Master’s purpose in permitting this w. acclaim
185:3.6 gentle and weary man was no w. and dangerous
wild beasts
69:6.2 fire not only protected against cold and w. but was
73:4.3 occupied by all manner of w., served as a defense
139:2.14 Peter’s wife was thrown to the w. in the arena at
163:7.3 Peter’s wife was fed to the w. beasts in the arena.
188:0.2 Master’s body would have been exposed to the w..
wilderness
89:7.3 custom to put an infant away by itself, in the w. or
96:4.8 the God of Israel, who followed them through the w.
135:2.3 In the so-called “w. of Judea” John tended his
135:6.2 strange man who had come up from the Judean w.
135:6.6 you have heard ‘the voice of one crying in the w.,’
135:9.7 For this cause came I out of the w. to preach
136:4.5 record as the “temptations of Jesus in the w..”
136:4.10 The forty days in the mountain w. were not a
136:6.6 to have fed their forefathers with manna in the w..
152:3.1 to have fallen upon their forefathers in the w..
153:2.8 “You have thought that your forefathers in the w.
153:2.10 manna which Moses gave to our fathers in the w.
153:2.12 Your fathers ate manna in the w. and are dead.
169:1.4 the Son of Man goes out in the w. to seek for the
wildly
15:1.3 you are not, today, plunging on w. into uncharted
185:3.7 so that they w. shouted that Jesus should die;
will—see will, at; will of the Father or Father’s will;
will, free; will of God or God’s will; will, my;
will, your; see will—verb; see also creature(s), will
see good will
0:3.24 creature-philosophic extension of the “infinity of w.,”
0:11.8 conditioned by the w.-reactions and purposeful
0:12.1 and factualized when his personal w. co-ordinated
1:0.5 and complete in all finite aspects of divinity of w.,
1:1.2 The affectionate dedication of the human w. to the
1:1.2 consecration of creature w. constitutes man’s only
1:3.7 is embraced in those adjustments of the human w.
1:5.13 the unified divine w. which is exhibited in eternity
1:7.2 through intelligent conformity to the divine w..
1:7.4 we all maintain identity of personality and unity of w.
1:7.5 in conformity to the divine w. of a personal God.
1:7.6 imply: identity, self-consciousness, self-w.,
3:2.1 “He does according to his w. in the army of heaven
3:2.9 Actor to execute the choosing of the infallible w. of
3:2.15 is unlimited in power, divine in nature, final in w.,
3:3.5 the range and limitations of the w. of the Creator.
3:5.15 perfect willingness to do the Father’s divine w..
3:5.15 (evil) becomes sin only when the human w.
3:6.2 is therefore wholly subject to the w. of the Creator.
3:6.3 reality of higher orders of thought and purposive w..
3:6.4 a universal and sovereign w., the very sovereign w.
3:6.7 he is personal; he exercises a sovereign w.,
4:0.1 the universes of his own free and sovereign w.,
4:4.1 purposive energy (creative spirit) and absolute w.,
4:4.2 does not imply immobility; God has w.—he is w..
4:4.4 and other beings, but infinity of w. is God’s alone.
4:4.4 wisdom which directs the Father’s infinity of w..
5:1.11 may repeatedly forsake the divine w. so long as
5:1.11 and forever lose the desire to do his divine w.—
5:2.1 of the creature’s w. to the doing of the divine w..
5:5.5 Man does not have to be religious against his w..
5:6.1 who wholeheartedly choose to do the divine w.,
5:6.8 the sovereignty of the material and mortal w.,
7:0.4 are responsive to the w. and purpose of the perfect
7:0.5 The w. of the personal creature is relatively free
7:4.5 rehabilitators of that which misguided creature w.
7:5.4 The Son comes not to mortal man as the divine w.,
8:6.3 The Spirit is endowed not only with mind but also w.
10:0.1 the limitless expression of God’s infinite personal w.
10:3.6 Such infinity of w. must have been inherent in the
11:5.7 responsive to the w. and mandates of the infinite
11:9.3 tension between them, in the face of w. to action
12:7.1 his w. does actually rule the whole, the universe of
12:7.7 the divine w. is observed to shine brighter and
12:7.9 status to the lowest personality of w. dignity
13:4.4 influenced by the decisions, and w.-attitudes of
14:2.9 never been guilty of transgressing the w. of Deity.
15:8.2 orders are not volitional, they do not possess w.,
17:2.5 This w. to action was volitional in the Supreme
17:4.3 these seemingly personal beings are devoid of w.;
20:6.5 Paradise Sons subject to the w. of the Eternal Son
21:3.18 consecration to each phase of the sevenfold w. of
21:3.19 the seven consecrations to the w. of Paradise Deity.
21:3.21 to reveal one phase of the sevenfold w. of Deity to
21:3.22 to the revelation of the nature and w. of Deity.
21:4.2 the seven primary expressions of the w. of Deity.
22:7.3 infinite executive of the united w. of the Father-Son.
24:2.2 personally sensitive and responsive to intelligent w..
24:2.2 made immediately aware of the birth of w. in any
24:2.5 directly attuned to the registration of intelligent w..
24:2.7 to the extent of recording the fact of w. function.
24:2.8 will creature when the first act of w. is performed;
24:2.8 a will creature when the last act of w. takes place.
24:2.8 The partial emergence of w observed in the reactions
24:2.8 they are responsive to nothing but w. function.
24:2.8 Exactly how they register the function of w., we do
24:7.8 transformation takes place in response to the w. of
28:4.10 But to deduce the w. of one of the Gods from a
29:2.9 the Supreme Power Directors are beings of high w.
29:4.13 They are not endowed with w. and independence of
29:4.18 fully subservient to the w. of the power directors.
32:4.6 rule of a Creator Son, whose w. is the supreme law
33:4.3 This supernal personality embraces the divine w. of
33:4.7 Gabriel was ever attendant on the w. of the Son,
34:5.5 by the decisions and co-operation of the w. of man.
35:9.5 personal disloyalty to the w. of the Michael Son
36:3.8 have once succeeded in producing a being with w.,
36:3.8 not permitted to experiment or to interfere with w.;
37:8.4 is cognizant of the birth and death of w. and registers
48:6.35 They respect your newborn morontia w.;
49:4.1 all mortals of w. dignity are erect animals, bipeds.
50:1.2 exaltation of their own minds over the w. of the
52:1.6 Man’s acquirement of ethical judgment, moral w., is
52:1.6 the human level, after this emergence of mortal w.,
52:1.8 the report of the Life Carriers that w. is functioning,
53:2.3 of self-assertion in opposition to the w. of Michael
54:1.5 Unbridled self-w. and unregulated self-expression
54:1.9 in merciful respect for these prerogatives of w. and
54:2.3 set the temporal purpose of his own w. athwart the
65:0.6 right up to the time of the appearance of human w.—
65:3.6 the life strains before the appearance of human w.,
65:4.8 the prince appears on a planet about the time of w.
65:4.11 our intention to produce an early manifestation of w.
65:4.11 w. does not emerge until the colored races have long
65:4.11 only planet in Satania where the human type of w.
65:8.5 obstacles can defeat the whole-souled choice of w..
66:0.1 signifies that w., the ability to choose the path of
66:0.1 a million years after the appearance of human w..
66:8.6 individual into doing anything against human w..
66:8.6 a single act against the choosing of man’s own w..
67:3.7 to empower the fully consecrated w. of the creature
71:2.12 Liberty can be enjoyed when the w. and whims of
75:2.1 power to influence any individual against his w.,
75:4.3 sin is a deliberate transgression of the divine w.;
83:8.4 a time as the divine w. decrees their separation.
84:4.7 tribes looked upon death in childbirth as the w. of
87:5.9 The intention and w. of the spirits were studied by
91:6.1 Prayer, unless in liaison with the w. and actions of
91:8.2 effort to adjust the personality to the w. of Deity.
91:9.5 must make a wholehearted choice of the divine w..
94:3.7 born of the union of the w. of man and the will of
94:6.6 The w. of the Absolute God always benefits, never
100:4.6 cannot love your fellows by a mere act of the w..
101:2.1 craves to know how the Infinite works out his w.
101:6.3 Moral w. embraces decisions based on reasoned
102:1.1 If any man chooses to do the divine w., he shall
102:3.13 difference between the evolutionary w.-to-believe
102:3.13 religious insight, and revelation—the w. that believes.
103:2.6 the decisions, effort, and function of the human w..
103:2.10 In contrast man is inclined to identify the w. to be
103:3.1 spirit presences activating the w. to be unselfish.
103:5.4 conflicts between the ego-w. and the other-than-w.
103:5.5 are co-ordinated and reconciled by the unified w. of
105:1.5 assume the existence of the possibility of self-w..
105:3.5 perfect co-ordinator of the motives of w. and the
105:7.18 Gods stirred in response to the primordial self-w.
105:7.18 to the primordial self-will of self-existent self-w..
107:7.2 If they are not personalities having prerogatives of w
107:7.2 not fully understand the endowment of w., choice,
107:7.3 not concerned with the domain of the human w.,
107:7.3 of powers in every sense the equivalent of w.,
107:7.4 volition, are Adjusters subservient to the mortal w.?
107:7.4 Human w. functions on the personality level of
107:7.4 prepersonal—is ever responsive to the w. and acts of
107:7.5 we do not observe w., volition, choice, and love
108:4.2 children of God personally embody that same w.,
109:2.8 Adjusters seem to possess a marked degree of w.
109:6.4 the choosing of the path of the Father’s perfect w..
110:2.0 2. ADJUSTERS AND HUMAN WILL
110:2.2 be spiritualized by a divine Monitor against his w.;
110:2.5 You as a personal creature have mind and w..
110:2.5 the Adjuster’s prepersonal w. attains to personality
110:2.5 Adjuster’s w. has achieved personality expression.
110:2.6 mind in the local universe dominated by one w..
110:2.6 And with mortals this is a w., human in origin, which
110:5.3 Adjuster attempts to achieve only that which the w.
110:7.1 a final and complete attunement of the mortal w.
110:7.2 when the final choosing of the mortal w. permits
110:7.10 On the human w. our achievement of personality
111:1.6 Mind is the instrument on which the human w.
111:1.6 or upon which this same human w. can bring forth
111:1.6 machinations of a perverse and self-seeking w..
111:1.6 —in accordance with the spirit-illuminated w. of a
111:1.8 man does not passively, slavishly, surrender his w. to
111:1.8 but never dominate man’s mind against his w.;
111:1.8 to the Adjusters the human w. is supreme.
111:1.8 Adjusters so regard and respect it while they strive
111:1.9 the Adjuster is your pilot, the human w. is captain.
111:1.9 can the w. of man reject the guidance of such a
111:2.1 all levels of its association with selves of w. dignity
111:2.10 dominated by a human w. that craves to know God,
111:3.1 by the Adjuster with the consent of the creature w..
111:3.1 this same material and human w. is empowered to
111:3.2 During life the mortal w., the personality power of
111:4.8 with personality a limited sovereignty of w..
111:5.2 the doing of his w. is the secret of survival and of
111:5.3 in men and to indwell men subject to the human w..
111:5.4 consents—chooses—to subject the creature w. to the
111:5.4 himself subject to the w. of the creature personality.
111:5.5 Such a creature choice is not a surrender of w..
111:5.5 It is a consecration of w., an expansion of w.,
111:5.5 a glorification of w., a perfecting of w.; and such
111:5.5 such choosing raises the creature w. from the level of
111:5.6 not so much consist in the negation of creature w.
111:5.6 of another eternal partnership of the w. of man and
112:3.3 the essential mind circuits of human w.-action
112:3.3 according to the prior choosing of the human w.,
112:3.7 is personality manifested without the human w.;
112:5.4 in subordination to the acts and choosing of the w.
112:6.5 to the emergence of morontia w. as a full-fledged
113:1.3 —those who do not exercise normal w. power;
113:5.1 angels do not manipulate the w. of mortals;
113:5.1 interfere with the free action of the human w..
116:4.5 in response to the w. and purpose of the Supreme
117:1.4 The w. of the Creator and the w. of the creature are
117:1.5 Creator and creature united in one Deity whose w.
117:1.5 And this w. of the Supreme is something more than
117:1.5 more than the w. of either creature or Creator,
117:1.5 even as the sovereign w. of the Master Son is now
117:1.5 a combination of the w. of divinity and humanity.
117:4.8 the Adjuster, with the consent of the human w.,
117:4.9 dependent on the choosing of the mortal w..
117:4.14 When man consecrates his w. to the doing of the
117:5.1 is an actualizing Deity embodying a creative w.
117:5.2 When the creature submits to the w. of the Creator,
117:6.4 The act of the creature’s choosing to do the w. of
118:1.2 Such a consecration of w. is tantamount to the
118:1.4 the human w. exercises judgment-decision in the
118:6.5 this is because the human choice and the divine w.
118:6.7 The entire range of human w. is strictly finite-limited
118:7.1 The function of Creator w. and creature w., in the
118:7.1 in the least abridge the sovereignty of creature w.
118:7.1 limited the range of the action of immature w., but
118:7.1 but it is true w., nonetheless, within these defined
118:7.4 the temporal liberty—even license—of the finite w..
118:7.4 dazzled by the freedom of relatively sovereign w. of
118:7.7 personality is to be free in the exercise of finite w..
118:7.8 creature identification with the w. and way of God.
118:8.3 liberates, and the mechanism limits, the function of w
118:8.11 who knows God and desires to do his w., who has
118:9.2 within the radius of this choice his w. is relatively
118:9.6 come into existence in response to the absolute w. of
118:10.23 and this is the w., the actions, the purpose of the
119:1.2 I go to do the w. of the Paradise Deities, and when
119:8.3 is revelatory of the w. of the Supreme Being.
119:8.4 These various w. aspects of the Deities are
119:8.4 he manifested the united w. of the Father, Son,
119:8.4 seraphic bestowal the w. of the Son and the Spirit;
119:8.4 he portrayed the w. of the Conjoint Actor,
119:8.4 mortal bestowal the w. of the Eternal Son;
119:8.7 the experience of revealing the w. of the Supreme.
119:8.7 functioning as a revelator of the w. of Supremacy,
120:0.4 fourth bestowal to the w. of the Son and the Spirit;
120:0.4 on the fifth bestowal to the w. of the Infinite Spirit;
120:0.4 on the sixth bestowal to the w. of the Eternal Son;
120:0.5 combines in his personal sovereignty the divine w.
120:0.7 sevenfold w. of Deity as it culminates in the Supreme
120:0.8 to subordinate himself to the w. of the Deities,
120:1.2 voluntarily chosen to subject yourself to the w. of
120:1.2 Of the seven phases of the w. of the Supreme you
120:2.6 In your temporal life the w. of the finite creature
120:2.6 and the w. of the infinite Creator are to become as
120:2.9 will ever be within your power-of-w. to terminate
120:2.9 formulation of any superhuman w.-to-attainment,
120:2.9 conscious and deliberate w., make an undivided
130:2.7 that human mind act of choosing which is called w.
130:2.7 The w. of man is the way of man, the sum and
130:2.7 W. is the deliberate choice of a self-conscious
130:2.8 whether the dog had a soul, whether it had a w.,
130:2.8 The dog may have a w. derived from nature and
130:2.8 neither is it comparable to the human w., as it is
130:2.10 “W. is that manifestation of the human mind which
130:4.3 in the perfection, harmony, and unanimity of w.
130:4.3 by consistently conforming his finite personal w.
130:4.3 conforming his finite personal will to the divine w.
130:4.8 Final divergence of personality w. from the trend of
130:4.8 a purposeful universe expressing the w. of a divine
131:8.2 the Supreme; he can conform to the w. of heaven.
132:2.5 the appreciation of beauty, augments the moral w.,
132:2.8 itself proof of the existence and reality of man’s w.,
132:5.18 No mortal who seeks to do the divine w. can stoop
133:0.3 in the eyes of God: those who desire to do his w.
136:4.9 he invariably subordinated his sovereign w. to that
136:5.1 to wait upon the w. of their beloved Sovereign.
136:5.2 to obey the least expression of their Sovereign’s w..
136:5.4 to release such agencies in order that his divine w.
136:5.4 in any choice or act of your divine-human w. which
136:5.5 direct and explicit act of the w. of this God-man
136:6.4 lived in perfect submission to the w. and guidance
139:11.9 but the representation of the w. and character of the
140:1.2 the hearts of those who desire to do his divine w..
140:8.20 additional, “the voluntary conformity of man’s w.
140:8.32 came to create in man a new spirit, a new w.—
140:8.32 choosing goodness—the w. to be in harmony with
141:2.2 my Father’s w. becomes your w., and you are
142:2.4 you should seek to have his w. of love dominate
142:6.8 Nicodemus did not know how to submit his w. to the
143:6.1 “My meat is to do the w. of Him who sent me
144:4.3 The child comes into being by the w. of its parents.
144:4.9 psychologic process of exchanging the human w. for
144:4.9 of exchanging the human will for the divine w..
144:5.44 And give us the w. to walk therein.
144:5.53 Even so, not our w. but yours be done.
145:3.9 If, therefore, it should be the w. of Him who sent me
147:3.3 we are all beholden to do the w. of the Eternal.
148:5.3 refusal to walk in the better ways of the divine w..
149:6.7 would teach you to ‘love God and learn to do his w.,
150:3.7 is not a method designed to disclose the divine w..
153:2.9 come down upon the earth, not to do my own w.,
153:2.9 to do my own w., but the w. of Him who sent me.
153:2.9 And this is the final w. of Him who sent me, that
154:6.12 of God and for grace and courage to do that w..”
155:6.11 experience of honestly trying to do that divine w..
156:5.5 desire through the mere force of the human w..
156:5.7 dependent on natural ability, discretion, w. power,
158:6.2 endowment of wisdom effectively to do that w.,
159:3.3 loss of self-respect often ends in paralysis of the w.
159:5.14 3. To return good for evil, to assert the w. so as to
162:2.7 “I bear none of you ill w..
167:5.7 it is the divine w. that men and women should find
168:0.11 Father and complete resignation to the divine w..
170:2.23 a knowing mind dominated by an unsubmissive w..
170:4.7 By this process of gradually changing man’s w. and
170:4.10 The w. as the determining factor in man’s experience
173:3.1 which of these sons really did his father’s w.?”
175:1.11 I have no ill w. for these scribes and Pharisees who
179:2.1 we are all in the hands of the Father, whose w. I
180:2.4 you can ask anything conceived by that w.-union,
180:2.4 And such a w.-union is effected by and through
182:3.6 his human w. more completely became one with
184:4.4 beloved Sovereign submitting himself to the w. of
185:2.4 at evasion discloses the ill-w. and the ill-humor of the
195:7.21 directed by the assertion of the w. of personality,
196:0.10 the consecration and dedication of his own w. to
196:0.10 will to the majestic service of doing the divine w..
196:0.10 a transcendental surrender of w., a revelation of
196:0.14 It required a strong w. and an unfailing confidence to
196:2.3 in the superb struggle to ascertain the divine w.
196:2.3 struggle to ascertain the divine will and to do that w.
196:3.17 consecrating the human w. to the choosing of
will, at
8:5.2 He is at w. spiritually present equally with the Son or
21:3.12 But if a Michael Son could not, at w., assert such
21:5.9 A Master Son may at w. vary the order of the
27:0.1 the Infinite Spirit work interchangeably and at w.
27:5.2 Any sojourner on Paradise may at w. have by his
63:2.7 creatures possessed a method of starting fire at w..
77:8.11 sufficient latitude of adaptation to make, at w.,
83:7.1 was a loose union which could be terminated at w.,
84:4.10 a man was denied the right to kill his wife at w..
109:2.10 self-acting Adjusters leave the human body at w..
119:5.5 Creator could, at w., live the life of one of his own
151:6.2 Long since he had broken his shackles and roamed a.
160:4.12 episodes, that you can recall at w. for your pleasure
161:3.2 could, at w., self-limit his divinity consciousness.
will, Father’s or will of the Father or will of my Father
or will of your Father
0:3.24 true infinity of the absolute and unfettered free w..
0:5.10 As a mortal creature chooses to “do the w. of the
0:12.1 the Father’s unfettered w. and factualized when his
1:1.2 the doing of the F. is man’s choicest gift to God;
1:1.2 to God except this choosing to abide by the F.,
1:2.6 to be like God—the wholehearted desire to do the F..
1:3.6 inevitable result of a creature’s choosing to do the w.
1:6.8 life of achieving the F. becomes man’s most real
5:1.6 unreservedly consecrated to the doing of the F.,
5:1.7 and become like him, honestly wants to do the F.,
5:1.11 sealed until he has lost the power to choose the F..
5:1.11 made the final and irrevocable choice to live the F.
5:5.14 to become like him, honestly elects to do the w.
11:9.3 have been the inevitable repercussion to the F. and
11:9.8 who has espoused the career of doing the F. has
14:6.32 the Sons of Paradise, all the while subject to the w..
16:7.9 also in some measure desirous of doing the F..
16:7.10 then, is wholeheartedly to choose to do the w. of the
16:8.13 dedication, wholehearted devotion to doing the F..
20:1.14 culminating in creature consecration to the w. of the
20:6.5 nor do they incarnate subject to the F.; always do
28:4.10 The Ancients of Days perfectly deduce the F. by
28:4.10 unerringly certain in calculating the F. concerning
34:7.6 service of wholehearted devotion to doing the w.
42:0.2 energy is ever in accordance with the personal w.
53:7.4 valiantly contended for the F. and the Son’s rule.
54:2.2 who aspires to do the F. is destined to become the
65:8.4 to achieve ever-increasing perfection—to do the w.
67:2.5 the ways of Lucifer and the w. of the unseen Father.
67:3.6 dedication of his personality to the doing of the w.
67:3.7 perform amazing acts of loyal devotion to the w.
71:4.15 the supreme desire of every individual to do the w. in
76:5.3 the desire of your hearts ever to be loyal to my F.,
91:9.6 You not only recognize the F. and choose to do it,
91:9.6 dynamic dedication, to the actual doing of the F..
100:1.6 progress by a soul dedicated to the doing of the w.
100:2.1 the wholehearted purpose to do the w. in heaven.
100:7.9 and firm in his devotion to the doing of his F..
103:9.5 concerns itself only with learning and doing the w.
105:5.4 Only the infinity of the F. could ever have so
107:0.2 the divine technique of achieving the living of the F.,
107:3.10 Adjusters go out from that abode only by the w. of
108:2.10 decision to begin the pursuit of the doing of the w.
109:6.4 the choosing of the path of the Father’s perfect w..
109:6.5 the F., saying, “Not my will, but yours, be done.”
111:3.1 ascending creature can choose to forsake the w..
111:3.1 has eternally and unreservedly chosen to do the F..
111:5.4 —chooses—to subject the creature will to the F..
111:5.6 This choosing of the F. is the spiritual finding of
112:5.2 Having appeared in response to the F., personality
116:2.14 the Conjoint Actor flashed into being by the w.
117:4.14 man consecrates his will to the doing of the F.,
118:1.2 through the technique of choosing to do the w..
119:8.4 he manifested the united w. of the Father, Son,
119:8.4 on his Lanonandek bestowal the w. and the Son;
119:8.4 Adamic bestowal he revealed the w. and the Spirit,
119:8.4 on the Urantia material bestowal he lived the w.,
120:0.4 first bestowal he was subject to the combined w.
120:0.4 on the second bestowal to the w. and the Son;
120:0.4 on the third bestowal to the w. and the Spirit;
120:0.4 seventh and final bestowal, on Urantia, to the w..
120:0.7 in the likeness of mortal flesh, subject to the w..
120:0.8 not only the nature of mortal man, but also the w.
120:1.2 bestowals been subject to all but the personal w..
120:1.2 that you have elected to be wholly subject to your F.
120:1.6 of your universe in accordance with your F..
120:2.1 human education—all the while subject to the w.—
120:2.2 made powerful by faith-submission to the w.,
120:2.6 of working within the nature of man with the w.
120:2.8 to live a life wholeheartedly motivated to do the w.
120:2.9 will attend your earthly career apart from the w.
120:4.1 as the Son of Man—all the while subject to “the w..”
125:6.11 “While I must do the w. in heaven, I will also be
125:6.12 with his dedication to the doing of his Paradise F.,
126:2.5 and the preparation to do his Father’s heavenly w.
128:1.12 on earth, Jesus was submissively subject to the w. in
129:3.5 his mortal earth life all the while subject to the w.
130:2.2 on earth by means of daily submission to the w.
130:4.3 Always must the desire to do the F. be supreme in
131:10.2 And by daily living the w. of the Father in heaven,
132:2.5 lead directly to an increased desire to do the F.,
132:3.4 to develop a singleness of purpose to do the F.,
132:7.9 of mortal dedication to the divine doing of the F..
133:1.4 I am consecrated to doing the w. in heaven.
133:1.5 when it does, we will have to abide by the F..”
133:7.12 is the one wholly dedicated to the doing of the w.
134:8.7 Jesus only made reply: “May the w. prevail, and you,
134:8.8 reply, “The w. of my Father in Paradise be done.”
136:2.6 of consecration to the performance of the w.
136:4.9 he had so nobly begun it, always subject to the F..
136:4.9 any two ways he would always choose the F..
136:5.2 unless it should become evident that this was his F..
136:5.5 be placed upon the manifestations of “the F..”
136:6.2 Again he decided in favor of “the F.”; again he
136:6.4 he had lived in perfect submission to the w.
136:6.4 in just such implicit mortal dependence on the F..
136:6.8 join him in a sincere effort so to live as to do the w.
136:8.1 he presently decided in accordance with the w.
136:8.3 Would it be consistent with “the F.” for the divine
136:8.4 Jesus again chose to depend exclusively on the F..
136:8.5 Man bowed obediently to the Father’s way, the F..
136:8.8 The Master triumphantly put loyalty to his F.
136:9.2 won the world in potential by submission to the F.
136:9.3 Jesus would abide by the F..
136:9.5 to the doing of the Father’s eternal and divine w..
136:10.1 I pledge you I will be subject to the w..”
137:1.6 all times concern yourselves only with doing the w.
137:3.5 better that I tarry here for a while; I must do the w.
137:4.4 be willing to tarry with me while I wait upon the w.
137:4.6 Rather are we here to wait upon the w. who is in
137:4.8 We must in all things wait upon the w. in heaven.”
137:4.9 told you that I have come only to do the w.
137:4.9 what you ask of me if it were a part of the F.—”
137:4.12 desire was in no way a contravention of the F..
137:4.14 this so-called miracle was not contrary to the w.,
137:4.14 already subjected himself in all things to the F..
137:4.16 the circumstances and, not being adverse to his F.,
137:5.3 complicated situation to the outworking of the F..
137:5.4 “It is my F. that we tarry hereabouts for a season.
137:6.3 those who tarry with me and thus learn to do the w.
137:6.5 Be ever obedient to the F..
138:1.4 consistent with his dedication to the doing of his F.,
138:1.5 Jesus resigned himself to “wait upon the F..”
138:7.1 it is not the F. that we use this divine endowment
138:7.1 glory, but it behooves us now to submit to the w.
138:7.4 “It is not the w. that we begin our work in this way
139:4.9 Jesus’ ever deferring his slightest wish to the w.
139:6.5 It is not the F. that his children should partake only
139:11.9 We must be dedicated to the doing of the F..
140:1.4 but rather he who does the w. who is in heaven.
140:3.2 fear, and to heal the sick in accordance with the w.
140:6.3 mercy, and truth—the sincere desire to do the w..”
140:6.6 It is not the w. that I should yield to the temptation
140:8.2 1. Doing the F..
140:8.14 his family when the family ran counter to the F..
140:8.23 coupled with a personality motivated to do the w.
141:2.0 2. GOD’S LAW AND THE FATHER’S WILL
141:2.2 when the F. is your law, you are hardly in the
141:2.2 But when the F. becomes truly your will, then are
141:2.2 my F. becomes your will, and you are elevated to
141:5.1 dedication to the wholehearted doing of the w.
141:5.2 thereby learned, and acceptably, how to do the w.
141:5.3 all desire above everything to do the w. in heaven.
141:7.11 that he had come to do his F. and only his F..
142:1.5 Obedience to the w., yielding the fruits of the spirit
142:5.2 If you do the w. in heaven, you shall never fail in
142:6.7 your only purpose in living would be to do the w.
142:6.8 he did not know how to submit his will to the w. as a
143:1.4 “I have come into this world to do the w. and to
144:2.3 to be persistent in your attempt to ascertain the F..
144:3.22 5. Trustful—in submission to the Father’s all-wise w..
144:4.3 into grace and the new life of the spirit by the w.
145:2.1 Jesus preached his sermon on “The W. in Heaven.”
145:3.8 Man that he sought refuge in appeal to his F..
145:3.10 Evidently the F. interposed no objection, for the
145:3.11 suffering mortals made whole if his F. would not
145:3.11 energy at that time would not transgress the w.,
145:5.7 It is not the w. that I should return with you to cater
146:2.7 have become wholly dedicated to the doing of the w.
146:2.7 your prayers will be in full accordance with the F.,
146:2.7 the F. is ever manifest throughout his vast universe
146:2.10 needs and desires and in accordance with my F..”
146:2.14 to the petition for a knowledge of the F..
146:3.7 he who surrenders to the w. shall abide forever.
148:4.2 Never forget these laws of relation to the F.: “Evil
147:4.9 when your supreme desire is ever to do the F..
148:4.3 unintended transgression of the divine law, the F..
148:4.3 measure of the imperfectness of obedience to the F..
148:4.4 deliberate transgression of the divine law, the F..
148:4.5 persistent transgression of the divine law, the F..
148:4.9 of the divine and spiritual ideals of the eternal F. is
148:5.2 the adventures of certain rebellious traitors to the F..
148:5.3 the F. that mortal man should work persistently
148:7.2 And now that you may know that it is my F. that
149:1.7 God-man was the personified expression of the F..
152:6.6 he had ascertained that it was “according to the F..”
153:2.9 this is the w.: That every one who beholds the Son
153:3.2 men likewise ever to seek to know and do the w.
153:4.4 the making of the inevitable choice between the w.
154:6.5 For whosoever does the w. who is in heaven,
158:1.4 to meet the last and full measure of the present w. of
158:1.6 while awaiting my return, pray that the F. may be
158:2.4 determination, mistake not, the w. must prevail.
158:3.5 Jesus sought to know his F. and decided to pursue
158:5.3 “I will do this in accordance with my F. and in honor
158:6.2 to seek for a larger knowledge of the F. and to ask
158:6.2 to pray with us for a fuller revelation of the F.,
158:6.3 love, and your goal of attainment was not the w.
158:6.4 when such things are in accordance with the F.?
158:7.4 end his earth bestowal in accordance with the w..
158:7.4 love for me a stumbling block to my doing the F..
158:7.8 against the program of implicitly carrying out his F.
159:1.2 Even so, it is not the w. in heaven that one of these
159:1.3 if your petition is not inconsistent with the w.
159:3.9 evildoing and sinful rebellion against the w. in
160:5.10 True, after we pay the price of dedication to the F.,
161:2.4 He lives day by day in perfect accord with the F..
162:2.1 If any man really desires to do my F., he shall
162:7.2 abide in you and you are minded to do the w.,
165:2.8 will finish this service of the completion of my F.,
166:2.8 even when they are insubordinate to their F.,
166:3.4 ice of wholehearted dedication to doing my F..
166:4.11 and by his willingness always to abide by the F..”
167:5.7 That I should so work is the F., but this same Father
170:2.21 submit to the doing of the F. without questioning
170:2.24 the family of God, the F., the friends of God,
170:5.19 Jesus, who proclaimed that the kingdom is the w.
171:0.6 to lay down my life in the doing of the F. and in
171:2.2 of wholehearted dedication to the doing of my F..
171:2.2 completion of the mission of doing the F. on earth
171:4.7 and do that which becomes us in fulfilling the w.
171:8.14 that which awaits us; thus shall we fulfill the w.
173:3.1 ask you, which of these sons really did his fw.?”
175:1.2 “In every manner consistent with doing my F., I
175:1.10 Intelligently subordinate your own wills to the w. in
177:0.3 ready to lay down my life in conformity to my F..
177:5.6 one more day to do the F. and experience the joy of
178:1.11 kingdom—the supreme desire to do the F. coupled
178:3.3 If it is the F. that I depart, nothing you may do can
178:3.3 but I am determined to do the w. in heaven,
179:2.1 we are all in the hands of the Father, whose w. I
179:3.9 become fellow servants with me in doing the F.,
179:3.9 with me in power, still doing the F. in future glory.
179:4.2 one of you should become a traitor to fulfill the F..
180:2.4 of learning how to recognize and execute the F.?
180:3.9 I am in this world to do the F., and that I have done
180:6.1 the practice of doing the F. as the chief purpose in
181:1.3 and with the ideal of my life—the doing of my F..
181:1.5 affection, and I would not leave you, but it is the F.
181:1.8 in the full assurance that he was achieving the F..
181:2.15 confidence in me and perfect submission to the F..
182:2.2 Remember, we should submit ourselves to the w.
182:2.3 such a course represents his attempt to fulfill his F.
182:3.6 more completely became one with the divine w..
182:3.11 man unreservedly dedicated to the doing of his F..
183:1.0 1. THE FATHER’S WILL
183:1.1 suffering and humiliation, was truly doing the w.
183:1.1 in truth, the w. that his Son should drink to the full
183:1.1 life were not in any sense a part of the divine w.,
183:3.7 not understand that it is the F. that I drink this cup?
186:2.3 Jesus was convinced that it was the w. that he
186:2.9 when such a creature truly chooses to do the w.,
186:5.7 and knowing, deliberate rebellion against the w.
187:2.9 spiritual ideal of being consecrated to doing the F..
187:3.6 a man, and he would die as a man—doing the F..
187:5.2 doubt that he had lived in accordance with the F.;
187:5.2 down his life in the flesh in accordance with his F..
188:3.8 was effected by his never-ceasing choice of the F.,
188:4.5 act of conscious, deliberate rebellion against the F.
189:1.10 my ascendant creatures and further reveal the w.
192:2.12 As I have done the F. on earth, so shall you fulfill
194:2.8 which is a revelation of man submitted to the F.,
194:3.3 and the unswerving determination to do his F..
195:6.16 the degree of the actuality of doing “the F..”
195:9.6 seeking for a knowledge of the w. in heaven
196:0.2 of divinity Jesus focused in his mind as the “w.”.
196:0.5 Jesus exhibited an unquestioning loyalty to the F..
196:0.10 always interpreted religion wholly in terms of the F..
196:0.10 life of prayerful consecration to the doing of his F.
196:0.14 life was devoted to one great purpose—doing the F.,
196:1.1 Jesus’ devotion to the F. and the service of man
196:1.2 life of religious devotion to the doing of his F.
196:2.7 mortal, unreservedly dedicated to doing his F..
196:2.7 he sacrificed all hindrances to the doing of his F..
196:2.9 he mastered a technique of acceptably doing the F.
will, free
0:3.21 infinity through the exercise of inherent and eternal f.
0:3.24 of the absolute and unfettered f. of the Father.
2:4.3 God’s all-knowingness unfailingly directs his f. in the
2:4.5 the all-knowing mind and the sovereign f. of the
3:1.2 as a result of the creative acts of his unfettered f..
3:5.1 And God does all this of his own free w..
4:0.1 the universes of his own free and sovereign w.,
4:3.4 and this divine foreknowledge directs the creative f..
4:4.3 as the being of final goodness plus a f. of creative
4:4.4 in the Michael order of sonship, creative f. becomes
5:6.8 with the absolute sovereignty of the mortal f.,
5:6.12 freewill choice of the freewill sons of the God of f..
7:0.5 The w. of the personal creature is relatively free
9:8.10 The Father bestows personality by his personal f..
16:8.5 self-consciousness and associated relative f..
16:8.6 relative independence of creative and determinative f
16:8.7 relative f. which characterizes the self-consciousness
35:9.9 creature f. is a factor in the final adjudication of all
39:3.3 the fixed policy of noninfringement of moral f.
54:2.2 hardly endowed such creatures with creative f.,
54:2.3 in the bestowal of f. upon all personal creatures.
54:3.1 The f. of evolving man or exquisite angel is not a
54:4.7 of time are by the mandate of the f. of the Creators.
65:1.8 f. of the human type has appeared in the highest
66:8.6 The f. of man is supreme in moral affairs;
103:2.8 chooses a right moral judgment by an act of the f.,
103:5.10 Man, in his spiritual domain, does have a free w..
105:5.4 attributed to the self-existent f. of the First Source
112:0.10 8. It can make a gift to God—dedication of the f. to
112:5.5 upon the sincerity of mortal f. the divine Adjuster
112:7.10 the presence of the mortal f. affords the Adjuster an
118:6.4 Mortal man is endowed with f., the power of choice,
118:8.1 f. is hedged about with restraints, with limitations.
118:9.2 Man does not have unfettered f.; there are limits to
134:0.1 Joseph’s people, and he did this of his own f..
134:5.2 world: the spiritual f. of the individual mortal and
141:3.7 every individual must take this yoke of his own f..
187:0.3 submit to death on the cross, he does of his own f..
189:0.1 since Michael had “laid down his life of his own f.,
will of God or God’s will
1:3.6 fragmented entities, the w. abroad in the universes.
2:6.9 Love identifies the volitional w..
3:2.13 2. By the w., by his mercy ministry and fatherly
3:2.15 God’s presence is limited because such is the w..
3:6.2 The w. is divine truth, living love; therefore are the
10:0.1 the limitless expression of God’s infinite personal w.
10:8.7 attained perfection in all that pertains to the w..
12:7.1 The w. does not necessarily prevail in the part—
12:7.7 The w. does not uniformly prevail in the heart of
12:7.7 then does G. become increasingly discernible in
14:4.13 As mortal man strives to do the w., these beings of
14:4.13 In their very nature Havona creatures are the w..
39:4.14 sphere, in all of them—this is to choose to do the w..
54:2.3 athwart the eternal purpose of G. as it is revealed
54:4.7 good to all beings who know God, love to do his w.,
67:7.6 who chooses to know God and sincerely do his w.
91:2.4 their own consecrated wills to the doing of the w..
91:8.6 a wholehearted yearning to find God and do his w..
94:3.7 born of the union of the will of man and the w..
94:6.6 the w. is eternal in patience and eternal in the
94:6.6 The w. of the Absolute God always benefits, never
101:10.6 Whosoever wills to do the w. shall comprehend
103:4.3 ideals are not necessarily synonymous with the w..
106:9.11 living the w. is the eternal passport to the endless
106:9.11 and to live divinely means actually to live the w..
107:0.4 of his Adjuster is living in accordance with the w..
108:2.10 5. Declaration of intention to do the w..
108:4.2 The Adjusters are the w., and since the Supreme
110:6.17 But choosing to do the w. joins spiritual faith to
110:7.1 complete attunement of the mortal will with the w.
111:5.1 The doing of the w. is nothing more or less than an
111:5.2 the doing of his w. is the secret of survival and of
111:5.6 eternal partnership of the will of man and the w..
112:0.10 —dedication of the free will to the doing of the w..
115:3.13 The w. does ultimately prevail,not always concerning
117:0.1 To the extent that we do the w. in whatever station
117:0.1 The w. is the purpose of the First Source as it is
117:0.1 the highest finite manifestation of the total w..
117:0.2 ever relatively achieve the full living of the w., then
118:6.6 spiritual volition is self-identifying with the w..
118:7.8 creature identification with the w. and way of God.
118:8.11 who knows God and desires to do his w., who has
118:10.6 stream of cosmic events in accordance with the w.
130:1.2 Jonahs with lives to live in accordance with the w.,
130:2.7 Jesus to tell him the difference between the w. and
130:2.7 Jesus said: The w. is the way of God, partnership
130:2.7 To do the w. is the progressive experience of
131:10.5 worshiping God by learning how to do the w. on
135:5.6 not possibly refer to one who merely taught G. or
136:4.10 his own spirit that he might seek to know the w..
140:6.8 I must provide for them the pattern of doing the w.
140:8.3 Jesus taught the active and alert submission to G..
140:8.20 “the voluntary conformity of man's will to G..”
140:8.32 goodness—the will to be in harmony with G.,
140:10.9 supreme human desire to do the w.—to be like God.
141:2.2 When G. is your law, you are noble slave subjects;
143:2.4 of the gracious, acceptable, and perfect w..
146:2.15 In everything I will give thanks according to the w.
146:3.7 leading of this spirit shall eventually know the w.,
149:6.7 would teach you to ‘love God and learn to do his w.,
153:3.2 phenomenon of the Son of Man subject to the w.,
154:6.12 to seek for a knowledge of the w. and for grace
155:6.11 and thrilling than the attempt to discover the w.
155:6.11 And fail not to remember that the w. can be done
158:7.4 Mind not the ways of men but rather the w..”
160:3.1 strength for weakness, courage for fear, the w. for
170:2.11 kingdom into the ideal of the idea of doing the w..
170:2.11 in favor of the more practical equivalent, the w..
170:2.18 the supreme desire to do the w., the unselfish love of
170:2.19 kingdom, and wherein the w. is done more divinely.”
170:4.5 prospect of the more perfect fulfillment of the w.,
170:5.11 wholehearted dedication to the doing of the w., thus
178:2.3 Only doubt not in your own heart that the w. will
181:1.7 Jesus gives peace to his fellow doers of the w. but
181:1.8 the triumph of learning fully how to do the w.
194:3.19 life purpose single to the w. and the welfare of men.
196:0.8 the achievement and fulfillment of the “w..”
196:0.8 conceived of the kingdom as comprising the w.,
196:1.1 achieved the knowing and the doing of the w.;
196:2.6 the religion of personal experience in doing the w.
will, my
109:6.5 Father’s will, saying, “Not my w., but yours, be done
111:5.6 “Not my w. but yours be done”—as it consists in
111:5.6 affirmation: “It is my w. that your w. be done.”
118:8.11 declaring, “It is my w. that your will be done.”
136:4.4 human mind say, “Not my w. but yours be done.”
137:8.13 ‘It is my w. that they should eventually be perfect,
153:2.9 come down upon the earth, not to do my own w.,
160:1.11 “Not my w., but yours, be done.”
182:3.4 Not my w., but yours, be done.”
will, your
48:6.35 They respect your newborn morontia w.;
66:5.15 and we would do your w. on this world as others do
108:5.4 By and with the consent of your w., the Adjuster has
109:6.5 Father’s will, saying, “Not my w., but yours, be done
110:2.1 they are always subservient to your w..
110:2.5 if your w. orders and enforces the execution of the
111:1.5 have of universe reality that is subject to your w.,
111:5.6 “Not my w. but yours be done”—as it consists in
111:5.6 affirmation: “It is my w. that your w. be done.”
118:8.11 declaring, “It is my will that your w. be done.”
135:5.2 ”Your w. be done on earth as in heaven.”
136:2.4 Your w. be done on earth, even as it is in heaven.”
136:4.4 human mind say, “Not my w. but yours be done.”
136:5.4 in any choice or act of your divine-human w. which
137:6.6 for their sakes have I set myself apart to do your w..
140:2.2 And I would, if it is your w., tarry on earth a time
140:5.11 of man co-operating with God—“Your w. be done.”
141:2.2 But when the Father’s will becomes truly your w.,
141:2.2 my Father’s w. becomes your w., and you are
144:3.5 Your kingdom come; your w. be done On earth as
144:5.17 That we may do your w. on this sphere as angels
144:5.24 Even so, not our desires but your w. be done.
144:5.53 Even so, not our w. but yours be done.
144:5.77 Thus empowering us to perform your w. and
146:2.12 and that is: “Nevertheless, your w. be done.”
160:1.11 “Not my w., but yours, be done.”
170:2.11 to pray: “Your kingdom come; your w. be done”;
174:5.9 Father, glorify your name; your w. be done.”
180:2.4 when your w. has been truly aligned with his, you
182:3.1 “My Father, I came into this world to do your w.,
182:3.1 I would know that it is your w. that I drink this cup
182:3.2 but I have come to do your w., and while this is a
182:3.2 his is a bitter cup, I would drink it if it is your w..”
182:3.4 Not my w., but yours, be done.”
192:2.12 “Yes, Lord, I am fully dedicated to doing your w..
196:0.8 was, “Your kingdom come; your w. be done.”
will-action
112:3.3 mind circuits of human w. have been destroyed.
will-attitudes
13:4.4 influenced by the decisions, choices, and w. of
will-reactions
0:11.8 conditioned by the w. and purposeful mandates of
will-to-attainment
120:2.9 refrain from the formulation of any superhuman w.
will-to-believe
102:3.13 a vast difference between the evolutionary w. and
will-to-service
48:6.34 the divine fire of the w. through personal friendship
will-union
180:2.4 you can ask anything conceived by that w., and it
180:2.4 And such a w. is effected by and through Jesus
will—verb; non-exhaustive; see will—interrogative
5:6.8 it remains for man himself to w. the creation or to
32:5.8 whosoever w. may enter, and certain victory will
100:7.6 his invitation was, “Whosoever w., let him come.”
112:7.19 But if you actually w., if you really desire, surely the
118:1.9 I AM signifies also I WAS and I W. BE.
130:3.2 as Ganid squeezed Jesus’ hand, he said, “I w..”
139:12.7 “whosoever w. may come”; there are no restrictions
146:4.3 his hand and, touching him, said: “I w.—be clean.”
149:1.7 power to meet it, the Father did not w. otherwise,
165:3.8 Whosoever w., let him come and freely partake of
181:2.5 “And so I w., my Master, but how can I learn to love
183:1.2 God in heaven did not w. it, neither did the
192:2.5 If I w. that John should tarry after you are gone,
will—interrogative
2:1.1 “W. God indeed dwell on the earth?
23:4.4 W. their service be assumed by some new
23:4.4 If the messengers return to their former service, w.
23:4.4 W. the trinitizations between finaliters and Paradise-
68:6.11 W. Urantia rulers have the insight and courage to
84:5.10 but w. woman prove worthy of all this new and
84:5.10 W modern woman respond to this great achievement
93:10.7 W. he also be constituted Vicegerent Material Son
94:12.6 W. this noble faith, that has so valiantly carried on
94:12.6 W. this ancient faith respond once more to the
97:5.6 W. the Lord be pleased with a thousand rams or
108:1.4 W. wisdom have an opportunity to function?
117:4.10 W. you decide to personalize the experiencible value
117:4.10 w. you allow these secrets of Supremacy to lie
117:4.13 W. you fail the God of time, who is so dependent
117:4.13 w. you fail the Supreme personality of the
117:4.13 w. you fail the great brother of all creatures, who is
118:2.5 w. a corresponding emergence of God the Ultimate
126:4.5 W. the Lord be pleased with thousands of rams,
138:1.2 “But, Master, w. these six men come into our midst
138:7.1 And w. you proclaim the kingdom at Capernaum,
142:7.17 W. you not allow me to use the earth family as an
142:7.17 W. you never grow up in spirit perception?
144:2.4 If the child needs a loaf, w. you give him a stone
144:2.4 If your son needs a fish, w. you give him a snake
145:5.5 W. you not return with us to minister to them?”
146:3.1 w. you now listen while I tell you about the eternal
147:8.3 W. you dare to call this a fast and an acceptable day
153:2.3 W. you also seek to put to death the teacher who
153:2.9 W. you now take the bread of the spirit as you
153:4.5 W. you agree to such an arrangement?”
155:5.13 W. you go back to the easy path of the certainty
155:5.13 or w. you gird yourselves to go forward with me
157:1.2 But wherewith w. you redeem your promise?
157:1.2 W. you again become a fisherman that you may
158:5.1 Master, will you do this for us, w. you heal my son
159:1.2 And if he is a good shepherd, w. he not keep up
162:2.8 W. he go to live among the Greeks?
162:2.8 W. he destroy himself?
162:7.3 W. you not see that I come forth from the Father,
162:8.3 W. you not bid her to come and help me?”
164:4.4 W. you still say that this prophet does all these
164:4.8 W. you not atone for your sin by acknowledging
165:4.1 W. you bid my brother divide this inheritance with
166:3.1 “Lord, w. there be few or many really saved?”
172:1.1 “What do you think, w. Jesus come up to the feast?”
176:4.5 W. his second advent on earth be timed to occur in
176:4.5 W. he come in connection with the termination of
176:4.5 W. he come unannounced and as an isolated event
181:2.13 know where to go? W. Andrew show us the way?”
191:2.1 now that you actually see me, w. you believe?
willed—see also self-willed
111:5.3 Mortals live in God, and so God has w. to live in
115:1.4 but in the last analysis it exists because God so w..
136:5.3 career unless it should develop that the Father w.
152:0.3 career, but which he in no sense consciously w..
158:2.2 received him not but did to him whatsoever they w.
182:1.4 my friends and ambassadors, have sincerely w. to
willful
2:3.5 Undiluted evil, complete error, w. sin, and iniquity
5:1.10 hidden away in the mists of their own w. decisions
53:2.5 and evil evolved into deliberate and w. sin.
54:0.2 the w rejection of truth is error; the persistent pursuit
54:3.2 the automatic result of such a w. embrace of evil—
67:7.1 of the creature’s w. and persistent rejection of light
105:1.7 have become real in response to his w. mandates.
113:5.2 figuratively “weep because of your w. intolerance
130:1.6 choice of such a w. and rebellious creature.
148:4.5 “Iniquity is the w., determined, and persistent
175:1.4 And now do your w. high priests and stubborn rulers
178:1.16 But when the w. unbeliever attacks you, do not
willfully
130:1.5 when consciously embraced and w. endorsed,
133:3.7 perceive that neither of these women is w. wicked.
willing—verb; see willing—with to; willing, not
2:5.2 He is “not w. that any should perish.”
67:7.4 the choosing of the mind and the w. of the soul.
93:5.11 Melchizedek was entirely w. that Abraham should
158:1.9 If you are w., let us abide here, and we will erect
167:4.2 he decided, his Father w., to make this last appeal
willing—with to
5:5.12 it must be w. to subject itself to intelligent criticism
37:8.2 these unique beings are always w. to help us with the
39:5.7 the Father is w. freely to trust himself—the Adjuster
53:3.3 He was w. to acknowledge Michael as his Creator-
54:1.6 a mistaken individual as is w. to sacrifice righteous
75:1.6 Eve, were too impatient; they were not w. to settle
81:5.4 are most individuals w. to pay those premiums of
81:6.15 society is w. to debate the ethics of might and right.
93:5.4 they were w. to destroy all of the household gods
93:9.10 were able or w. to recognize and receive Michael
95:7.5 respect that almost all Arabian tribes were w. to pay
96:1.12 They were hardly w. to abandon their national deities
96:6.3 people all too w. to believe their old and native
100:7.13 he was w. to walk through the “valley of the shadow
102:8.1 and craving survival after death, is w. fully to trust
123:3.3 Jesus was long w. to accept the doctrine of good
124:2.6 they were always more than w. to visit with him.
124:3.5 pupil; therefore was he w. to assist him in many ways
126:2.3 Jesus was ever w. to learn from even the humblest
127:2.1 The Zealots were not w. to await the coming of the
127:2.8 to his eldest brother for being w. to release him but
133:1.3 he was not w. to disclose to him that he (Jesus)
133:2.2 care which a man is w. to bestow upon his wife
134:4.4 can never exist unless all religions are w. to divest
134:5.17 leagues of nations must fail before men will be w. to
134:6.10 when the national governments are w. to trustee
137:4.4 “If you love me, then be w. to tarry with me while I
137:8.3 was pleased that Jesus was w. to conduct the service
137:8.11 If you are w. to serve your fellows, you shall sit
139:3.8 Roman power, and that they were w. to pay the price
140:3.14 Be w. to suffer injustice rather than to go to law
140:5.7 The adult is w. to sow seeds of self-denial in order
140:5.22 Youth is ever w. to “take a dare.”
140:6.2 and be w. to trust my teaching and believe in God.
140:6.11 “Be w., then, to take up your responsibilities and
142:6.8 as a little child is w. to submit to the guidance of a
153:3.4 Altogether w. are you to reject the word of God
154:6.3 I hope he would be w. to die before he would allow
159:5.16 who rejoiced when he found them w. to return to
160:1.4 to which man is w. to surrender the gratification of
160:1.7 Only a brave person is w. honestly to admit,
160:4.11 be w. to toil for the later returns inherent in honest
160:5.10 But are we w. to pay the price of this entrance into
160:5.10 Are we w. to be born again?
160:5.10 Are we w. to be subject to this terrible and testing
163:2.3 If you would be ordained, you must be w. to forsake
163:2.5 my messengers if you are w. to pay the price,
163:2.9 might have been his experience had he been w. to
165:2.3 here before me are men who would be w. to die
165:2.8 “But I also am the true shepherd who is w. even to
165:5.1 Would you be w. to repeat these words for our
165:6.3 but peace on earth will not come until all are w. to
166:2.2 orthodox Jews, were more w. to believe the gospel
166:2.2 the apostles were hardly w. to entertain kind feelings
169:1.6 sober, hard-working, and w. to bear responsibility.
169:1.8 only be w. to make me one of your hired servants.’
171:2.2 follow after me from this time on, must be w. to pay
171:2.2 you must be w. to forsake father, mother, wife,
171:2.2 you must be w. to give up even your life just as the
171:2.3 “If you are not w. to pay the full price, you can
171:2.5 turn back to your homes in peace if you are not w. to
171:4.8 were w. to grasp the warnings of the impending
171:6.1 joy that the Master should be w. to stop at his house
171:7.8 Jesus was always ready and w. to stop a sermon or
172:3.5 Jesus was w. to enter peacefully and with good will
172:3.15 crowds were equally as w. quickly to reject Jesus
173:4.4 taken away from you and be given to a people w. to
174:0.2 of the mortal nature, be w. to be steadfast.”
174:5.8 stands in danger of losing it; but he who is w. to lay
177:3.7 not understand why he would be w. to forgo the
177:4.7 but what are you w. to give me for this service?”
179:3.9 If you are w. to become fellow servants with me in
179:4.2 who even now eats my bread, will be w. to betray
180:1.1 a parable indicating how you should be w. to serve
180:1.3 you will continue to be my friends if you are but w.
180:6.1 it will not bring peace on earth until man is w. to
181:2.11 after you become w. to see by the eye of the spirit
182:1.6 be w. to receive the revelation of truth and glory
182:3.9 escape, and failed, it was w. to drink the cup.
183:3.7 the captain of the soldiers was w. to allow the three
185:1.1 real religion, a faith for which they were w. to die,
185:2.8 not w. to comply with their demands that Jesus be
185:5.1 I am w. to chastise him before I release him.”
186:2.2 Jesus was altogether w. to discuss with Pilate any
187:0.3 loves and sustains me because I am w. to lay down
188:5.7 it discloses one who was w. to lay down his life in
188:5.7 than this: that he would be w. to lay down his life for
188:5.7 Jesus had such a love that he was w. to lay down his
188:5.11 salvation upon those who are w. to receive such
190:1.7 ere his chosen representatives are w. to believe his
195:0.9 4. The Christian leaders were w. to make such
195:1.3 1.The Greek mind was w. to borrow new and good
195:10.14 if they are only w. to become truly spirit-led sons of
196:2.10 Jesus was w. to spend himself in the unremitting
willing, not
2:5.2 He is “not w. that any should perish.”
75:1.6 Eve, were too impatient; they were not w. to settle
127:2.1 The Zealots were not w. to await the coming of the
133:1.3 he was not w. to disclose to him that he (Jesus)
171:2.3 “If you are not w. to pay the full price, you can
185:2.8 not w. to comply with their demands that Jesus be
willing—adjective
20:1.14 win the planets, one by one, to the w. recognition of
22:9.8 they are a wonderfully useful and ever-w. corps of
34:6.11 If you are a w. learner, if you want to attain spirit
68:3.2 superstitious dreamers into each other’s arms in w.
73:2.3 Amadon recruited a corps of three thousand w.
93:7.2 w. listeners to the Hittite teachers of the Salem cult.
110:2.2 you will have been a w. partner with the Adjuster
127:1.8 Mary most thoroughly appreciated the w. manner
140:6.13 Already have you learned that w. hands and
144:2.3 win the bread of life for you from the w. hands of
149:6.5 personality beget reverence, love, and w. worship.
168:1.13 with the assistance of w. neighbors, laid hold upon
173:5.3 the wedding chamber was filled with w. guests.
182:3.4 The spirit is indeed w., but the flesh is weak.
188:5.11 The cross portrays the devotion of w. affection
195:1.4 2. Paul and his successors were w. but shrewd and
willingly
2:1.8 the Father lovingly and w. downstep and modify,
2:4.1 “I do not afflict w. nor grieve the children of men,”
64:6.9 rule the white man, and he would not w. serve him.
69:2.3 savages never did any real work cheerfully or w..
78:2.2 w. sent forth their choicest sons and daughters in a
78:8.4 tribes from the north quickly and w. assimilated
86:7.1 and he w. paid his burdensome premiums of fear,
87:2.7 those who gave up their lives usually did so w.;
97:6.3 “For he does not afflict w. the children of men.”
103:9.7 Faith most w. carries reason along as far as reason
110:2.1 to make such spiritual adjustments as you may w.
111:3.2 mind delegates such authority freely and w. to
123:3.9 he was always intelligently and w. co-operative
133:2.2 authority over woman unless the woman has w.
133:3.8 they crave to know good people, and how w. they
148:5.5 ‘The Lord does not afflict w..
148:6.11 “The Father does not w. afflict the children of men
150:9.3 beloved teacher, whom they so w. called Master,
151:2.2 thorns represents those who hear the word w., but
153:2.9 as you then so w. ate the bread of this world?”
179:3.8 Master so w. does that service which his brethren
187:5.6 Jesus went w. to his ignominious death, after he
188:5.11 Father required—only that which Jesus so w. gave,
195:10.5 Christianity even now w. goes the first mile, but
willingness
3:5.10 5. Is the love of truth and the w. to go wherever it
3:5.15 the wholehearted desire and perfect w. to do the
7:5.10 all partake of this wonderful w. to bestow
8:1.2 with transcendent w. and inspiring spontaneity,
14:6.18 ability and w. to serve as a potential mercy minister.
22:9.6 Their w. to recognize and acknowledge their
25:4.12 you have demonstrated your ability and your w. to
26:4.15 W. to believe is the key to Havona.
34:6.11 Every step you take must be one of w., intelligent
40:5.19 survive provided they manifest w. to co-operate with
43:8.4 achieved the w. to submit the self to the disciplines
81:6.34 12. The w. to co-operate.
84:7.27 rests on the growing w. of one generation to invest
86:7.4 the vicissitudes of life, they exhibit a surprising w. to
94:12.4 This w. to appropriate truth from any and all sources
103:9.9 in a progressive w. to believe these assumptions of
110:3.2 desire to be Godlike and in the associated w. to do
111:5.1 an exhibition of creature w. to share the inner life
112:1.15 The ability and w. of the organism to make such
114:7.5 coupled with w. to serve without human recognition
120:0.8 resultant from the w. of this mighty Creator Son
140:10.4 not to ease of deception, mere w. to believe, nor to
143:5.4 Nalda did not know how to take Jesus’ w. to talk
143:5.11 to be shocked by Jesus’ w. to talk with women,
149:5.2 depends upon the w. of man to be led and directed
157:6.8 prepare to prove this affection by your w. to make
160:1.4 But the true badge of social maturity is the w. of a
166:4.11 and by his w. always to abide by the Father’s will.”
169:1.14 the Father’s w. to receive all who seek entrance into
177:1.3 exemplifies the w. of the Creator to fellowship the
188:5.10 death so triumphant that we are all enticed to a w. to
willow
162:4.4 carrying in the right hand a sheaf of myrtle, w.,
162:4.4 Maza to cut the w. branches for the adornment of
wills—noun
1:1.2 or compel the submission of the spiritual free w. of
8:1.7 in obedience to the combined concepts and united w.
10:4.3 but nonetheless subject to their personal w..
13:4.5 minds, and in the determination of your own w..
17:2.5 The Deity response to the creative w. of the
39:1.2 Star, the universe chief executive of the united w. of
91:2.4 offering of their own consecrated w. to the doing of
112:2.19 executing the divine w. of the Supreme, Ultimate,
119:8.3 the revelation of the variously diversified w. of the
119:8.7 experience of revealing the Seven Master Spirit w. of
120:0.4 subordinate himself to the variously constituted w.
120:0.7 functioning with the diverse w. of the Paradise
130:2.9 Jesus explained that “human w. which are fully
131:4.4 Let all men submit their w. to him, the Resolute.
158:2.4 thus choose to follow the inclination of your own w.,
175:1.10 Intelligently subordinate your own w. to the will of
wills—verb
8:6.3 Spirit, dividing to every man severally and as he w..”
101:10.6 Whosoever w. to do the will of God shall
118:6.5 And what a son desires and the Father w. will come
130:1.6 creature w. their existence by mischoosing the
145:2.9 w. that his children on earth should begin that ascent
145:3.11 What a Creator Son desires and his Father w. IS.
146:2.7 the true son desires and the infinite Father w. IS.
147:3.3 life unless we discover the Father in heaven so w..
149:1.7 What the Son desires and the eternal Father w. IS.
166:3.7 I am the new and living way, and whosoever w.
180:2.1 you may ask whatsoever my spirit w. and do all
182:2.1 the Son of Man unless the Father in heaven so w..
wily
51:3.4 this archrebel, by a w. stratagem, outmaneuvered
75:2.3 Caligastia decided to try a w. flank attack on Eve.
75:3.3 used as a circumstantial tool of the w. Caligastia.
win
4:5.4 that blood must be shed in order to w. God’s favor
20:1.14 and spiritual uplifting designed to w. the planets,
21:5.7 patience have been exhausted in an effort to w. the
35:2.7 They are the teachers who so often w. whole worlds
54:3.2 so fair and just as to w. the approval of the sinner
67:4.6 was easy to w. the support of the primitive-minded
80:1.6 so skillful as to w. the affection of some Adamite
84:7.26 displayed in assisting the child to w. the battle of life.
87:5.12 ceremonies designed to w. the spirits actively to
87:6.2 a more positive nature, efforts to w. good luck.
87:6.2 nor did he stop with the effort to w. good luck;
89:0.2 must be done to w. the favor of the gods;
98:7.1 Urantia to reconcile an angry God but rather to w.
125:5.8 to be utterly free from all egoistic desire to w. an
127:5.2 when Rebecca failed to w. their support, she made
131:4.5 “We have learned to w. faith by the yearning of our
136:4.12 1. He entertained a strong desire to w. his people—
136:7.2 perchance, to w. the confidence of his mistaught
136:9.11 Neither will he seek to w. acceptance of a spiritual
137:7.5 “We are seeking to w. all of them, but we are not of
139:5.10 the first to go forth to w. souls for the kingdom
144:2.3 If, then, persistence will w. favors even from man,
144:2.3 your persistence in the spirit w. the bread of life
144:2.5 Your persistence is not to w. favor with God but to
146:4.6 unable to w. many believers for the kingdom in
150:3.11 incantations are futile either to w. the protection of
152:5.4 the performance of material wonders will not w.
155:2.2 But they were not able to w. many new converts.
160:1.9 and charm of personality which enable you to w. the
164:2.3 to w. the remaining members of the Sanhedrin.
181:2.5 strive not with the souls you would w. for the
181:2.13 go on with your urge to w. your Jewish brethren
188:5.2 a savior in the sense that his life and death do w.
193:4.6 Judas always expected to w.; he was a poor loser.
wind—noun
41:5.7 a blinding rainstorm accompanied by a heavy w.,
41:5.7 the action of the w. is such as to give the visible
59:5.22 and the w. was able to spread spores far and wide.
81:2.14 Through animals, fire, w., water, electricity, and
81:6.8 before man learned how to harness w. and water,
85:4.2 The east w. is a god in South America, for it brings
97:4.3 “He who formed the mountains and created the w.,
131:2.9 they who sow the w. shall reap the whirlwind.
131:3.3 follow in the path of evil as the dust follows the w..
133:2.4 was pleasant but slow as the w. was not favorable.
142:6.5 When the w. blows, you hear the rustle of the leaves,
142:6.5 the rustle of the leaves, but you do not see the w.—
144:8.3 you behold in John—a reed shaken with the w.?
151:5.3 The w. was so strong that the waves began to
151:5.3 The high w. had torn the sail away before the
151:5.4 Although the w. and the waves tossed their boat
152:4.2 for there had arisen a strong and contrary w. which
152:4.2 While the other apostles toiled against the w. and
157:2.1 when the w. blows from the south, you say heat
187:5.1 the coming of one of those hot-w. sandstorms
wind—verb
54:5.12 even if it should require a million years to w. up the
winding
15:8.10 the outer universes seem to be w. up for unparalleled
122:6.1 Jesus’ favorite stroll was to follow a narrow trail w.
124:6.5 wondering gaze the crooked and ever-w. Jordan
window
103:0.1 The Adjuster is the cosmic w. through which the
156:1.7 heard all of this conversation through an open w.,
windows
42:12.12 The eyes are truly the w. of the spirit-born soul.
86:5.15 the eyes have been regarded as the w. of the soul.
winds
41:9.4 the interior X-ray pressure of supergas w. becomes
49:6.5 they shall gather together his elect from the four w..
58:2.6 troposphere; this is the region of w. and air currents
61:5.2 shifted, and the seasonal w. changed their direction
79:1.2 This civilization perished when the rain w. shifted
80:1.4 the shifting water-laden w. dispersed the remnants
80:2.1 retreat of the northern ice fields the water-laden w.
80:3.8 As the rain w. shifted to the north, the great open
85:3.4 ancients once believed that all w. were produced
89:8.8 the blowing of the w. will save man the trouble of
123:4.5 The hot w., carrying blasts of fine sand, usually
124:1.10 terrific hot w. from the eastern desert would blow
151:5.6 reciting how “even the w. and the waves obey him.”
173:4.4 to dust and his ashes scattered to the four w..”
windstorms
85:4.3 W. with thunder and lightning overawed early man.
151:5.2 sudden w that are characteristic of the Sea of Galilee
wine
70:3.8 In later times, blood diluted with red w. was used,
70:3.8 w. alone was drunk to seal the adoption ceremony,
70:3.8 which was signified in the touching of the w. cups
78:7.5 But Noah really lived; he was a w. maker of Aram,
89:4.9 331,702 jars of honey and oil, 228,380 jars of w.,
89:9.2 a sacrament of cakes and w. was eventually utilized
90:4.9 w. was a very early medicine for treating wounds;
93:4.14 the substitute of a sacrament of bread and w. for
93:4.14 Melchizedek brought forth bread and w..”
96:5.4 womb and the fruit of your land—the corn, w., oil,
98:6.4 and partook of the sacrament of bread and w..
127:6.7 The unleavened bread and the w. had been made
136:6.7 grapes, and each grape will produce a gallon of w..”
136:6.8 was not a Messiah coming to multiply bread and w..
137:4.7 father of the bridegroom had provided plenty of w.
137:4.7 disconcerting news that the w. was running short.
137:4.7 bridegroom confided to Mary that the supply of w.
137:4.8 approached him, saying, “My son, they have no w..”
137:4.10 Mary did not know how the w. would be produced,
137:4.10 The w. Mary desired and which Jesus, the God-man,
137:4.11 he observed that they were drawing w. out of them
137:4.12 no escaping the instantaneous appearance of w..
137:4.13 the elements requisite for the elaboration of the w..
137:4.13 the agents of the Creator made w. just as they do by
137:4.15 When the servants drew this new w. and carried it to
137:4.15 “It is the custom to set out first the good w. and,
137:4.15 but you have kept the best of the w. until the last of
137:5.1 no mention of the turning of the water into w..
137:6.1 fresh news from Cana about the water and the w..
137:7.4 the reports about his baptism and the w. of Cana
138:8.5 3. The turning of the water into w. at Cana.
138:8.5 saying, “Tell no man about the water and the w..”
145:2.15 and recalling the water and the w. at Cana, they
146:5.3 The townspeople remembered the water and the w.,
147:7.2 Neither do men put new w. into old w. skins,
147:7.2 lest the new w. burst the skins so that both the w.
147:7.2 The wise man puts the new w. into fresh w. skins.
147:7.3 As new w., so is a new friend; if it becomes old, you
157:4.1 and the turning of the water into w. at Cana,
162:4.4 joined by the priest bearing the w. for the drink
162:4.4 The execution of this rite of pouring the w. and the
162:6.1 just after the water and the w. had been poured
164:1.3 he bound up his wounds, pouring on oil and w.,
173:4.2 He set a hedge about it, dug a pit for the w. press,
179:1.1 bread, w., water, and herbs were all in readiness on
179:1.1 Except for the end on which rested the bread and w.
179:2.2 After the w. and the water had been mixed, they
179:3.10 the Alpheus twins brought on the bread and w.,
179:5.1 they brought Jesus the third cup of w., the “cup of
187:2.3 the purpose of offering drugged w. to the victim
187:2.3 But when Jesus tasted this narcotized w., as thirsty
187:3.4 prepared to eat lunch and drink their cheap, sour w.
187:3.4 As they partook of their w., they derisively offered a
187:3.5 heard Jesus say, “I thirst,” he took some of the w.
187:5.3 Jesus’ lips with the same sponge wet in the sour w.,
winebibber
144:8.7 ‘Behold, a gluttonous man and a w., a friend of
wines
135:12.6 while well under the influence of his many w..
wing
79:5.2 the eastern w. was the more contaminated with
121:6.2 predominance of the Greek w. of Jewish culture
131:8.6 When man dies, the spirit begins to w. its long flight
winged
85:3.4 both feared and worshiped all w. creatures.
winging
74:4.4 while the passenger birds were swiftly w. to bring
wings
39:5.12 The erroneous idea that angels possess w. is not
39:5.12 due to olden notions that they must have w. to fly
39:5.12 may be seen what are apparently double sets of w.
39:5.12 In reality these w. are insulators—friction shields.
47:3.5 Temple of New Life there extend seven radial w.,
47:3.5 resurrection chambers in each of these seven w.
48:2.17 temples at the center of the seventy radiating w.
60:2.6 strata in which fossils, such as the most delicate w.
60:2.12 the hollow-boned leaping dinosaurs, and their w.
85:3.4 believed that all winds were produced by the w. of
91:8.9 no bird can soar except by outstretched w..
95:4.3 that “riches take themselves w. and fly away”—
97:7.8 strength; they shall mount up with w. as eagles;
113:5.2 have physical bodies; neither do they possess w..
131:2.6 strength; they shall mount up with w. like eagles.
171:4.7 even as a hen gathers her own brood under her w.,
175:1.23 together as a hen gathers her chickens under her w.,
179:5.4 to set man’s reborn soul free upon the joyous w.
winking
131:4.3 The Lord even counts the ceaseless w. of every
winner
70:1.3 while the audience decided the w. by its applause.
winners
82:3.5 The w. in these contests were awarded the first prize
winning
4:5.4 The barbarous idea of w. the favor of Deity through
4:5.6 necessary for the purpose of w. the favor of God.
68:6.1 were for the purpose of w. these land struggles.
75:3.4 the work of w. the remote tribes to the cause of the
90:3.1 to w. the favor and support of these superhuman
126:1.2 recall the story of the Egyptian army w. its first
131:8.4 near you—you will have no difficulty in w. them.
132:0.7 Stephen, whose death led to the w. of Saul of Tarsus
136:8.1 attracting the attention and w. the adherence of his
139:5.12 a mighty man in the kingdom, w. souls wherever he
149:2.3 Though these efforts failed as far as w. the Jews
153:1.2 the more important task of w. lasting spiritual
155:2.2 Being thus deprived of the satisfaction of w. souls
156:2.3 was a very fruitful time in the work of w. souls,
176:4.1 of Michael in the w. of universe sovereignty.
194:1.2 that impassioned appeal which resulted in the w.
195:10.5 In w. souls for the Master, it is not the first mile of
winnowed
88:2.9 and chronicles which reflect the w. moral wisdom of
wins
57:3.12 but sooner or later, heat w. the struggle with gravity,
139:8.12 human being who has doubts, faces them, and w..
160:3.3 the mature man w. the hearty co-operation of his
winsome
160:3.4 an equal victory by his superior and w. technique
winter
43:1.3 storms or hurricanes; neither is there summer nor w..
59:6.7 meet the demands of suspended animation during w.
68:5.5 fish in great numbers, drying the surplus for w. use.
80:3.7 It was not uncommon during the rigors of w. for
122:6.3 During the w., at the evening meal the table would
124:1.3 occurred in late w. when Jesus dared to challenge
124:1.8 This w. and the next were the coldest in Nazareth
124:1.8 but not until this w. had Jesus seen ice.
124:1.10 were only two seasons in Palestine, summer and w.,
126:2.6 the custom for the neighbors to drop in during the w.
133:2.5 The Apostle Paul spent all w. with the son of Jeramy
162:4.1 the Passover at the end of the w. or Pentecost
176:2.6 passed through the long w. of material-mindedness
wipe
27:1.5 And God shall w. away all tears from their eyes;
69:5.12 to give a pretentious feast would w. a dishonor from
80:5.3 biologic reserves enabled them to w. the older race
wiped
64:6.11 a favorable footing in Africa and were w. out of
64:7.14 black man w. the green man out of existence by
66:7.20 wonderful human gains of those days were w. out
78:7.5 sudden rise of the waters w. out the entire village;
80:7.10 the island of Cyprus; this civilization was w. out
97:9.24 Josiah was w. out, and Judah went under tribute to
147:5.4 woman has washed my feet with tears and w.
172:1.5 as Mary took down her hair and w. them with it.
wiping
147:5.3 with her tears of gratitude, w. them with the hair
wireless
69:4.7 telegraph, telephone, and w. communication.
Wisconsin
58:7.4 Adirondack Mountains on through Michigan, W.,
58:7.7 graphically shown than in the St. Croix valley of W..
wisdom—see Wisdom, Book of;
see Perfector(s) of Wisdom; Voice(s) of Wisdom
0:5.1 higher mind activation of worship and w. up through
0:5.8 reaching upward through worship and w. to spirit
1:4.4 his infinite goodness, endless mercy, matchless w.,
1:5.10 Reason, w., and religious experience all infer and
1:5.14 God does not grow in knowledge nor increase in w..
2:2.2 Father does not repent of his original purposes of w.
2:3.2 Infinite w. is the eternal arbiter which determines the
2:4.1 Mercy is simply justice tempered by that w. which
2:4.3 Only the discernment of infinite w. enables God to
2:4.5 formulated by divine w. and determined by the all-
2:5.10 love functions in unified association with divine w.
2:6.7 It is true that w. does often restrain his love, while
2:7.12 the result is a high order of love conditioned by w.
3:2.6 The power and w. of the Father are wholly adequate
3:2.6 rather in accordance with the dictates of eternal w.
3:2.9 the result of the decisions and final rulings of all-w.,
3:2.10 are unable to see, comprehend, or know the w.
3:2.15 final in will, infinite in attributes, eternal in w.,
3:4.1 lessens the potential of power or the store of w.
3:4.1 In potential of force, w., and love, the Father has
3:4.3 And so with w.: The fact that mind is so freely
3:4.3 no wise impoverishes the central source of divine w..
3:4.4 in no manner diminishes the w. and perfection of
3:5.1 always one of unfailing perfection and infinite w..
3:5.3 the eternal purpose of w. and love triumphs.
4:2.3 imperfection of w. of the extra-Paradise creatures,
4:3.4 Man’s w. grows out of the trials and errors of human
4:3.4 God’s w. consists in the unqualified perfection of his
4:4.4 eternal nature and by the dictates of his infinite w..
4:4.4 they are not altogether limited by that finality of w.
5:1.2 Father has mobilized the resources of divine w. in
5:4.12 2. The Greek concept—God as a unifier, a God of w..
6:4.7 In w. the Son is the full equal of the Father.
7:6.3 In spirit nature, divine w., and co-ordinate creative
8:1.9 this eruption of creative energy and administrative w.
8:2.8 mind in subordination to the infinite and eternal w. of
9:0.2 The Son is infinite in w. and truth, in spiritual
12:7.2 infinite w. always order it done in that precise
12:7.3 in any case where the course of supreme w. might
13:4.7 such spectacles of enterprise, devotion, loyalty, w.,
14:3.3 their planetary children with a perfection of w.
15:10.23 Their rulers work in the councils of divine w. for
15:11.3 beings can really attain the heights of perfected w.
15:11.3 on the superuniverse headquarters reveals the w.,
16:1.3 collectively representative of functional power, w.,
16:3.2 efficient manifestation of the power, love, and w. of
16:5.1 enjoys the benefits of the united counsel and w. of all
16:7.6 Virtue is not mere knowledge nor yet w. but rather
16:8.8 1. Moral decision, highest w..
18:3.9 And the w. of originality and the initiative of
19:1.5 But that path does not lead to spiritual w..
19:2.1 the Trinity designed to personify the w. of divinity in
19:2.2 the Perfectors of Wisdom passed through the w.
19:2.3 functions, there and then divine w. functions.
19:2.3 in the knowledge and w. represented in the doings
19:2.3 They do not reflect the w. of the Paradise Trinity;
19:2.3 wisdom of the Paradise Trinity; they are that w..
19:2.3 They are the sources of w. for all teachers in the
19:2.4 W. is twofold in origin, being derived from the
19:2.4 The Perfectors of Wisdom are the divine w. of the
19:2.4 acting together, are the universe w. of experience.
19:2.4 alone exhausts the potentials of all possible w..
19:2.4 to achieve the maximum of administrative w.,
19:2.4 these perfectors of the w. of divine insight are
19:2.5 always require this complement of experiential w.
19:2.5 that a high and hitherto unattained level of w. may
19:4.4 such decisions embrace the united w., counsel,
19:4.5 —when the voice of w. has spoken and the counsel
20:6.1 the technique employed by divine w. to effect such
20:7.4 the embodiment of service and the discretion of w..
20:8.3 the planetary courses up to the high College of W.
20:8.3 who complete these adventures in w. and truth.
20:9.2 counterpart of material knowledge and temporal w..
21:5.8 There is no penetration beyond their w. regarding the
22:3.4 Having superb administrative w. and unusual
22:10.2 actually embody the very w. of the divine Trinity
23:2.15 those trios of divine power and administrative w.,
25:3.2 Though not infallible in w. and judgment, they are
25:3.7 Creators did not choose in their all-w. to do this.
25:3.17 cosmic experience and perfected experiential w..
25:4.12 afforded the opportunity to give to others the w. and
26:1.17 have a reception of knowledge and an intake of w.
26:9.1 the Father guides maintain schools of w. and colleges
27:5.4 The w. of truth takes origin in the divinity of the
27:6.2 beings of w who make use of the truth of knowledge
27:6.2 attains to truth and experience ascends to w..
27:6.3 courses in the seventy functional divisions of w..
27:6.3 the knowledge, of all who have access to their w..
27:6.6 have carried this w. out to the universes of space.
28:5.7 focalizations of the co-ordinated w. of the universe
28:5.7 be able to segregate and receive the essence of w.
28:5.7 hear the actual and original expressions of this w.
28:5.8 It is written, “If any man lack w., let him ask.”
28:5.8 becomes necessary to arrive at the decisions of w.
28:5.8 the superuniverse government, when both the w. of
28:5.8 living receivers of the enminded and circulating w.
28:5.8 there ensues a stream of the w. of divinity from the
28:5.8 flood of the w. of practicality from the higher minds
28:5.9 the harmonization of these two versions of w.,
28:5.9 So are the w. of the ages and the intellect of the
28:5.10 the special receiving chambers of the temple of w.
28:5.10 You will pay homage to the divine w. of the Gods,
28:5.11 reflection of the w. of divinity and the philosophy
28:5.13 an exercise of the consummate w. of experience and
28:5.15 which actually incorporates the co-ordinated w.
28:7.3 certain w. of those safe and dependable pilgrims
30:4.23 they have imbibed at the experiential founts of w..
30:4.33 w. and loving-kindness of the Gods in the execution
32:3.11 In all this is shown the w. of the Creators.
33:4.2 Only one such being of w. and majesty is brought
34:4.10 been given the following names: the spirit of w.,
34:5.3 capacity for the adjutants of worship and of w..
34:5.3 worship- and w.-function included in the spiritual
35:2.8 The Melchizedeks are well-nigh perfect in w., but
35:3.20 schools of universe administration and spiritual w.
36:5.2 courage, knowledge, counsel, worship, and w..
36:5.3 sixth and seventh adjutant spirits—worship and w.
36:5.3 of the adjutant of worship and the adjutant of w. is
36:5.12 7. The spirit of w.—the inherent tendency of all moral
36:5.12 W. is the acme of intellectual performance.
36:5.12 W. is the goal of a purely mental and moral existence
37:5.11 but they achieve an experiential w. in the mastery of
37:5.11 such a dual viewpoint with ever-heightening w..
38:9.6 seventh, the spirit of worship and the spirit of w.,
39:5.4 These primitive men only come to realize the w. of
40:10.6 the fullness of time ripens that high quality of w.
40:10.6 by focalized experience—authoritative w.—
40:10.7 a slowly accumulating body of insight-deepening w.
42:9.5 the well-nigh infinite w. possessed by the Master
42:9.5 Nothing less than transcendental w. could ever
42:12.6 5. Attainment of w. goals.
43:3.1 since they embody the highest administrative w.,
45:7.6 registered personal possession of mota—morontia w..
45:7.7 who certify to their attainment of morontia w..
46:7.5 are not responsive to the spirits of worship and w..
48:7.14 Mortals only learn w. by experiencing tribulation.
48:7.28 knowledge is safeguarded by w. and socialized by
50:5.7 4. The quest for knowledge and w.. Food, security,
50:5.7 The effort to execute knowledge results in w., and
50:5.7 are hungering for knowledge and thirsting for w..
50:5.9 and superstition to the high levels of cosmic w.
52:1.4 you will increasingly understand the w. of these
52:3.3 an administration of the conjoint w. of the Planetary
52:6.6 4. Political w.. Emotional maturity is essential to
52:7.5 the w. of the Gods is about to be manifested.
52:7.9 a supernal world to ever-ascending heights of w.,
53:0.1 was distinguished for w., sagacity, and efficiency.
53:1.3 you corrupted your w. because of your brightness.
53:7.10 recorded to the glory of the w. of the ascension
54:1.7 Even w. is safe only when it is cosmic in scope and
54:2.3 to the slowly erecting monument to experiential w.
54:5.0 5. THE WISDOM OF DELAY
54:5.5 w. and love admonish the upright children to bear
54:5.8 the w. of the Union of Days is the time reflection
54:5.8 Union of Days is the reflection of the united w. of
54:6.10 Cosmic w. is essential to the understanding of
55:0.1 advancing revelations of divine truth and cosmic w.
55:4.21 Cosmic w. seems to become constitutive in the
55:6.5 But concerning w.: While we do not really know,
55:6.5 to intellectual evolution and the attainment of w..
55:6.5 On a seventh-stage world, w. can exhaust material
55:6.9 never question the w. of the evolutionary scheme of
55:11.4 achievements in the realization of cosmic w..
56:10.20 moral satisfaction, spiritual joy, and cosmic w..
62:6.5 then did the spirit of w. begin to function on Urantia
65:5.3 waiting and hearty co-operation with the rule of w.,
65:7.7 the seventh and last adjutant, the spirit of w..
65:8.4 evolution is dependent on education, culture, or w.
65:8.4 not depend on the possession of knowledge and w.,
67:1.5 evil, deficiency of w.; sin, abject spiritual poverty;
67:7.8 While we cannot fathom the w. that permits such
67:8.5 magnificent illumination of the w. of the Father’s
68:3.3 “the fear of the Lord which is the beginning of w..
68:6.11 the great test of the w. of world leadership will
70:5.2 W. and experience were early appreciated even by
71:4.13 11. Promotion of philosophy—w..
71:6.3 serving—the transcendent urges of superlative w.,
71:7.1 The purpose of education should be pursuit of w.,
71:7.2 The citizens of such a commonwealth pursue w. as
71:7.4 to the end that philosophy, the search for w., may
71:7.5 experience the ascending levels of mortal w.,
71:8.1 The intellectual keenness, economic w., social
71:8.14 12. The world-wide vogue of the pursuit of w.—
72:9.3 have demonstrated extraordinary w. in government
75:8.6 never was a more disheartening miscarriage of w. on
77:9.7 from immaturity—they never cease to grow in w.
79:8.8 However wise it may be to glean w. from the past,
81:6.13 Knowledge can be had by education, but w., which
81:6.14 Much depends on the w. displayed in the utilization
81:6.22 Science, guided by w., may become man’s social
81:6.27 the mechanism of civilization, w. may direct it, but
81:6.40 innovators be counseled by the w. of those who
81:6.42 W., insight, and foresight are indispensable to the
85:3.3 The w. of the serpent was a symbol of Greek
85:7.0 7. THE ADJUTANTS OF WORSHIP AND W.
85:7.3 the worship urge is admonished and directed by w.—
85:7.3 When the seventh adjutant spirit, the spirit of w.,
86:1.6 Even in recent times in the W. of Solomon it is said:
87:2.1 the savage thought it the better part of w. to provide
88:2.7 Modern respect for w. and truth is but the recent
88:2.9 reflect the winnowed moral w. of many centuries,
90:2.13 respected knowledge; he honored and rewarded w..
90:2.13 shamanism illustrates the premium put upon w. in the
91:4.3 ethical when it deals with forgiveness and seeks w.
91:6.5 but never hesitate to ask God for w. and spiritual
91:6.6 do so in the light of scientific facts, philosophic w.,
91:9.7 prayer will be directed exclusively for divine w. to
92:0.3 The adjutant of w.—the manifestation in a worshipful
92:0.4 This ministry to a worship-craving and w.-desiring
92:2.1 does religion (worship) follow in the wake of w.—
92:3.9 discipline and self-control which made w. possible.
92:3.9 and upward to the higher levels of reason and w..
92:5.11 The greatness of Moses lies in his w. and sagacity.
95:0.1 Sometimes their failures were due to lack of w.,
95:6.3 Its God was a being of supreme w. and the patron of
96:7.6 In Palestine the w. and all-pervasiveness of God was
97:5.2 to preach the eternal nature of God, his infinite w.,
97:10.6 The Jews loved justice, w., truth, and righteousness
98:2.6 Their cardinal virtues were: w., courage, temperance
98:2.12 a meaningful unity by the conjoined action of w.,
99:2.4 that superior social w. which is born of the sincere
99:2.6 w. which is born of the experience of knowing God
100:6.9 and revealed religion is a new quality of divine w.
100:6.9 which is added to purely experiential human w..
100:6.9 for reception of increased bestowals of divine w.
101:1.7 The higher and superphilosophic w. of such
101:2.15 sometimes possessed so little of the w. of the world.
101:3.2 Spiritual philosophy, the w. of spirit realities, is the
101:4.2 While divine or spiritual insight is a gift, human w.
101:5.2 philosophy the realm of w., and religion the sphere
101:6.3 based on reasoned knowledge, augmented by w.,
101:6.4 W. embraces the ideas formulated from protoplasmic
101:6.4 Animals have knowledge, only man possesses w.
101:6.4 Truth is made accessible to the w.-endowed
101:6.7 mandate w. to labor unremittingly at its noble task
101:6.8 embraced a harmonious co-ordination of w., faith,
102:1.2 true w. admonishes us to allow faith to accomplish
102:2.2 The w. of religious experience is something of a
102:2.2 partnership of man and the everlasting source of w.
102:2.3 fellows who have imbibed only the w. of the world.
102:2.4 in the ups and downs of the progress of human w.,
102:3.0 3. KNOWLEDGE, WISDOM, AND INSIGHT
102:3.5 philosophy, w., leads to co-ordinate consciousness;
102:3.6 W. leads to the higher and better fellowship of ideas
102:3.7 w. does justice to differing men; but revelation
102:3.8 Philosophy strives for the brotherhood of w.;
102:3.9 w. is the consciousness of the meaning of personality
102:3.12 constitutes science; the search for w. is philosophy;
102:8.2 The w. of the world is not necessary to an exercise
103:0.1 worship and are censored by the adjutant of w..
103:9.6 In the higher philosophy of the universe, w., like
103:9.6 Reason, w., and faith are man’s highest human
103:9.6 w. introduces man to a world of truth,
103:9.7 then goes on with w. to the full philosophic limit;
103:9.8 is founded on the inherent (spirit of w.) assumption
103:9.8 the inherent (spirit of wisdom) assumption that w. is
103:9.9 willingness to believe these assumptions of w., faith
103:9.10 once recognizes right and wrong, it exhibits w.;
103:9.10 when w. chooses between right and wrong, truth
103:9.10 it demonstrates spirit leading.
103:9.10 Reason deals with factual knowledge; w., with
103:9.12 is transcendent to reason, science, philosophy, w.,
104:1.11 Antioch and consisted of God, his Word, and his W..
106:9.12 personality on ever-ascending levels of cosmic w.,
107:3.9 The valor and w. exhibited by Adjusters suggest that
108:1.4 Will w. have an opportunity to function?
108:2.2 must indicate w. function by exhibiting the ability to
109:5.2 may become partially conscious of the w., truth,
110:3.7 co-ordinating these qualities of divinity through w.,
110:4.1 are unable to transmit very much of this wealth of w.
110:5.6 with his natural human w. and superhuman insight.
110:6.13 mind-spirits under the direction of the spirit of w.,
110:7.10 to my beloved subject that I will function with w.
111:1.9 The master of the mortal vessel should have the w.
111:6.6 the building blocks in the construction of w. which
112:2.11 Thinking surrenders to w., and w. is lost in reflective
112:2.13 In time, thinking leads to w. and w. leads to worship;
112:2.13 leads to worship; in eternity, worship leads to w.,
112:2.13 and w. eventuates in the finality of thought.
112:5.5 upon the steadfastness and w. of decision-actions
112:6.9 spirits unified under the direction of the spirit of w..
113:2.3 —in the light of seraphic experience, skill, and w..
113:7.4 And when you have learned the w. and culture of
114:4.5 superior w. of the constellation rulers in the affairs of
114:7.1 assist in the conduct of the ministry of w. and
117:4.2 evolution is in measure predicated on the w.-action
117:5.7 this is true of the adjutants of worship and w..)
117:6.7 experience, ripening w., and divinity realization.
118:1.4 Experience, w., and judgment are the concomitants
118:1.4 having thus reckoned with both experience and w.,
118:1.5 while its w. forecasts seek to penetrate deeper and
118:7.8 completion of cosmic-w. attainment, and finality of
118:8.2 physical-life machine to the directive w of experience
118:8.5 racial heritage of painfully garnered experiential w.
118:8.6 achievement outruns the evolution of worship-w.,
118:8.6 by the swift augmentation of experiential w.,
118:8.6 the “dark ages” of the interregnum of w. will bear
118:8.8 very act proves itself possessed of the seeds of w.
118:8.10 with the moral dictates of expanding human w..
118:9.9 creature reality, the consummation of cosmic w.,
118:10.6 will of God and in consonance with the w. of God
119:1.5 earned our love and adoration by his matchless w.,
120:0.3 with that perfection of insight and w. of execution
120:0.3 administration as the embodiment of the universe w.
120:2.5 And then, in accordance with your mortal w.,
121:6.3 Stoic doctrines is exhibited in the W. of Solomon.
123:6.8 Nahor’s advice, the more he questioned the w. of
124:4.1 This year he also learned the w. of keeping such
125:6.7 to fathom the w. of the boy’s reply to his mother’s
126:0.4 All the village recounted his childhood w. and
128:1.3 Jesus gained experience, and combined these into w.,
128:1.10 the One in whom are hid all treasures of w. and
128:7.2 —that “in him were hidden all the treasures of w. and
130:2.2 philosophy of life and never forgot his words of w.
130:4.9 Therefore animals (not having worship and w.)
130:4.10 reveal the world of reality, wherein w. interprets
130:4.11 making mistakes is inherent in the acquisition of w.
130:4.15 but they are deficient in w. and devoid of truth.
131:1.4 we derive w. from the contemplation of the Most
131:2.2 The Lord’s work is great, and in w. has he made
131:2.6 The fear of the Lord is the beginning of w.;
131:3.2 the faith that creates modesty, uprightness, w.,
131:3.5 hope to attain the enlightenment of immortal w.
131:3.5 enlightenment of the peace and liberty of divine w.
131:3.5 you do shall be done to you, in the judgment of w.
131:3.6 the soul craves reproof and the mind seeks w..
131:4.3 ‘I dwell within their own souls as a lamp of w..
131:4.4 the Eternal, ‘I will give you the w. to attain me, for
131:4.4 possessed of unlimited energy and infinite w..
131:4.5 We have attained w. by the restraint of our senses,
131:4.5 by w. we have experienced peace in the Supreme.
131:5.2 The light of the sun is as w. to those who discern
131:5.3 he is our w., life, and vigor of soul and body.
132:3.2 purely material levels in that truth consorts with w.
132:3.2 Knowledge originates in science; w., in philosophy;
132:3.2 Knowledge deals with facts; w., with relationships;
132:3.5 This is true because man’s thoughts, w., ethics, and
132:5.1 as I would minister knowledge, w., and service for
132:5.2 I discern that you are a sincere seeker after w. and
132:5.25 “My friend, I perceive you are a man of great w.
132:7.2 to prepare him for the reception of w. and higher
133:5.4 True philosophy grows out of the w. which does its
133:5.12 periods when there was glory in Greece and w. in the
133:8.3 that word of w. was: “Whatsoever your hand finds
133:9.3 Jesus regarding the difference between w., truth,
133:9.3 man: “W. is the principal thing; therefore get w..
133:9.3 Exalt w. and she will promote you.
133:9.3 She will bring you to honor if you will embrace her.”
134:3.8 the seraphim of progress as to the w. of including
134:6.14 who joined the Urmia faculty had exhibited more w.
136:8.4 Jesus decided against all compromise with the w. of
136:9.6 earthborn Jew, who possessed such tremendous w.
138:2.10 They now saw the w. of the Master’s plan of sending
138:8.7 the learning of the rabbis and the w. of the world.
140:2.2 And now, my Father, give these men w. as I place all
140:3.18 I exhort you to show just judgment and keen w..
140:7.7 “May your w. equal your zeal and your courage
141:3.4 The Master displayed great w. and manifested
144:2.4 hesitate to give in accordance with parental w.
144:5.30 Fill us with w. to the fullness of power
144:5.65 Give us the divine w. that does all things well
144:8.7 Truly, w. is justified by her children.
145:3.8 in the earth career of Jesus in which divine w. and
145:5.1 Jesus’ prayer on this early morning was for w. and
146:2.6 the spiritual w. and consistency of any petition is
146:2.14 In reality this means a prayer for divine w..
147:4.2 Do you not hear the truth as men of w. and
147:5.8 a great intellect with its dead stores of worldly w.
147:6.5 confounded by his words of discernment and w..
147:7.2 Therefore do my disciples show w. in that they do
149:6.5 that ‘the fear of the Lord is the beginning of w..’
150:2.2 usefulness and vindicated the w. of their choosing.
150:4.2 What I have taught you privately, preach with w.
150:6.1 “Doubts and Unbelief,” “W. and Worship.”
150:8.10 and they marveled at his graciousness and w..
151:3.1 You are to let your light shine but do so with w.
156:5.7 and seasoned w. are the essentials of success.
157:4.7 sonship erecting to the glory and honor of the w.
157:4.8 to go apart by themselves in the hills to seek w.,
157:6.2 the personification of that supreme w. which can
158:6.2 Father’s will and ask for a richer endowment of w.
159:1.6 but in all these matters the w. of the brotherhood
159:4.3 they do constitute the best collection of religious w.
159:4.9 sealed books of mystery and w. which only the
159:4.10 sacred writings as the repository of the moral w.,
160:1.9 unless you are equipped with that w. of mind and
160:1.10 strength and w. for the ordinary conflicts of living,
160:1.11 seek for new stores of w. and energy for meeting
160:2.3 Knowledge and w. become cumulative because of
160:2.7 2. Union of souls—the mobilization of w..
160:2.7 And since w. is superknowledge, it follows that,
160:2.7 it follows that, in the union of w., the social group,
160:4.8 6. Culture—education and w..
160:4.14 w. comes only from the experiences of adjustment to
160:4.14 face facts and adjust them to ideals can achieve w..
160:4.14 W embraces both the fact and the ideal and therefore
160:4.15 —a cultural experiment in the acquirement of w.—
160:4.16 provided each life failure yielded the culture of w.
160:4.16 mistake of confusing knowledge, culture, and w..
160:4.16 knowledge, culture, and w. are related in life, but
160:4.16 w. ever dominates knowledge and always glorifies
160:5.5 unexplored realities, superhuman values, divine w.
160:5.13 The w. of the reasoning that this religion is the best
161:2.4 His w. is extraordinary; his piety superb.
161:3.1 to act with such fullness of knowledge and w. as
164:0.2 their doubts about the w. of such a presumptuous
167:1.5 are bidden to a feast, it would be the part of w.,
168:4.4 of a prayer must be limited by the knowledge, w.,
168:4.10 your petitions in accordance with that supreme w.
168:4.11 the immature child when his superior w. dictates that
169:2.5 the sons of this world sometimes show more w. in
170:2.21 full confidence and trustfulness of the Father’s w.;
171:3.2 I pray the Father to grant you w. that you may love
174:1.5 nurtured by unselfish service, and perfected in w..”
174:2.5 merely employed the w. of making a double reply.
174:3.3 common people marveled at the w. of his teaching.
177:2.2 been fortunate in that your parents possessed w.
177:2.2 it was w. which led them to withhold most forms
177:2.3 make sure that your love is admonished by w. and
177:2.4 grew up in a home where love prevailed and w.
177:2.6 peoples embraces more of love and more of w..
177:2.7 nor directed by the intelligent discipline of w..
178:1.7 Display w. and exhibit sagacity in your dealings with
180:5.2 of a peculiar form of intellectualized glorified w..
180:5.3 W. comprises the consciousness of knowledge
180:5.3 of the universe endowment of the adjutant of w..
180:5.4 God-knowing individual is constantly elevating w. to
180:5.4 dragging the living truth to the dead levels of w.
180:5.5 a spiritual discernment of the golden rule of w. you
181:2.15 if you would learn that true w. embraces discretion
184:4.5 to vent itself upon those who are superior in w.
195:6.3 the attendant interpretation of w. and the spiritual
195:7.7 man is not overendowed with consistency and w..
196:0.7 the faith of the soul with the w.-appraisals of
196:3.2 be inclined to view these activities as reason, w.,
196:3.4 knowledge that man is ennobled by w., and saved
196:3.5 moral certainty consists in the w. of philosophy;
196:3.8 2. Interpretation of the universe—w..
Wisdom, Book of
95:4.3 later philosopher, Philo, possessed a copy of the B..
95:4.5 are taken almost verbatim from Amenemope’s B..
96:1.5 derived from the teachings of Amenemope’s B.
wise—see wise man or men; see wise, no; see also all-wise
0:0.3 we deem it w. to present in this initial statement an
2:3.2 just consequences of the operation of his w. laws
2:4.4 a loving Father could not possibly withhold the w.
2:7.2 Evolving personalities are only partially w. and
2:7.5 The w. philosopher will always look for the creative
3:2.8 God’s doings are all purposeful, intelligent, w.,
3:5.15 intelligence cannot possibly at first be uniformly w.
15:10.22 are mingled in effective service, w. administration,
15:13.3 here are gathered together the w. beings who labor
19:1.6 the basis for a w. estimate of the current status.
20:5.6 Sons are just as divinely effective and all w. as
22:10.8 superbly loyal, exquisitely intelligent, supremely w.—
22:10.9 there to give w. and understanding co-operation with
25:3.13 they become wonderful advisers and w. teachers
25:4.18 These exceedingly w. and practical beings are
26:3.8 Circuit Spirit, are always the w. and sympathetic
27:5.5 and w. efforts of the custodians of knowledge.
28:5.13 the Perfectors of Wisdom make available the w.
30:4.24 no doubt such training is w. and necessary in view of
31:9.2 “If deemed w., the existence of the Architects of the
35:2.1 friends, sympathetic teachers, and w. counselors.
35:4.1 this training is conducted by the patient and w.
36:2.17 the thread of the w. and intelligent formulations of
37:4.5 it becomes w. to withhold certain details from the
37:5.8 these same mortal-w. commissioners are always
37:6.3 the w. utilization of these two augments character.
42:4.13 This w. provision in the material realms serves to
48:5.9 They are w. and understanding instructors, able
48:6.32 they are the w. ethnic advisers of the first heaven.
48:7.17 is the ridiculous effort of the ignorant to appear w.,
48:7.27 not so much in possessing strength as in making a w.
50:5.8 W. moral beings are capable of establishing human
52:6.6 W. statesmen will sometime work for the welfare of
54:6.7 wrongdoing could only be brought about by the w.
55:4.1 the w. and sympathetic administration of the Corps
62:2.4 fear which led to those w. precautionary measures
64:6.12 revival as a result of the w. leadership of Porshunta,
65:5.3 The w. and all-powerful beings who are responsible
66:6.3 These w. beings knew better than to undertake the
67:3.6 government was the product of w. reasoning,
70:8.18 the intelligent, w., and patient manipulation of these
70:12.5 those who have been made w. by replete experience
70:12.6 chosen their charter of liberty, provide for its w.,
70:12.20 selecting such administrative leaders as are truly w..
71:2.18 unless the citizenry possess and use w. techniques of
71:3.5 2. Intelligent patriotism based on w. ideals.
79:8.8 However w. it may be to glean wisdom from the past
81:6.12 And it is a w. nation which knows when to cease
81:6.13 learn from experience; people may become truly w..
81:6.14 early civilization was the force exerted by w. social
81:6.22 too low to discover those w. methods and sound
81:6.37 13. Effective and w. leadership. In civilization
81:6.37 of the citizenry with w. and progressive leaders;
81:6.37 civilization will continue to be dependent on w.
81:6.42 And the quantity of such w. leadership has never
84:7.26 a continuous service-ministry which the w. child
86:1.6 nor the battle to the strong, neither bread to the w.,
86:7.4 Only comprehension of facts and w. manipulation
87:2.1 Modern man deems it w. to insure against fire;
88:1.10 geniuses as fetish personalities possessed by a w.
88:2.5 Moses was too w. to attempt suddenly to displace
94:6.9 the compilation of the w. sayings of philosophers.
95:2.6 this eye was restored by the w. god Thoth, who spat
95:5.7 Ikhnaton was w. enough to maintain the outward
95:6.4 to utilize the flame as a symbol of the w. Spirit of
96:7.6 of the crafty; he takes the w. in their own deceit.”
97:8.2 frank pessimism of Ecclesiastes was a worldly w.
98:2.6 return evil for evil, that the gods are w. and good.
99:1.4 it is urgently called upon to function as a w. guide
99:6.2 promote religious education; to provide w. counsel
100:2.3 enlightened and w. technique of spiritual reaction to
100:4.6 when human devotion is intelligent and w., love is
101:4.1 w. from time to time to provide instruction in
102:6.5 Convictions about God arrived at through w.
104:4.45 While we do not deem it w. to attempt any further
108:1.1 divine gifts are bestowed in accordance with w.
110:1.2 Monitors are w. and experienced manipulators of the
110:3.9 brotherhood of man coupled with a w. affection for
110:6.17 Such a w. co-ordination of material and spiritual
119:0.4 enable such Creators to become w., sympathetic,
119:0.5 These bestowals are not essential to the w., just,
121:4.6 they were philosophies for the strong and the w.,
122:5.2 Mary was composed, courageous, and fairly w. in
124:3.2 But both of Jesus’ parents were extraordinarily w.
124:5.6 which he set for himself: to become a w., patient,
126:2.7 Jesus proved to be a w. and efficient administrator of
127:2.7 Jesus had but one w. counselor in all Nazareth, his
127:4.3 Jesus began w. discipline upon his brothers and
127:4.3 when it was deemed w. to punish Jude for violations
128:2.6 reasons which made it w., in the opinion of Jesus,
128:2.7 It was by w. and thoughtful planning that Jesus
128:7.4 Be w. in your counsel and eloquent in your lives,
128:7.4 The w. and loving counsel of Jesus prevented a
131:2.11 They who are w. shall shine as the brightness of
131:4.2 His eternal knowledge is divinely w..
131:4.6 That man is w. who worships the One God.
131:5.2 The w. course in life is to act in consonance with
131:5.3 Praise God by seeking the pleasure of the W. One.
131:5.3 Through our good thinking the w. Creator will
131:5.4 God is our w. nature, best thought, and righteous
131:5.5 “This religion of the W. One cleanses the believer
131:8.2 you know the Eternal, you are enlightened and w..
131:8.6 “They who know the laws of the Eternal are w..
131:8.6 are truly w. when you recognize your insignificance.
131:10.3 character must be infinitely deep and eternally w..
132:5.1 I would administer material wealth as a w. and
132:5.2 if you really wish to become a w. and efficient
132:5.13 administer each portion in accordance with the w.
132:5.15 W. discrimination and sound judgment should
132:5.21 the major voice in the determination of the w. and
133:3.5 Paul wondered whatever became of such a w. and
133:4.5 but are you w. when you fail to discern the greater
136:5.3 respectfully function under the w. guidance of this
137:4.8 declare that I have not come to do things in this w..
139:4.13 James the Lord’s brother, learned to practice w.
139:8.11 Thomas soon learned that such a course was not w.;
139:8.13 He gave w. counsel to the apostles after Pentecost
140:1.3 fulfillment of the w. promises of all the prophets.
140:8.13 “Be as w. as serpents but as harmless as doves.”
140:9.3 be you therefore as w. as serpents and as harmless
141:3.3 “It is not w. for the host to participate in the family
141:3.3 a w. parent never takes sides in the petty quarrels
142:6.8 to the leading of a w. and loving earthly father,
142:7.8 W. fathers carefully plan for the education and
143:1.4 The child does not always comprehend the w. and
144:8.8 has hidden these truths from the w. and haughty,
146:2.6 A w. father does not literally answer the foolish
147:4.8 as you would imagine a w.,and impartial third person
147:7.2 Be reminded that a w. tailor does not sew a piece
148:5.4 love of the Father because some just and w. law of
149:4.5 The w. and learned endeavored to trip him, but he
156:5.18 Such w. souls are able to avoid much of the
159:1.3 let them take such action as they deem w.;
159:4.9 wisdom which only the w. minds of the nation dare
159:5.10 rather that his followers should be w. and alert in
160:1.8 The w. and effective solution of any problem
160:4.10 W. planning, therefore, becomes the one thing
160:4.14 optimistic illusions to reality can never become w..
163:1.3 therefore be as w. as serpents while you are also as
163:2.11 The Master regarded the w. investment of excess
163:6.3 this wonderful gospel was hidden from the w.
174:1.2 that understanding sympathy which the w. parent
174:1.4 If you are w. parents, this is the way you will love
174:2.5 Jesus was never evasive, but he was always w. in his
176:2.6 But you should be w. regarding the ripening of an
177:2.2 Even if such a course had been w., it would have
177:2.2 W. parents, such as yours, see to it that their
177:2.4 to enjoy a normal, loving, and w. home training.
177:2.6 The love life of a w. home and the loyal devotion
177:3.4 David thought it w. to keep the matter to himself.
178:1.7 Be you always as w. as serpents but as harmless as
178:2.10 he answered: “Yes, David, I think it would be w..
180:2.6 And a w. husbandman cuts away only the dead
180:5.4 looks for the living Spirit of Truth in every w. saying
180:5.6 the golden rule becomes the w. center of all their
181:1.8 the divine Father’s w. and sympathetic overcare.
183:2.3 the governor thought it w. to grant the petition,
185:5.6 But this was not a w. statement for Pilate to make.
188:4.10 True, w. fathers may chasten their sons, but they do
191:4.4 be w. in your choice of methods for presenting the
192:2.7 be a considerate and w. counselor to James my
wise man
95:4.3 This w. of the Nile taught that “riches take wings
113:2.2 to secure a personal guardian was Rantowoc, a w.
131:1.9 the w. hungers for the divine embrace; the earth
131:3.6 The w. is a noble soul who is friendly in the midst
131:4.6 That man is w. who worships the One God.
131:8.4 “The w. man universalizes his heart.
131:8.4 He is a w. who regards all parts from the point of
131:9.4 “A w. is occupied with the search for truth, not in
133:9.3 saying of the Hebrew w.: “Wisdom is the principal
146:2.3 Jesus quoted the proverb of the w. who said: “He
147:7.2 The w. puts the new wine into fresh wine skins.
149:5.2 the words of the w., ‘The spirit of man is the
160:3.4 the “w., when seeking entrance through the locked
174:1.4 “When a w. understands the inner impulses of his
185:3.6 the Stoics, who declared that “the w. man is king.”
wise men
27:6.2 superaphic masters of philosophy are the “w. of
28:5.13 In all this work these w. of the superuniverses are
119:7.6 Certain w. of earth knew of Michael’s impending
119:7.6 these w. men of spiritual insight learned of the
122:8.7 These w. saw no star to guide them to Bethlehem.
122:10.1 Herod inquired diligently of these w. about the new
122:10.1 when the w. did not return, Herod grew suspicious
125:5.1 enjoy the experience of seeing a lad confuse the w.
126:0.4 The story of his exploits among the w. men of the
175:1.22 My Father has sent you the w. men and the
wise, no
3:4.1 in no w. lessens the potential of power or the store
3:4.3 distributed to the thinking of the realms in no w.
3:4.4 in no w. lessens his ability to function as a divine
40:10.5 That mortal destinies do thus vary in no w. proves
89:10.5 a manful repudiation of disloyalty, but it in no w.
137:8.8 of a little child, you shall in no w. gain admission.
186:5.9 the fact of sonship with God—would have in no w.
wisely
2:4.5 Mercy is the justice of the Paradise Trinity w. and
21:3.2 his creation at any time, but he w. chooses not to.
39:8.7 a “little higher than you”; but it has been w.
48:6.5 the seraphic evangels will help you to choose w.
48:6.6 transition ministers and their superiors w. determine
63:7.3 revelations, but this request was w. denied them.
66:6.3 slow evolution of the human species, and they w.
70:2.20 until society has w. provided peaceful substitutes for
71:2.11 educated—taught to think intelligently and plan w.—
74:8.8 Moses very w. did not attempt to go back of Adam’s
76:3.2 Adam w. spent most of the time training his
82:0.3 should be w. and effectively passed on to succeeding
93:4.14 long-established customs and accordingly had w.
95:5.6 Very w. Ikhnaton sought to establish monotheism
96:4.2 which he w. decided to proclaim to his people as
96:4.6 and he w. nationalized his religious teachings,
99:7.4 Man can never w. decide temporal issues unless he
109:6.4 and w. did this valiant Monitor direct the human
118:7.1 The Gods have w. limited the range of the action
119:2.5 temporary ruler administered the affairs and w.
121:6.5 Paul recognized and w. eliminated from his basic
125:1.5 had sickened at the sight of the temple rites and w.
127:6.3 knowing of his recent experience with Rebecca, w.
131:3.6 What is given w. is well saved.
131:10.3 the good Father in heaven know how w. to love his
134:2.4 Jesus most faithfully, efficiently, and w. discharged
136:8.2 Jesus very w. foresaw that the working of miracles
140:5.14 W. help them to choose their heroes and select
160:2.6 Master has w. chosen the father-child relationship
171:7.7 Jesus loved men so much and so w. that he never
174:4.1 they very w. decided to hold their peace;
174:4.3 had also answered w. in the sight of the assembled
180:6.2 and will enable you to judge w. in your hearts
187:5.6 Jesus w. restrained Peter’s trouble-making violence
195:0.12 W. or unwisely, these early leaders of Christianity
wiser
39:4.10 mind learns how to plan with other and w. beings.
97:10.7 Ezekiel was w. than his contemporaries; though he
130:1.2 opportunities for renewed service and w. living.”
169:2.1 the children of the world are w. in their generation
wisest
71:3.12 The greatest ambition of the w. and noblest of
wish—noun
91:3.1 replies to his verbal thinking and w. expression.
91:9.4 3. You must surrender every w. of mind and every
100:3.2 moral values do not grow out of w. fulfillment or
126:5.10 the w. that they were all located on a farm out in
136:5.4 Your w. in all such matters will constitute the
137:4.12 in the face of the expressed w. of the Creator
139:4.9 Jesus’ ever deferring his slightest w. to the will of
179:3.5 blind acquiescence in compliance with the w. of
181:0.1 Since their lifelong beliefs and hopes of w.
187:5.2 His last w.—concerning the care of his mother—
wish—verb
26:10.5 truly w. you might live your lives over once again.
27:5.2 of the particular fact or truth he may w. to know.
27:5.2 beings who are the very thing you w. to know.
44:4.11 I only w. you might be privileged to hear some of
44:6.1 How I w. I knew how to portray the exquisite work
91:0.2 “W. me luck.”
110:1.2 I w. it were possible for me to help evolving mortals
110:1.2 I w. you could love them more, co-operate with
120:0.3 But Michael did not w. to rule Nebadon merely in
121:2.8 Rome did not w. any power to arise in the Levant
123:0.3 return to Palestine to w. the Nazareth family well
130:5.4 to w. he might do something to change the caste
130:6.2 “I well know you w. to be left alone with your
131:3.6 Do not to others those things you would not w.
132:5.2 if you really w. to become a wise and efficient
133:1.4 be jeopardized by anything my enemies might w.
139:7.9 But Levi did so w. that Jesus might know that
141:0.1 disciples had come to say good-bye and w. them
144:0.3 Jesus did not w. the launching of this undertaking to
144:5.71 Not as we w., our loving Father, but as you desire
145:5.1 Jesus did not w. altogether to avoid ministering to
147:4.1 instructing us that we should do to others as we w.
151:2.5 spoke up: “Yes, Master, I w. to say a few words.
151:2.6 My brethren, I did not w. to prolong this discussion
154:6.10 He did not w. to stop in the midst of his discourse
161:3.2 We understand that he did not w. his followers to
162:2.3 I w. your claims were true, for indeed then would
177:3.1 save Judas, who did not w. himself in John Mark’s
178:3.1 Jesus did not w. to pass through the city until after
179:5.4 He did not w. to destroy the individual’s concept
189:2.1 merely w. to invoke the process of accelerated time.
193:3.2 I w. that you would love and trust one another.
wished
77:3.2 There were many who w. to have this monument
127:3.15 his mind on the one problem which he w. to solve,
135:7.1 Jesus really w. he might talk it over with his cousin
137:4.10 the God-man, humanly and sympathetically w. for,
138:3.2 that he w. to give such a dinner to his family and
140:8.31 Jesus w. to develop spiritual insight into eternal
146:4.6 How they w. he would cleanse another leper or in
151:2.5 the one central and vital truth which we w. to teach
152:5.5 Jesus then announced that he w. to withdraw for a
164:1.4 which Jesus w. given, and which, if Jesus had so
166:4.12 to tell again and again that which he w. them to
174:3.4 point Jesus w. to emphasize was: That the Father
177:4.6 he w. to make public and formal renunciation of
182:3.9 but the human heart of Jesus w. that more might
185:5.8 to those assembled before him that he w. to read
wishes—noun
74:5.2 Adam and Eve their parting advice and best w..
83:8.4 the circumstances or w. of the contracting parties.
91:2.1 The first prayers were merely verbalized w.,
123:3.9 willingly co-operative with parental w. and family
123:4.3 but he never failed to conform to his parents’ w..
137:3.7 so thoughtful and understanding of the w. and
wishes—verb
111:6.5 When man w. to modify physical reality, be it himself
139:9.8 souls on the worlds of space whom he likewise w.
159:5.10 “Whosoever w. to be my disciple, let him
wishful
160:5.9 Such beliefs are merely religions of w. fancy.
wishing—see also well-wishing
26:10.5 long, long struggle with a joyous envy, really w.
112:2.7 function in numerous ways—thinking, feeling, w.—
witch
70:6.6 The medicine men, w. doctors, and priests have
90:2.3 later times the w. became associated with the devil,
90:3.7 the execution of the w. responsible therefor.
90:3.7 coroner’s inquests saved many a supposed w.’ life
146:7.1 the story of King Saul and the w. of Endor.
witchcraft
88:1.9 increasingly confirmed the popular belief in w.;
90:2.2 with the supernatural was classified either as w. or
90:2.3 W. embraced the magic performed by earlier spirits;
90:2.3 W. was a religion with many primitive tribes.
90:3.7 cause of death; the death would be laid to w., thus
90:3.7 that a tribesman could die as a result of his own w.
150:3.8 6. Divination, sorcery, and w. are superstitions of
witches
84:4.4 The fact that most supposed w. were women did
88:6.2 W., sorcerers, and wizards dispensed private magic,
90:2.2 the black art were called sorcerers, magicians, w.,
90:2.12 They suppressed their rivals by denominating them w
with—non-exhaustive
1:7.2 Man does not achieve union w. God as a drop of
2:1.2 “W. God all things are possible; the eternal
2:2.6 Father actually participates in the experience w.
2:2.7 but mortal experience w. evil and all man’s relations
3:2.2 literally true that “w. God all things are possible.”
6:1.3 the Word was w. God, and the Word was God.
7:5.5 His experience was unique; it was not w. or as a
8:5.2 Actor; he is present w. the Son and in the Spirit.
14:1.12 “A day is as a thousand years w. God, as but a
26:5.3 “In liaison w. God, nothing—absolutely nothing—is
34:6.12 Spirit bears witness w. your spirit (the Adjuster) that
34:6.12 the Spirit bears witness “w. your spirit,” not to your
111:1.4 It is within this mind and w. this mind that you make
44:0.19 through w. you, as a part of you, in reality, as you.
111:5.1 to share the inner life with God—w. the very God
111:5.3 —and first—trusted a part of himself to be w. men;
116:3.4 unify the evolving creatures w. God on Paradise.
117:1.4 Man can work in liaison w God and thereby cocreate
120:4.2 He was not God in association w. man but, rather,
121:4.3 liberty by living in harmony w. nature, w. God;
126:1.7 said that Jesus “grew in favor w. man and w. God.”
132:7.9 When man goes in partnership w. God, great
133:2.2 men and women are partners w. God in that they
134:7.7 And Jesus lived alone w. God for six weeks on the
135:3.4 Get right w. God!
137:7.2 They found it really easy to be “friends w. God,”
140:10.1 are to proclaim the baptism of fellowship w. God.
161:1.7 the possibility of man’s communicating w. God.
163:3.2 we recognize that w. God all things are possible.”
171:7.5 confessing to Jesus as that they were conferring w.
178:3.2 the experience of being laborers together w. God.
195:9.6 their fears of what it will do to them—and w. them.
196:0.13 disciples to believe in him but rather to believe w him
withal
4:2.3 nature ever be of a changing mood, whimsical w.,
48:6.35 to be faithful and earnest and, w., cheerful; to accept
withdraw
21:3.2 personalities resident in his local universe would w..
30:3.3 this corps, but no one admitted to this group may w.
40:2.2 w. from the activities of their status spheres and
55:4.2 the Finality, the majority of the celestial hosts w..
57:1.6 the living force organizers simply w. at right angles
57:1.7 the Paradise force organizers are preparing to w.,
61:3.8 Later on, these European seas began to w..
74:5.6 Adam was finally compelled to w. his program for
134:5.10 powers will w. from the League and declare war.
136:4.10 new or serious decisions, to w. for communion
152:5.5 Jesus then announced that he wished to w. for a few
173:0.2 I go on with Jesus and my associates, or shall I w.?
182:2.12 when John Mark observed Jesus w., with Peter,
186:2.8 governor’s appeals to the Jews to w. their charges
withdrawal
119:8.1 But Michael would not consent to the w. of the
128:2.7 that Jesus prepared the way for his eventual w. from
138:7.3 the w. from them of his own brothers in the flesh,
177:4.2 His friends flatteringly assured him that his w.
withdrawing
13:4.5 w. themselves from the scene as their creatures
56:7.6 a corresponding w. of the first three manifestations
119:8.1 Salvington to signify his intention of w. to Paradise
139:2.7 temporarily w. from the gentiles only to bring down
139:4.9 being aware that they were gradually w. from Jesus.
156:6.5 concluded that Jesus’ haste in w. indicated he was so
177:4.2 way of w. gracefully from the whole movement.
withdrawn
4:1.6 The Father has not w. from the management of the
59:3.3 290,000,000 years ago the sea had largely w. from
109:4.4 were to be w., the world would slowly return to
151:2.4 Meanwhile Peter and Nathaniel had w. to the house,
173:5.1 After the scribes and rulers had w., Jesus addressed
191:5.1 Thomas had w. from his fellows, he had gone his
withdraws
117:4.14 The more man w. from God, the more nearly he
withdrew
59:5.18 submerged that the coast lines of both oceans w. to
60:3.5 When this sea finally w., it left the continent about
64:6.11 Africa as the Mediterranean Sea w. to the west.
67:6.1 The followers of Van early w. to the highlands west
97:9.25 When the Babylonian army temporarily w.,
125:6.8 Silently they all w. and left Jesus standing alone
127:2.3 And Mary w. her statement.
133:1.2 to make his escape, after which I w. from the affair
134:6.16 faculty, the three brothers w. their financial support,
137:4.5 Jude tried to comfort their mother, while Jesus w.
137:4.16 but Jesus w. to a sheltered nook of the garden and
151:1.5 Peter and the other apostles w. to another portion of
156:1.4 And when Norana had thus spoken, Thomas w..
157:2.2 When Jesus had thus spoken, he w. and prepared
158:1.6 And after saying this to them, Jesus w. for a long
162:2.10 The Sanhedrin disbanded in confusion, and Jesus w.
162:9.6 Jesus and the twelve w. from the immediate vicinity
163:4.11 But none w..
168:0.11 saw that Mary had gone to greet Jesus, they w. for
168:3.3 this group of fourteen w. from the Sanhedrin on
169:2.8 they began to dispute with each other, Jesus w.,
171:0.6 When the apostles heard these words, they w. by
173:0.3 The apostles w. for a short distance and awaited
173:2.5 And when his questioners heard this, they w. to
173:4.1 the story of the two sons, they w. to take further
173:4.5 so angered by the Master’s words that they w. and
174:2.3 Herodian accomplices, they w. from Jesus’ presence,
174:3.3 the Sadducees w., and some of the Pharisees so far
177:0.4 David and his armed guards w.; but as Jesus started
182:3.4 then, for a third time, the Master w. and prayed:
183:0.3 Jesus w. from the camp and from his friends in
187:4.8 After Mary left, the other women w. for a short
188:1.2 long suspected them, even before they w. from the
193:6.4 Nathaniel w., going to Philadelphia to visit Abner
withered
94:9.3 in India Buddhism simply w. and expired.
139:2.6 direct assault, but Peter w. and shrank before ridicule
148:7.0 7. THE MAN WITH THE WITHERED HAND
148:7.2 talking to the people, induced a man with a w. hand
148:7.2 Jesus, addressing the man with the w. hand, said:
148:7.3 And as this man stretched forth his w. hand, it was
151:1.2 soon as the sun shone, it w. because it had no root
withering
174:3.5 to subject Jesus to the w. influence of ridicule,
195:8.4 from the w. grasp of a totalitarian ecclesiastical
withheld
13:1.6 truths pertaining to Divinington which are w. from
32:4.11 If God has w. aught of himself from the universal
93:9.3 Abraham w. his identity upon arrival at Gerar, so
114:3.1 The name of the current planetary supervisor is w.
122:2.5 Elizabeth w. her secret even from her husband.
131:2.10 it is your own sins which have w. the good things
155:6.2 the word of truth is vouchsafed one age and w.
161:3.2 w. from his associates his foreknowledge of events
withhold
2:4.4 The nature of a loving Father could not possibly w.
13:1.5 the Deities deem it proper to w. certain features of
37:4.5 local creation it becomes wise to w. certain details,
39:7.2 deemed best to w. the description of their activities.
112:5.11 but I w. them upon the advice of your planetary
131:2.9 No good thing will God w. from those who walk
151:2.1 to Peter: “My son, I desire to w. nothing from you,
156:1.7 so great that I cannot w. that which you desire; go
159:3.11 w. overmuch pity from those cowardly souls who
159:4.10 prefer to w. such disturbing facts from the people.
177:2.2 it was wisdom which led them to w. most forms of
within—non-exhaustive
0:12.13 But we know that there dwells w. the human mind
1:4.2 something from God which actually dwells w. them;
1:4.3 There sojourns w. each moral being of this planet a
2:0.3 the presence of these divine spirits w. the heart of
2:5.6 and ponder the solemn fact that God lives w. you;
3:1.4 friend while that very friend lives w. his own heart.
3:1.4 he is a part of us; his spirit speaks from w. us.”
3:4.7 of God—there lives w. him a fragment of infinity.
5:0.1 an actual fragment of the living God resides w. the
5:1.12 incomprehensible self to live and dwell w. him.
5:2.3 when the spirit of the Father lives w. your own mind!
5:5.6 God w. and a part of every individual, with the
6:4.6 certainly with you and around you, but not w. you
6:5.7 as the spirit fragment of the Father dwells w. you,
12:1.13 As we move from w., from the divine center
12:7.12 he dwells w. you, and in him do we all literally
13:1.22 the evolution of an immortal soul w. the mind of a
14:4.17 3. Intracircuit progress—progression w. the worlds
16:2.3 Spirit exerts an influence of personal presence w.
16:9.4 the reality of the presence of God that lives w. you.
17:6.3 Creator Son signalizes the birth w. the person of
27:4.3 are ever by the side of the “strangers w. the gates”
34:6.9 There truly exists w. you a conspiracy of spiritual
34:6.12 develops w the human mind a positive consciousness
40:6.8 5. There dwells w. you a fragment of the Father, and
40:7.4 placed his own spirit w. you; therefore does he
65:6.2 existence w. them of an innate striving for perfection
76:2.8 And this Adjuster, dwelling w. and looking out,
76:5.2 they became conscious of a new presence w. them
90:3.8 and suffering as “arrows of the Almighty w. them”
100:7.18 It is literally true: “If any man has Christ Jesus w.
101:1.1 but viewed from w., it is altogether reasonable.
101:1.4 communion with the spirit influences resident w.
101:1.7 prove untrue to the realist and deepest thing w. the
101:2.14 —the divine Adjuster—creates w. you a hunger and
101:3.17 man has a divine spirit or spirits dwelling w. him;
101:10.9 they gaze upon the universe from w., from God’s
102:3.4 there is experienced w. the soul of that being such an
102:3.4 overflow of the welling-up of eternal goodness w.
103:1.1 of the spirit of divinity which lives w. their minds.
103:3.5 The impulse of the God w. man was always potent
103:5.9 realizes that there lives and strives w. him something
103:5.11 Spirit growth springs from w. the evolving soul.
103:7.6 From outward, looking w., the universe may
103:7.6 from w., looking out, the same universe appears to
106:3.3 bona fide creature experience w. this Trinity
106:7.7 qualification w. the relative absoluteness of the quiet
107:0.2 the promise of man’s eternal career imprisoned w.
107:0.5 the Adjuster who creates w. man that unquenchable
107:0.6 absolute essence of an infinite being imprisoned w.
107:6.2 Adjusters are the prisoners of spirit hope confined w.
108:4.1 Monitors that live and work so valiantly w. the
108:6.2 truly become the “kingdom of heaven w. you.”
108:6.4 attainment and the hope of divine character w. you.
109:0.1 But the Adjuster’s efforts, while living w. you,
109:2.8 by their numerous exploits both w. and without the
109:5.2 to hear the divine voice that continually speaks w.
110:1.1 the mortal mind of man rather than as existing w. the
110:1.2 and superb work of the Adjusters living w. them,
110:3.4 divine spirit who waits and works w. your mind.
110:7.9 While the voice of the Adjuster is ever w. you,
111:0.2 have long believed that there is something growing w
111:0.6 One Egyptian ruler, speaking of the ka w. his heart,
111:1.4 It is w. this mind and with this mind that you make
112:1.14 life is a process taking place not so much w. the
112:5.1 relative individuation of such a being w. the cosmic
113:4.1 not as does the Adjuster, operating from w. and
117:3.9 contains w. himself an actual fragment of the highest
117:3.12 we actually live, move, and have our being w. the
117:6.1 “He is the w. and the without of all things and beings
117:6.10 the love of the Father and imprison it w. his heart.
118:7.3 Error can exist only in time and w. the evolving
118:8.6 then does civilization contain w. itself the seeds of
119:7.5 incarnation of Deity w. the human form of Jesus,
120:2.6 he dual experience of working w. the nature of man
121:7.5 had prayed that God would “create a clean heart w.
122:3.1 I announce that the conception w. you is ordained
124:4.4 that there was something superhuman resident w.
127:2.12 mortals on all postbestowal-Son worlds have w. their
130:6.3 of real achievement is the spirit which lives w. you,
130:6.4 you become so readjusted to life w. yourself,
131:1.5 friend, and then you discover him w. your soul.
131:3.4 the assurance of the heart which springs from w.
131:4.3 ‘I dwell w. their own souls as a lamp of wisdom.
131:4.3 and his primeval spirit dwells w. the mortal soul.
131:4.3 Witness to vice and virtue dwells w. man’s heart.
131:5.3 at the same time nearest to us in that he dwells w.
131:9.3 But this Heaven w. me often makes hard demands on
132:1.3 A purely materialistic science harbors w. itself the
132:2.2 which the Father in heaven has sent to dwell w.
132:3.6 the divine spark, the immortal germ, that lives w.
132:3.11 These truths continued to burn w. Nabon’s heart,
133:3.7 “There lives w. every human mind a divine spirit,
133:3.7 but also w. mortals there are many natural physical
133:4.4 the mystery of eternal salvation dwells w. your
133:4.4 the God of heaven has sent his spirit to live w. you
133:4.5 knowing the God whose spirit lives w. you and
133:4.6 character in the similitude of the divine spirit w. your
133:4.8 his spirit which has descended to live w. the hearts of
133:4.9 Remember that the Father’s spirit ever lives w. you
133:4.10 the Father of all truth may chance to dwell w. you.
133:4.11 the spirit of the Father which lives w. your heart.
133:6.5 is distinct from the divine spirit which dwells w.
139:2.10 fires of the kingdom burned so brightly w. his soul
139:12.8 lived, light tends to become darkness w. the soul.
140:1.5 this kingdom of which you preach is God w. you.
140:5.7 find the kingdom of heaven w. their own hearts,
141:2.1 and acknowledgment of God’s rule w. the hearts
141:2.1 the Father also rules w. the hearts of his children
141:2.1 by the spirit which he has sent to live w. the souls
141:5.1 he was stirred w. his spirit, so much so that he
143:2.4 temples of God, and his spirit actually dwells w.
143:2.4 If, then, the spirit dwells w. you, you are no longer
143:5.9 the living water, and a new joy will spring up w.
144:5.16 and controlling spirit give to live and dwell w. us
144:5.45 Establish w. us your divine kingship And thereby
145:2.7 will I give you, and a new spirit will I put w. you.
146:2.4 When man hears God’s spirit speak w. the human
146:2.11 Only the spirit that dwells w. you may move you to
146:2.13 clean heart, O God, and renew a right spirit w. me.
146:2.13 but the spirit w. can transform this unruly member
148:6.10 that he speaks w. the human heart as a still, small
148:6.10 Do you not comprehend that God dwells w. you,
148:9.3 perceiving in his spirit that they thus reasoned w.
149:3.2 men shut off the appeal to the spirit that dwells w.
149:5.2 directed by the Father’s spirit which lives w. him.
149:5.2 for ‘a good man shall be satisfied from w. himself.
150:3.10 8.The spirits of good or evil cannot dwell w. material
150:7.1 a flood of human emotion stirred up w. his soul.
152:6.3 by making your appeal to the spirit which lives w.
153:2.11 the Father, but the Father’s spirit does live w. man.
153:3.5 is only defiled by that evil which may originate w.
157:2.2 feelings of service for your fellow men arise w.
157:2.2 the emotions of love for your neighbor well up w.
157:4.5 insight of the spirit of my Father which dwells w.
159:3.2 appeals directly to the divine spirit that dwells w.
159:3.8 men die searching for the very God who lives w.
161:2.8 Jesus seems to be so sufficient w. himself.
165:3.7 for the spirit that dwells w. you shall certainly teach
167:7.4 service inasmuch as his own spirit lives w. you.
169:4.12 who sends forth his spirit to dwell w. your minds.
170:1.11 concept of Jesus—“the kingdom of heaven w. you.”
170:1.13 his last word always was, “The kingdom is w. you.”
170:2.24 frequently referred to “the kingdom of God w. you
170:3.9 experience which no man can contain w. himself;
170:3.11 By teaching that the kingdom is w., by exalting the
170:4.14 failing to effect its establishment w. your own souls
170:5.8 kingdom which the Master taught exists w. the heart
171:0.3 inner kingdom, “the kingdom of heaven w. you,”
175:1.18 the outside of the cup and the platter, but w. there
175:1.19 outwardly appear beautiful but w. are full of dead
179:1.2 began to think w. himself, Who shall wash our feet?
180:5.3 permit its spirit of activation to live and reign w.
187:4.6 jeering crowd had experienced the birth of faith w.
189:0.2 A Creator Son has w. himself the power to bestow
189:0.2 he has w. himself the power to lay down his life
189:1.13 has done all this through power inherent w. himself;
190:5.6 “No wonder our hearts burned w. us as he spoke to
191:0.4 as if the body of Jesus had just evaporated from w.
192:2.13 work with you, and my spirit shall dwell w. you.”
194:2.12 eventually come to hover over him and dwell w. him
194:3.13 seeking for man and sending his spirit to dwell w.
194:3.16 to man—sending their spirits to live w. men.
195:5.10 gratify all the latent adventure surging w. the soul
195:10.4 “The kingdom of God is w. you” was probably the
196:3.34 communication with the Monitor that dwells w. the
without—non-exhaustive;
see One without Name and Number
see Those without Name and Number
1:5.7 W. God and except for his great and central person,
2:3.1 “‘I have not done w. cause all that I have done,’ says
6:6.2 W. mind in some phase there would be no spiritual
6:8.4 W. the bestowal service of the Paradise Sons and
6:8.8 Times almost w. number I have stood in the divine
11:8.3 W. the space cushion, explosive action would jerk
21:4.2 W. exception, all Creator Sons pass through this
27:7.4 W. improvement in the technique of worship it
39:5.4 W. the work of these seraphim the efforts of the
42:6.3 W. linear-gravity response ultimatons are thus held
42:8.3 W. this arrangement the electric charge carried by
56:9.14 all and in all, and no things or beings exist w. him.
67:6.9 W. this discovery, made as the result of the
68:3.4 W. help from superhuman sources the strain of
73:3.6 W. and beyond, the world lay in darkness, ignorance,
77:4.7 W. a trace of origin elsewhere in the world, these
81:6.35 W. this sort of intelligent patriotism and cultural
81:6.36 W. effective co-ordination, industrial civilization is
96:5.3 W. the teaching of Machiventa to Abraham and
101:1.3 “W. holiness no man may see the Lord.”
103:6.13 W. the insight of mota, mortal man cannot discern
104:3.4 W. co-ordinate existences there is no possibility for
106:9.2 W. time sensitivity, no evolutionary creature could
106:9.2 W. space perception, no creature could fathom the
106:9.2 W. experience, no evolutionary creature could
112:6.8 W. the Adjuster, it requires considerable time for
117:6.1 “He is the within and the w. of all things and beings,
118:9.1 W. them no creature could act, but by them the acts
128:1.5 points tested and tempted like as we are yet w. sin.”
131:4.7 W. God the soul is a prisoner; to know God
133:7.9 W the effective functioning of a consciousness sorter
137:2.8 W. further delay they crossed the Jordan and
140:4.9 W. a worthy goal, life becomes aimless and
160:1.15 W. doubts and misgivings I can now wholeheartedly
160:2.6 W. the genuine love of a home, no child can
179:1.7 W. comment Jesus went to his place, and he did not
180:5.5 W. a spiritual discernment of the golden rule of
191:5.1 W. intending it, he really enjoyed the attention
195:7.8 W. the consciousness of the concept of values
195:8.10 W. God, w. religion, scientific secularism can never
195:8.12 W. God, neither freedom and liberty, nor property
withstand
9:3.2 This ability to w. the pull of material gravity,inherent
29:5.7 The Master Force Organizers w. temperatures and
39:2.9 they could never w. the energy demands entailed by
49:2.21 to create living beings who can w. temperatures
49:2.22 ten designs of mortal life variously fashioned to w.
76:4.7 scientific effort to w. so many physical disorders.
79:4.7 the Brahman priests were never able to w. the pagan
97:1.2 enabled him to w. the almost universal opposition
97:9.3 Saul’s rallying the northern clans to w. an attack by
102:6.7 Belief may not be able to resist doubt and w. fear,
139:2.6 Peter could w. persecution and any other form of
142:4.3 Moses was justified in his attempts to w. idolatry,
153:4.3 Can a city w. a siege if it is not united?
156:5.2 construct to w. the assaults of time and storm.
156:5.17 capacity to w. brooding in the face of deep sorrow.
159:4.6 effort to w. these newer teachings of the gospel of
160:4.7 5. Ability to w. defeat.
166:5.5 Then he dared to w. Paul.
192:4.7 but Nathaniel could not w. Peter’s eloquence, neither
196:0.10 mobilization of the combined soul powers to w. all
withstanding
54:6.5 Jerusem citizens, who, by w. the sophistries of sin,
withstands
101:3.11 and successfully w. all other intellectual sophistries.
withstood
53:7.10 but they w. the sophistries of rebellion better than
53:7.11 under their Melchizedek leadership, successfully w.
53:8.7 rulers persistently w. the minor and subordinate
67:8.1 The Lucifer rebellion was w. by many courageous
174:0.2 As you have w. the inclinations of the mortal
witness—noun
83:4.8 constitute legal w. to the consummation of marriage.
85:1.3 India even to this day a stone can be used as a w..
126:4.7 “And you are my w., says the Lord, and my servant
131:4.3 The Eternal W. to vice and virtue dwells within
140:9.3 your very testimony shall be a w. for me to them.
153:3.5 pride, anger, revenge, railings, and false w.?
162:5.2 You even allow that the w. of two reliable persons
164:5.1 to bring him before the Sanhedrin even as a w.,
168:2.7 You shall be a living w. of the truth which I spoke—
175:1.20 are you w to yourselves that you are the wicked sons
184:3.6 Judas could not be used as a w. against Jesus
witness—verb—see witness—with bear or bears or bearing
0:8.12 of progressive evolution will undoubtedly w. the
6:4.1 And if the eternal future should w. the appearance
14:6.41 may w. space pilgrims attempting to find God on
17:2.6 may w. in the realms of the deitization of still other
23:4.6 the eternal future will w. phenomena of evolution
24:6.3 will w. your entrance into the terminal slumber of
24:7.7 It is refreshing and inspiring to w. their mutual
40:10.6 These individuals enjoy an opportunity to w. the
47:9.4 assemble on the sea of glass to w. your departure for
55:1.1 Son of that planet, who comes to w. this great day.
55:2.5 a beautiful occasion when mortals forgather to w.
55:2.6 together to w. the conferring of some great honor
55:4.10 The seventh stage will w. the coming of the first
55:9.3 the seventh stage of settledness will no doubt w.
56:7.7 Some hold that the future ages will w. some closer
56:7.9 that future age we may w. outer-spacers approaching
77:8.13 they do not, ordinarily, permit humans to w. their
93:10.8 secession have been finally adjudicated, we may w.
106:0.3 closing of the present universe age, which will w.
106:0.3 attainment of light and life, will also and surely w.
106:8.17 should w. the experiential unification of the three
107:7.5 do not w. these attributes of personality functioning
110:7.2 the human beings who might w. such a spectacle
113:1.3 assigned to minister to them and to w. that justice
113:6.3 the headquarters of the local universe, there to w.
113:7.4 it is the seraphic guardians who w. and certify the
117:2.6 evolution of the Supreme will also w. the ending
118:1.2 that the succession of moments will w. no change
118:9.8 may well be that we are to w. a hitherto unrevealed
119:4.1 we all prepared to w. Michael’s disappearance on
120:1.1 “My Creator brother, I am about to w. your
125:1.5 the inhabitants of Jerusalem were permitted to w.
127:3.3 to prepare James for what he was about to w. at
135:10.3 and w. the baptizing, the agents of Herod placed
136:2.3 superhuman observers expected to w. the fusion
137:3.7 the queen mother on the way to w. the coronation
138:3.6 I am glad to w. your lightheartedness and social
142:5.2 the spirit will w. in your hearts that our message is
148:3.5 such as some of them did w. on a subsequent
148:5.3 the scenes of suffering and affliction which they w..
148:7.2 I call you to w. that it is lawful to exhibit loving-
148:9.3 But that you who w. all this may finally know that
150:9.1 but I call you to w. that even the Scriptures declare
158:1.8 controllers had arranged for the apostles to w. this
158:2.5 better prepared than the other apostles to w. what
161:3.3 then on almost numberless occasions did we w.
162:5.2 that, if I bear w. of myself, my w. cannot be true.
162:5.2 Even if I do bear w. about myself, my w. is
163:1.2 assembled on the shore of the lake of Galilee to w.
165:4.8 Then, as the people went down by the river to w.
166:1.3 but I perceive that you have brought me here to w.
167:4.6 cause to believe in me; and by that which you will w.
175:1.8 now I call to w. these, my disciples and believers
178:3.3 I must go, but you are to remain to w. to the gospel
182:3.5 but just now are they about to w. new evidences of
184:4.2 he permitted his apostle to remain in the room to w.
184:4.5 W. the evil coarseness and the brutal ferocity of
185:6.2 Though his enemies did not w. this scourging,
186:1.3 who were on their way to w. the crucifixions.
187:2.7 John was the only one of the eleven apostles to w.
187:3.1 one thousand persons had assembled to w. this
189:1.11 intelligences who had assembled on Urantia to w. the
190:1.5 I call you to w. that I have never yet sent out false
193:0.2 I now call you to w. that I told you beforehand
194:2.6 the Spirit of Truth came to help the believer to w. to
196:1.2 The time is ripe to w. the figurative resurrection of
witness—with bear or bears or bearing
34:6.12 “the Spirit bears w. with your spirit that you are a
34:6.12 Spirit bears w. “with your spirit,” not to your spirit.
57:5.9 retrograde motion of certain of the satellites bears w.
93:4.9 3. You shall not bear false w..
101:2.13 “the Spirit itself bears w. with our spirit that we are
105:2.9 This is the infinity bench mark bearing eternal w. to
110:5.4 pressure of unexpressed emotions but also bear w.
118:8.6 interregnum of wisdom will bear w. to the
131:2.12 you shall not bear false w.; you shall not covet.
135:11.2 You bore courageous w. to him, and yet he does
142:5.3 “The Supreme Spirit shall bear w. with your spirits
146:3.6 It will unfailingly bear w. with the Father’s
158:3.4 only did the unseen presence of the Father bear w.
162:5.2 that, if I bear w. of myself, my w. cannot be true.
162:5.2 Even if I do bear w. about myself, my w. is
162:5.2 I bear w. of these truths; so also does my Father in
163:2.4 do not kill, do not steal, do not bear false w.,
164:5.2 the works I do in my Father’s name bear w. for me
171:2.4 bitter persecutions and to bear w. for this gospel
175:1.3 And you will bear me w. that I have offered this
178:3.2 And you will bear me w. that I have for some time
184:1.6 “My friend, if I have spoken evil, bear w. against
185:3.4 I should show my Father to all men and bear w. to
witnessed
17:2.5 w. such a tremendous factualization of such a
44:2.10 I recently w. such a stupendous presentation in
55:11.3 we can only conjecture since none of us have w.
57:3.10 w. the progression of contraction and condensation
57:4.4 w. the completion of the tertiary cycle of nebular life
57:4.7 w. the height of the Andronover terminal breakup.
57:6.6 w. the organization of the Jupiter and Saturn systems
57:8.7 w. the arrival on Urantia of the first Satania scouting
57:8.19 w. the inauguration of the first great land epoch,
57:8.25 w. the further separation of the land masses and,
59:4.9 years ago w. the appearance of the fish family,
59:5.12 This epoch w. the beginning of the Vosges, Black
59:5.19 w. a westward extension of the North American
64:4.8 years ago w. the continuation of the mild climate.
64:4.11 These times of the fourth and fifth glaciers w. the
77:2.3 The postrebellion era on Urantia w. many unusual
79:0.1 Southwestern Asia w. the successive civilizations
79:1.8 as is w. by the blond types occasionally found in
80:5.2 and increasingly white as the passing centuries w. the
80:9.3 cultures met and mingled on the Rhine as is w. by the
83:4.2 therefore must the marriage ceremony be w. by many
84:3.2 is w. by the saying, “The Lord is my Shepherd.”
90:3.10 having w. the birth of an advanced comprehension
92:5.12 greatest centuries of religious awakening ever w. on
92:5.15 This period w. two religious movements:
93:2.1 his materialization was not w. by human eyes.
94:6.1 Urantia w. a most unusual presentation of manifold
97:2.3 the supreme Yahweh and w. the restoration of the
98:7.7 w. by only a handful of gift-bearing shepherds who
112:7.6 decisions have been made, which fact has been w.
116:5.10 This episode w. the appearance of the Supreme
119:1.5 without previous announcement and w. by only
119:3.4 w. the restoration of the planet to the loyal service
119:5.1 we w. another of those transfers of universe
125:5.1 with the scribes and teachers in the temple w. the
128:6.1 with the Nazareth family all in good health and w.
130:2.1 the first exhibitions of this sort Ganid had ever w.,
135:2.3 the summer that John was twenty years of age w.
145:3.10 Such a scene was never w. on earth before that
152:0.3 persisted in the minds of those who w. this healing:
157:7.5 present at his baptism in the Jordan and had w. the
158:3.1 That which Peter, James, and John w. on the mount
163:6.3 ecstasy which his followers had occasionally w..
173:1.7 “You have this day w. that which is written in the
182:0.1 he w. everything and overheard much of what the
184:3.5 Never had they gazed upon such a prisoner nor w.
184:4.4 celestial intelligences w. this sight of their beloved
187:3.2 friends of Jesus held their peace while they w. his
190:3.2 Jesus occurring up to this time, Mary had w. four.
194:3.9 This day of Pentecost w. the great effort of the
witnesses—noun
19:4.5 When a thousand w. have given testimony—or a
25:3.4 absolutely no limit to their authority to call w.
35:1.4 local universe except when they are called as w. in
159:1.3 two or three w. to confirm your testimony and
178:3.2 You have been w. of all this and partakers in the
184:3.4 every safeguard of fairness in the selection of w.
184:3.6 The Jewish law required that at least two w. must
184:3.6 a score of false w. were on hand to testify against
184:3.6 his very countenance disconcerted the lying w..
184:3.7 The first time any two of their w. approached even
184:3.8 Jesus stood there in silence while these false w. gave
184:3.9 after the beginning of the testimony of the false w.,
184:3.15 priest exclaimed: “What further need have we of w.?
184:3.19 and tradition-blinded false judges, with their false w.,
184:5.6 No two w. had agreed on any matter except those
184:5.6 And even concerning that point, no w. spoke for the
184:5.8 to go before Pilate, on which no w. had been heard,
184:5.8 would not formulate charges against him without w.
185:8.1 accused without evidence; adjudged without w.;
186:2.2 to make replies to the testimony of perjured w..
186:2.5 Jesus had only suggested the propriety of calling w.
187:1.2 the head of the criminal, that all w. might know
witnesses—verb
13:3.2 cycle, about two billion years of Urantia time, w.
47:8.3 a brilliant age for ascending mortals and usually w.
52:2.4 This dispensation w. a spiritual dawn, and the races
52:3.4 w. the completion of the elimination of the unfit
52:4.5 This age w. the purification of the racial stocks by
52:4.8 w. the fullness of a great religious awakening,
55:4.21 The sixth stage of light and life w. the development
55:9.1 This epoch w. advanced attainment on every
58:7.11 This era w. the spread of life throughout the waters
59:3.8 The close of this epoch w. the second advance of the
60:3.1 w. the appearance of flowering plants and bird life on
60:4.2 This period also w. the end of the continental drift
105:4.9 fullness of eternity w. the diversification of cosmic
115:6.6 the ascending creatures of the grand universe w. the
116:5.16 the fullness of time w. the material completion of
117:5.14 w. the exhaustion of the capacity for cosmic
117:6.24 w. the liberation of finite reality from the limitations
witnessing
19:6.8 we are now w. those slow changes in the universe
47:3.5 impressions of your first w. of these resurrection
55:1.5 w. the translation of living mortals to the morontia
105:7.18 In this universe age we are all w. the stupendous
187:0.4 desired to enjoy the shock of w. the crucifixions.
wits
83:2.4 this restriction by the clever exercise of their w..
84:4.9 Thus could they sharpen their w. for dealing with
158:1.9 frightened that they were slow in collecting their w.
179:3.2 When Peter presently collected his w. sufficiently
wives
64:4.2 most successful hunters the choice of women for w..
68:5.8 not have developed a deeper affection for their w..
69:5.10 7. Sex urge—the desire to buy one or more w..
69:8.4 code contained specific directions for making w.
70:7.11 the boy that he must leave other men’s w. alone.
82:2.5 has always been required of w. that they be faithful
82:3.5 As buying of w. declined, they were won by riddle
82:3.13 Primitive w. not infrequently took great pride in their
82:5.5 would arrogantly dominate the other wife or w..
83:3.1 Africans still buy their w..
83:3.2 with the idea of their bringing higher prices as w..
83:3.4 to suggest far removal from the times of slave w.
83:5.5 institution of polygyny recognized four sorts of w.:
83:5.6 1. The ceremonial or legal w..
83:5.7 2. W. of affection and permission.
83:5.8 3. Concubines, contractual w..
83:5.9 4. Slave w..
83:5.10 True polygyny, where all the w. are of equal status
83:5.13 (Such overburdened w. only managed to exist by
83:5.13 The new w. were therefore usually hailed with
83:5.14 The number of w. was only limited by the ability of
83:5.14 required an assembly of w. to recruit a large family.
83:5.14 Many of these plural w. were laborers, slave w..
83:5.15 The dissatisfied w. went to their homes, and their
83:6.3 living has consistently militated against plural w..
83:7.2 childless w. were believed to become snakes in the
87:2.7 Ghosts wanted w. and servants; a well-to-do
89:7.5 most men preferred to have such women for w..
90:2.12 Shamans dressed well and had a number of w.;
97:9.1 And they took their daughters to be their w. and
97:9.10 David took six w. from the women of Jebus,
98:5.5 the w. and daughters of believers were admitted to
124:6.6 fortress where Herod had imprisoned one of his w.
148:4.7 record which portrays the sons of God finding w.
163:7.3 new women’s corps also had as members the w.
wizards
88:6.2 Witches, sorcerers, and w. dispensed private magic,
89:5.5 belief that w. attained their powers by eating flesh.
90:2.2 the black art were called sorcerers, magicians, w.,
150:3.11 9. The practices of the enchanters, w., magicians,
woe upon
132:4.8 W. any nation when only those who possess money
163:6.5 But w. the light-rejecting inhabitants of Chorazin,
166:1.4 W. you Pharisees who have persisted in rejecting the
166:1.4 W. all who shun justice, spurn mercy, and reject
166:1.4 W. all those who despise the revelation of the Father
166:1.5 W. you who take your greatest delight in building
166:1.5 W. all of you lawyers who have taken away the key
175:1.12 “W. you, scribes and Pharisees, hypocrites!
175:1.13 “W. you, scribes and Pharisees, hypocrites that you
175:1.14 “W. you, chief priests and rulers who lay hold of the
175:1.15 “W. you, false teachers, blind guides!
175:1.16 “W. you who dissimulate when you take an oath!
175:1.17 “W. you, scribes and Pharisees and other hypocrites
175:1.18 “W. you, scribes, Pharisees, and hypocrites!
175:1.19 “W. all of you who reject truth and spurn mercy!
175:1.20 “W. you, false guides of a nation!
175:1.21 “W. you, children of evil! John did truly call you the
wolf
85:3.4 Nordics thought that eclipses were caused by a w.
86:5.12 but when he fell asleep, his soul could enter a w.
165:2.8 the true shepherd will not flee when the w. comes;
Wolvering
32:2.12 are: Avalon, Henselon, Sanselon, Portalon, W.,
wolves
61:3.13 was represented by several groups, notably w. and
64:4.2 Cattle were plentiful; horses and w. were everywhere
140:3.19 while on the inside they are as ravening w..
140:9.3 I send you forth as sheep in the midst of w.;
163:1.3 to send you to Jew and gentile as lambs among w..
woman or man and woman—see also woman, young
see woman’s; see also she—woman
13:1.8 God becomes a Son of Man, is literally born of w.,
20:2.7 Bestowal Avonals are born of w. as Michael of
20:4.2 adult beings of the realm; they are not born of w..
20:6.2 a Paradise Son is always born of w. and grows up
21:4.3 a bestowal Son is a Paradise Michael born of w. as
51:5.5 evolutionary m. or w. uniting with the Adamic sons
64:5.2 A m. and w. living in the northeastern part of the
68:2.6 the w. had to maintain a settled residence where
68:2.6 where w. was has always been regarded as the
68:2.7 W. thus early became indispensable to the evolving
68:2.8 successful peace group, the m. and w. learning how
68:5.8 M. thus became relatively independent of w.;
69:3.2 Thus w. became the routine worker, while m.
69:3.3 taboos operated to keep w. strictly in her own field.
69:3.3 agreeable work, leaving the routine drudgery to w..
69:3.3 w. has never shown any reluctance to doing m’ work
69:5.10 M.’ first form of trading was w. exchange;
69:7.5 When m. was a hunter, he was fairly kind to w.,
69:7.5 M.’ brutal treatment of w. constitutes one of the
69:8.1 W. was the first slave, a family slave.
69:8.1 Pastoral m. enslaved w. as his inferior sex partner.
69:8.1 slavery grew out of m.’ decreased dependence on w.
69:9.7 the matchless association of one m. and one w. in
70:1.9 2. W. scarcity—an attempt to relieve a shortage of
70:1.9 W. stealing has always caused war.
70:1.17 Even when a w., Deborah, ruled the Hebrews,
70:10.6 her thighs shall rot, and the w. shall be accursed
70:10.6 If, by any chance, any w. could quaff this filthy
72:9.2 m. and w. of twenty years and over has one vote.
74:3.5 an astounding innovation to behold Eve, a w.,
74:7.22 Adam definitely taught them that the w., equally with
75:2.4 Knowing the tendency of w. to look on immediate
75:5.2 misstep, sought out Laotta, the brilliant Nodite w.
75:5.3 utterly destroying them—not a m., w., or child was
75:5.9 enmity between that m. and the w., between his seed
75:7.3 must henceforth conduct themselves as m. and w. of
76:0.2 Sansa grew up to be a w. of great ability.
77:5.5 he discovered a wonderful and beautiful w.,
77:5.5 This w., Ratta, said that her ancestors were all
80:1.6 artistic as to win the affection of some Adamite w.,
80:1.6 it was the highest aspiration of a superior blue w. to
82:3.14 trial marriage until the w. became pregnant, when
82:4.3 W. started out as the property of her father, who
82:4.4 At first only the w. was punished for adultery;
82:5.3 W. has usually favored the practice of in-marriage;
82:5.7 The taboo against marriage with a w. of one’s own
83:0.1 the union of one m. and one w. to establish a home
83:2.2 In early times w. had no sex aloofness, only sex
83:2.4 W. was long denied full freedom of self-disposal in
83:2.4 W. sometimes formally, as well as covertly, initiates
83:5.1 Later on, a w. had only one husband at a time.
83:5.1 While a w. was allowed but one m., her husband
83:5.3 Even then, the w. would marry only one, the others
83:6.7 A w. never can become an ideal mother when she
83:8.5 the height of the ideals of the union of m. and w. in
83:8.8 among some peoples w. enjoys practically equal
83:8.8 the evolving social partnership of a m. and a w.,
84:1.2 W., because of physical and emotional attachment to
84:1.2 urges her into the sheltering protection of marriage.
84:1.2 food hunger which first attracted savage m. to w.
84:1.3 causing pregnancy in a virgin or unmarried w.,
84:1.7 handicapping emotion which has always placed w. at
84:1.9 A m. and a w., co-operating, even aside from family
84:2.4 the taboos on a pregnant w. were extended to
84:2.6 W. was not equal to the tasks of childbearing and of
84:3.1 the instinct of motherhood led w. into marriage,
84:3.1 influence of the mores, that virtually compelled her
84:3.3 man was no more to blame for his low opinion of w.
84:3.3 opinion of w. during past ages than was w. herself.
84:3.5 W., being the weaker, therefore became more tactful
84:3.5 but at home w. has usually outgeneraled even the
84:3.6 throughout these pastoral ages w. must still provide
84:3.7 W. has always had to work; at least right up to
84:3.7 W. has always been the burden bearer, carrying the
84:3.8 This brought about the liberation of w. so that she
84:4.3 Early w. was not to m. a friend, sweetheart, lover,
84:4.3 the element of choice and co-operation by w.,
84:4.4 M. found it hard to understand w., regarding her
84:4.4 to make it appear that the w. brought evil upon m.;
84:4.4 this indicates the onetime universal distrust of w..
84:4.4 priesthood, the chief was the baseness of w..
84:4.5 existed great fear of the first sex relation with a w.;
84:4.6 upon as rendering a w. dangerous and unclean.
84:4.7 If a w. died in childbirth, she was believed to have
84:4.8 every w., from adolescence to the end of the
84:4.8 But when a w. passed beyond the childbearing age
84:4.8 Even the Greeks held the menstruating w. as one
84:4.10 Likewise, it was a forward step when a w could own
84:4.10 W. has always been treated more or less as property,
84:4.10 m.’ attempt to protect w. has always been a tacit
84:5.0 5.WOMAN UNDER THE DEVELOPING MORES
84:5.1 In self-perpetuation w. is m.’ equal, but in the
84:5.2 Nature knows nothing of fairness—makes w. alone
84:5.3 When might is right, m. lords it over w.; when peace
84:5.4 When the time really came for w. to enjoy added
84:5.6 In the Occident w. has had a difficult climb under
84:5.7 Science, not religion, really emancipated w.;
84:5.7 m. power was no longer so superior to w. power.
84:5.9 for existence has redounded to the liberation of w.,
84:5.10 In the ideals of pair marriage, w. has finally won
84:5.10 Will modern w. respond to this great achievement of
84:5.10 w. is undergoing the crucial test of her long world
84:5.11 W. is m.’ equal partner in race reproduction, hence
84:5.11 W. cannot thrive on m.’ rights any more than m. can
84:5.12 If w. aspires literally to enjoy all of m.’ rights, then
84:5.13 will never permit emancipated w. to become m.’
84:6.0 6. THE PARTNERSHIP OF MAN AND WOMAN
84:6.2 Passion insures that m. and w. will come together,
84:6.4 W. has always been the moral standard-bearer of
84:7.3 m. protected w. because she was his chattel,
84:7.3 Now, w. is no longer regarded as property, and
84:7.8 a partnership between one m. and one w., dates
84:7.9 W. always wanted the individual family, eventually
89:1.5 the food taboo was the belief that a pregnant w.
89:3.6 theology: “It is good for a m. not to touch a w..”
89:7.4 In olden times, if a w. met head-hunters, she could
89:7.4 highly elevating to have sex relations with a w.
90:0.2 the ear of the gods; only the extraordinary m. or w.
90:4.3 not uncommon for a w. to be the diagnosing shaman,
93:3.7 as he had come, but that he would be born of a w.;
93:9.4 secure a w. of his own people as a wife for his son
95:5.1 an Egyptian Salemite physician, a w. of the royal
95:5.1 This w. prevailed upon her son, Ikhnaton, Pharaoh
95:7.6 promulgation, together with its degradation of w..
96:4.2 unusual union between a w. of royal blood and a
97:7.7 “Can a w. forget her suckling child that she should
100:4.5 Behind him, a w. and two children.
119:7.7 this incarnated Son of God was thus born of w.
121:3.10 w. enjoyed more freedom throughout the Roman
122:1.2 Mary was an average w. of her day and generation,
122:1.2 No Jewish w. of that day had a more illustrious
122:10.1 explaining that the babe had been born of a w.
127:5.5 he was not free to enter into relations with any w.
128:1.2 full well that he was a m., a mortal m., born of w..
129:4.7 detailed example for child or adult, any m. or w.,
133:2.1 What did the w. do to deserve such treatment from
133:2.1 Did the w. do something wrong, or did you
133:2.1 My wife has done no great wrong; she is a good w.,
133:2.2 remember that m. has no rightful authority over w.
133:2.2 unless the w. has willingly and voluntarily given
133:2.2 that special protection which m. can give to w. as
133:3.4 shocked, and later on charmed, by the status of w.
133:3.10 bright hopes of eternal survival, and the younger w.
135:0.4 was far better educated than the average Judean w.;
137:4.8 “My good w., what have I to do with that?”
137:4.8 W., what have you to do with making such promises
137:4.9 Jesus was overcome with compassion for the w.
138:8.9 out in the road to speak good cheer to a passing w.
139:2.14 Peter’s wife was a very able w..
139:5.11 His wife was a fearless w..
139:11.3 the apostles found a m. or w. who floundered in
139:12.10 a grateful w. broke an expensive box of incense at
140:6.5 But I say to you that every m. who looks upon a w.
141:4.4 mind, and spirit to form the individual m. or w..
143:5.0 5. THE WOMAN OF SYCHAR
143:5.2 When, therefore, a w. of Sychar came up with her
143:5.2 This w. of Samaria knew Jesus was a Jew by his
143:5.2 for a self-respecting m. to speak to a w. in public,
143:5.2 being a Jew, ask for a drink of me, a Samaritan w.?”
143:5.3 Besides,anything which a Samaritan w. could receive
143:5.4 And being a w. of lax morals, Nalda was minded
143:5.4 “W., go get your husband and bring him hither.”
143:5.5 Nalda was not an immoral w. wholly by choice.
143:5.6 “W., let me say to you that the day is soon coming
143:5.8 it was made to a w., a Samaritan w., and a w. of
143:5.8 and a w. of questionable character in the eyes of
143:5.8 but a w. whom the divine eye beheld as having been
143:5.9 scene of Jesus’ talking so intimately with this w.—
143:5.9 —this Samaritan w., and alone—they were more
143:5.9 to Nalda: “W., go your way; God has forgiven you
143:5.9 the w., perceiving the disapproval of the apostles,
143:6.1 Can it be that the w. gave him food as well as
143:6.3 would rebuke them for their attitude toward the w.
145:2.15 at about the time Jesus stood over this sick w.,
146:6.2 This w. was much respected, and half of the village
147:5.3 among those who came in off the street was a w. of
147:5.3 This w. was well known throughout all Jerusalem
147:5.3 This unnamed w. had brought with her a large
147:5.4 would have perceived who and what manner of w.
147:5.4 “You have rightly judged,” and pointing to the w.,
147:5.4 he continued: “Simon, take a good look at this w..
147:5.4 This grateful w. has washed my feet with tears and
147:5.4 gave me no kiss of friendly greeting, but this w.,
147:5.4 And turning around toward the w., he took her by
147:5.5 turned to dismiss the w., saying, “W., go in peace;
147:5.5 “W., go in peace; your faith has saved you.”
147:5.8 “This transformed w. whom some of you saw at
147:5.8 this w. has, in dead earnest, started out on the long
147:5.8 The w. is, humanly speaking, much farther away
147:5.8 There are present in this w. tremendous spiritual
148:6.8 the fact that ‘m., born of w., is few of days and full
148:8.4 Beth-Marion, a Phoenician w., became so fanatical
150:1.3 no more was m. to look upon w. as his spiritual
150:2.2 this w. had found herself in one of the nefarious
151:4.3 “The kingdom is also like leaven which a w. took
152:0.2 his eyes fell upon a near-by w., who, coming
152:0.3 When Jesus heard this, he took the w. by the hand
152:0.3 demonstrated that this w. was really cured of her
152:0.3 Jesus called this w., Veronica of Caesarea-Philippi,
154:6.7 It was at just this time that a w. in the room stood
154:6.7 w. by saying, “No, rather is the one blessed who
156:0.1 well-to-do w. who had been a patient in the hospital
156:1.0 1. THE SYRIAN WOMAN
156:1.1 Karuska, where the Master lodged, a Syrian w. who
156:1.2 Karuska had gone to the house of this Syrian w.,
156:1.4 Then Thomas sought to send the w. away but met
156:1.5 Said Simon: “W., you are a Greek-speaking gentile
156:1.7 “O w., great is your faith, so great that I cannot
156:1.8 commenting on the cure of the daughter of the w.,
156:2.8 sense of humor displayed by Norana, the Syrian w.
160:2.6 friendship of m. and w. in the mutual embrace of
160:2.6 m. and w. in the fond embrace of the highest ideals
162:3.0 3. THE WOMAN TAKEN IN ADULTERY
162:3.1 that Jesus dealt with a certain w. of evil repute who
162:3.1 suggest that this w. had been brought before Jesus
162:3.2 Sanhedrin who were dragging a w. along with them.
162:3.2 Master, this w. was taken in adultery—in the very act
162:3.2 of Moses commands that we should stone such a w..
162:3.3 If he forbade stoning the w., they would accuse
162:3.4 This w., once comely, was the wife of an inferior
162:3.4 The m., having married this w., did shamefully
162:3.4 And so they came with the w. and her companion
162:3.5 Then he came back before the w. and wrote again
162:3.5 he beheld the w. standing alone before him.
162:3.5 Jesus said: “W., where are your accusers?
162:3.5 the w., lifting up her eyes, answered, “No man,
162:3.5 And this w., Hildana, forsook her wicked husband
165:6.3 this gospel to all nations, to every m., w., and child
167:3.0 3. THE W. WITH THE SPIRIT OF INFIRMITY
167:3.1 Jesus looked down before him upon an elderly w.
167:3.1 This w. had long been fear-ridden, and all joy had
167:3.1 “W., if you would only believe, you could be
167:3.1 And this w., who had been bowed down and
167:3.1 When this w. saw that she had been made straight,
167:3.3 should not this w., a daughter of Abraham who
167:3.3 And as the w. continued to glorify God, his critic
167:5.3 he had become enamoured of a better-looking w..
167:5.4 any divorce which gave m. any advantage over w.;
169:1.4 And you should also remember the story of the w.
169:4.2 his Father except to the w of Samaria at Jacob’s well
171:0.5 Jesus said: “W., you know not what you ask.”
171:7.4 Jesus truly loved each m., each w., and each child.
171:7.8 saving faith in the gross superstition of the w. who
172:1.2 against the custom of the Jews for a w. to sit at a
172:1.6 This w. has long saved this ointment for my body
172:1.6 This w. shall not be reproved for that which she
172:3.1 small village, where almost every m., w., and child
172:4.2 cast in some trifle as a gift, but this poor w., even
174:3.1 And then, after them all, the w. herself died.
178:1.13 quicken the entire life service of every m., w.,
180:6.7 A w. is indeed sorrowful in the hour of her travail,
187:4.7 and he said to his mother, “W., behold your son!”
190:0.5 Mary had become a w. of great circumspection, so
190:3.1 gentile, rich nor poor, free nor bond, m. nor w..
194:3.14 in the brotherhood of the kingdom w. stood before
194:3.14 go on thanking God that he was “Not born a w.,
194:3.14 among the followers of Jesus w. has been forever
195:3.9 Roman standardization, the degradation of w.,
woman, young
53:7.1 Ellanora, a y. of that mortal realm, grasped the
82:3.10 it was expected that a y. would earn her dowry,
128:5.7 explaining that he was much in love with Esta, a y.
134:1.3 long talks with Ruth since she had become a y..
135:12.6 And the y., returning to the banquet table, said to
135:12.7 the head on a platter and presenting it to the y. at
137:3.1 were invited to the wedding of a prominent y. of
woman’s
84:1.3 pregnancy believed to be the result of a w. being
woman’s affliction
167:3.2 this w. was wholly mental, her bowed-over form
woman’s approach
190:0.5 the conventional restraints of a Jewish w. to a man
woman’s body
84:1.4 of animals which had found their way into a w. as a
woman’s business
68:5.8 the animal food, w. to provide the vegetable edibles
woman’s companion
162:3.5 the w. in evil took his departure, so that, when the
woman’s devotion
127:6.1 did he have to reject the proffer of another good w..
woman’s dignity
68:5.8 entire pastoral era of his existence, w. fell greatly.
woman’s emancipation
84:5.8 won its unconscious and unintended fight for w..
woman’s estate
84:5.6 W. is little short of hopeless under the peculiar
woman’s freedom
83:7.7 which is complicated by w. greater personal freedom
woman’s hemorrhage
84:2.1 The w. periodic hemorrhage and her further loss of
woman’s instinct
84:7.2 W. to love and care for children conspired to make
woman’s liberation
84:3.8 W. first came when man consented to till the soil,
84:5.8 have tended toward w. from domestic slavery and
woman’s liberty or liberties
83:7.7 complicated by w. increased economic liberty and
83:8.9 the precipitate augmentation of w., rights so long
woman’s place
84:5.9 the inequitable mores governing w. in society has
150:1.3 this tardy acknowledgment of w. in religious work.
woman’s position
84:5.3 W. social position has generally varied inversely with
woman’s prestige
84:3.10 the coming of agriculture has enhanced w. and
woman’s rights
84:5.4 man did not consciously nor intentionally seize w.
84:5.11 man’s rights any more than man can prosper on w..
woman’s shadow
84:4.5 Even a w. shadow was thought to be dangerous.
woman’s soul
143:5.6 Jesus perceived the attempt of the w. to avoid direct
woman’s status
68:5.8 through the entire pastoral age w. steadily declined.
84:4.0 4. WOMAN’S STATUS IN EARLY SOCIETY
84:4.1 during any age w. is a fair criterion of the progress of
84:4.2 W. has always been a social paradox; she has always
167:6.4 W. in Palestine was much improved by Jesus’
woman’s superior
84:3.5 Man was w. on the battlefield and in the hunt; but at
woman’s value
84:5.8 Once a w. consisted in her food-producing ability,
woman’s work
69:3.2 W. was derived from the selective presence of the
69:3.3 Man has always been ashamed to do w., but woman
84:3.8 to do what had theretofore been regarded as w..
84:3.10 industry and later, when taking over much of w.,
150:3.1 Joanna read from the Scriptures concerning w. in the
womanhood
64:4.13 sacrifice of their best specimens of w. and
womankind
84:3.2 scant courtesy paid w. during the Old Testament
84:4.4 Eve, Pandora, or some other representative of w..
womb
11:5.9 space is the w. of several forms of matter and
27:7.4 these wonderful children of the w. of space and
96:5.4 He will multiply the fruit of your w. and the fruit of
142:6.4 He cannot enter a second time into his mother’s w.
154:6.7 “Blessed is the w. that bore you and blessed are
women or men and women; see young women
see women’s
2:7.10 m. and w. of spiritual insight who will dare to
3:4.4 messengers from himself to indwell the m. and w.
34:7.7 Those God-knowing m. and w. who have been
39:5.1 it nears the actual problems faced by the m. and w.
51:5.3 the superior m. and w. for voluntary mating with
55:3.9 administrative posts were held jointly by m. and w..
64:4.2 giving the most successful hunters the choice of w.
64:7.5 numbered a little over seven thousand m., w.,
66:3.7 provided all that could be done for the m. and w. of
66:4.2 the Caligastia one hundred—fifty m. and fifty w.—
66:4.8 reconstituted on Urantia as unique m. and w. of
66:4.10 not visible to the m. and w. of the various tribes.
66:7.6 The pupils were taught by both m. and w. and
66:7.12 4. You shall not kill m., w., or children.
67:6.3 thirty-nine m. and one hundred and five w..
68:2.6 sex urge alone did not impel primitive m. and w.
68:5.8 animal husbandry reduced w. to the depths of slavery
68:5.10 When the three stages overlap, m. hunt and w. till
69:3.2 the child; w. naturally love babies more than m. do.
69:3.3 But strange to record, both m. and w. have worked
69:3.10 W. made the plain pottery and m. the fancy.
69:3.10 some tribes sewing and weaving were done by w.,
69:3.11 The early traders were w.; they were employed as
69:3.11 Presently trade expanded, the w. acting as jobbers.
69:4.2 W. held the first markets; they were the earliest
69:4.2 and this was because they were the burden bearers;
69:6.5 W. were selected as priests because they were
69:7.5 confusion, many tribes shamefully treated their w..
69:7.5 They treated w. altogether too much as they treated
69:8.3 The ambush of Ai, with the slaughter of m., w.,
69:8.4 all m. captives and taking as slaves only the w. and
69:8.4 directions for making wives of these w. captives.
69:8.5 trust this wealth to the keeping of either slaves or w..
69:9.7 In earliest times w. were the property of the
69:9.7 owned all land and were proprietors of all the w.;
69:9.7 With the passing of communism, w. were held
70:1.15 of all male children and all w. who were not virgins,
70:1.20 Next, w. were exempted from hostilities, and then
70:1.20 warriors were prohibited from associating with w.,
70:1.20 and w. long ago ceased to fight, though they fed
70:5.4 and from time to time many tribes had w. rulers.
70:6.5 of queen as w. came to be held in higher esteem.
70:7.7 before they had gathered vegetables with the w..
70:7.7 to remain outside the m.’ abode with the w. and
70:7.9 when these m.’ clubs paid money for the use of w.
70:7.14 groups of unmarried m. and of unattached w. formed
70:10.12 Such damages were usually paid in w. or cattle;
70:12.20 be laboriously discovered by the m. and w. of each
71:8.10 co-ordinated functioning of m. and w. in the home
71:8.10 specialized service of w. in industry and government.
74:3.5 it closed with a feast for the council of m. and w.
74:3.5 Take note! w. as well as m. were in this group,
74:4.1 m. and w. listened for hours to the impassioned
75:4.5 Cano assured Eve that m. and w. with good motives
76:4.8 selected 1,682 of the highest type of w. on Urantia,
76:4.8 w. were impregnated with the Adamic life plasm.
76:4.8 by the addition of 1,570 superior m. and w..
76:5.5 the practice of burying noted and pious m. and w.
77:8.13 personal-liaison associates of those m. and w. who
78:0.1 m. and w. who initiated the doings of historic times,
80:3.5 At an early age the w. were well versed in the
81:6.13 secured only through experience and by m. and w.
82:1.1 personality gulf between m. and w., the sex urge is
82:2.5 W. have always been subject to more restrictive
82:2.5 the same degree of sex liberty to unmarried w. as to
82:2.5 Married w. have always borne some mark which set
82:3.2 otherwise secret and personal relations of m. and w..
82:3.6 tests of male endurance in the hands of the w.;
82:3.6 they thus were able to favor the men of their choice.
82:3.9 peculiar and celibate orders of both m. and w. arose
82:3.11 married the young m. to the widows and older w.
82:3.13 great pride in their husbands’ affairs with other w..
82:4.3 Old Testament deals with w. as a form of property;
82:4.5 property mores, it applied at first to married w. but
82:4.5 they were the rejected brides, those w. who were
82:5.3 compelling w. to choose husbands within their tribes.
82:5.7 totem gave impetus to the custom of stealing w.
82:6.9 well because the white m. and the Polynesian w.
83:0.2 biologic fact that m. and w. positively will not live
83:2.2 Some w. would connive at capture in order to escape
83:2.2 they preferred to fall into the hands of men of their
83:2.4 but the more intelligent w. have always been able to
83:2.4 And as civilization has progressed, w. have had an
83:5.1 the unmarried w. belonged to the m. of the tribe.
83:5.3 polyandry usually limited to queens and rich w.;
83:5.13 Primitive w. aged very early because of frequent
83:6.4 those unfortunate m. and w. who fail to find a place
84:1.7 constrained primitive w. to submit to many strange
84:1.9 superior in most ways to either two m. or two w..
84:3.3 mother love handicapped w. in the tribal defense.
84:3.4 Primitive w. unintentionally created their dependence
84:3.5 races, w. are not so large or so strong as m..
84:3.6 an old superstition that w. could raise better plants;
84:3.6 today, the m. cook the meat, the w. the vegetables,
84:3.6 the w. never attack game, while a man would not
84:3.10 But w. still had to do the real work while m. did
84:4.3 has always given intelligent w. considerable influence
84:4.3 that w. were compelled to resort to shrewdness in
84:4.4 The fact that most supposed witches were w. did
84:4.5 Men long regarded w. as peculiar, even abnormal.
84:4.5 They have even believed that w. did not have souls;
84:4.6 the old w. were permitted to attend the mother
84:4.8 The so-called modesty of w. respecting their
84:4.8 it was not strange that w. were looked down upon.
84:4.9 This quarantine of w. protected m. from over-sex
84:4.11 But primitive w. did not pity themselves as their
84:4.11 They were, after all, fairly happy and contented;
84:4.11 they did not dare to envision a better or different
84:5.2 the sex standards rose higher among w. because
84:5.2 because they suffered more from the consequences
84:5.5 The Adamites and Nodites accorded w. increased
84:5.6 The early Chinese and the Greeks treated w. better
84:5.12 special consideration which many w. now enjoy,
84:5.14 Only socially will m. and w. compete on equal terms.
84:6.1 The reproductive urge unfailingly brings m. and w.
84:6.4 W. seem to have more intuition than m., but they
84:6.4 they also appear to be somewhat less logical.
84:6.5 viewpoint, and thinking between m. and w., far
84:6.6 M. and w. need each other in their morontial and
84:6.6 the pilgrims who were once m. and w. will still be
84:7.8 the first time in the history of the world m. and w.
85:2.3 when w. desired children, they would sometimes be
85:7.1 spontaneously in the minds of primitive m. and w.
86:1.1 m. and w. who lived constantly on the ragged edge
86:2.1 When m. and w. fall victims to excessive anxiety,
87:5.4 Pretty w. were veiled to protect them from the evil
87:5.4 many w. who desired to be considered beautiful
88:2.7 sane m. and w. will refuse to accept positive
88:6.1 W. outnumbered the m. among primitive magicians.
89:1.3 earliest were restrictions on the appropriation of w.
89:3.6 But this cult led Paul to look down upon w..
89:5.7 There was considerable commerce in w. and children
89:5.12 limited to m.; w. were forbidden to eat human flesh.
89:6.3 But m. and w. are addicted to making foolish vows,
89:7.5 The highest types of w. thronged the temple sex
89:7.5 Many of the better classes of w. collected dowries
89:7.5 and most m. preferred to have such w. for wives.
89:8.2 M. were circumcised; w. had their ears pierced.
90:1.2 many of the w. hysteric, these two types accounted
90:1.3 W. who were able to throw themselves into a trance
90:1.3 later, such w. became prophets and spirit mediums.
91:4.5 fair-mindedness in the m. and w. of the evolving
91:7.2 They were God-knowing m. and w. who best served
92:7.13 Thinking m. and w. want religion redefined,
93:7.2 the m. and w. who ventured forth from Salem,
94:0.1 these noble m. and w. who carried the teachings of
95:1.5 throughout Mesopotamia for all w. to submit to the
95:5.8 aspiration among the more intelligent m. and w. to
96:2.3 m. and w. who became incorporated into the clans
97:3.4 priesthood, and the “holy w.,” the ritual prostitutes.
97:9.10 David took six wives from the w. of Jebus,
98:6.4 was the admission of w. into the full fellowship of
98:7.12 God concept was existent in the hearts of m. and w.
99:4.6 m. and w. have become humanly dislocated;
99:5.11 dare to require God-conscious m. and w. to reject
109:3.6 all Adjusters indwelling intelligent m. and w. of
113:1.4 most m. and w. are grouped in seven classes
113:1.5 m. and w. who enjoy more or less contact with their
114:7.1 reserve corps of destiny consists of living m. and w.
114:7.1 This corps is made up of the m. and w. of each
114:7.1 as soon as m. and w. appear on the stage of
114:7.9 The m. and w. of these reserve corps of destiny
122:1.2 ancestors embracing many remarkable w. in the
122:1.2 Mary’s ancestors such well-known w. as Ruth,
122:8.1 help and kind ministrations of w. fellow travelers,
123:4.7 to safeguard the persons of m. and w. of destiny,
124:0.1 all classes of m. and w. hailing from every part of
124:1.11 about practically everything that m. and w. worked
125:0.2 W. seldom went to the Passover feast at Jerusalem;
125:0.2 they were not required to be present.
125:0.2 many other Nazareth w were led to make the journey
125:0.2 company contained the largest number of w.,
125:1.2 just such painted w. as he had so recently seen when
125:3.1 the m. going in one group and the w. in another as
125:3.1 Jerusalem in company with his mother and the w..
125:3.2 while Joseph thought he traveled with the w. since
125:3.2 to Jerusalem with the w., leading Mary’s donkey.
127:5.6 stood “among the other w.” by the side of Mary
127:6.1 in the years to follow many w. loved Jesus even as
127:6.1 Both m. and w. loved him devotedly and for
130:8.5 cheer with many smiles upon hundreds of m., w.,
132:0.4 thus were these Jesus-taught m. and w. prepared
132:0.9 because these m. and w. were not tradition bound;
132:4.1 while in Rome to this work of preparing m. and w.
133:2.2 Do you not know that m. and w. are partners
133:3.6 to the sea, they were accosted by two public w..
133:3.6 he spoke sharply to these w. and rudely motioned
133:3.6 are we that we should sit in judgment on these w.?
133:3.7 Now, oftentimes, m. and w. become confused in
133:3.7 perceive that neither of these w. is willfully wicked
133:3.7 the amazed w. had not uttered a word; they looked
133:3.8 the best way to help these w. get a new start in life.
133:3.8 heaven—what brave and noble w. they can become
133:3.9 we leave you here together—three w.—the beloved
133:3.10 Thus did Jesus and Ganid take leave of the w..
133:3.10 The elder of these two w. died a short time thereafter
134:2.2 Scores of m., w., and children residing along the
135:8.4 line of earnest m. and w. who had become believers
138:4.2 The kingdom of heaven is open to all m. and w..
138:8.9 which he so consistently gave to all sorts of m., w.,
138:8.11 became accustomed to, Jesus’ treatment of w.;
138:8.11 made it clear that w were to be accorded equal rights
139:5.5 There were a great many such m. and w. among the
139:7.7 Outcast and despairing m. and w. flocked to hear
140:8.17 disappointment to the majority of good m. and w.
140:10.3 personal example of mortal living for the m. and w.
141:3.5 to the spiritually minded w. among his followers,
142:1.7 These interested m and w. carried the news of Jesus’
142:2.4 these same children become grown-up m. and w.,
142:2.4 As m. and w. they should now discern their
143:5.11 be shocked by Jesus’ willingness to talk with w.,
143:5.11 w. of questionable character, even immoral w..
143:5.11 very difficult for Jesus to teach his apostles that w.
143:5.11 w., even so-called immoral w., have souls which
144:8.4 verily, I say to you, among those born of w. there
145:3.2 scores of afflicted m., w., and children began to
145:3.7 The sight of these afflicted mortals, m., w., and
145:3.10 in a moment of time 683 m., w., and children were
145:4.2 These m., w., and children who had been healed
147:5.3 had induced the majority of the w. associated with
149:1.2 more than one hundred m., w., and children from
149:2.8 of Michael’s mission was his attitude toward w..
149:2.8 Jesus dared to take w. as teachers of the gospel
149:2.8 words of the law be burned than delivered to w..”
149:2.9 Jesus lifted w. out of the disrespectful oblivion and
149:2.9 noble example in its subsequent attitude toward w..
149:2.14 Devoted m. and w. loved Jesus with a well-nigh
149:4.6 While it is true that many m. and w. must apply
150:1.1 we will set apart ten w. for the ministering work of
150:1.1 messengers calling to Bethsaida ten devout w. who
150:1.1 These w. had all listened to the instruction given
150:1.1 that Jesus would dare to commission w. to teach
150:1.1 These ten w. selected and commissioned by Jesus
150:1.1 Jesus added two other w. to this group—Mary
150:1.2 Jesus authorized these w. to effect their own
150:1.3 when w. were not even allowed on the main floor
150:1.3 The charge which Jesus gave these ten w. as he set
150:1.3 emancipation proclamation which set free all w.
150:1.3 he proposed formally to commission these ten w.
150:1.3 but everywhere the w. believers in the good news
150:1.3 this liberation of w., giving them due recognition,
150:1.3 w. teachers and ministers were called deaconesses
150:2.1 journeyed from Bethsaida, the w. traveled in the rear
150:2.1 w had become believers in the gospel of the kingdom
150:2.1 When any of the w. believers desired to see the
150:2.1 in company with one of the twelve w. evangelists,
150:2.2 It was at Magdala that the w. first demonstrated
150:2.2 his associates about doing personal work with w.,
150:2.2 these ten w. evangelists were free to enter the evil
150:2.2 And when visiting the sick, these w. were able to
150:2.2 As the result of the ministry of these ten w.
150:2.2 ten w. (afterward known as the twelve w.) at this
150:2.2 the attitude of reputable society toward w. who
150:2.3 of the gospel among this group of twelve w.
150:2.3 apostles all fled but one, these w. were all present,
150:3.1 apostolic party had been put in the hands of the w.
150:3.1 w. selected Joanna to have charge of this occasion,
150:5.1 the direction of Jacob, together with the twelve w.,
150:5.1 “Master, what shall we answer when w. ask us,
150:5.2 “When m. and w. ask what shall we do to be saved
150:5.4 And the w. rejoiced all the more to know they were
150:6.1 younger groups of both m. and w. more freely
150:6.2 This being their first tour, the w. remained much of
151:0.2 the w. spent in visiting from house to house,
151:2.3 by m. and w. who possess diverse endowments of
152:1.5 the strong and living faith of mortal m. and w..
152:2.4 five thousand m., w., and children were assembled
152:2.9 numbered about five thousand m., w., and children
152:5.2 the w., saying, “I desire to speak with them.”
152:6.1 It requires time for m. and w. to effect radical and
153:5.2 twelve w. were in session over at Peter’s house.
154:5.2 The twelve w. he instructed to remain at the
155:5.8 w. will continue to show a personal preference for
156:6.4 fifty m. and w., the remnants of the once numerous
157:4.5 economic features of this association of m. and w.
159:3.2 not to be employed to coerce m. and w. into the
159:3.5 tactics as endeavoring to frighten m. and w. into the
159:3.9 And this fellowship will appeal alike to m. and w.
159:4.5 go forth in battle to slay all their enemies—m., w.,
162:4.2 candelabras burned brightly in the court of the w.
162:4.3 from the court of Israel to the court of the w. while
163:2.11 declared that such inhuman treatment of m., w.,
163:7.3 This original group of twelve w. had recently
163:7.3 trained a larger corps of fifty w. in the work of
165:4.5 liberal m. and w. of means have given funds to
167:5.4 relationship and pointed out their injustice to w.
167:5.4 teachings which accorded w. equality with m..
167:5.7 it is the divine will that m. and w. should find their
167:5.8 much to augment their respect for w. and children
167:6.1 these w. refused to depart until the Master laid his
168:2.10 Scores of m. and w. went to Bethany to look upon
172:1.2 Martha’s sister Mary was among the w. onlookers as
172:1.5 Lazarus stepped from among the group of w.
172:3.8 the twelve w. of the original women’s corps,
173:1.3 The temple head tax, payable by all except w.,
181:2.26 spirit-born m. and w. who yield the fruits of the spirit
183:1.2 Ordinary m. and w. cannot expect to have their
184:5.10 some of the w. about the high priest’s palace,
187:1.6 tenderhearted Jewish w. who had heard Jesus’
187:1.6 As he passed by, many of these w. bewailed and
187:1.7 These w. of Jerusalem were indeed courageous to
187:1.7 Jesus did not want these kindhearted w. to incur the
187:2.3 a society of Jewish w. who sent a representative to
187:3.2 a group of earnest w. believers including Mary the
187:4.7 and a company of almost a dozen w. believers.
187:4.8 After Mary left, the other w. withdrew for a short
187:4.8 they were standing by when the body of the Master
187:5.1 These believers were all w. except two, Jude,
187:6.2 John sent the w., in charge of Jude, to the home of
188:1.3 followed by the faithful w. watchers from Galilee.
188:1.6 the w. lingered near the tomb until it was very dark.
188:1.7 the w. were hiding near at hand so that they saw it
188:1.7 it was not permissible for w. to associate with m.
188:1.7 These w. did not think Jesus had been properly
188:1.7 The w. who thus tarried by the tomb on this
188:3.3 The w. of Galilee, who prepared spices for the
188:5.10 When thinking m. and w. look upon Jesus as he
189:4.2 some fifteen or twenty of the leading w. believers.
189:4.2 Only these w. abode in Joseph’s house, and they had
189:4.3 five of the w. started out for the tomb of Jesus.
189:4.4 The w. who went on this mission of anointing Jesus’
189:4.5 when the five w., laden with their ointments, arrived
189:4.7 All the w. were exceedingly nervous; they had
189:4.9 All five of the w. then sat down on the stone near the
189:4.10 As these w. sat there in the early hours of the dawn
189:4.10 These words startled the w., but the Master was so
189:4.10 And all of the other w. recognized that it was the
189:4.13 After these w. had recovered from the shock of their
189:4.13 they hastened back to the city and to the home of
189:4.13 they related to the ten apostles all that had happened
189:4.13 They thought at first that the w. had seen a vision,
189:4.14 The w. repeated the story of talking with Jesus to the
189:5.1 Peter was half convinced that the w. really had seen
190:0.5 Mary was not chief of the w. workers, but she was
190:1.2 apostles refused to believe the report of the five w.
190:1.2 their experiences to his daughter and the other w..
190:1.2 And the w. believed their report.
190:1.2 the four w. who had seen Jesus went over to the
190:1.2 they found everything just as the w. had described
190:1.5 I have talked with Mary and four other w., who
190:2.1 His first appearance was to the five w. at the tomb;
190:2.5 “He is seen not only by excited w.; even
190:3.1 occurred in the presence of some twenty-five w.
190:3.1 after Mary had pledged all the w. to secrecy, she
190:3.1 he vanished from their sight, while the w. fell on
190:4.2 the Master has appeared to his family, to the w.,
190:5.2 and that certain of the w. had talked with him.
190:5.3 certain w. have this day amazed us by declaring
190:5.3 these same w. insist that they talked with this man;
190:5.3 And when the w. reported this to the m., two of his
191:0.4 “if he has risen and can show himself to the w.,
191:0.4 the word brought by the w., “Go tell my apostles—
191:0.4 must believe that the w. had really seen and heard
191:1.2 message brought him early that morning by the w.
191:2.1 the reports of the w., Cleopas and Jacob, and even
192:0.3 Mary spent much of the time with the w. believers
192:4.7 the enthusiasm of the disciples, especially the w.
193:0.2 believers—apostles and disciples, both m. and w.—
194:3.6 The one hundred and twenty m. and w. assembled
194:3.14 w. had little or no spiritual standing in the tenets
194:3.14 special visitation of the spirit were many of the w.
194:4.7 it came about because these m. and w. so sincerely
195:9.4 Religion does need new leaders, m. and w. who
195:9.6 Modern m. and w. of intelligence evade the religion
195:9.7 Selfish m. and w. simply will not pay such a price for
women, young
83:7.9 ancient practices of qualifying young men and y. for
83:8.6 young men and y. should be taught something of the
84:1.4 y. were far more afraid of bathing in the sea than
123:2.12 7. The young men and the y..
123:5.15 he was known to all the mothers and y. of Nazareth
127:3.10 stanch admirers among the young men and the y.
127:5.1 and very highly regarded by most of the y..
127:5.4 with boys and girls, with young men and y..
148:2.1 with the assistance of a corps of twenty-five y. and
women’s—see women’s corps
70:7.1 they were men’s clubs; later w.’ groups appeared.
70:7.13 tribes sanctioned the formation of w.’ secret clubs,
70:7.13 W.’ orders pledged against marriage early came
70:7.14 And while men’s and w.’ clubs were often given to
84:5.5 the Edenic teachings regarding w.’ place in society
84:5.11 evolution worked toward the realization of w.’ rights
84:5.11 But w.’ rights are by no means men’s rights.
98:5.5 The w.’ cult was a mixture of Mithraic ritual and the
125:0.4 took leave of them on her way to the w.’ gallery.
135:2.1 where, in the Nazarite corner of the w.’ court, John
137:6.1 being seated in the w.’ section of the synagogue.
150:1.3 the synagogue (being confined to the w.’ gallery),
150:4.1 the newly commissioned w.’ group, Jesus said:
163:7.3 leadership of the enlarged w.’ work under Abner.
women’s corps
139:2.14 Perpetua labored acceptably as a member of the w.,
139:5.11 wife, who was an efficient member of the w.,
150:1.0 1. THE WOMEN’S EVANGELISTIC CORPS
150:1.2 The ten elected Susanna as their chief and Joanna as
150:1.2 From this time on they furnished their own funds;
150:1.2 never again did they draw upon Judas for support.
150:6.3 apostles, together with the evangelists and the w.,
154:0.2 Chuza, whose wife belonged to the w. ministering
157:2.1 one hundred believers, the evangelists, the w.,
159:0.1 hundred evangelists and disciples, including the w.,
159:0.2 The w. and others of the disciples he directed to
161:0.1 visit the believers in Galilee, and that the w. return
163:0.1 at Magadan Camp the evangelistic corps, the w.,
163:7.3 The w. also prepared to go out, two and two, with
163:7.3 had recently trained a larger corps of fifty w. in the
163:7.3 became a member of this new division of the w.
163:7.3 This new w. also had as members the wives of
165:0.2 Throughout this tour of Perea the w. took over most
166:0.1 the associates of Abner and the members of the w.
171:3.2 Jesus counseled Abner to permit the w. to go to
172:3.8 the twelve women of the original w., accompanied
174:0.1 Tuesday morning Jesus met the apostles, the w.,
174:0.1 aged Simon, and gave his parting advice to the w.,
190:0.5 Mary was the chief spokesman for the w., as was
193:0.1 here at this time were the eleven apostles, the w.
won
20:5.5 the arena in which Michael w. the supreme personal
26:4.14 Faith has w. for the ascendant pilgrim a perfection of
52:7.7 the world is being w. to the joyous service of the
53:9.5 no more beings have been w. to the deceiver’s cause.
67:2.2 Satania; and he w. the support of the entire staff.
69:3.6 science and religion, religion (superstition) w..
70:12.2 authority and unity of command, the dictator w..
74:3.10 Adam’s charming manner, had so w. the hearts and
82:3.5 As the buying of wives declined, they were w. by
84:5.8 Thus industry w. its unconscious fight for woman’s
84:5.10 In the ideals of pair marriage, woman has w. dignity,
84:5.12 enjoy, and which they have so recently w. from men.
97:1.2 Samuel w. back to the service of the higher concept
97:3.6 Yahweh was one—monotheism w. over polytheism.
112:7.9 Has the triumphant Adjuster w. personality by the
127:4.2 Jesus had fully w. his mother to the acceptance of
130:5.1 Jesus and Ganid w. many souls to higher levels of
134:8.9 Michael w. the unquestioned sovereignty of his
136:9.2 Jesus had w. the world in potential by submission
139:11.7 Jesus w. him for the higher concepts of the kingdom
144:7.3 And they w. many souls among these gentiles and
147:3.2 all Jerusalem be astounded and presently be w. to
148:8.2 The Greek philosopher who had been w. for the
150:2.2 place, Mary Magdalene was w. for the kingdom.
155:5.10 honestly w. in the supreme adventure of all human
159:1.3 will listen to you, then have you w. your brother.
159:3.2 spiritual victories can be w. only by spiritual power
161:1.5 Nathaniel had w. Rodan to believe in the personality
162:9.3 fully w. over each of Abner’s associates to a
166:3.4 who have fought the good fight of faith and w. the
176:4.1 and w. for himself the Father’s unlimited bestowal
179:4.5 such victories are not w. without the faith of the
181:2.13 Levi: You have w. the confidence and affection of
181:2.15 your life may be fruitful in souls w. for the
195:0.4 At first, Christianity w. as converts only the lower
195:0.9 the better half of its adherents were w. over to the
195:0.10 emperor Constantine was w. to the new religion.
195:0.13 By the paganization of Christianity the old order w.
won’t
137:4.8 I promised them that you would help us; w. you
wonder—see wonder, no
14:5.9 unending w., is the experience of those who traverse
15:7.10 Each of these seven clusters of w. spheres consists
101:7.5 aesthetic cult of pure w. as a substitute for religion.
107:4.7 revealing to the mortal personality the w. of God,
125:2.5 a few visits to the holy of holies to gaze in w. as to
127:3.5 James exclaimed in w., Jesus gazed on Jerusalem
137:4.3 the people were expecting him to perform some w.;
137:4.6 w. for the gratification of the curious or for the
137:4.12 Others had expected him to work a w., but that
144:8.2 so it was not strange that John should be led to w.
152:1.2 lost no opportunity to ascribe another w. to Jesus.
152:3.1 then and there augmented by this stupendous w.,
162:2.4 we w. if the deliverer, when he does come, will
164:3.13 This was a w. which Jesus chose to perform for a
166:2.8 gifts from the head of the house, are filled with w.
171:7.1 Jesus’ associates never ceased to w. at the gracious
182:0.2 apostles began to w. about the meaning of Judas’s
185:4.1 Jesus, and he really hoped to see him do some w..
185:4.3 Jesus would neither talk nor perform a w. for him,
195:2.3 Small w. their Greek teachers were able to persuade
wonder, no
80:7.5 No w. the Greeks had mythological traditions that
85:1.2 No w. men were led to worship such phenomena,
86:1.4 It is no w. that partially civilized people still believe
97:9.15 No w. rebellion broke out.
130:5.2 “No w. the boy believes everything you tell him,
135:6.2 No w. the souls of these weary and expectant Jews
141:7.15 No w. these apostles did not fully comprehend the
148:6.4 No w. poor Job failed to get much comfort from
152:3.1 No w., then, that the multitude, when it had
190:5.6 “No w. our hearts burned within us as he spoke to us
194:1.2 No w. they were led on into the further
194:3.14 No w. these believers in the new religion would
wonder-food
152:3.1 multitude had finished gorging itself with the w.,
wonder-lure
100:1.5 the w., and a normal consciousness of smallness,
wonder-seeking
145:2.17 these cases are typical of the manner in which a w.
146:6.1 people believed in signs; they were a w. generation.
163:7.4 contrast with the miracle-minded and w. multitudes
wonder-worker
136:8.2 Jesus refused to become a mere w..
172:3.7 forth to greet this much-talked-of prophet and w.,
wonder-workers
29:4.35 Dissociators are the alchemists of space and the w.
wonder-working
136:9.3 to marshal his w. battalions in militant array!
136:9.11 He will not attract attention to himself by w., even
137:6.5 They will demand w. as the proof that I am sent by
145:5.4 could not be built upon w. and physical healing.
152:3.1 The w. deliverer of Israel had come.
152:6.5 Jesus king was the apex of the w. expectance of
158:2.3 fulfill their erroneous concepts of a w. deliverer.
167:4.2 The Jews clung to the idea of a w. deliverer.
168:3.5 No matter what the source of his w. power,
168:5.1 Lazarus, who represented the very peak of his w.,
wondered
40:10.4 we have many times w.: Does all this represent an
70:10.8 It is not to be w. that the Hebrews and other tribes
89:3.6 it is not to be w. at that all such beliefs fostered the
133:3.5 his Jewish tutor, while both Paul and Justus w. what
135:9.1 They w. where Jesus had gone, and when they would
172:5.6 he honestly w. what all these things could mean,
184:2.3 Peter w. what the other apostles were doing and,
wonderful
7:5.10 partake of this w. willingness to bestow themselves
15:2.6 it has a w. headquarters world, wherefrom its rulers
25:3.13 Thus they become w. advisers and wise teachers
27:7.4 these w. children of the womb of space and the
28:5.11 These w. teachers are attached to the Perfectors of
29:4.26 greatly limited in our knowledge of these w. entities
31:10.12 the opportunity to participate in this w. experience
32:2.7 the bringing into existence of a vast and w. array
32:3.11 But that would deprive them of the w. experience of
33:4.3 is a unique personality possessing many w. traits
35:10.5 established w. records of service, administration,
45:5.1 The central abode of this w sector is the chief temple
46:4.7 They are a w. group of intelligent and beautiful
46:5.31 of all the matchless structures of this w. world.
46:7.2 the agricultural achievements of the w. spornagia.
48:8.1 Your passage through this w. borderland life will be
51:3.2 They are w. creations on an average world.
62:5.10 she gave her life in the attempt to save the w. pair.
63:1.1 This w. pair, the actual parents of all mankind, were
63:4.3 They were a w. tribe.
66:7.20 practically all of the w. human gains of those days
72:12.2 What a w. thing could be done on this world if this
77:5.5 he discovered a w. and beautiful woman, twenty
93:9.1 were not reconciled to the loss of their w. leader.
96:7.3 perusal of this w. collection of worshipful literature
97:10.2 as the Hebrew clans rejected the w. story of God
109:3.2 The Adjusters acquire w. experience and receive
119:6.3 undertaking to unfold the details of this w. career of
124:6.3 and also about the w. works Elisha performed there.
131:2.5 praise the Lord for his goodness and for his w. gifts
131:10.6 I will praise him for his w. works to the children of
137:3.2 told Jesus’ family about the w. events of the recent
138:5.2 fail to comprehend the meaning of those w. truths
138:8.6 They had w. times throughout these five or six
140:3.20 your name and by your name do many w. works?’
148:6.2 Do you not recall how this w. parable begins with
162:2.4 will really do anything more w. than this Jesus of
163:6.2 they referred to the w. cures they had wrought in
163:6.3 while this w. gospel was hidden from the wise and
165:2.11 do all of the w. things which this man has done?”
172:5.10 Simon saw visions of w. doings in Jerusalem
174:5.3 My Father has done many w. works among these
175:1.1 the Father has done many w. works, even to the
178:3.2 And my Father has indeed done many w. works in
191:1.2 and as he turned over in his mind that w. message
192:4.7 the apostles had a w. meeting in this upper chamber
wonderfully
22:9.8 they are a w. useful and ever-willing corps of
38:7.1 They are w. intelligent, marvelously efficient,
51:1.6 These unique and w. useful beings are the connecting
59:0.9 continent of North America is w. rich in the fossil-
wondering
12:2.3 new telescopes will reveal to the w. gaze of Urantian
13:1.23 why all Ascendington will be open to your w. gaze
124:6.5 soon Jesus was to have exposed to his w. gaze the
137:3.7 in small groups, w. what was going to happen.
137:6.3 And the people went to their homes, w. what was
172:5.9 honestly w. what could be the Master’s motive for
173:1.7 Jesus strode majestically before the w. gaze of the
wonderingly
123:3.10 lying on his back and gazing w. up into the starry
189:1.12 from Jerusalem w. to peer into the empty tomb to
wonderment
128:6.11 looking up in w. at his expressive features as he
wonders—noun
11:0.2 But the depths of the spiritual beauty and the w. of
15:7.11 the Orvonton capital surpass any of the w. of the
29:4.35 in all the w. they work, dissociators never transgress
92:2.3 When modern man w. at the presentation of so
103:3.2 in the primitive belief in natural w. and mysteries,
126:1.5 authority by performing miracles and working w..
130:3.2 lighthouse was one of the seven w. of the world
136:1.3 fathers from Egyptian bondage by miraculous w.,
136:6.2 the equivalent of deciding against miracles and w..
136:6.6 expecting a Messiah who would do even greater w.
136:6.7 nurtured traditions of miracles and legends of w..
136:8.2 that the working of miracles and the execution of w.
136:8.3 by the Jews as the Messiah if he did not work w..
137:3.6 marked by manifestations of supernatural w. and
145:3.7 movement on the foundation of purely material w.
145:3.15 The healing w. which every now and then attended
145:5.6 satisfaction of those who seek for signs and w.?
146:5.2 except you see signs and behold w., you refuse to
146:6.2 They were bent on beholding miracles and w.,
147:3.2 you go on desiring to substitute the working of w.
150:9.2 we notice that you do no w. when you come back.
152:5.4 the performance of material w. will not win souls
152:6.5 spiritual truth was not to be advanced by material w..
153:2.4 granted you many manifestations of material w. in
153:2.6 Messiah would work those w. which would make
164:4.4 Will you still say that this prophet does all these w.
166:0.1 could spread without the accompaniment of w. and
167:4.2 refused to stoop to the performance of material w.
168:3.4 all w. worked by Jesus to the power of the prince of
169:0.7 Jesus works w. and does seeming miracles by the
194:4.4 a man God approved by mighty works and w.;
196:0.12 charm of the contact of fellow beings and to the w.
wonders—verb
92:2.3 When modern man w. at the presentation of so much
wondrous
131:8.2 This w. Being existed before the heavens and the
157:3.1 Caesarea-Philippi was situated in a region of w.
wont
43:4.7 the archrebels of Jerusem were w. to come up to
72:3.5 Politically, church and state, as Urantians are w. to
84:4.11 as their more recently liberated sisters are w. to do.
91:3.7 near-by alter ego, just as the primitive mind was w.
91:8.1 Early man was w. to pray in two diverse situations:
129:1.7 “a devout man,” as the Jews were w. to designate
139:3.2 James was always w. to justify and excuse his anger
140:6.8 will stumble over my teaching because you are w. to
156:2.3 writers of the Gospels were w. lightly to pass over
159:1.5 for your shortcomings when you are w. to chastise
wood
4:3.1 the spectacle of his bowing down before idols of w.,
63:2.5 strike the flints and endeavor to ignite the w..
66:3.6 Very little stone or w. was used.
78:7.5 that all houses be built of w., boat fashion, and
79:1.4 Commerce in stone, metal, w., and pottery was
81:2.15 Next man adapted such natural materials as w. and
81:2.16 the more modern races to build their homes of w.,
85:2.5 superstitious practice of rapping on w. perpetuate
87:6.17 man still swears, knocks on w., crosses his fingers,
88:5.3 superstitious persons would chew a bit of hard w.
123:4.3 great fun with the shavings and the blocks of w..
129:1.2 he was a master at working with w.; and Zebedee
150:3.10 good or evil cannot dwell in material symbols of w.,
187:2.1 crossbeam, and then they nailed his hands to the w..
187:2.1 they bound and nailed his feet to the w., using one
wooden
64:4.3 Large flints attached to w. handles came back into
85:2.5 be detected by a w. divining rod is a relic of the tree
woodwork
123:1.6 shop making yokes and plows and doing other w..
woodworkers
130:2.1 There was a shortage of skilled w. for this task, so
woof
0:5.12 The warp of morontia is spiritual; its w. is physical.
wool
61:7.14 the Siberian mammoth became w. covered.
97:5.2 they be red like the crimson, they shall be as w..’”
131:2.10 they be red like crimson, they shall be as w..
woolly
61:5.7 North America was overrun with w. mammoths,
word—see word of God or Word of God; see Word
0:0.1 the meanings which should be attached to certain w.
0:0.2 by using the w. symbols of the English tongue.
0:2.6 GOD is a w. symbol designating all personalizations
0:2.9 When in doubt as to the interpretation of the w. God
0:2.11 The w. GOD is used, in these papers, with the
0:6.9 Light—spirit luminosity—is a w. symbol, a figure of
0:11.1 followed the expression of his thought into the w.
2:0.2 we may attempt to put in human w. symbols
2:5.11 by the employment of the human w. symbol love.
2:5.11 unfit to be known by any w. which is also used to
4:1.3 “Forever, O Lord, your w. is settled in heaven.
4:1.5 God upholds “all things by the w. of his power.”
6:7.3 to convey to the human mind a w. picture of the
6:8.3 initiating thought and the Son is the expressionful w.
8:0.1 in the Eternal Son such a perfect and adequate w. for
8:3.1 As the Eternal Son is the w. expression of the “first”
8:3.1 personality partnership of absolute thought-w. union.
8:3.6 the conjoint representative of the thought-w. union.
8:4.1 the w. of the Son interprets the thought of God
9:1.3 repository of the Father’s thought and the Son’s w.
10:3.5 without a Son could not in any sense of the w. be
14:4.11 the w. “material” could be expanded to describe the
25:1.1 are not servants in any menial sense of the w..
27:6.4 ten thousand years of the w.-memory methods of
29:4.26 persons within any acceptable definition of that w..
32:3.1 by the thought of the Father and the w. of the Son.
32:3.11 perfect beings, to impart perfection by his divine w..
34:6.6 “Not in w. only but in power and in the Holy Spirit.”
38:3.1 In this paper the w. “angel” is purposely limited to
42:2.1 In this paper, for example, the w. energy is used to
44:4.6 have the equivalent of your written and spoken w.,
46:3.3 the Edentia w. of the Most High Constellation
48:6.30 He could not retain it w. for w., but to the best of his
56:3.6 infinite expression of the eternal w. of the Father’s
56:10.18 the mortal-intellect repercussions of the eternal w. of
62:5.7 had worked out an improved sign and w. language
63:4.6 And this language became the w. of Urantia,
74:2.3 “Let loose the birds; let them carry the w. that the
76:1.2 When w. had reached the dwellers in the land of the
81:6.17 each group developing its own system of w exchange
86:2.5 Chance is a w. which signifies that man is too
86:5.13 “By the w. of the Lord were the heavens made and
88:2.7 In olden times the fetish w. of authority was a fear-
88:6.3 W. combinations, the ritual of chants were highly
89:6.6 recorded as being “according to the w. of the Lord.”
91:8.12 The w. value of a prayer is purely autosuggestive in
93:1.2 Father Melchizedek for help but only received w.
95:2.10 The w. judgment appears only once in the entire
95:5.8 The supreme w. of Ikhnaton’s religion in daily life
97:3.3 The w. Baal means owner.
97:5.2 “And your ears shall hear a w. behind you, saying,
100:3.2 To the religionist the w. God becomes a symbol
100:7.9 constant w. of exhortation was, “Be of good cheer.”
101:2.6 Sons, or through the revelations of the written w..
103:1.6 There is no w. in any human language which can be
111:0.7 Every race of evolving Urantia mortals has a w.
112:2.7 In the true meaning of the w., love connotes mutual
113:0.1 In many a revelation “the w. was spoken by angels
115:3.4 that causes this concept to be expressed as one w..
117:4.1 problems of the finite in the total sense of that w..
118:5.3 from the thought-value, through the w.-meaning,
119:1.3 hoping to get w. of the mission of the Creator Son.
120:1.5 all Paradise for the faithful performance of my w.),
122:3.1 And doubt not my w., Mary, for this home has
122:8.4 after the birth of Jesus, Mary sent w. to Elizabeth
122:8.4 Elizabeth that her child had come and received w. in
122:8.7 human knowledge was passed by w. of mouth
122:9.23 depart in peace, O Lord, according to your w.,
123:1.3 Mary that it would be unwise to spread the w. that
130:7.1 and commercial; hardly a w. was said about religion.
131:2.8 The Lord keeps his w. with those who serve him;
131:5.5 in repentance if I have offended in thought, w.,
133:3.7 the amazed women had not uttered a w.;
133:6.4 these talks Jesus had repeatedly used the w. “soul.”
133:8.3 that w. of wisdom was: “Whatsoever your hand
135:4.1 When John received w. of the death of his mother,
135:9.1 Jesus spoke no w. to John even after he had told him
135:9.9 Jesus gave them no w. as to when they would again
135:11.3 disappointment to John that Jesus sent him no w.,
135:11.4 And this was the last w. John received from Jesus.
136:6.4 “Man shall not live by bread alone but by every w.
137:4.6 and not a move, not a w., from the honored guest.
137:6.2 and of a contrite spirit, and who trembles at my w..’
137:6.2 Hear the w. of the Lord, you who tremble and
139:12.5 and in every sense of the w. a great success.
140:4.3 The modern w. “salary” is derived from salt.
140:7.2 w. about him had spread over the countryside;
143:2.7 Your joy is born of trust in the divine w., and you
143:3.3 Throughout the entire trip hardly a w. was said
143:5.13 her past life with the look and the w. of the Master.
145:3.8 “Master, speak the w., restore our health, heal our
146:2.9 selfish soul cannot pray in the true sense of the w..
146:3.4 of personal experience—faith in the w. of truth.
146:3.5 have received this spirit because they believed my w.;
146:5.2 Titus believed the w. of Jesus and hastened back to
146:6.4 So the w. went abroad throughout Galilee and into
147:1.2 I know that you can speak the w. where you stand
149:1.4 In the absence of direct w from the Master regarding
150:8.8 No, the w. of life is very near to you, even in your
151:2.2 thorns represents those who hear the w. willingly,
151:2.2 choke the w. of truth so that it becomes unfruitful.
151:5.6 he had not commanded the elements to obey his w.,
151:6.7 who came in response to the w. that Amos had been
152:2.5 Not a w. was said to Jesus, though, of course, he
152:4.1 Hardly a w. was spoken; they were all thinking of
152:5.2 But before these received w. that Jesus was back in
153:0.3 The only w. of cheerful greeting or well-wishing
153:1.7 granted this request, and I will not violate my w..”
153:2.1 you would not hearken to the w. of the Lord.
153:2.3 teacher who dares to proclaim the w. of the Lord,
153:2.6 It was not to fill your souls with the w. of life, but
154:3.2 w. reached Tiberias that the civil authorities at
154:5.1 bringing the w. that Herod had authorized,
154:5.1 sister-in-law hastened w. to all of Jesus’ family
154:6.1 so, when the w. came from Jude’s sister-in-law,
154:6.4 had w. passed in to Jesus, from person to person,
154:6.4 the moment Jesus received w. they were waiting.
154:6.6 a messenger arrived from Tiberias bringing w. that
155:4.1 receiving w. regarding the progress of the kingdom
155:5.12 not a religion in the present-day meaning of that w.
155:6.2 no respecter of races or generations in that the w.
156:6.6 Philip sent w. that the Master was free to live and
156:6.8 sent w. to Philip that, while he had signed warrants
157:0.1 efforts to send w. to Jesus, but it was of no avail.
157:0.2 David’s messengers brought Jesus w. that Pharisees
157:1.2 become a fisherman that you may honor your w.?
157:1.5 Messengers brought them w. that Mary’s house was
157:4.1 would dash them to pieces by some crushing w. or
158:2.1 distance down the mountain not a w. was spoken.
160:5.6 The w. God, the idea of God as contrasted with the
160:5.9 And if you seek to substitute the w. God for the
162:7.3 your leaders seek to kill me because my w. has not
162:7.5 if a man will keep this w. of truth alive in his heart,
162:7.5 whoso keeps your w. shall not taste death?
164:1.4 from even speaking that odious w., Samaritan.
165:2.4 his sheep, knowing his voice, come out at his w.;
166:2.6 The twelve said not a w..
167:0.3 The messengers of David brought w. of the further
168:0.2 Martha and Mary sent w. to Jesus concerning
168:0.3 Neither could they understand why he sent no w. to
168:1.6 while Jesus sent w. that it was “not to the death,”
168:2.3 in unified action in obedience to the Creator’s w..
169:0.2 W. regarding the resurrection of Lazarus had
169:4.5 employed the Hebrew w. signifying the plural God
169:4.5 the plural God (the Trinity) and not the w. Yahweh,
169:4.7 Jesus employed the w. God to designate the idea of
169:4.7 the w. Father to designate the experience of knowing
169:4.7 When the w. Father is employed to denote God, it
169:4.7 The w. God cannot be defined and therefore stands
170:1.13 Concerning the kingdom, his last w. always was,
171:0.6 someone had carried w. of this conference to Peter
172:5.1 Not a w. was spoken until they separated after
172:5.4 then in refusing to say a w. to the people when
175:1.3 it is not too late for this people to receive the w. of
177:2.7 so to live and order their homes that the w. father
177:3.3 runners came to David Zebedee bringing him w.
177:3.4 bringing the w. his mother and Jesus’ entire family
177:5.2 few of them permit the w. of truth to strike down
178:2.4 from Philadelphia bringing w. that Abner had heard
178:2.4 This runner hastened off with this w. for Abner:
179:2.1 Master had gone to his place, not a w. was spoken.
179:5.3 The w. of the Father,as revealed in the Son, is indeed
179:5.3 bread of remembrance, the symbol of the living w. of
179:5.9 memory of my bestowal life, the w. of eternal truth;
180:2.1 Already are you clean through the w. I have
180:2.2 in my love even as I have kept the Father’s w. and
180:4.2 I have loved the Father and have kept his w.; you
180:4.2 you have loved me, and you will keep my w..
181:2.1 good-bye and to giving each a w. of personal advice,
181:2.24 “I have taught you much by w. of mouth, and I
182:1.4 have sincerely willed to receive your w..
182:1.5 I have given these men your w. and have taught
182:1.5 Sanctify them in the truth; your w. is truth.
182:1.6 believe the gospel through the w. of their future
182:2.11 Master, I sent for your family, and I have w. by a
183:4.7 David Zebedee sent w. to Jesus’ family, by Jude,
183:5.5 appear before Annas, the Son of Man spoke no w..
184:0.3 not only because of the w. of the Roman captain,
184:3.6 all this false testimony the Master never said a w.;
184:4.3 Throughout this awful hour Jesus uttered no w..
185:1.3 ground, and sent w. that they were ready to die.
185:1.7 Pilate’s wife, heard much of Jesus through the w. of
186:3.3 departed with the w. that Jesus had been buried,
186:4.1 turned over to the Roman soldiers and gave the w.
186:4.2 of more than half an hour Jesus never spoke a w..
187:1.2 which was written the one w., “Brigand.”
189:4.10 when Mary heard that w. of well-known sympathy
189:5.1 by the story that Jesus had sent special w. to him.
190:1.6 those who had seen Jesus; they took David at his w..
190:1.7 chosen representatives are willing to believe his w.
190:3.3 w. began to come to the rulers of the Jews during
190:5.3 Jesus of Nazareth, who was a prophet mighty in w.
190:5.5 Not a w. had these two men spoken since Jesus
191:0.4 then would he cheer himself with the w. brought
191:0.13 bringing w. to that effect to the apostles about eleven
191:6.1 call the believers together to receive this tragic w.
191:6.1 “But David, who sends us this w., reports that the
192:4.1 W. of the appearances of Jesus was spreading
192:4.1 Peter, early in the week, sent out w. that a meeting
193:0.3 By faith in my w. this fact becomes an eternal and
193:3.3 Not a w. was spoken by any of them from the time
194:4.1 “a prophet mighty in deed and w. before God and
195:3.3 people whose language had no w. for “unselfishness”
word of God or Word of God
6:2.2 The Eternal Son is the eternal W. of God.
10:3.3 The divine Sons are indeed the “W. of God,” but the
20:5.1 The Eternal Son is the eternal W. of God.
98:7.9 be regarded by still later Christians as the “w..”
138:8.8 like a prophet, one who comes to declare the w..
151:2.2 sower is the gospel preacher; the seed is the w..
153:3.2 The fact of the W. bestowed in the flesh and the
153:3.2 You can be nourished by the eternal w. of, which
153:3.4 Altogether willing are you to reject the w. while you
154:6.7 “No, rather is the one blessed who hears the w.
155:6.2 traditions of record that are now regarded as the w.
155:6.12 You must cease to seek for the w. only on the pages
155:6.12 of the spirit of God shall henceforth discern the w.
159:4.5 of men, not very holy men, and they are not the w.
194:4.3 were all filled with the spirit, and they spoke the w.
word-meaning
118:5.3 thought-value, through the w., to the fact of action.
word-memory
27:6.4 ten thousand years of the w. methods of Urantia.
Word
6:2.2 The Eternal Son is the eternal W. of God.
6:0.1 now is, and ever will be, the living and divine W..
6:1.3 he wrote: “In the beginning was the W., and the
6:1.3 and the W. was with God, and the W. was God.
6:1.4 and our hands have handled, even the W. of life.”
10:3.3 The divine Sons are indeed the “W. of God,” but the
20:5.1 The Eternal Son is the eternal W. of God.
14:6.15 demonstration that the Son is the W. of the Father.
20:5.1 literally true that the divine “W. is made flesh,”
20:5.1 the W. thus dwells among the lowly beings of animal
104:1.11 and consisted of God, his W., and his Wisdom.
128:1.2 It is literally true that the creative W.—the Creator
128:1.10 Him who fills all things, the eternal W. of God,
153:3.2 The fact of the W. of God bestowed in the flesh
Word-God
8:0.1 the supreme desire of the Thought-God and the W.
Word-Son
56:2.1 Thought-Father realizes spirit expression in the W.
words—see words, in other
0:0.3 the meanings to be attached to numerous English w.
1:1.3 all meaning the same but, in w. and symbols, each
7:3.6 w. are as “sounding brass and a tinkling cymbal.”
7:3.7 W. are valueless.
28:5.20 inherent “spiritual insight,” if I may use such w. in
28:6.19 Mortals may employ w. to conceal their thoughts,
34:1.3 the relation of a stupendous drama in few w., but
35:7.3 We are without w. to convey the meanings of
36:5.5 handicapped for w. adequately to designate these
40:10.13 be hardly proper to use the w. “greater” or “lesser”
42:2.1 difficult to find suitable w. in the English language
44:4.4 that the equivalent of over half a million w.,
46:4.9 If I only had w. to tell you of the morontia
51:3.5 the nature of the Father since the w. and acts of all
52:1.5 being able to speak many w. of the languages of
62:7.5 Now the Life Carriers heard the welcome w. of their
63:0.1 closed with the w.: “Man-mind has appeared on 606
66:5.10 yellow races drifted into the use of symbols for w.
81:6.17 tendency to play with language develops new w.—
88:2.6 W. eventually became fetishes, more especially those
88:2.6 especially those which were regarded as God’s w.;
88:2.10 To become fetishes, w. had to be considered inspired
88:6.7 such w. as spellbound, ill-starred, possessions,
90:5.3 W. become a part of ritual, such as the use of
91:3.1 to think out loud, to express their thoughts in w.,
91:8.12 W. are irrelevant to prayer; they are merely the
91:8.12 God answers the soul’s attitude, not the w..
94:7.6 his dying w. were, “Work out your own salvation.”
94:11.13 to the multitudes who craved to hear w. of promise,
95:4.3 He exhorted all to turn away from “the w. of men”
97:1.4 startling w., “The Strength of Israel will not lie nor
97:7.7 to hear such w. as: “Thus says the Lord, ‘I have
97:7.12 still further w. of comfort did this great teacher
99:5.9 little effort to put his religious convictions into w..
99:5.9 expressed only by “feelings that lie too deep for w..”
99:5.10 a form of w. indicative of their common beliefs.
102:2.2 Thus do the w. and acts of true and undefiled
106:6.6 also associative in the total Deity sense of those w.
110:7.10 these w.: “And now, without injury or jeopardy to
119:1.2 his statement of departure with these w.: “I leave
124:2.1 Joseph listened attentively to the momentous w. of
125:0.7 Joseph and Mary heard these w. of their first-born
126:4.8 pondering over the w. which Jesus had so graciously
127:5.3 Rebecca’s father was deeply touched by Jesus’ w. of
128:1.15 many w. were dropped which Joseph remembered
128:3.5 with what Jesus said; Stephen never forgot his w..
130:1.4 freely translate Jesus’ w. into modern phraseology
130:2.2 never forgot his w. of wisdom regarding “the living
130:2.4 much interested in the w. which he dropped from
130:2.5 Anaxand was mightily moved by Jesus’ w..
130:5.1 notwithstanding the harsh w. which Paul later spoke
130:6.2 “No, son, not with w. but with longing looks did
130:7.3 Put into the w. of today, in substance Jesus said in
130:8.3 The lad never forgot the w. of Jesus and the kindly
130:8.4 Ganid never understood the meaning of Jesus’ w.
130:8.4 Said Jesus: “Why waste w. upon one who cannot
132:2.2 brother, good and evil are merely w. symbolizing
132:3.2 Truth cannot be defined with w., only by living.
132:3.11 Nabon was greatly impressed by these w., as he was
132:4.2 he did not neglect to speak w. of present comfort
132:4.4 by well-chosen w. or by some obliging service.
132:7.6 not comprehend the meaning of these prophetic w..
133:5.11 were all more than astounded at the w. of Jesus,
133:6.2 Jesus spoke comforting w. to him and quoted the
134:2.3 gave attention to his w. of hope and eternal life
135:2.2 but he was admonished, not only by Jesus’ w. but by
135:3.3 But these w. of the prophet did not harmonize
135:11.2 God, and the w. of God he will declare to you.
135:11.2 And these w. which I speak are true and abiding.”
136:2.3 John, with Jesus’ two brothers, also heard these w.
136:2.3 standing by the water’s edge, did not hear these w.
136:6.4 formulated his conclusions in the w. of Scripture
136:10.1 Adjuster in these w., “And in all other matters,
137:5.2 Andrew dared to make reply to Jesus’ w. of counsel.
137:6.5 false hope; the world will stumble at my w..
137:7.2 his matchless personality and by the gracious w.
137:7.5 Jesus’ w. always were, “We are seeking to win all
137:8.18 All who heard Jesus were astonished at his w..
138:1.3 until they had exchanged many w. in discussion of
138:2.1 how hungry were the common people to hear w. of
138:7.4 They were all greatly cheered by these w.;
139:4.6 John was asked to say a few w. to the believers,
139:4.7 John was a man of few w. except when his temper
139:8.8 his courageous w., “Come on, comrades, let’s go
139:12.6 Judas was an expert at misinterpretation of the w.
140:1.7 And it will not be so much by the w. you speak as
140:3.7 And even so speak to my children these further w. of
140:6.1 and help us to understand the meaning of your w..”
140:6.10 On hearing these startling w., the apostles drew apart
141:2.3 But these w. sank into their hearts and came forth
141:6.3 Simon was astonished at these w.,but he did as Jesus
141:7.9 the apostles could not grasp the meaning of his w..
141:7.15 his gracious w. lingered in their hearts, and after
141:7.15 they came forth greatly to gladden their ministry.
141:7.15 apostles did not fully comprehend the Master’s w.,
142:2.3 a father of many, know well the truth of my w..”
142:5.2 If you believe my w., you thereby believe in Him
142:7.14 When the apostles heard these startling w., they
143:5.4 it would be if you would cease to trifle with my w.
144:4.10 the Master so rarely uttered his prayers as spoken w.
144:8.6 and John’s faith was strengthened by the w. of Jesus
145:2.6 Do you not understand that the prophet’s w. are
145:2.12 in the congregation who had been agitated by his w.
145:2.15 smoothing her brow, and speaking w. of comfort
145:3.4 Neither could his hearers forget his blessed w., “Man
145:3.8 No sooner had these w. been uttered than a vast
145:3.9 but the further w. of Jesus were lost in the tumult.
145:3.10 for the w. of the Master had scarcely been uttered
146:2.3 a stone, lest they should hear my law and the w.
146:3.6 live among you and speak to you the w. of truth.
146:3.8 And all who heard these blessed w. were cheered.
146:3.8 hear these very definite and positive w. of assurance
146:4.3 Jesus saw him in his affliction and heard his w. of
147:1.3 when Jesus heard these w., he turned and said to his
147:3.2 that I may speak w. of good cheer and eternal
147:3.5 rejoiced at Jesus’ w. and, picking up his bed, went
147:3.6 that we spoke w. of life to these afflicted ones.”
147:4.10 They continued to discuss the Master’s w. long after
147:5.5 his friends who sat at meat with him heard these w.,
147:6.2 spies appointed to follow Jesus, to observe his w.
147:6.4 if you are here present with us to watch my w.,
147:6.5 astonished by his w. of discernment and wisdom.
147:7.2 when they heard these w., the disciples of John were
147:8.5 His last w. that night were: “Grow in grace by
148:3.5 changes, although they heard him speak no w..
148:6.8 Zophar, then spoke still less comforting w. when he
148:7.2 When Jesus saw the man, heard his w., he said:
148:9.3 he not understand that such w. are blasphemy?
149:2.8 “better that the w. of the law should be burned than
149:2.14 to hear his gracious w. and behold his simple life.
149:4.2 and how ‘grievous w. stir up anger.’
149:5.2 Have you not read in the Scriptures the w. of the
150:4.4 When the twelve had heard these w., they made
150:5.4 among those who had heard these gracious w.,
151:1.1 After Peter had spoken a few w., Jesus said:
151:1.5 not comprehend the significance of the Master’s w..
151:2.5 spoke up: “Yes, Master, I wish to say a few w..
151:2.6 The w. which Thomas spoke had a quieting effect
151:3.1 you cannot speak different w. for each class of
151:6.5 And when Amos heard Jesus speak these w., there
152:1.1 But Jesus seemed not to heed the servant’s w., for,
152:1.1 And when the girl heard these w., she rose up and
152:3.3 These w. of Jesus sent the multitude away stunned
152:4.2 the rear of the boat heard him say some of these w.
152:6.3 the parable of the sower and added these w.: “You
153:2.2 from Jeremiah: “‘If you will not hearken to the w. of
153:2.2 heard Jeremiah speak these w. in the house of the
153:2.2 against this city all the w. which you have heard.
153:2.2 the Lord has sent me to speak all these w. in your
153:2.3 but the judges would not consent, albeit, for his w.
153:3.5 apostles failed fully to grasp the meaning of his w.,
153:3.5 would you explain to us the meaning of these w.?”
153:3.5 the heart, and which finds expression in the w. and
153:4.0 4. LAST WORDS IN THE SYNAGOGUE
153:5.3 good reason why you should stumble at my w.?
153:5.4 The w. which I have spoken to you are spirit and
153:5.4 You have taught us the w. of eternal life.
154:0.1 as Jesus was speaking w. of comfort and courage
154:2.2 friends to rest their troubled souls and speak w. of
154:5.4 Jesus inspired all of them with his w. of faith, hope,
154:6.6 And when Mary heard these w., she collapsed in
154:6.6 to revive Mary while Jesus spoke the concluding w.
154:6.7 mother, having heard the w., “I have no mother,”
155:5.16 “Master, you have spoken to us the w. of life and
155:6.2 but he did not cease to minister w. of truth to the
155:6.2 fail not to discern the w. of truth which come not
156:1.5 Norana replied: “Yes, I understand your w..
156:2.5 even though heaven and earth shall pass away, my w.
156:6.1 Here they tarried for a day, speaking w. of comfort
157:6.9 “And mark well my w.: I have not come to call the
157:6.15 small groups to discuss and ponder the Master’s w..
158:2.1 were shocked and bewildered by the Master’s w.,
158:3.4 And this was spoken in w. to be heard also by the
158:4.1 to hear the loud w. of argument and disputation of
158:4.6 I pray that you will speak those w. which will
158:5.2 when Jesus heard these w., he looked down into
158:5.2 long-to-be-remembered w. of commingled faith
158:5.3 When Jesus heard these w., he stepped forward and
158:6.5 let these w. find a deep lodgment in your hearts:
158:6.6 bewildered; they could not comprehend these w..
158:7.2 and now we hear these strange w. about leaving us,
158:7.4 the Master’s human nature recognized in these w.
158:7.5 Be not ashamed of me and my w. in this sinful and
158:7.6 What a shock these w. were to these fishermen
158:7.8 that flashing eye and hear such swift w. of rebuke
158:7.8 They could not find w. to express their sorrow.
159:4.1 effect that the w. of the law are the very w. of God,
159:4.2 The w. of the law of Moses and the teachings of
159:4.5 Such records are the w. of men, not very holy men
159:4.7 living manifestations, and not the dead w. of the
159:4.7 that their w. were similarly spiritually inspired.
159:4.8 “Mark you well my w., Nathaniel, nothing which
159:5.17 avoided the mere poetic imagery of a play upon w.
162:0.2 But when Jesus heard these w. of vengeance, he
162:2.1 a considerable company sat listening to his w.
162:2.1 but when I declare the w. of the Father, I thereby
162:2.2 When the crowd heard these w., they fell to
162:2.9 And when the chief rulers heard these w., they
162:2.9 but this man speaks to the multitude w. of mercy
162:2.9 Jesus cheers the downhearted, and his w. were
162:3.5 husband stood and wrote upon the sand a few w.
162:3.5 and when they read his w., they, too, went away,
162:5.3 to tell you, but you are unable to receive my w..
162:5.4 I speak these w. to you and to your children.
162:6.2 Jesus did not interrupt the service to speak these w..
162:7.2 “If my w. abide in you and you are minded to do
162:7.3 Why do you not understand my w.?
162:7.4 He who is of God hears gladly the w. of God;
162:7.4 for this cause many of you hear not my w.,
162:7.6 had gathered about by this time heard these w.,
163:3.2 When Peter and the apostles heard these w., they
163:3.3 We are troubled by your w. to the rich young man.
163:6.8 And they found the Master’s w. to be true when they
164:5.3 And when the people heard these w., many of
165:2.9 fold, and these w. are true not only of this world.
165:2.11 When they heard these w.,his apostles were confused
165:5.1 you spoke many w. to the lingering multitude which
165:5.1 Would you be willing to repeat these w. for our
165:5.2 but my w. to you, the apostles, must be somewhat
166:1.6 And of the Pharisees who heard these w., some
166:1.6 wait for him that they might catch some of his w.
166:2.8 apostles said nothing in reply to the Master’s w..
167:2.3 And when they heard these w., they departed;
167:3.1 for more than eighteen years, believed the w. of
167:6.2 Jesus spoke w. of courage and hope to their mothers
168:0.2 they thought he would just speak the curative w.,
168:0.11 Mary talked with the Jesus and received further w. of
168:1.11 spoke those w. of command, “Take away the stone,”
169:3.1 has spoken, and you do well to ponder his w..
171:0.6 When the apostles heard these w., they withdrew
171:2.6 after speaking these w., Jesus, leading the twelve,
171:2.6 the leading disciples, thought much about these w.,
171:4.3 not bring themselves to regard his w. as literal;
171:4.3 —would not—permit themselves to accept Jesus’ w.
171:5.3 When Bartimeus heard these w., he threw aside
171:6.1 And when Zaccheus heard these astonishing w., he
171:7.1 never ceased to wonder at the gracious w. that
171:8.8 “Ponder well these w. in your hearts while each of
172:1.7 Mary believed his w. when he forewarned them
173:1.8 “But before he could utter other w., the great
173:1.9 heard Jesus’ teaching and literally hung on his w..
173:3.2 but the common people hear my w. gladly.”
173:4.5 When the Pharisees heard these w., they understood
173:4.5 they were so angered by the Master’s w. that they
174:2.2 he had uttered but few w. when a group of the
174:2.4 should advise the payment of tribute in so many w.
174:5.7 you shall receive the w. of life and shall enter
174:5.7 these w. which the Father directed me to speak to
174:5.7 the Father directed me to speak to the world are w.
174:5.13 I speak farewell w. to the chief priests, the scribes,
175:1.11 “Mistake not my w.. I bear no malice toward these
176:2.2 And they continued thus to interpret his w.
176:2.6 will not pass away until my w. are fulfilled; but
176:3.4 By your own w. you confess that you knew I
177:0.4 Upon hearing these w., David and his armed guards
177:3.7 the Master’s last w. to the multitude had been an
178:3.3 have heard my w. telling of the end of Jerusalem.
179:4.0 4. LAST WORDS TO THE BETRAYER
179:4.3 was conscious of the meaning of the Master’s w.
179:4.6 And when Judas heard these w., he arose from the
179:5.4 interpretations and definite meanings to his w..
180:2.1 If you abide in me and my w. live in you, you will
180:2.4 if his exact w. had been remembered and truthfully
180:3.1 But always remember the w. I have spoken to you:
180:3.1 If my w. offend the unbelievers, so also will your w.
180:3.8 Philip, who, after speaking a few w. with Nathaniel
180:3.9 Have I not taught you that the w. which I speak
180:3.9 the words which I speak are not my w. but the w.
180:6.7 Can you not then discern the meaning of my w.?
181:0.1 to find an interpretation of the Master’s w. which
181:1.0 1. LAST WORDS OF COMFORT
181:1.5 as I am about to leave you, I would speak w. of
181:2.13 signified their acquiescence in the Master’s w..)
181:2.20 sightedness, you will live to see my w. fulfilled.
182:2.2 his last w. to all eleven, saying: “My friends, go to
182:3.6 Among other w. spoken to him by the mighty angel
184:1.6 How dare you answer the high priest with such w.
184:1.6 Annas spoke no w. of rebuke to his steward, but
184:2.8 Peter remembered the w. of warning spoken to
184:3.8 unscrupulous exaggeration so characterized the w. of
184:3.15 When the high priest heard Jesus utter these w., he
185:3.6 Pilate was not able to fathom Jesus’ w., nor was
185:7.5 said with angry w. which the entire multitude
186:1.4 managed to stammer out these w.: “I have sinned
187:1.6 tenderhearted Jewish women who heard Jesus’ w.
187:2.4 Jesus’ only w., as they nailed him to the crossbeam,
187:5.2 His last w. of mercy, forgiveness, and admonition
187:5.2 he was too weak to utter the w. as these passages,
189:0.1 spoke these w. to the anxious waiting watchers:
189:1.10 Jesus spoke the first w. of the postmortal career.
189:4.10 These w. startled the women, but the Master was so
189:4.10 And as they pondered his w., he addressed the
189:4.13 Mary Magdalene repeated the w. which Jesus had
190:1.6 but they would not heed the w. of doubt.
190:5.3 Jesus said: “What were the w. you exchanged so
191:2.1 How long will you doubt my w. and refuse to
191:5.3 love, not merely with w., but in your daily living.
191:5.4 my hands have now beheld me and heard my w.;
191:5.5 When Thomas heard these w., he fell on his knees
191:6.1 Nathan ended his touching recital with these w.:
191:6.4 to the many w. of Rodan and his associates.
192:2.5 perceiving that Peter had misunderstood his w.,
192:3.2 prayed, it was in tones of majesty and with w. of
193:0.2 You failed to believe me because you heard my w.
193:0.3 “And now you should give ear to my w. lest you
194:1.2 Greek, Hebrew, and Aramaic, as well as a few w.
194:2.5 spirit came to help men recall and understand the w.
195:7.21 the w. expressive of the meaning of a thousand
195:9.8 Descriptive w. of things beautiful cannot thrill like
195:9.8 neither can creedal w. inspire men’s souls like the
words, in other
0:3.23 in other w., that there never was a time when the I
12:3.8 In other w.: At the present moment about ninety-
12:3.9 In other w.: At the present time practically the
14:2.3 In other w., viewed from a purely physical
25:4.19 who desire to know the truth of law; in other w., to
31:9.10 In other w., at the 28,012th eventuation level the
118:8.5 garnered experiential wisdom—in other w.,
wore
70:7.15 The members of these societies first w. masks to
74:6.5 but Adam and Eve always w. clothing in conformity
76:5.5 Adam’s physical mechanism simply w. out;
93:2.5 on his breast he w. an emblem of three concentric
104:1.3 circles that the sage of Salem w. on his breast plate
135:1.4 From that day on John always w. a hairy garment
137:4.3 As the day w. on, he became increasingly conscious
157:4.3 They w. expressions of dignified solemnity, and all
158:7.9 As the afternoon w. on,though they did not converse
167:3.1 an elderly woman who w. a downcast expression,
177:3.1 As the day w. on, they grew increasingly anxious
191:0.7 But as the day w. on, Nathaniel became increasingly
work—noun
1:0.2 The universe of universes is the w. of God and the
1:2.2 meanings, neither is he “the noblest w. of man.”
3:6.2 The universe is a w. of creation and is therefore
4:0.3 further training for some undisclosed future w.,
4:1.6 The w. of God is literal as well as spiritual.
7:4.7 Thus do the Deities effectively co-operate in the w.
8:3.4 this Universe Spirit to foster and sustain their w. as
8:4.4 all this w. of creature ministry is done in perfect
8:5.4 Even the w. of the Adjusters, though independent of
8:6.8 the Ancients of Days to portray the nature and w. of
9:8.26 to portray the nature and w. of the Infinite Spirit.]
10:6.4 is the w. of the Stationary Sons of the Trinity,
10:6.16 designed by the Trinity for the precise w. to which
12:4.13 The w. that is done in moving the material energy
12:4.13 the material energy mass of creation is space w.
12:4.13 of creation is space w. but not power-energy w..
12:8.13 the ministration of spirit are the w. of the associate
13:1.3 and marvelously adapted to their exalted w..
13:1.6 merely confuse and handicap me in my present w.,
13:4.7 of those who well know how to do their w.,
14:3.5 is utilized in the w. of furthering the Father’s plan of
14:4.20 perform the w. indigenous to the normal conduct of
14:6.22 the Infinite Spirit for his widespread and unselfish w.
14:6.35 complemental to a Creator Son in the w. of creating
15:10.22 The routine ministering w. of the superuniverses is
15:10.22 In the w. of these marvelous centers of ministry,
15:13.2 The w. of these major sector governments has
16:3.6 Number Three directs the movements and w. of
16:4.2 much about the Master Spirits because their w. is
16:4.3 assist the Creator Sons in the w. of shaping the local
16:4.4 personal connection between the cosmic-energy w.
17:2.2 center of the w. of the forty-nine Reflective Spirits
17:5.2 Spirits of the Circuits’ w. is confined to Havona.
17:6.4 the acquirement of spirit skill in her future w. of
18:1.2 The w. of each of these special worlds is divided into
18:1.4 I can reveal very little about the w. of these high
18:1.5 Since the w. of these supreme directors has to do
18:4.1 They were trinitized for the special w. of assisting
18:4.4 But much of the routine w. of major sector affairs
18:4.8 The w. of the pilgrims of time on the worlds
19:2.6 may and do engage in the w. of revealing truth to
19:5.6 possibly be associated in certain phases of their w.
20:1.11 their spirit is one, and their w. is identical in quality
20:2.1 closely associated with the Michaels in all their w..
20:2.3 no two are alike, their w. is individually unique in the
20:2.9 In all their w. for and on the inhabited worlds,
20:2.9 To all intents and purposes their w. on inhabited
20:5.6 for in all their w. on the worlds of a local universe
20:8.1 through the constellation service to the highest w. of
20:10.1 The w. of each Paradise Son in behalf of each world
20:10.2 ministers who are unceasingly devoted to the w. of
21:0.2 In the vast w. of organizing a local universe, these
21:3.1 a result of his own personal experiences in the w. of
21:5.6 in no way interferes with the w. of life elaboration
21:6.1 as we observe their w. in the present universe age,
23:1.3 classifications are based wholly on the type of w.
23:1.6 those beings doing the same kind of w. in the same
23:1.10 there is practically no w. of the universes in which
23:2.11 I am not permitted to reveal much of the w. of the
23:3.9 As the universes grow, the expanded w. of
23:4.4 Who will take up their w. in the grand universe?
24:1.12 In their w. of circuit supervision these efficient
24:3.1 deductions based on our knowledge of their w., I
24:6.1 their name from the nature and purpose of their w.
24:6.2 to tell you of the w. of these Graduate Guides, but
25:1.1 the spiritual world there is no such thing as menial w.
25:1.2 The Havona Servitals are the joint creative w. of the
25:1.5 few limits to the range of w. these versatile beings
25:1.5 the Spirit, and to the w. of the Seven Master Spirits
25:1.6 Guides manifest a transcendent devotion to their w.
25:1.7 variety of activities in connection with the w. of
25:1.7 so helpful in their subsequent w. on the Havona
25:3.5 Their w. is sometimes carried out for the apparent
25:3.6 Here they have much w. to do, and they prove to be
25:3.9 In this larger w. of a universe the commissioners are
25:3.12 The character of the w. of the commissioners
25:4.12 transiently with the advisers are chosen for such w.
25:4.17 Technical Advisers are dedicated to the w. of
25:4.18 with the service and w. of the Universal Censors.
25:6.1 and assigned to their spheres of w. by the councils
25:7.1 They are not indispensable to an ascender’s real w.
25:7.1 neither do they in any sense displace the w. of the
25:7.1 are ably assisted in this w. by the reversion directors.
25:7.4 The w. of the Morontia Companions is more fully
26:2.3 The w. of the primary supernaphim is so unique and
26:3.4 to insure harmony in all the w. of preparing the
26:3.10 The fluctuations in the w. with the ascendant beings
26:4.14 Now must the pilgrim helpers begin the w. of
26:5.1 Simultaneously these high ministers begin their w.
26:5.2 conduct their w. for the ascending mortals in three
26:5.6 When the w. of the outer Havona circle is finished
26:8.2 the general w. of preparing their candidates for a
26:8.5 are remanded to the w. of the realms of space for a
26:11.2 are being prepared for some future w. by a special
27:1.1 They begin their w. on the final attainment circle
28:4.1 the w. of the Solitary and other messengers is very
28:4.14 specialized w. is undertaken only in emergencies.
28:5.13 In all this w. these wise men of the superuniverses
28:6.12 call “time,” both in its positive employment, w.,
28:6.17 During the play of time you should envision the w. of
28:7.4 much of the w. of interplanetary and interuniverse
29:4.14 used by the midway creatures in their routine w..
29:4.18 their w., though mechanical and matter-of-fact in
29:4.33 to explain the technique of this phase of their w..
30:2.9 beings who carry forward their w. apart from the
30:2.148 Such emissaries prosecute their w. and carry on
30:3.1 Their w. may be described as follows: 1. The Star
30:3.2 Uversa is favorably situated for the w. of this colony,
30:3.4 They carry on their w. with the aid of a multitude
30:3.4 in their w. of star study and space survey.
30:4.11 he ascended on high at the conclusion of his w. on
30:4.13 are utilized for group morontia activities in the w. of
30:4.30 What a preparation for some future w. is afforded by
31:0.8 We think we know their future w., but we are not
31:1.1 mortals and still more intrigued with the future w.
31:1.4 see their enthusiasm in the new w. of the finaliters.
31:7.4 to trinitize many of their assistants in the w. of
32:1.1 space-force and the primordial energies are the w. of
32:1.5 with the arrival of the Creator Son, w. is begun upon
32:1.5 while the w. of creating the architectural worlds
32:2.2 the preliminary physical w. of universe organization
33:3.3 In all his w. of love and life bestowal the Creator
33:3.4 Only a Son can retrieve the w. of their joint
33:4.5 executive was created fully endowed for his w.,
33:4.6 created for their special w., who are unrevealed to
33:4.7 were never known to depart from their regular w.
33:4.8 until they are inducted into the administrative w. of
33:7.1 He does not personally participate in the judicial w.
33:8.1 concerned with the executive and administrative w.
34:0.3 they cannot function in the w. of physical creation
34:1.1 subsequent to this preliminary w. of creation by
34:1.2 less personal associate of the Son in his earlier w. of
34:5.1 Son and the Son’s bestowed spirit in the further w.
34:5.2 Spirit begins the w. of evolutionary progression,
35:2.3 Most of their w. is regular and somewhat routine,
35:3.10 spheres are devoted to activities germane to the w.
35:3.14 This w. is carried on in classes composed of those
35:3.15 2. The special w. of sphere number two consists in a
35:4.0 4. SPECIAL WORK OF THE MELCHIZEDEKS
35:4.1 but all of this educational w. is under the supervision
35:5.7 But their w. more largely pertains to the legislative
35:6.5 Vorondadek order assist with the administrative w..
35:7.2 with supplemental w. on its six satellites, on up
35:7.3 activities on these worlds of study and practical w..
35:8.4 counselors in the administrative w. of the universe.
35:10.1 system administrators at w. on the system capitals,
36:2.14 as technical assistants to the Life Carriers in the w.
36:3.8 spiritual choice, then and there their w. terminates
36:5.12 the spirit co-ordinator and articulator of the w. of
37:2.11 identified with the local universe w. of the Corps
37:3.2 being dedicated to the w. of creature survival and
37:3.5 phases of the w. of the various ministering spirits.
37:6.1 much of the w. designed to effect its maintenance
37:6.4 of education provides for intimate association of w.
37:9.11 on the planet uninterruptedly carrying on their w..
37:10.3 There is much w. connected with their upkeep,
37:10.6 a brief outline of the nature and w. of the manifold
38:5.4 Seraphim’s w. in the universe is without bounds and
38:7.6 prove to be most efficient in the borderland w. of
38:9.1 the angelic hosts in the w. of serving mortal man
38:9.11 The planetary w. of both primary and secondary
39:1.3 devoted to organizing and administering the w.
39:1.3 seraphim are not concerned in the w. of adjudication
39:1.7 In this w. they are closely associated with the High
39:2.11 or otherwise hinder creative and transforming w..
39:2.15 Their w. is of a high order, being so multicircuited
39:3.2 to the collective w. of the Constellation Fathers,
39:4.2 intricate details of the executive w. of the system
39:4.13 Even the w. of this world, paramount though it is,
39:4.13 so important as the way in which you do this w..
39:5.1 The ministering w. of angels becomes of increasing
39:5.4 Without the w. of these seraphim the efforts of the
40:9.2 the time of mortal death the w. of the Adjusters is
42:2.12 In response to the w. of these force manipulators,
42:2.14 This w. is carried on by the versatile directors,
42:4.3 concerned in the w. of transmuting the ultimaton
42:4.5 cold and other influences are at w. organizing
42:4.11 In a dynamic sense the w. which resting matter can
43:1.4 these highlands contain no w. of creature hands.
43:6.7 extensive w. of botanic decoration and biologic
44:0.2 Though their w. may be almost incomprehensible to
44:0.20 convey the nature of the w. of the celestial artisans
44:2.2 reproducers, and I will attempt to illustrate their w.
44:2.11 much,very much, of their w. is of a permanent nature
44:3.6 information respecting one’s present and future w.
44:4.6 are able to improve one thousandfold upon the w. of
44:4.11 denominate these artisans poets, although their w.
44:4.12 this group of thought recorders assigned to the w. of
44:5.3 their w. embraces numerous unique adventures in
44:5.7 On Urantia much of their w. must be accomplished
44:6.1 How I wish I knew how to portray the exquisite w.
44:6.1 Every attempt on my part to explain the w. of spirit
44:8.1 Although celestial artisans do not personally w. on
44:8.1 When thus assigned, these artisans temporarily w.
45:6.7 the planet being devoted to this w. of child rearing.
46:5.10 various groups of sonship may be observed at w..
46:5.13 And in all of this w. Daynals are ably assisted by a
46:5.29 are of three distinct varieties: w., progress, and play.
47:5.3 On this sphere more positive educational w. is
48:3.6 the nature of the w. of these Morontia Companions
48:3.7 are the co-ordinators of the w. of all other morontia
48:3.16 They were created for this w., and pending the
48:4.1 The ascendant life is equally divided between w. and
48:4.3 best understand the w. of the reversion directors if
48:4.9 All are volunteers, giving themselves to the w. of
48:4.12 signifies struggle and advancement; it bespeaks w.,
48:5.9 They have already been trained for their w. while
48:6.37 Nothing can take precedence over the w. of your
48:6.37 Very important is the w. of preparation for the next
48:6.37 but nothing equals the importance of the w. of the
48:6.37 But though the w. is important, the self is not.
48:6.37 so that there is little energy left to do the w..
48:6.37 Self-importance, not w.-importance, exhausts
48:6.37 You can do important w. if you do not become
48:7.13 Life is but a day’s w.—do it well.
48:7.31 Such is the w. of the beginners on the first mansion
50:3.1 accompany the prince as in the w. of early race
50:4.2 the physical w. connected with the establishment
50:4.2 around a garden headquarters, from which their w.
50:4.13 The w. of these loyal evangels helped to prevent
50:5.1 His w. is quite independent of the missions of the
51:0.3 cannot hope to know all about the w. of these Sons
51:0.3 Adam and Eve’s w. is not reckoned as a total loss.
51:3.1 his corporeal staff do much of the preliminary w. of
51:3.5 When the w. of the Urantia Adam and Eve was
51:5.3 This w. of biologic betterment is a function of the
51:7.2 the union of the educational and administrative w.
52:4.5 The daily w. required to sustain one’s independence
53:0.2 all the history of Lanonandek Sons, in all their w.
53:7.1 They do this w. as they tarry en route to Edentia.
53:7.13 But as concerned their w. on the administrative
53:9.1 now labor with the Panoptians in the w. of caring for
55:8.6 We are not permitted to reveal the nature of the w.
56:7.5 This new invasion of the administrative w. of the
57:2.4 about to begin their w. of converting space gases
57:3.1 nebulae begin to throw off suns and start on the w.
60:4.2 conflicting forces and pressures at w. in the earth’s
62:3.2 thumbs, about as well adapted for diversified w. as
62:7.5 the official acceptance of the Life Carriers’ w. on
62:7.6 of the planet, we realized that our w. was finished,
64:4.3 but they greatly improved the w. in flint until it
65:7.2 much, depends on the w. of these seven adjutants.
66:4.6 the prosecution of their world w. the entire regime
66:5.28 the group intrusted with the w. of bringing society
66:7.7 students trained in Mesopotamia for w. with their
66:7.19 W. with the soil is not a curse; rather is it the
67:1.3 In all the administrative w of a local universe no high
67:3.6 Van was wholly devoted to the w. of ministry to his
67:6.6 The Melchizedek receivers of Urantia did heroic w..
67:6.7 Van and continued the w. of fostering the evolution
69:2.3 Primitive savages never did any real w. cheerfully
69:2.4 Primitive man disliked hard w., and he would not
69:2.6 the lazy devotees of magic and the apostles of w.—
69:3.2 Woman’s w. was derived from the selective presence
69:3.2 engaging in accentuated periods of w. and rest.
69:3.3 Man has selfishly chosen the more agreeable w.,
69:3.3 Man has always been ashamed to do woman’s w.,
69:3.3 has never shown any reluctance to doing man’s w..
69:3.4 The old men and cripples were set to w making tools
69:8.11 to do at least a self-sustaining amount of w..
71:6.2 it keeps many otherwise slothful mortals hard at w..
71:7.9 4. The nobility of w.—duty.
72:2.8 Very much of the federal administrative w. is
72:3.2 reside in small country settlements carry on this w.
72:4.6 When a brilliant student completes his w. ahead of
72:6.2 entitle them to remain at w. until the age of seventy.
73:2.4 commissions began in earnest their preliminary w.,
73:2.5 everything possible to frustrate and hamper the w. of
73:4.2 This once completed, the real w. of landscape
73:4.5 be trained in the w. of carrying on the enterprise in
73:5.8 Although the w of embellishment was hardly finished
73:7.2 reserves of the violet race for undertaking the w. of
74:0.1 All the w. of rematerializing the bodies of Adam
75:1.1 they addressed themselves to the all-important w.
75:1.2 Under normal conditions the first w. of a Planetary
75:1.3 they must begin all anew the w. of converting the
75:3.2 an affiliation with the w. of Adam and Eve in the
75:3.4 the w. of winning the remote tribes to the cause of
76:2.3 a thousand and one details associated with the w.
76:3.4 Seth became absorbed in the w. of improving the
77:1.4 After a year of observing the w. of this unique group
77:1.6 the Prince and his staff in the w of influencing society
77:3.4 After four and one-half years of w. a great dispute
77:3.4 contentions became so bitter that all w. stopped.
77:8.1 left to assist in the spiritual and semispiritual w. on
77:8.3 they enter into the spirit of human w., rest, and play.
77:8.4 they are invaluable to the seraphim in their w. for
77:8.12 it was a secondary midwayer who performed the w.
77:8.13 Their chief w. today is that of unperceived
77:8.13 It was the w. of this secondary group, ably
77:9.11 Because of the valuable w. performed by midwayers,
79:2.1 the deltas of the Ganges and Indus being the w. of
80:8.5 became mother worshipers as the result of the w. of
81:2.10 the only way in which man could accomplish w.
81:6.23 In this w. of passing on the cultural torch to the next
81:6.32 It is not enough to train men for w.; in a complex
81:6.32 transiently unemployed in their specialized w..
82:3.7 the ability to perform hard w. and to bear children.
82:3.7 required to execute a certain piece of agricultural w.
83:5.13 of frequent childbearing coupled with hard w..
83:5.13 to help with both childbearing and the domestic w.
84:2.4 The prospective father ceased w. as the time of
84:3.8 what had theretofore been regarded as woman’s w..
84:3.10 But women still had to do the real w. while men did
84:3.10 and later, when taking over much of woman’s w.,
86:2.5 way of avoiding all forms of intellectual hard w..
89:4.8 in his sacrificing, ceasing to offer up his w. animals.
90:2.1 utilized the great power of suggestion in their w.,
92:3.9 accumulation of capital; it fostered w. of certain
92:4.5 Except for the w. of Van, the influence of the
92:4.9 they are not the w. of a single universe personality
92:6.1 missionary w. of Christians and Mohammedans,
93:5.8 and return to the more spiritual w. sponsored by
94:6.9 His chief w. consisted in the compilation of the
95:1.10 they were the w. of the descendants of the earlier
95:1.11 Egypt through the w. of Amenemope and Ikhnaton.
95:5.14 the repercussions of his w. persisted for centuries in
95:6.3 this new religion was one of action—w.—not prayers
96:5.2 There is so little on record of the great w. of Moses
96:7.2 The Psalms are the w. of a score or more of authors;
97:2.2 Elisha, his faithful associate, took up his w. and,
97:6.4 is our Lord, great in counsel and mighty in w..
97:7.14 to the w. of building up a misconceived nationalism,
98:1.5 to the gods became more of a w. in art than a matter
99:1.6 not become organically involved in the secular w. of
101:4.3 autorevelation when it emerges as a result of the w.
101:5.1 the necessary w. of sorting and sifting the errors of
101:6.5 carried forward his w. by the combined guidance
102:1.1 The w. of the Adjuster constitutes the explanation
102:2.7 Evolutionary man does not naturally relish hard w..
108:0.1 that is the fundamental w. of the divine gifts.
108:4.2 co-ordinate with, or apparently related to, the w. of
108:4.5 I believe that much of this inscrutable w. is wrought
108:6.2 virtually thwarted in their w. by many of man’s
109:2.9 Adjusters do so only on the levels of their mutual w.
109:3.1 The character of the detailed w. of Mystery Monitors
109:3.1 There is also a slight variation in their w. among the
109:5.3 the plans and interrupting the w. of the Adjusters.
109:5.3 Their w. is not only interfered with by the innate
110:1.2 a fuller appreciation of the unselfish and superb w. of
110:2.1 they begin w. with a definite and predetermined
110:2.2 ingenious, and perfect in their methods of w., but
110:2.3 to the w. of building up spiritual counterparts of your
110:4.0 4. THE ADJUSTER’S WORK IN THE MIND
110:4.3 sometimes the direct or indirect w. of the Adjuster;
110:6.14 The Adjuster’s w. is much more effective after the
110:7.3 Adjusters only gain experience for advanced w. in
111:1.1 Though the w. of Adjusters is spiritual in nature,
111:1.1 must, perforce, do all their w. upon an intellectual
113:5.4 are thus receiving an introduction to their future w.
113:7.3 as assistants to the seraphim in the immediate w.
119:0.6 Michael Sons begin their w. of universe organization
121:7.7 history as the providence of God—Yahweh at w..
121:8.5 was written by Isador, who had as a help in his w.
121:8.10 Gospel according to John relates Jesus’ w. in Judea
121:8.10 a covering letter for the w. which Nathan executed
122:2.6 Gabriel, while she was at w. in her Nazareth home.
122:5.8 Joseph was employed by Mary’s father in the w. of
122:10.2 Joseph was afraid to seek w., and their small savings
123:0.1 well able to support his family as he secured w.
123:1.1 Joseph secured w. as a carpenter, and they were
123:1.6 After this he did very little carpenter w. by the day.
123:1.6 Jesus also did some w. in leather and with rope
123:3.7 Joseph formally entered upon his w. as a builder.
123:3.8 Joseph did considerable w. at Cana, Bethlehem
123:6.1 progressive third of the class, doing his w. so well
124:1.12 When w. and caravan travel were slack, Jesus made
124:4.1 Jesus began doing regular w. in the home carpenter
124:5.5 was in charge of the w. on a new public building,
125:6.12 or to establish the plan of his w. on earth, still,
126:2.1 injured by the falling of a derrick while at w. on
126:3.8 this Son of Man, describing the w. he would do on
126:3.8 he did when he subsequently began his public w..
126:3.9 settled many things about his forthcoming w. for the
126:5.8 The close w. at the carpenter’s bench during this
126:5.11 of money due his father for w. on Herod’s palace,
127:1.6 Fortunately Jesus had plenty of w.; his was of such a
127:1.6 he was never idle no matter how slack w. might be
127:1.7 enter publicly upon his w. as a teacher of truth
127:2.11 began full-time w. at home in the carpenter shop.
127:2.11 to do more house finishing and expert cabinet w..
127:3.7 Jesus began w. in the old family repair shop and was
127:3.11 to take up carpentry or some other line of w..
127:3.12 “the heavenly Father should call” them to their w..
127:6.8 “my hour,” the time when “my Father’s w. must
127:6.11 to begin w. at the small bench in the home carpenter
127:6.11 poverty since three of them were regularly at w..
128:1.4 Prior to the beginning of his public w. his knowledge
128:1.6 carpenter now fully understood the w. before him,
128:2.2 Simon graduated from school and began w. with
128:2.3 The latter part of this year, when carpenter w. was
128:2.6 become engaged on public w. in both Sepphoris
128:3.1 the pressure was slightly relaxed as four were at w..
128:3.1 Jesus stopped w. for three weeks to take Simon to
128:6.1 of all the children with the exception of certain w.
128:6.6 in connection with his propaganda w. in behalf of
128:6.10 to postpone the contemplation of his future w. for
128:7.2 man walked about Nazareth to and from his w.,
128:7.3 who was not inclined to settle down to w. nor was
129:1.3 For several years Zebedee had more w., turning out
129:2.3 “My Teacher, go about your business, do your w.
129:3.5 He was dedicated to the w. of revealing the Father
130:1.4 (In this narrative of the personal w. of Jesus with his
130:5.3 Jesus why he had not devoted himself to the w. of
130:6.3 Set your mind at w. to solve its problems;
131:2.2 The Lord’s w. is great, and in wisdom has he
131:2.8 God will bring every man’s w. to judgment with
131:3.1 Melchizedek missionaries who continued their w. in
132:0.9 Jesus’ w. in behalf of the original thirty-two was
132:0.9 And Jesus could do this great w. of religious training
132:4.1 not devote all his leisure while in Rome to this w.
132:5.24 —if your w. has been done in fairness and equity—
133:1.2 Mercy ministry is always the w. of the individual,
133:2.4 Ganid began w. on the steward of the ship, but on
133:4.0 4. PERSONAL WORK IN CORINTH
133:5.5 would get in one another’s way so badly that the w.
133:6.3 to the subsequent w. of the Christian missionaries.
134:7.6 up to Mount Hermon that he might finish his w. of
134:9.6 put on his apron, and presented himself for w.,
134:9.7 During this final period of Jesus’ w. at the boatshop,
134:9.7 he had completed a commendable piece of w..
135:6.4 new feature about the w. of this Nazarite preacher:
135:8.1 his w. had become the chief topic of conversation
135:8.1 fresh, first-hand reports of the evangelist’s w..
135:8.3 Jesus laid down his tools, removed his w. apron,
135:10.1 John felt that his w. was almost finished; he was
135:11.1 had to be content with hearing of his w. through
135:11.3 also knowing that John’s w. on earth was finished,
135:11.4 messengers to Jesus, inquiring: “Is my w. done? Why
136:0.1 Jesus began his public w. at the height of the
136:3.4 that his bestowal w. was finished in so far as it
136:3.5 Technically, your w. on Urantia and in the flesh of
136:3.6 to Immanuel, proffered his assurance that, in the w.
136:4.0 4. PLANS FOR PUBLIC WORK
136:4.1 in comparative retirement until the w. of John
136:4.13 to conduct his w. in behalf of other worlds in need,
136:5.1 with the ensuing program of his public w. on Urantia
136:6.1 returned to Galilee to resume his w. among men?
136:8.6 earth children must subsequently follow in their w. of
136:9.1 John had already begun this w.; how might he
136:9.2 he proposed to finish his w. as he had begun it,
137:1.1 to labor with him in the w. of establishing the new
137:1.2 silent observer of, and sincere believer in, John’s w.,
137:1.3 “This is but the beginning; presently will my w. end,
137:1.3 but it is dangerous to the w. of the kingdom.
137:5.1 cities of Sepphoris and Tiberias in their future w..
137:5.4 of the Son of Man shall have finished his w.,
137:6.5 evening in study and preparation for their future w.
137:6.5 Each of you must now return to his accustomed w.
137:7.2 Day by day they went about their ordinary w.,
137:7.4 Herod decided not to molest Jesus, whose w.
137:7.14 In later years after seasons of intense public w.,
137:8.2 as Jesus was at w. in the boatshop, Peter brought
137:8.3 Jesus did his last w. at the carpenter bench on this
137:8.7 and when I shall have finished my w. on earth,
138:1.1 make their first tour entirely one of personal w..
138:1.2 desired to ordain twelve apostles to continue the w.
138:1.3 The six did not separate to go to their w. until they
138:1.3 Jesus is right; we are too few to encompass this w.
138:1.3 This morning, as they separated to go to their w.,
138:5.2 to instruct them in the nature and w. of the Holy
138:6.1 experience in preparation for the w. of the kingdom.
138:7.1 missionary campaign of five months’ personal w..
138:7.4 It is not the will of my Father that we begin our w.
138:7.4 to provide for everything needful in your future w.
138:7.7 going out to do personal w. in behalf of the kingdom
138:8.0 8. FIRST WORK OF THE TWELVE
138:8.1 they went forth two and two to the fields of w.
138:8.3 1. The w. and imprisonment of John the Baptist.
138:8.6 for each succeeding two weeks of missionary w. for
138:9.1 period of alternate fishing and personal w. proved
138:9.1 five months of w. with Jesus led these apostles,
138:9.2 Not only were these months of quiet w. a great test
138:9.2 was prepared to launch forth on his public w.,
138:9.3 The apostles carried on their personal w. in Gerasa,
138:9.3 w. without having to worry about the financial
138:10.6 was never necessary after they began their public w.;
139:1.4 Jesus’ policy of utilizing the program of personal w.
139:2.7 the first to come forward to defend the w. of Philip
139:5.8 as they arose in his w. with “Come”—“come with me;
139:5.9 came down from Jerusalem to observe his w. in
139:5.10 being most successful in his w. for the Samaritans
139:5.11 associated with her husband in his evangelistic w.
139:5.11 Their eldest daughter, Leah, continued their w.,
139:7.8 Matthew did all his financial w. in a quiet, personal
139:7.8 the whole of Matthew’s modest fortune to the w. of
139:8.5 Thomas was director of the w. and movements of
139:8.11 Thomas was downhearted, to stick close to his w.
139:8.12 If Jesus and his w. had not been genuine, it could not
139:8.12 fully understand all about Jesus and his w. on earth,
139:9.3 Andrew assigned the twins to the w. of policing the
139:9.11 to their families and nets; the twins’ w. was done.
139:12.1 interested in the preaching and w. of John the Baptist
140:0.3 collective dedication to the sacred w. of representing
140:2.2 to your keeping while I go on to finish the w. you
140:6.1 We do not feel able to begin this w. until you have
140:6.13 You are intrusted with a great w., and I crave your
140:6.13 Having now enlisted unreservedly in the w. of the
140:6.13 w. of the kingdom, be assured that the Father will
140:6.14 to your rest so as to be ready for the morrow’s w..
140:7.1 “Now must you begin your w. of preaching the
140:7.1 that we should now be ready to enter upon the w.,
140:7.1 for just a few days more before we begin the w. of
140:7.2 the Master now turned this w. over to the twelve.
140:10.1 you must be righteous in order to do the w..”
140:10.2 Another great handicap in this w. of teaching the
140:10.3 doing a w. on this world but for all other worlds in
141:0.0 BEGINNING THE PUBLIC WORK
141:0.1 to say good-bye and wish them well in the new w.
141:1.1 Herod would soon begin to take notice of his w.;
141:1.5 was spent in quietly taking over John’s w. in Perea
141:3.2 Thomas, and Simon did much of the personal w.
141:3.2 of these three also did considerable religious w..
141:7.8 Jesus began his w. with the poor, the very class
141:7.11 intimated to Peter, James, and John that his w. on
141:8.2 The apostles did some public w. in Jericho, but their
142:1.7 believers were engaged in doing much personal w.
142:1.7 No longer was the w. of Jesus confined to Palestine.
142:5.4 then shall the w. of righteousness become peace,
142:5.5 lessons which proved of assistance in their later w..
142:7.1 After the busy period of teaching and personal w.
142:8.1 month of May was spent in doing personal w. in
143:3.4 talking over matters not related to their religious w..
143:3.8 extensive w. with exclusively gentile populations.
143:6.1 will of Him who sent me and to accomplish His w.
143:6.6 The w. which Jesus and the twelve did in these
143:6.6 to prepare the way for the marvelous w. of Philip
143:7.3 W. should alternate with play; religion should be
144:0.2 conditions made it unwise to plan for aggressive w.
144:0.3 Jesus knew that the days of the preliminary w. of
144:0.3 rehearsing his apostles and then to do quiet w. in the
144:1.1 increasingly committed to the w. of the kingdom.
144:1.4 2. To allow opposition to their w. in both Judea and
144:6.6 groups of twelve apostles would go on with the w.,
144:7.1 that preliminary period of taking over John’s w.
145:3.12 watchers to report on the w. and teachings of Jesus
145:3.13 his personal w. consisted in ministering to the sick
145:3.13 while his apostles did the w. of public preaching and
145:5.1 knew that he must also do the more important w. of
145:5.6 have me turn aside from my w. for the gratification
146:0.2 they threw themselves into the w. of preaching the
146:2.15 night, for God has made me glad through his w..
146:3.6 “While you cannot observe the divine spirit at w.
146:5.1 They were doing well with their w. of bringing
147:0.2 Herod had no objections to Jesus’ w. as a healer
147:2.2 preaching, only private teaching and personal w..
147:6.2 Jesus was so conducting his w. that the Roman
147:6.4 rubbing out between our hands is hardly more w.
148:3.3 participate in the w. of training the new evangelistic
148:7.4 This man returned to his w. as a stone mason,
149:0.2 “Go forth to do the w. as you have been charged,
149:0.3 they carried on their w. of preaching and teaching.
149:0.3 visiting two cities in one day to observe the w. of
149:0.4 maintained a permanent headquarters for the w. of
149:0.4 This was the clearinghouse for Jesus’ w. on earth
149:0.4 rapidly enlarging and extending w. of the kingdom
149:0.4 spending some of his time at his old w. of fishing.
149:4.1 Jesus did very little public w. on this preaching tour,
150:1.1 we will set apart ten women for the ministering w.
150:1.3 acknowledgment of woman’s place in religious w..
150:2.2 strict rules about doing personal w. with women,
150:3.1 read from the Scriptures concerning woman’s w.
151:1.1 meditated on the next move to be made in the w.
151:3.14 leaders at Jerusalem to teach that all of his w. was
152:1.3 were becoming concerned lest he continue his w. of
152:6.2 hysteria after he should leave them alone in the w.
153:1.2 Henceforth, the w. of the kingdom was to be
153:2.7 I plainly told you: ‘This is the w. of God, that you
154:5.2 all to seek God for guidance and to carry on the w.
154:5.3 David said: “Go forth to your w., Master.
154:6.1 program of trying to dissuade him from further w..
154:6.9 not forsake his earth family to do his Father’s w.—
154:7.2 Bethsaida, which served as headquarters for the w.
155:3.1 Jesus did no public w. during this two weeks’
155:3.1 more clearly discerned that a new phase of the w.
156:2.3 was a very fruitful time in the w. of winning souls,
156:3.1 While the twenty-four were engaged in their w.,
156:6.3 the next move to be made in the w. of preaching the
157:3.2 that he was entering upon the final epoch of his w.
157:3.7 sense that a great event in their lives and in the w. of
157:6.11 presently leave this world and return to the w. of the
157:7.5 to be endowed for the finish of my w. on earth.
158:1.6 Be of good cheer; I will not leave you until my w.
158:6.4 do spiritual w. in the absence of spiritual power.
159:2.2 jurisdiction of one group of believers over the w.
159:3.4 put forth every effort to secure w. for those who find
159:4.3 “These writings are the w. of men, some of them
159:6.1 had a valuable experience in carrying on their w.
159:6.2 the future plans for extending the w. of the kingdom
160:0.1 Andrew announced that no w. would be planned
160:1.9 large measure of success in secular or religious w.
160:3.1 The effort toward maturity necessitates w., and w.
160:4.10 suppose that faithfulness in doing one’s daily w.
160:4.10 Success requires not only devotion to one’s w. but
162:2.4 Jesus’ w. since his baptism had become well known
162:6.1 When the Son of Man has finished his w. on earth,
162:7.3 sent by God, that I am not doing this w. of myself?
162:9.2 the consolidation of the w. of the two groups of the
163:1.3 Salute no man by the way, attend only to your w..
163:6.3 even after I shall have returned to you and the w.
163:6.7 You have entered upon this great w. of teaching man
163:7.3 trained a larger corps of fifty women in the w. of
163:7.3 with the leadership of the enlarged women’s w.
163:7.4 The w. of the kingdom now prepared to enter upon
164:2.3 the method he would pursue in bringing his w. once
164:3.7 to use this beggar in his plans for that day’s w.,
164:3.7 when it will be impossible to do the w. we are
164:5.3 “For no good w. would we stone you but for
165:0.2 took over most of the w. of ministration to the sick.
165:1.2 The Master chose to terminate his w. on earth when
165:1.3 The twelve paid little or no attention to the field w.,
165:1.3 master, John the Baptist, had done most of his w..
165:4.5 devote all their energies to the w. of the kingdom.
165:4.8 Can you not see that my w. has to do with making
165:5.3 Devote yourselves to your w., believing that both
165:5.3 if you dedicate your lives to the w. of the kingdom
165:5.5 “But in the w. which is just ahead of us, and in
166:1.4 even when the w. of the gospel is brought before
166:5.3 explains why nothing is heard of Abner and his w.
167:0.1 the various localities where the seventy were at w.,
167:3.2 not six days in which men should do all their w.?
167:4.5 that there are twelve hours of the day in which w.
167:4.5 I would do one more mighty w. for these Jews;
167:7.5 these angels are engaged in the w. of saving men,
168:0.2 hardly dared hope that Jesus would leave his w.
168:2.10 many believed in Jesus as a result of this mighty w.,
168:3.1 their decision to destroy Jesus and stop his w..
169:1.6 The younger son enjoyed play but shunned w.;
169:1.6 the older devoted himself to w. but seldom played.
169:1.11 the elder son came in from his day’s w. in the field,
169:4.2 combined natures and to show their conjoint w..
170:5.19 such a restatement as will undo the w. of his early
171:1.1 cities of Perea, where Abner’s associates were at w..
171:2.3 man began to build but was unable to finish his w..’
171:3.1 messengers went right on with their w. of teaching
171:3.2 go forward with their w. in complete disregard of
172:2.1 the apostles to refrain from doing any public w.
172:3.1 perform the mightiest w. of his earth bestowal,
172:3.11 Jerusalem to meet them; that was the w. of others.
174:0.2 Doubt not that I am able to finish the w. I have
175:1.24 My w. for you is done.
175:3.1 ruling body determined to put a stop to his w., but
176:2.1 would most certainly return to consummate the w.
176:2.3 Very soon must I leave you and take up the w. the
176:3.1 “Since you are to return to finish the w. of the
176:3.3 “Each generation should carry on their w.,
176:3.4 his servants set themselves at w. to gain profits
176:3.6 you should go about the w. of the Father’s business,
177:0.1 When the w. of teaching the people did not press
178:1.3 in the w. of furthering the mission of the spiritual
178:1.16 Let the Spirit of Truth do his own w..
178:2.3 David Zebedee, through the w. of his secret agents
178:2.4 with this word for Abner: “Go on with your w..
178:3.2 warned you that I must presently return to the w.
178:3.2 I must leave you in the world to carry on the w. of
178:3.2 to send you forth to represent me and finish the w.
178:3.4 first must you gird yourselves and complete the w.
178:3.4 —and when you have finished your w. on earth,
178:3.4 even as I have finished my Father’s w. on earth
179:2.3 and that his w. on earth was almost finished.
179:2.3 that this traitorous betrayal was the w. of Judas,
179:3.5 one’s future connection with the Master’s w.,
180:0.3 But when you have finished your w. on earth as I
180:3.4 I must return to my Father’s w. in the spheres on
180:3.9 sake of the very life I have lived—for the w.’ sake.”
180:4.1 after he has fully accepted the w. I have done for
181:2.3 As concerns the w. put in my hands by the Father,
181:2.7 and that you will do valiant w. in its proclamation,
181:2.11 And when the w. given into your hands is finished
181:2.18 Go on with your w. on earth to the end, and then
181:2.19 never doubt that you were once called to the w. of
181:2.19 If, for the time being, your w. in the outward affairs
181:2.19 rejoice with them and continue your daily w. as
181:2.20 You must soon more fully do the w. you were
181:2.20 blessed with spiritual vision, go forth to your w.,
181:2.20 You have a great w. to do, and when it is finished
181:2.21 Sincerity is most serviceable in the w of the kingdom
181:2.26 Dedicate your life to the great w. of showing how
182:1.1 sustain us in this hour and henceforth in all the w. we
182:1.3 have accomplished the w. which you gave me to do.
182:1.4 to the world after I have returned to your w.,
182:1.4 I am about to return to the w. you have given me
182:2.2 Prepare yourselves for the w. of tomorrow.
182:2.9 no secular w. was ever done after noon on the day
182:3.7 just now he was weary from w., exhausted from
182:3.10 childhood in Nazareth and his early w. in Galilee.
183:1.2 unprecedented demonstration of cruelty was the w.
184:3.17 preparation day for the Passover and no secular w.
185:2.5 Pilate knew something of Jesus’ w. among the Jews,
185:3.8 Pilate heard them say that he began his w. in Galilee,
185:4.1 who had been accidentally killed while at w. on
185:4.1 he had worried a great deal about him when his w.
186:2.1 When Jesus was arrested, he knew that his w. on
187:1.6 My w. is about done—soon I go to my Father—but
188:3.4 the spirit counterpart of the Adjuster’s early w. in
189:0.1 associates in the w. of creature rehabilitation
190:1.5 Men, I declare to you that we have finished our w..
190:2.2 but he had long since lost contact with Jesus’ w.
190:5.2 in great earnestness about Jesus, his teachings, w.,
190:5.4 When you tell me that it is about the w. and
192:2.6 Simon back into service, and keeping him at w..
192:2.10 when the w. down here is over, you shall serve
192:2.13 and after you have, perchance, returned to the w.
192:2.13 Never allow a change in your outward w. to
192:2.13 when you are a faith son of God, all upright w.
192:2.13 Do your w., therefore, from this time on, as for God
192:2.13 And in all of this w., on this world and on other
192:2.13 I will w. with you, and my spirit shall dwell within
192:3.2 as when they were first set apart for the special w.
194:4.5 speedy return to this world to finish the w. he began.
194:4.7 that Jesus was to return any day to finish his w.
194:4.10 for if this counsel or this w. is of men, it will be
195:7.11 Such a scientific piece of w. could be executed only
195:10.17 more attention to the w. of teaching youth how to
195:10.20 politics without principles, wealth without w., power
work-importance
48:6.37 Self-importance, not w.,exhausts immature creatures
work—verb
4:1.4 “We know that all things w. together for good to
4:1.11 so unerringly to w. out to the glory of God and for
5:3.5 and w. out the details of your earthly sojourn in
6:5.7 while these two forever w. as one for your spiritual
9:2.5 These divine spirits which w. for man’s uplifting
10:7.5 situations always w. out for the welfare and progress
12:8.1 spirit beings and spirit ascenders live and w. on
13:4.6 status is limited to native beings and those who w.
15:10.23 Their rulers w. in the councils of divine wisdom
17:6.6 And they w. together in this form of association
18:3.5 There are many phases of activity in which they w. as
23:1.5 not lonesome spirits, for they truly like to w. alone.
23:1.9 Solitary Messengers must travel and w. alone.
23:2.1 during such service they w. under the supervision of
23:2.21 the Solitary Messengers as they often w. and study
24:4.2 Associate Inspectors w. under the supervision of the
25:4.12 You will w. your way through the ascending levels
26:1.16 They can w. singly except when directly
26:1.16 in addition must w. in pairs in order to synchronize
26:1.16 Seraphim can w. singly as discrete and localized
26:4.2 secondary supernaphim w. in the following seven
26:11.2 unique groups of trinitized beings are going to w.
27:0.1 children of the Infinite Spirit w. interchangeably
28:4.12 w. in liaison with the angels of the reflective voices
28:6.21 these reflectors of greatness and of goodness w.
29:0.11 you will w. freely with the supervisors of morontia
29:2.10 they w. in close association with these co-ordinators
29:3.10 They w. with the three basic currents of ten energies
29:4.32 They w. on a gigantic scale, converting the energies
29:4.35 But in all the wonders they w., dissociators never
29:5.4 primordial-force manipulators w. exclusively under
30:3.2 1. The Star Students choose to w. on spheres like
30:3.9 You w. your way through the long school of
34:5.6 Adjusters w. in perfect harmony with the combined
34:7.7 Faith sons w. on intellectual levels and live on
35:2.1 the angels, delight to w. with the Melchizedeks;
36:2.13 the Life Carriers w constantly in an effort to improve
37:2.7 Evening Stars always w in pairs—one a created being
37:4.3 as representatives of the higher universes and to w.
38:4.3 When they are not encircuited, they can w. alone;
38:7.7 these morontia cherubim frequently w. in liaison with
40:9.2 Adjusters do w. in the minds of such beings
41:5.4 for an X-ray-stimulated electron to w. its way from
42:12.11 wherewith the morontia life can begin to w..
43:7.5 univitatia freely w. with all groups and contribute
43:8.5 1. Live happily and w. effectively with ten diverse
48:2.11 they w. in close association with both the physical
48:2.12 They sometimes w. in connection with supermaterial
48:2.12 neither do they w. on the higher training worlds of
48:4.7 the assurance “that all things w. together for good”—
48:5.2 they may return to their former associative w. with
48:5.5 These advanced cherubim usually w. in pairs as they
51:5.7 you must now w. out your planetary problem of race
51:6.2 and they w. together in harmonious co-operation.
51:6.13 and bestows his spirit to live and w. in the minds of
52:6.6 Wise statesmen will sometime w. for the welfare of
54:4.1 Lucifer, Satan, and the fallen princes to w. mischief
54:4.7 that all things w. together for good to all beings who
54:5.11 The angelic hosts were directed to w. for full
54:6.3 misbehaving child will w. a temporary hardship upon
65:4.3 cells begin to proliferate—they actually start to w.
66:5.25 They were finally persuaded to w. with metals and
66:5.26 They did not w. in stone or marble, but their works
68:5.8 scarcely more than a animal, consigned to w. and
69:2.5 to decree that “he who does not w. shall not eat.”
69:3.4 old men and cripples were set to w. making tools
69:8.6 slavery compelled backward and lazy peoples to w.
70:1.6 But even this did not w. at first.
71:3.7 The exalted state not only compels its citizens to w.
72:5.11 able-bodied citizens over eighteen w. either at home
73:1.4 it was exceedingly difficult for them to w. together
74:0.1 They are designed to w. in pairs; seldom do they
74:3.1 and though shorn of most of his power to w. evil,
74:5.5 The moment Adam’s associates began to w.
74:7.24 And thus did Adam w. for the welfare and uplift of
75:8.6 not strange that everything does not w. in perfection;
76:1.2 Adam and his helpers set themselves to w. to build
77:8.3 Midwayers often w. together in such pairs.
81:3.4 and the Andites early learned to w. in iron, gold,
81:3.5 first metal to be sought by man; gold was easy to w.
83:6.1 monogamy tends to w. a biologic hardship on those
83:6.4 it must inevitably w. great hardship on those who
84:3.7 Woman has always had to w.; at least right up to
86:1.3 Why w. hard and reap bad luck—nothing for
88:6.1 was customary for the practitioner to w. unclothed.
94:7.6 his dying words were, “W. out your own salvation.”
103:2.10 altruistic drive become so overdeveloped as to w.
107:5.2 Since Adjusters can plan, w., and love, they must
107:6.2 Your individual Adjusters w. to spiritize you in the
108:4.1 in and through these Mystery Monitors that w.
108:5.10 Adjusters w. in the manner of Paradise perfection;
110:2.4 Adjusters w. in the spheres of the higher levels of the
110:5.5 The Adjusters do w. during sleep, but your dream
111:1.5 must he w. in mind, of which he is conscious.
111:7.2 you could, if you only would—as you w. and worry,
111:7.4 difficult for the Monitors to w. efficiently during life
113:2.8 associates, the seraphim sometimes w. singly.
113:4.5 they always seem to w. in perfect harmony and
114:6.9 who w for the conservation of the evolutionary races
117:1.4 Man can w. in liaison with God and thereby cocreate
117:1.4 God can w. even as humanity in the incarnations of
118:10.18 that all things, be they good or evil, w. together for
119:1.6 live among them and w. as a Melchizedek Son for
123:1.6 several other mechanics, whom he sent out to w.
123:1.6 home duties and watching his father w. at the shop
123:2.1 these Adjusters to indwell their minds and w. for
124:3.8 w. for the building of an amphitheater at Nazareth.
125:6.13 Mary set to w. with renewed energy to mold his
126:3.11 while he continued to w. at the carpenter’s bench,
127:1.8 Jesus’ mother grieved to see him w. so hard;
127:3.1 James was old enough to w. at the house shop
127:3.11 that it would be good for the two young men to w.
128:2.3 while he went over to Sepphoris to w. with a smith.
130:6.3 teach your intellect to w. for you; refuse longer to
131:3.4 you w. out your own salvation with perseverance.
132:5.24 your exercise of this right does not w. harm upon
134:1.1 James, who had previously come over to w. in his
136:4.13 To live and w. as he knew his Father would approve,
136:7.3 the Master refused to w. in defiance of his laws of
136:8.3 the Jews as the Messiah if he did not w. wonders.
136:9.8 trust his Father to w. out the details of procedure
137:1.3 “Ever since this man came to w. in Zebedee’s shop,
137:4.6 “Think not that I have come to this place to w.
137:4.12 Others had expected him to w. a wonder, but that
137:6.5 he set an example by going back regularly to w. in
138:6.5 Jesus now planned to w. quietly, at least for several
139:1.6 even brothers can live together peaceably and w.
139:3.5 James and John had their troubles trying to w.
140:8.2 Hebrew saying: “He who will not w. shall not eat.”
142:3.15 5. Six days you may w., but on the seventh day you
142:8.1 going south to w. in Bethlehem and Hebron.
145:1.2 delayed by coming to my help, now let me w. with
147:2.4 while Jesus and the twelve returned to w. in Galilee.
147:3.3 But my Father works, and I would w., to improve
148:5.3 It is the Father’s will that mortal man should w.
153:2.6 that the Messiah, when he should come, would w.
156:6.6 sent word that the Master was free to live and w. in
159:2.4 whom John forbade to teach and w. in Jesus’ name
160:4.1 by accident, we must intelligently w. for them.
163:3.5 went out early in the morning to hire laborers to w.
163:3.5 Go you also to w. in my vineyard, and whatsoever
163:3.5 And they went at once to w..
163:3.5 householder: ‘Go you also to w. in my vineyard,
163:3.7 Did not each of you agree to w. for a denarius a day
164:2.3 The Master well knew none of their plans would w..
167:5.7 That I should so w. is the Father’s will, but this
168:1.14 the sword of the angel of death began to w. by the
173:3.1 saying, ‘Son, go w. today in my vineyard.
173:3.1 he said to him, ‘Son, go w. in my vineyard.
180:1.4 The Father and I will both w. with you, and you shall
180:4.3 And these gifts of heaven will ever w. the one with
181:1.2 When I have returned to live in you and w. through
181:2.19 All six of you have done well to w. in peace with
181:2.19 after having been called to w. for a season in the
181:2.22 “If you would learn to w. with your brethren, you
182:1.6 Father, w. with me to save these believers that they
182:2.1 all things will w. together for the glory of God and
192:2.13 better worlds where you shall likewise w. for me.
192:2.13 I will w. with you, and my spirit shall dwell within
workable
59:5.10 Little w. coal is found in these older strata.
workbench
124:1.7 A small w. was built for Jesus, and for the first time
126:4.9 for long they hung on the wall over James’s w..
127:1.6 this year Jesus was closely confined to the w..
worked—see worked out
20:6.3 As Jesus w. on your world as the carpenter’s son,
30:4.23 As morontia ascenders studied and w. on the worlds
37:1.10 Gabriel w. quite alone with Michael and the Creative
39:5.4 spirits of brotherhood would have w. unbelievable
55:3.2 Every adult worker—and all able-bodied citizens w.
66:6.5 Always they patiently w. to uplift and advance the
66:7.6 learned by doing, and through which they w. their
67:4.2 They w. wholeheartedly for the rebel Prince but
67:6.1 Badonite predecessors had once all unwittingly w.
69:2.5 The Prince’s staff all w.; they did much to ennoble
69:3.3 men and women have always w. together in building
74:7.1 western schools, lived and w. in the “east of Eden.”
74:7.22 The way Eve w. by the side of her husband made a
80:6.3 Here they w. iron ores coming from Mount Sinai
84:5.11 therefore has evolution increasingly w. toward the
86:7.5 development of self-maintenance, and religion has w.
93:9.4 where he had w. in association with Melchizedek.
119:1.5 w. as a Melchizedek, and he faithfully performed
122:10.4 there Joseph w. at his trade while Mary and Jesus
123:5.15 Jacob became great friends of the potter who w.
124:1.7 Jesus w. at this bench and became highly expert in
124:1.11 practically everything that men and women w. at
126:1.1 Jesus had become a good yoke maker and w. well
126:5.8 uncle, and Jesus w. altogether in the home shop,
126:5.10 As Jesus w. with his younger brothers and sisters
128:2.3 Jesus w. six months with metals and acquired skill
128:2.5 Jesus w. with gentiles, lived with gentiles, and
128:2.6 The group he w. for were to become engaged on
128:2.6 Jesus w. in association with James at the shop and
128:7.8 Jude w. fairly well and regularly from that time on
129:1.3 Jesus w. with Zebedee only a little more than one
129:1.4 He had long w. alone in the world, that is, without
130:1.1 Jesus met Gadiah, a Philistine interpreter who w. for
130:2.4 One of the young men who w. with Jesus one day
133:3.10 the younger woman w. at Justus’ place of business
133:3.12 Paul lived with them and w. with them, for they
134:7.3 For three weeks of this period he w. as a tentmaker.
134:9.6 And Jesus w. several months, until January of the
134:9.8 Jesus listened to these reports as John slowly w.
134:9.8 But Jesus w. on, making boats, until John had
138:7.1 apostles how long; they w. from week to week.
138:7.6 more they w. with Jesus, the more they loved him.
138:8.6 five or six months during which they w. as fishermen
139:2.11 Peter and Paul w. together harmoniously for the
139:4.1 John was a fisherman and w. with his brother James
139:8.12 but there lived and w. with the Master a man whose
140:7.3 For two days they w., teaching by day and holding
140:8.15 Jesus w., lived, and traded in the world as he found it
142:0.1 The month of April Jesus and the apostles w. in
143:4.2 they w. to prevent the rebuilding of Jerusalem.
144:6.13 They all w. together and baptized believers during
144:7.1 Jesus and the twenty-four w. quietly in the Greek
144:7.3 For these two months the group w. most of the time
146:4.2 Jesus w. in the mines with these underground
149:2.4 the theology of Christianity has w. to obscure his
150:0.4 Abner and his associates w. with the evangelistic
156:6.7 the teachings of Jesus and all his followers had w.
159:2.1 to Gamala to visit John and those who w. with him
163:3.6 ‘These men who were hired last w. only one hour,
165:0.1 w. in the following cities and towns and some fifty
165:0.2 No other part of Palestine was so thoroughly w. by
168:3.4 attributing this and all other wonders w. by Jesus to
175:1.7 “My Father has long w. for your salvation, and I
181:2.19 To you who have w. with me, all things have
worked out
36:2.12 here all new modes of life organization are w. out.
36:2.15 life now evolving on Urantia was planned and w. on
55:1.3 The architecture of each is w. in miniature on the
62:5.7 by the age of ten they had w. an improved sign and
64:6.21 They early invented the spear and w. the rudiments
65:4.1 on Urantia we w. and have demonstrated not less
74:8.1 was not prearranged; it was w. from day to day.
84:2.5 after a man had paid or w. the bride price, he could
103:5.6 Given an eternal life, such antagonisms can be w.,
116:4.7 laboratories in which are w. the mind experiments,
123:2.14 shallow boxes of sand in which Jesus w. maps
138:9.3 twelve had w. fairly satisfactory plans for the care
worker
44:3.3 contribute to the vocational enhancement of the w..
55:3.2 Every adult w.—and all able-bodied citizens worked
69:3.2 Thus woman became the routine w., while man
69:9.5 form of slavery; the w. was made slave to the idler.
127:2.11 James had become a clever w. with tools and now
127:4.7 better student than Joseph, who, while a faithful w.,
131:4.7 We worship God, the all-w., the Great Soul, who
136:0.1 John was an eager and earnest w., but Jesus was a
136:8.2 Jesus refused to become a mere wonder-w..
139:1.4 effective preacher, he was an efficient personal w.,
139:3.8 undramatic, a daily server, an unpretentious w.,
139:5.8 Philip was a persuasive and successful personal w..
172:3.7 greet this much-talked-of prophet and wonder-w.,
193:4.1 he held up the tragic fate of their traitorous fellow w.
workers
12:3.7 This expert group of w. has arrived at the following
13:1.19 All these spirit w. in all levels and realms of universe
22:9.8 a wonderfully useful and ever-willing corps of w.
25:4.15 They are able so to counsel the w. of space as to
28:7.4 Celestial w. on Urantia encounter many difficulties
29:4.35 beings of antigravity endowment are the reverse w..
29:4.35 the alchemists of space and the wonder-w. of time.
38:7.4 The cherubim and sanobim are the routine spirit w.
44:0.3 through the ages this brilliant body of skillful w.
44:0.12 7. Harmony W..
44:2.4 2. The color w.—those artists of light and shade
44:3.3 assembling the abodes of the regular and routine w.
44:7.0 7. THE HARMONY WORKERS
44:8.6 that cosmopolitan body of exquisite w. who do much
70:8.9 W divided into three groups: the professional classes
70:8.9 including the medicine men, then the skilled w.,
72:2.5 professional, agricultural, and other groups of w.,
72:5.1 On this unique continent the w. are becoming
72:6.6 After the conscript w. support themselves and set
72:9.2 All w. thus belong to some economic franchise
73:2.3 three thousand willing and enthusiastic w. who,
73:4.1 All flesh eaten by the Garden w. throughout all the
73:5.1 to the south were built the homes for the w. and
81:5.3 an exalted and ever-advancing guild of earth w.,
110:1.2 watchful w. who pilot the God-conscious human
129:1.11 among these w. that Jesus was first called “Master.”
129:1.11 They all loved Jesus.
149:0.4 service which David carried on between the w. in
150:6.2 the whereabouts and movements of all these w. by
150:6.2 encouragement to these scattered and separated w..
153:4.3 Since such persistent w. of iniquity will never seek
159:1.4 Simon Peter was the apostle in charge of the w. at
159:6.2 entire corps of w. assembled by prearrangement at
162:9.2 at Bethlehem, and from that center many w. had
190:0.5 Mary was not chief of the women w., but she was
working—see working—adjective
4:1.2 Providence has been w. out the plan of progressive
4:1.8 to trace out and to analyze the w. of all phenomena
4:2.2 the w. of the local plans, purposes, patterns, and
10:3.1 existence and w. of the three Sources and Centers.
10:3.3 the Son and the Spirit are exquisitely fraternal, w. as
13:1.10 an indispensable feature of the normal w. of
17:1.5 on to Supreme Executive Number Seven, w. from
17:3.3 is transmissible to all beings concerned in the w. of
19:4.6 do not fully comprehend the w. of the adjudicating
19:4.7 the w. of the minds of the Universal Censors.
20:6.1 any effort to detect the w. of this Sonarington
25:3.7 a departure is made from the smooth w. of divine
28:5.10 of the complexity, and by the surety of the w.,
28:5.13 irritating and disturbing to mar the smooth w. of
28:5.14 manned by those who have mastered this art of w.
29:3.10 subordinate controllers are assigned to the w. of all
31:10.22 the reality of Paradise, the organization and w. of
32:4.2 The Father is w. in and through all these channels
32:4.3 never is there a cross w. of divine power and
40:5.10 valuable and actual experience in the nature and w.
43:7.3 practical education in the w. of the entire universe
44:5.6 in collaborating with the star students in w. out
47:6.2 finds his place in the group w. and class functions of
52:7.8 plan, as it concerns that planet, is w. smoothly.
60:3.3 Atlantic sea pressure was w. to cause land elevation.
62:5.9 we were powerless to control the w. of their minds;
68:1.4 One hundred men united and w. in unison can move
69:3.5 Their skill in w. with metals made the people afraid
70:1.16 the problems of the races—man w. out his destiny
72:5.9 Industry now operates on a five-day week, w. four
75:2.3 Caligastia gave up w. on Adam and decided to try a
76:5.6 the Adjusters, both w. heroically for the salvage of
77:8.10 usually assigned to w. with, and ministering to,
77:9.3 persistently w. for the progress of their native planet.
78:2.1 w. out their irrigation and flood-control problems
83:1.5 fond of one another largely because of w. together.
84:7.8 men and women were observed w. side by side in
91:2.7 It is a mighty influence w. to prevent isolation of
103:5.3 ascribes the origin of this urge to the natural w. of
111:2.10 a human will that craves to know God, w. in liaison
112:2.9 demonstrates the presence, and indicates the w. of
112:5.8 do not claim absolute perfection for the detail w. of
112:7.15 At present the Paradise finaliters are w. throughout
113:3.6 unrecognized and unrevealed w. of the Supreme
113:4.1 from the outside inward, w. through the social,
115:7.8 a revelation of the undetected w. of the original unity
119:3.4 w. alone for one whole generation of planetary
120:2.6 the dual experience of w. within the nature of man
122:8.4 Joseph meantime w. some at his carpenter’s trade.
124:0.1 a splendid environment for w. out his own life
124:1.11 men worked at around Nazareth except metal w.,
126:1.5 authority by performing miracles and w. wonders.
126:5.5 Jesus could earn, by w. early and late, only
128:2.2 busy since three of them had been w. as full-time
128:2.4 While w. at Sepphoris he could have walked home
128:2.4 to observe the w. of the new plan, to give advice
128:7.12 the new organization was w. smoothly before the
129:1.2 he was a master at w. with wood; and Zebedee had
129:1.4 Jesus enjoyed this period of w. with a father-partner.
129:2.1 While w. with Zebedee Jesus had drawn only small
130:0.4 It was while w. four months at Damascus that Jesus
134:7.3 the Son of Man lived for over two months, w.,
134:9.6 After this period of w. with Jesus, no matter what
135:8.2 That Sunday morning Jesus was w. as usual in the
135:12.1 As John was w. in southern Perea when arrested, he
136:5.5 Thus did Jesus become apprised of the w. out of
136:5.5 the natural laws established and regularly w. in the
136:6.6 looked upon such a course of expected miracle w.
136:8.2 Jesus very wisely foresaw that the w. of miracles
136:9.11 will not attract attention to himself by wonder-w.,
137:6.5 They will demand wonder-w. as the proof that I
139:11.11 Simon went to Alexandria and, after w. up the Nile,
140:1.1 since you have been with me w. in the cities around
140:8.3 dispensation w. along with the children of God.
141:8.0 8. WORKING IN JERICHO
143:3.1 become accustomed to living and w. together.
145:5.4 kingdom could not be built upon wonder-w. and
147:3.2 Why do you go on desiring to substitute the w. of
148:2.2 did, indeed, appear to resemble the w. of miracles,
149:5.1 When Jesus was visiting the group of evangelists w.
152:5.4 “And now do you all see that the w. of miracles
156:3.2 the evangelists were becoming accustomed to w.
157:6.13 My Father is w. with me in all these things, and he
159:5.1 At Philadelphia, where James was w., Jesus taught
161:3.3 we witness the w. of this combined personality of
162:9.1 Jesus was throughout this time w. with Abner and
164:3.16 Jesus gave this man his sight by miraculous w.,
165:0.2 there was, accordingly, an absence of miracle w..
165:6.4 seventy, who were w. in these regions under Abner’s
166:0.1 and the members of the women’s corps were w..
167:4.2 the most profound and stupendous outward w. of
168:1.15 a case of the raising of the dead by the personal w.
168:2.2 that they may know that you are w. with me in that
168:5.1 who represented the very peak of his wonder-w.,
169:1.6 while his older brother was serious, sober, hard-w.,
working—adjective; see working group(s)
15:11.3 the most perfect harmony and w. agreement,
21:2.4 Son must secure the consent and w. co-operation of
21:2.9 has formed an effective and co-operative w. union
26:1.1 angels are the colleagues and w. associates of the
29:1.2 their w. partnership results in a unique association of
30:2.129 This is the w. classification of the personalities of the
31:0.9 is organized in accordance with the w. associations
33:2.2 with the w. co-operation of their Spirit associates
33:8.4 these councils constitute the immediate w. cabinet of
38:9.8 The secondary group can establish w. connections
42:2.16 level by level, to the w. level of the energy-power
43:8.7 your own order of beings in close w. association
46:5.27 of these 619 temples is occupied by a w. model of
47:8.3 the actual w. identity many times is not achieved
48:2.1 those activities which represent a w. combination of
48:2.15 blend such differing power systems into a w. unit for
55:4.14 There exists a close w. connection between the
55:5.3 society is a smoothly w. mechanism of high material,
72:4.1 Adjacent to each shop is a w. library where the
72:5.9 These people labor six hours each w. day and,
84:6.2 which have been adjusted to practical w. harmony,
100:5.6 subconscious mind as a practical w. hypothesis in
101:5.12 the practical w. union of the faith of evolution and
101:5.12 Such a w. union of human faith and divine truth
108:1.8 where a w. pattern of the waiting mortal mind is
108:3.1 Adjusters are organized as an independent w. unit
110:3.4 development of a more harmonious w. agreement
118:8.4 by effecting a harmonious w. liaison with spirit.
133:5.6 group of human beings in co-ordinated w. harmony
134:1.7 great progress was made in effecting w. harmony
136:9.3 marshal his wonder-w. battalions in militant array!
152:3.1 The wonder-w. deliverer of Israel had come.
152:6.5 apex of the miracle-seeking, wonder-w. expectance
158:2.3 their erroneous concepts of a wonder-w. deliverer.
167:3.2 In these w. days come, therefore, and be healed,
167:4.2 Jews clung to the idea of a wonder-w. deliverer.
168:3.5 No matter what the source of his wonder-w. power,
working group(s)
11:3.4 headquarters of one billion glorified individual w..
26:4.10 Each of these w. contains angels of all seven types,
30:1.93 grand divisions consisting of one thousand major w.
37:2.11 the Gravity Messengers attached to the finaliter w..
39:3.5 that they may constitute efficient and agreeable w.
44:3.2 remodel the abodes assigned to individuals and w..
47:4.1 w. and social organizations start to function,
47:9.3 enabling a tardy member of his earthly w. to catch up
55:2.4 When the family, friends, and w. of such a fusion
84:7.9 The early family embraced a related w., including the
workings
3:5.4 As you glimpse the manifold w. and view the
4:1.7 I am intimately familiar with the w. of the spirit
7:1.8 just as man attempts to compute the w. of finite
16:4.16 to comprehend the manifold w. of the Seven Master
52:6.8 you were observing the normal evolutionary w. of
55:3.12 was enlarged to embrace the w. of the universe of
77:1.2 modify the w. of the interassociation of spiritual
101:2.17 to the real and inner motives and w. of religion.
133:5.8 if you could only discern its w. in actuality.
195:8.9 also the spiritual w. of the life and teaching of Jesus
workman
134:9.7 Jesus was a painstaking w. when it came to the
150:9.2 but your brother is a common w., and your sisters
workmen
82:5.3 skilled w. sought to keep knowledge of their craft
89:6.5 The Chinese buried in a wall those w. who died
123:0.1 to the position of foreman of a large group of w.
135:8.3 announced to the three w. in the room with him,
works—noun; see works of God
8:6.3 “But all these w. that one and the selfsame Spirit,
66:5.26 their w. of clay adorned the gardens of Dalamatia.
66:7.2 ten council mansions were indeed beautiful w. of art.
69:3.4 They were later assigned to building irrigation w..
72:5.11 the public w. where the temporarily unemployed are
78:8.2 from the floods because of better controlling w.
89:7.5 all kinds of sacred services and w. of public good.
93:6.4 salvation could be secured only by w.—sacrifices
96:2.2 Egypt as contract laborers on the Egyptian public w.,
97:4.3 Yahweh: “Surely I will never forget any of your w..”
121:7.5 when the Jewish religion of good w. and slavery to
121:8.8 the second of these w., the “Acts of the Apostles.”
124:3.6 about its extensive public w. and ornate buildings,
124:6.3 and about the wonderful w. Elisha performed there.
131:5.2 the evil deeds of the wicked and the good w. of
131:8.3 “All good w. of true service come from the
131:10.6 I will praise him for his wonderful w. to the children
138:8.8 the repentance of so-called good w. as taught by
140:3.13 that they may see your good w. and be led to glorify
140:3.20 name and by your name do many wonderful w.?’
140:4.4 that they may see your good w. and be led to glorify
144:7.2 could understand why Jesus did no marvelous w.,
145:5.5 come from near and far because of your mighty w.
150:7.2 angry because he had done none of his great w. in
150:8.2 by day and every day, renews the w. of creation.
153:2.8 seen me, lived with me, and beheld my w., yet
156:1.4 I have heard of his mighty w. in Galilee, and I believe
158:4.6 “If it has been given you to do these w., I pray that
158:5.2 How long ere you learn that the w. of faith come
158:6.4 mission without visible exhibition of unusual w.?
159:2.1 those who profess to do great w. in my name must
159:4.5 are not the w. of either historians or philosophers.
162:7.3 were the children of Abraham, you would do the w.
162:7.3 you are determined to do the w. of the evil one.
162:7.4 presumed to say that I do my w. by the power of
163:2.4 salvation is the reward of faith, not merely of w..
163:6.5 I declare that, if the mighty w. done in these places
164:3.7 but we must now do the w. of Him who sent me,
164:4.11 We all know that God does not perform such w.
164:5.2 Can you not see that the w. I do in my Father’s
164:5.3 “Many loving w. have I shown you from the Father,
164:5.3 which of these good w. do you think to stone me?
164:5.3 not in me, I should think you would believe the w..
166:3.4 all you who have taken delight in the w. of iniquity
167:1.5 “Such w. my Father does, not to tempt you into the
167:5.1 W. of self-righteousness cannot buy the favor of
168:1.8 and made light of the teachings and w. of Jesus.
168:1.9 Bethany for the enactment of the greatest of all w.
169:1.3 as a result of all your w. of sacrifice and penitence,
170:3.1 which would exceed the righteousness of slavish w.
171:2.4 listening to the teaching and beholding the w.;
173:2.4 teaching was Satanic, and that all his mighty w.
173:2.4 will tell you by what authority I do these w..
173:2.7 that all his teaching and w. were by the power of
173:3.1 arrayed in enmity against the teaching and the w.
173:3.2 heaven while you refuse to do the w. of the Father.
174:5.3 My Father has done many wonderful w. among
175:1.1 preaching the Father has done many wonderful w.,
175:1.8 of the law but do not pattern after their evil w..
175:1.9 self-centered rulers delight in doing their good w.
177:4.3 Judas could not quite believe that the mighty w. of
178:3.2 my Father has indeed done many wonderful w. in
181:2.18 though it may not fall to you to do the great w. as
183:3.4 temple, others had learned about his mighty w.,
190:5.1 he had heard about the Master’s teachings and w..
194:4.4 a man God approved by mighty w. and wonders;
works of God
1:3.2 We may constantly observe the w., we may be highly
149:6.3 When man recognizes only the w., he is led to fear
150:9.2 but the doing of the w. is not for me to determine.
153:2.7 ‘What must we do to perform the w. of God?’
153:4.3 knowingly to ascribe the w. to the doings of devils!
164:3.7 Neither did this man sin nor his parents that the w.
164:5.3 If I do not the w., believe me not, but if I do the w.,
works—verb
3:1.2 him who fills all and in all,” and “who w. all in all,”
28:4.7 we know it w., and that it unfailingly w. acceptably
32:4.9 Adjuster who lives and w. and waits in the depths of
34:5.4 The Spirit of Truth w. as one with the presence of
37:8.4 Salsatia w. in close association with the personality
41:2.3 A Physical Controller w. in co-ordination with the
72:5.10 The richest man on the continent w. six hours a
72:6.4 for this purpose, and in this country everybody w..
101:2.1 craves to know how the Infinite w. out his will
110:3.4 divine spirit who waits and w. within your mind.
143:2.7 faith in the indwelling spirit, which ever w. by love
147:3.3 But my Father w., and I would work, to improve
169:0.7 Jesus w. wonders and does seeming miracles by the
180:3.9 My Father abides in me and w. through me.
workshop
14:6.39 Havona is the w. and playground, of the finaliters.
123:1.6 Joseph built a small w. close to the village spring
124:1.7 addition to their house, a combined w. and bedroom.
126:5.2 Jesus understood life in the home, field, and w.
130:2.4 remove the cruel and unjust foreman of this w.?”
134:9.6 personal effects, which had remained in Zebedee’s w.
workshops
44:3.3 comparable to those who construct the Urantia w.
44:3.3 these vocation builders not only build better w. but
world—noun—not specifically Urantia
see world, evolutionary; world, evolving;
world, mansion; world, Melchizedek;
world, receiving; world, transition;
see world—referring to Urantia
see world—topical category or realm
see world—adjective; see world’s; see world-wide
see bestowal world; Havona world; headquarters world;
see inhabited world; morontia world; pilot world
1:1.6 On a planet of sex creatures, in a w. where impulses
1:4.6 every creature in every sphere and on every w. of the
2:1.4 the adventures of all his subordinates in every w.,
2:3.3 On a w. such as Urantia it comes at the end of a
2:7.3 to, and adjustment for, every universe, system, w.,
3:5.10 Then must man grow up in a w. where error is
3:5.14 Then must man live in a w. where the alternative
3:5.15 judgment) would be a w. without free intelligence.
4:2.5 As it appears on such a w. as Urantia, nature can
7:1.4 qualitative spiritual status of an individual or a w..
7:1.6 the spiritual and spiritized personalities of any w.,
13:0.2 each w. of each circuit is different excepting the
13:0.6 Each w. in the circuit of the Father and the circuit of
13:1.2 on Divinington; that w. is wholly forbidden to me.
13:1.4 This w. is, in a unique sense, the “bosom of the
13:1.7 the “bosom of the Son,” the personal receiving w.
13:1.7 This w. is the Paradise home for all Sons of the
13:1.9 This w. is the “bosom of the Spirit,” the Paradise
13:1.11 Many groups of beings forgather on this w. whose
13:1.15 This w. is the “bosom of the Father and the Spirit”
13:1.16 Because they are domiciled on the fifth w., it does
13:1.18 Besides certain secrets of trinitization, this w. holds
13:1.19 “bosom of the Son and Spirit” and is the home w.
13:1.21 This unique w. is the “bosom of the Father, Son,
13:2.0 2. FATHER-WORLD RELATIONSHIPS
13:2.2 look upon Ascendington as their Paradise home w..
13:2.7 your presence on the w. of the Thought Adjusters.
13:3.3 such a w. would seem empty and deserted even if
15:7.1 it occupies a w. made to order and is peopled by
16:2.3 presence of the Third Source and Center on any w.
16:5.1 each individual universe and w., enjoys the benefits
16:6.2 On a w. like Urantia we do not encounter the direct
18:2.2 sphere, his w. is directed by a Trinity Teacher Son.
18:2.4 Every w is a place of everlasting beauty and is unlike
18:2.4 wholly unlike any other w. in the central universe.
20:2.5 missions may be executed on each individual w.,
20:2.6 will he be born into the w. as a helpless babe.
20:4.5 for a Michael-bestowal w. becomes the individual
20:6.9 each w. honored by a Magisterial bestowal will
20:9.3 contact with the w. of visitation maintained through
20:10.1 The work of each Paradise Son in behalf of each w.
22:2.9 for service on any w. of space and to any creature of
23:4.3 the new son of destiny to the w. of his assignment
24:1.12 They are able to throw any w. out of certain
24:6.3 greets you upon your arrival on the receiving w. of
26:3.2 progress of the ascending creatures from w. to w.
26:9.4 Step by step, life by life, w. by w., the ascendant
27:0.2 When a Paradise Son is bestowed upon such a w.,
27:0.2 as the accredited deliverer of this isolated w.,
28:5.11 to reflect the standards and needs of another w. or
28:5.18 utilize them to reflect from one w. to another the
28:5.18 by circulating to any one w. information about what
28:6.2 out of the origin of any individual, race, or w.;
28:6.4 current actual status of any individual on any w. of
28:6.20 And the manifestation of greatness on a w. like
28:6.21 on any w., in any universe, must these reflectors
30:3.3 Any being on any w. in any system of any universe
30:3.8 The next higher residential w of the ascendant career
30:3.8 a strong corps of teachers on the w. just below,
30:4.10 The races of each w. receive the same ministry of
31:6.1 they seldom tarry on their native w. subsequent to
34:3.3 just as literally and personally present on one w. as
34:4.5 the Spirit of Truth which is poured out upon a w.
34:6.13 they glimmer on the faraway shores of another w.;
34:7.3 mortals of a normal w. do not experience warfare
35:2.5 When a Melchizedek goes to a remote w. in the
35:3.1 The Melchizedeks occupy a w. of their own near
35:3.3 1. The pilot world—the home w. of the Melchizedek
35:3.4 2. The w. of the physical-life schools and the
35:3.5 3. The w. of morontia life.
35:3.7 5. The w. of mid-spirit life.
35:3.11 To an ascender this w. is probably the most
35:3.11 reactions to the first day of life on this unique w.,
35:3.14 composed of those who hail from a given w. of
35:3.20 wisdom are located on the Melchizedek home w.,
35:3.22 is given by the Melchizedeks on their home w..
35:9.9 communication on such a spiritually isolated w..
36:1.4 the further administration and development of the w.
36:2.10 W. Number One, the headquarters sphere, together
36:2.10 the adjutant mind-spirits are situated on this w. of
36:2.12 The Second W. is the life-designing sphere; here all
36:2.12 When the general life plans for a new w. have been
36:2.15 situated on the second satellite of this w. number two
36:2.15 planned and partially worked out on this very w.,
36:2.15 Urantia is a decimal planet, a life-experiment w..
36:2.15 On one w. in each ten a greater variance in the life
36:2.16 W. Number Three is devoted to the conservation
36:2.16 The life plans for every new w. always provide for
36:2.19 W. Number Six is dedicated to the correlation of
36:2.19 This w. and its six tributaries embrace the schools of
36:3.2 Carriers commissioned to plant life upon a new w.
36:3.2 Carriers often carry actual life plasm to a new w.,
36:3.6 certain period in which to establish life on a new w.,
36:2.18 Number Five W. is concerned wholly with life
36:3.8 When the Life Carriers operating on a new w. have
36:4.2 The direction of such a w. then devolves upon her
36:4.6 Material Daughters are domiciled on the seventh w.
36:4.8 are forgathering on the seventh finaliter w. in
36:5.3 the mind function of the adjutants on any w. and
36:6.7 some part in this inauguration of life on a new w.,
37:2.11 The seventh-w. satellites are reserved for the triune
37:2.11 The seventh primary w. itself is reserved for those
37:5.1 there is another type of w. whose inhabitants are
37:9.10 commissioned to found the Adamic race of that w.,
37:9.12 administering the routine affairs of their w. under the
37:10.6 advance from life to life and from w. to w. until they
38:9.13 patient ministry to the material mortals on their w.
39:2.10 seraphic transport in advancing from w. to w. until
39:4.15 carry you backward to the w. of human origin.
39:5.13 enseraphimed for transfer from one w. to another,
39:8.7 and pilot such creatures, step by step, w. by w., to
39:8.9 their attainment of this w. is quite different from the
40:2.2 When such a w. is settled in the advanced stages
40:5.18 You know that every tenth w. is a decimal or
40:9.9 he lived in the flesh by revisiting his nativity w.
42:7.5 Not every w. will show one hundred recognizable
42:12.12 On a material w. you think of a body as having spirit,
43:1.8 corresponds to that of your current residential w..
43:5.17 Every quarantined or isolated w. has a Vorondadek
43:6.4 plant and animal life, but on such a w. as Edentia
43:7.1 they pass successively from w. number one to w.
43:8.2 each time you pass from one major cultural w. to
43:9.1 After graduation from w. number seventy, ascending
44:1.15 literally true, “melody has power a whole w. to
44:2.1 The spirit-morontia w. has a thousand and one things
44:4.8 breadth and depth of these realities of another w.!
44:4.10 the proper reception of every report on every w. in
45:1.2 Number 1. The Finaliter W..
45:1.2 The finaliter w. is accessible to the inhabitants of all
45:1.5 Number 3. The Angelic W..
45:1.6 Number 4. The Superangel W..
45:1.6 The seven satellites of this w. are assigned to the
45:1.7 Number 5. The W. of the Sons.
45:1.8 Number 6. The W. of the Spirit.
45:1.9 Number 7. The W. of the Father.
45:1.10 The seven satellites surrounding the Father’s w. are
45:6.6 nursery located on the first transitional-culture w.
45:6.7 certain morontia personalities on the finaliters’ w.,
45:6.7 Children here appear as on the nativity w. except
45:6.8 in the probationary nursery on the finaliters’ w.,
45:6.8 duties on the mansion worlds to the finaliter w.,
45:6.9 this service on their way from the midsonite w. of
46:2.2 (The dew point is higher on a three-gas w. than on
46:2.7 Pause to consider that this first w. of detention in
46:5.10 On their transitional-culture w. the ascending
46:5.10 social life is largely confined to this special w.
46:5.25 The entire w. has been rendered spiritually fragrant
46:5.27 It is the privilege of the mortals from each w. to
46:5.29 The activities of such a w. are of three distinct
46:5.31 all the matchless structures of this wonderful w..
47:0.1 the seven satellites of w. number one are more
47:0.2 This w. now serves as the headquarters for more
47:0.4 There is an acting governor on each w. who is
47:1.0 1. THE FINALITERS’ WORLD
47:1.1 caretakers are resident on transitional w. number one
47:1.2 Though the finaliter w is a sphere of exquisite beauty
47:1.4 in the probationary nursery on the finaliters’ w..
47:1.5 of their periodic pilgrimages to the finaliter w..
47:1.6 material worlds or subsequently on the finaliter w.
47:2.1 schools of Satania are situated on the finaliter w.,
47:2.3 On nursery w., probationary creatures are grouped
47:2.4 repersonalized on the finaliter w. of the system,
47:2.5 children and youths on the finaliter w. are reared in
47:2.6 youths in the probationary nursery on the finaliter w.
47:3.1 of flesh and blood has been left behind on the w. of
47:3.10 translation sleep and proceed to w. number two,
47:3.10 until you arrive on the w. of your assignment.
47:4.6 mortal life, but each w. discloses definite progress.
47:5.1 the center of the school circles of w. number three.
47:5.2 Visits to Jerusem from this w. are profitable and
47:5.3 Mansonia the third is a w. of great personal and
47:6.3 It is during the period of training on w. number
47:7.1 The experience on this w. is a real foretaste of
47:8.2 System Sovereign makes frequent visits to this w.,
47:8.7 During the sojourn on w. number six the mansion
47:9.2 to visit transition world number seven, the w. of the
47:9.2 You find the Father’s temple on this w. of culture,
47:9.3 You have gone from w. to w. as individuals, but now
48:2.13 are exclusively planetary, limited to a single w..
48:2.15 And since the energy system of each w. is thus
48:2.17 of the system co-ordinators on the advanced w..
48:2.17 similar to the resurrection halls on the initial w. of
48:5.1 When a pilgrim of time advances from a trial w. of
48:5.7 is true after you once leave the w. of your nativity.
48:6.32 and tendencies of the various races of a given w.;
48:6.37 nothing equals the importance of the work of the w.
48:8.4 which mortal finaliters have lived on some w. as
49:0.5 oldest inhabited world of Satania, w. number one,
49:3.5 the technique of existence on an atmospheric w.;
49:5.16 spiritual attainments of any w. or group of worlds
49:5.25 when the spiritual status of such a w. is nearing its
49:6.11 the system finaliter w. (the probationary nursery) on
49:6.12 Adjusters are repersonalized on the finaliter w. of the
50:3.1 On going to a young w., a Planetary Prince usually
50:5.3 the mortal races on an average w. of time and space
50:5.8 establishing brotherhood on such a progressing w..
51:0.1 signals a System Sovereign to dispatch to such a w.
51:0.2 Such an adventure on a w. having a Planetary Prince
51:1.4 destined to take the course of material life on the w.
51:2.2 enseraphimed for transport to the w. of assignment
51:2.2 thus to be transported through space from one w.
51:2.3 these beings would be carried away to the new w.
51:2.3 evolution of a human race, once initiated on a w.
51:2.3 Planetary Adam or Eve shall leave their chosen w..
51:3.2 They are wonderful creations on an average w..
51:3.3 between the people of the garden and those of the w.
51:3.9 far into the age when such a w. is settled in light
51:6.3 eventually spreads the ideals of Eden to a whole w..
51:6.5 to act upon the civilization of a w. with the force of
51:7.2 planetary administrators until the settling of the w.
52:2.3 When the Planetary Prince arrives on a primitive w.
52:2.3 capacity of receptivity in the inhabitants of a w.
52:2.9 The early development of a normal w. is helped by
52:3.6 On an average w. the post-Adamic dispensation is
52:3.6 Much of the material progress of a w. occurs
52:4.1 Such a w. stands on the eve of a great intellectual
52:4.8 The termination of this age, on an ideal w.,
52:5.2 Only one w. in ten million can enjoy such a gift;
52:5.3 Son arrives on a w. of high educational culture
52:5.4 for the spiritual uplift of the mortal races of a w..
52:5.6 Thereafter normal-minded will creatures of that w.
52:5.7 If such a bestowal Avonal should return to a w. after
52:5.8 The teachings of Jesus are applicable to a mortal w.
52:6.4 Brotherhood is impossible on a w. whose inhabitants
52:7.2 This corps will remain for some time on the w.,
52:7.3 and the glory of God is being shed abroad in the w..
52:7.5 the w. is passing under the rule of individual self-
52:7.6 The physical administration of a w. during this age
52:7.7 Slowly but surely the w. is being won to the joyous
52:7.8 They do not leave a w. until they observe that the
52:7.9 exalts such a supernal w. to ever-ascending heights
52:7.9 near perfection in the operation of an imperfect w.
52:7.10 The Teacher Sons return many times to the same w..
52:7.10 entrance of such a w. upon the era of light and life.
52:7.11 be the chronology on a normal w.) that John wrote:
53:7.1 On this w., under the guidance of the Melchizedeks
53:7.1 not a single soul on that strife-torn w. enlisted
53:7.2 deceiving the peoples of a young and undeveloped w
53:7.5 they took up headquarters on the w. of the Spirit
53:7.15 years they have been unable to deceive another w..
53:9.1 been transferred to the Father’s w. of Jerusem,
53:9.1 Panoptians in the work of caring for the Father’s w..
54:1.10 liberties with tyrants and oppressors on a w. of sin
54:4.8 henceforth confined to the prison w. with Lucifer.
54:6.9 the Paradise career if sin had not cursed their w..
55:0.1 life is the final evolutionary attainment of a w. of
55:0.1 then is such a w. made ready for the culminating
55:0.12 any stage may be attained by any w. independent of
55:1.1 Before Teacher Sons leave a w. at the conclusion
55:1.5 On a large w. these departure flares are continuous
55:1.5 Not long since I sojourned on a w. in the far north
55:2.3 bid farewell to the w. of his origin, and repair to
55:2.7 the resurrection hall of the morontia-training w..
55:2.7 by an archangel who was assigned to such a w. on
55:2.8 By the time a w. attains the fourth stage of light
55:2.10 from a disordered and backward w. like Urantia.
55:3.1 During this age of light and life the w. increasingly
55:3.2 The public activities of a w. in the first stage of light
55:3.8 On this w. the highest honor conferred upon a citizen
55:3.11 When a settled w. progresses beyond the third stage
55:4.4 A w. in this initial settled stage is administered by
55:4.15 Adam and Eve to secure release from their w. of
55:4.26 and Eve will receive Adjusters while serving on a w.
55:4.27 the system capital—to go direct to the midsonite w.
55:4.29 their administrative duties back to their native w.
55:5.1 self-seeking, isolated w., such as Urantia, can hardly
55:5.2 The advanced stages of a w. settled in light and life
55:5.3 The economic life of such a w. has become ethical.
55:5.6 competitive activities on such a highly cultured w.
55:6.3 On a normal w. the biologic fitness of the mortal
55:6.4 the philosophy of such a w. is focused upon the
55:6.5 On a seventh-stage w., wisdom can exhaust the
55:7.2 the actual rulers, or directors, of such a w. settled
55:7.2 when a w. can command such high personalities
55:7.4 the youngest w.—the last to achieve light and life—
55:11.7 handicap the progress of an older and advanced w..
55:11.7 environmental limitations, even on an isolated w.,
56:7.1 the height of evolutionary progress on a w.,
56:10.20 The advanced mortals on a w. in the seventh stage of
57:6.3 assemble about the w. as rings of matter resembling
57:7.6 The atmosphere of a w. in the volcanic age
58:0.1 about one w. in ten is designated as a decimal planet
58:4.1 no other w. in all Nebadon that has a life existence
64:6.1 for ages he roams the w. before the succeeding
64:6.2 On no other w. in the local system has such a race of
65:4.1 Urantia was assigned to us as a life-experiment w..
65:4.2 establishment of life on no w. is ever experimental
65:4.6 as it has been introduced on another Satania w.,
65:7.1 the local universe headquarters or from some w.
66:0.1 The advent of a Lanonandek Son on an average w.
66:1.3 planetary ruler to a decimal or life-modification w..
70:8.1 while a w. settled in light and life has largely effaced
70:9.1 Nature confers no rights on man, only life and a w.
71:3.12 kingdom, receive their real rewards in another w..
71:5.3 Throughout the earlier ages of any w., competition is
72:11.5 When at peace with the w., all mobile defense
72:12.2 What a wonderful thing could be done on this w. if
72:12.2 great things could quickly happen on this w..
74:5.4 been instructed in the technique of improving a w. in
75:1.3 service was ever set down on a more difficult w.;
75:6.4 To have come to a w. in such high hopes, to have
76:5.4 might turn out to be the most fortunate w. in the
77:7.5 On no w. can evil spirits possess any mortal mind
103:6.8 the absence of the truth sensitivity of mota in a w..
108:4.4 No matter what happens on a w. or in a universe,
108:6.2 what the previous status of the inhabitants of a w.,
108:6.2 Adjusters flock to such a w. to indwell the minds
109:2.2 on a type of w. where Adjusters are only loaned to
109:2.6 the spiritual administration of the w. of assignment.
109:3.3 On another type of w. (the series two group)
109:3.8 assignment to a higher type mind on some other w..
109:6.1 an apparent life of failure over into some other w.
112:4.3 The details of what transpires on that w. during the
112:5.15 During the transit of surviving mortals from the w.
112:5.21 in the new worlds with your old life in the first w.,
112:7.2 you are to awaken on the shores of a better w.,
114:0.4 planetary government is unlike that of any other w.
114:2.5 phase of human progress on each quarantined w.
118:10.13 increased understanding of the w. in which he lives;
118:10.16 come to dominate the material problems of his w.;
118:10.17 actual in the heart of every individual on a w., then
119:1.6 and the records of that secret w. are not open to us
119:1.6 Only on this sacred w. of the divine Sons are the
119:3.3 Material Son acting Planetary Prince of w. 217,
119:3.4 Son begin his difficult career on a quarantined w.
119:3.4 arrived on this rejuvenated and redeemed w.,
119:3.5 The reclamation of this isolated w. is one of the most
119:3.7 marvelous bestowal as the Planetary Prince of a w.
119:4.3 mission of a Trinity Teacher Son on w 462 in system
119:7.6 Through the contacts of one w. with another, these
120:2.7 of human beings on Urantia or on any other w..
120:3.9 any one man in any one generation on any one w.
127:0.2 has lived or ever will live on this w. or any other w.
131:1.5 of this life and eternal salvation in the w. to come.
136:9.9 set a worthy example for every person on every w.
140:10.3 inspiration for every person of all ages on every w.
141:7.5 in the next w.—eternal life in the progress of the
146:7.2 departed human beings do not come back to the w.
152:1.4 either on this world or on any other w. in Nebadon
152:1.4 Never again, on any w. in this entire universe, will
163:3.4 persecutions, and in the w. to come eternal life.
167:7.4 It is by the ministry of the angels that one w. may
176:3.8 In the next w. you will be asked to give an account
182:1.24 I am the living bridge from one w. to another.
194:0.6 felt themselves suddenly translated into another w.,
world, evolutionary; see also worlds, evolutionary
3:5.15 The only e. without error (the possibility of unwise
12:7.9 the dawn of the human species on some e. of time
20:2.7 bestow themselves on some mortal race on some e..
20:3.3 The arrival of a Paradise Avonal on an e. for the
20:3.4 When a Paradise Son visits an e. and becomes like
20:9.1 When the progress of events on an e. indicates that
24:1.12 It is they who would isolate an e. if its Planetary
25:2.9 If the commission is serving on an e., a third report,
31:5.2 When an advanced e. attains the later eras of the
32:2.13 Son, in the likeness of mortal flesh, on your own e..
35:2.6 Creator Son enters upon the bestowal career on an e.
35:4.4 has a Melchizedek served on an e. in the similitude
36:2.13 in some respects, differs in many ways on each e..
36:2.17 The original life plasm of an e. must contain the
37:9.11 the physical and material inhabitants of an e., but
39:0.11 the headquarters of the Planetary Prince of some e..
39:5.4 when an Adam and Eve arrive on an e., the task of
40:0.10 —onetime a mortal of origin on an e. of space—
49:5.24 On a normal e., racial progress attains its natural
49:6.9 Throughout the earlier ages of an e., few mortals
50:6.1 have been instructed in the progress of an average e.,
51:1.8 rematerialized for reproductive function on an e..
51:2.1 following the discussion of the needs of such an e.,
51:7.1 the fourth dispensation of an e. of time and space.
51:7.2 Son concludes his mission on a normal e.,
52:1.4 even a heroic, chapter in the annals of an e. of time
52:4.2 When an e. becomes thus ripe for the magisterial age
52:5.2 Son prepares for his terminal bestowal on some e.,
52:7.1 The Sons of the next order to arrive on the average e
55:0.4 the unfoldment of the era of light and life on an e.,
55:3.22 No e. can hope to progress beyond the first stage of
57:6.11 activity is a normal part of the making of an e. on the
65:7.2 On an e. much, very much, depends on the work
65:7.4 Again, on an average e. the seven adjutant spirits
70:0.2 On an e., antagonisms are natural; peace is secured
70:12.19 the engines of representative government on an e..
71:4.1 Static conditions on an e. are indicative of decay;
73:4.1 the biologic uplifters, begin their sojourn on an e.,
77:8.6 a small corps and are of great assistance on an e.
101:2.10 morontia insight on an e., enables man to see God
108:2.5 the Spirit of Truth upon the inhabitants of an e.,
108:3.4 an e. has a Personalized Adjuster assigned to it as
109:2.5 into one of the reserve corps of destiny on an e. of
112:5.8 of depriving one struggling mortal from any e. of the
118:10.12 In the beginnings on an e. the natural occurrences of
119:6.1 be made on some e. in the likeness of mortal flesh.
world, evolving
20:5.3 executed a mission of mortal bestowal upon an e..
39:5.4 to harmonize and advance the races of an e. would
49:6.18 of the final phases of human development on an e..
51:7.3 the new and consolidated capital of the e. has
64:6.35 is not desirable until the peoples of an e. attain
108:3.5 of beings attached to the administration of an e..
118:10.12 Much that takes place on an e. is rather hard for man
world, mansion—see World Students, Mansion;
World Teachers, Mansion
see also worlds, mansion
15:7.5 the first m. being denominated the first heaven,
28:7.3 from the time you arrive on the initial m. until you
39:2.13 personality reassembly on the identification m..
39:4.7 ascending mortals have completed the m. training,
45:1.2 All m. sojourners go to the finaliter sphere at least
45:1.4 When you advance from the first to the second m.,
45:1.11 As a sojourner on the seventh m., you have access
45:6.3 The m. experience can provide little opportunity
47:0.4 The spironga function from m. number two
47:1.3 All through the m. experience you are in a way
47:1.4 On the first m. survivors must pass the requirements
47:1.5 m. parents who have growing children in the
47:1.5 to observe the m. parents embrace their material
47:1.5 While one or both parents may leave a m. ahead
47:2.2 the exact time of the parental arrival on the first m..
47:2.5 they translate to the first m. and begin their Paradise
47:2.8 made ready for translation to the first m., where
47:2.0 THE FIRST MANSION WORLD
47:3.1 When you go from Urantia to the first m., you will
47:3.2 The very center of all activities on the first m. is the
47:3.7 On m. number one (or another in case of
47:3.7 death or translation and resurrection on the m.,
47:3.8 Almost the entire experience of m. number one
47:3.9 The sojourn on m number one is designed to develop
47:3.10 If you are not to be detained on m. number one,
47:3.11 The center of the seven major circles of the first m.
47:3.12 on the first m., one Morontia Companion is
47:4.0 4. THE SECOND MANSION WORLD
47:4.4 acquired at the time of each advance from one m.
47:4.4 much as when you first arrived on m. number one
47:4.4 pass from the evolutionary worlds to the initial m..
47:4.5 worth-while experiences as you advance from one m
47:4.7 deficiencies were largely made up on the first m..
47:4.8 significance of morontia mota, begun on the first m.,
47:5.0 5. THE THIRD MANSION WORLD
47:5.2 When sojourning on the first m., you have
47:5.2 When you reach m. number three, you are granted
47:5.3 On this third m. the survivors really begin their
47:5.3 The culture of the third m. partakes of the nature
47:6.0 6. THE FOURTH MANSION WORLD
47:6.1 When you arrive on the fourth m., you have well
47:6.4 The intellectual and social culture of this fourth m.
47:7.0 7. THE FIFTH MANSION WORLD
47:7.1 Transport to the fifth m. represents a tremendous
47:7.1 The culture of this m. corresponds in general to
47:7.2 local universe language before leaving the fourth m.,
47:8.0 8. THE SIXTH MANSION WORLD
47:8.3 not achieved until the time of sojourn on the fifth m.
47:9.0 9. THE SEVENTH MANSION WORLD
47:9.1 obliterated during the sojourn on the seventh m..
47:9.3 an ascender may elect to tarry on the seventh m. for
47:9.5 You are mostly human on the first m., just a mortal
47:10.1 The reception of a new class of m. graduates is the
47:10.1 who have run the planetary race and finished the m.
47:10.2 a class of advancing mortals from the seventh m.
47:10.4 form granted you on departure from the m. career is
47:10.5 final chamber, was left behind on the seventh m..
48:2.17 When m. ascenders pass from one sphere to another,
48:2.22 life and matter are identical from the first m. to the
48:3.8 to welcome you when you awaken on the initial m.
48:3.15 The majority of the m. structures are roofless,
48:5.5 program of the m. and morontia educational system.
48:5.9 on the worlds native to their pupils of m. sojourn.
48:6.33 the sevenfold m. experience was but the first;
48:6.34 of the transition seraphim is held on the first m..
48:7.1 On the first m. it is the practice to teach the less
48:7.2 executing an assignment on the first m. of Satania,
48:7.2 material designed to assist these new m. sojourners
48:7.31 Such is the work of the beginners on the first m.
49:6.9 evolving creatures are repersonalized on the first m.
49:6.10 The less advanced land on the initial or first m..
49:6.10 begin their morontia experience on the seventh m..
63:7.3 from the System Sovereign to return to the first m.
73:6.8 the local universe wherein m. resurrection follows
111:3.2 after death and following the m. resurrection,
112:4.4 the Adjuster will not immediately return to the m. of
112:4.13 and on the m. in the actual personality form made
113:6.2 such a guardian of destiny proceeds to the first m.
113:7.1 mortal, this first awakening on the shores of the m.;
114:2.1 leadership have been augmented by m. experience
188:3.11 vast court of the resurrection halls of the first m. of
189:1.9 emerge from the resurrection halls of the first m.
World Students, Mansion
30:4.4 3. M. Students.
30:4.14 3. M. Students.
45:6.8 M. who have one or more children in the nursery
45:6.8 where they are granted opportunity to function as
47:1.2 on the occasions of the class assemblies of the m.
47:3.9 Spiritually, of course, the m. are far in advance of
47:8.7 During the sojourn on world number six the m.
48:6.35 of the ignorance or other limitations of m..
48:6.28 M. achieve cosmic perspective—depth—by
48:6.28 seraphic counselors, who so patiently teach the m.
World Teachers, Mansion—see Mansion World Teachers
world, Melchizedek
35:3.12 mortals maintain residence on the M. while pursuing
119:1.4 a strange record is to be found on the M., a recital
119:1.3 appeared on the receiving field of this w. a strange
119:1.5 visiting Son of our order disappeared from our w.
119:1.5 for this stranger on our w. has now eternally
world, receiving
26:4.13 you are finally deposited on the r. of Havona, you
26:5.1 the pilgrims of time first met on the r. of circuit
world, transition
45:0.2 worlds are the seven subsatellites of t. number one.
45:1.8 But on t. number six there is no representation of
45:1.11 you have access to the seventh t., the sphere of the
45:6.6 nursery located on the first transitional-culture w. of
46:5.10 On their transitional-culture w. the ascending
47:0.2 T. number one itself is quite exclusively devoted
47:2.6 And so do these children grow up on the t. until such
47:5.2 permission periodically to visit t. number two,
47:6.1 given permission to make visits to t. number four,
47:6.1 superangels of the fourth t. the morontia visitors
47:7.3 the pilgrim is given permission to visit the t. of
47:8.1 on this sphere are permitted to visit t. number six,
47:9.2 permission is granted to visit t. number seven,
53:7.1 Panoptians served on the seventh Jerusem t. as the
world or your world—referring to Urantia
0:0.1 the mortals of Urantia—that being the name of y.—
0:0.5 Y., Urantia, is one of many similar inhabited planets
1:0.2 he established the universe and created this w. not in
1:5.4 the Universal Father so loved the w. as to provide
2:3.3 On a w. such as Urantia it comes at the end of a
3:2.1 The affairs of this w. and other worlds are divinely
3:4.4 to indwell the men and women of y. and other
4:1.1 There is a providence of divine outworking on y.,
4:2.5 As it appears on such a w. as Urantia, nature can
4:2.6 Nature, on y., is a qualification of the laws of
4:4.9 And that is “the victory which overcomes the w.,
4:5.6 The bestowal of a Paradise Son on y. was inherent
5:3.5 the intelligences of the Infinite Spirit operating on y.
6:1.5 On y., but not in your system of inhabited spheres,
6:1.4 the glory which I had with you before this w. was.”
8:1.11 relationships of the community, the race, and the w.,
9:5.7 mind as you know it on y. of ascension can hardly
13:1.8 Man, is literally born of woman, as occurred on y.
15:6.10 suns as there are glasses of water in the oceans of y..
15:9.13 local universe Mother Spirits, the Holy Spirit of y..
15:14.4 glimpse of the immense creation of which y.
15:14.5 Y. is called Urantia, and it is number 606 in the
15:14.8 The grand universe number of y., Urantia, is
16:6.2 On a w. like Urantia we do not encounter the direct
18:2.4 It is natural, on y., to speak of Paradise as upward,
20:4.5 with y., this is further complicated by Michael’s
20:4.5 certainly authentic—his promise to come back to y.
20:5.5 simply because it is the mortal home w. of Jesus of
20:6.3 As Jesus worked on y. as the carpenter’s son, so do
20:6.6 by the Creator Son who sojourned on y. nineteen
20:6.6 to become locally known as “the w. of the cross.”
20:9.1 But the Teacher Sons even now visit y. for the
23:2.12 so surely forging out on y. between the anvils of
23:3.2 nonenseraphimed beings is 186,280 miles of y. per
25:6.2 as you ascend from this material w., you will always
27:7.9 ever attend you from the w. of your origin until you
28:4.11 Never a day passes on y. that the chief of seraphim
28:5.22 for the Holy Spirit on y. “searches all things,”
28:6.18 ethics, the necessity for recognizing that the w.
28:6.20 And the manifestation of greatness on a w. like
28:7.4 They are frequent visitors on y., accompanying
28:7.4 When y. is once more restored to the reflective
30:4.34 connection with instruction respecting your own w.,
32:2.9 in Nebadon, and Satania, the local system of y.,
32:2.13 lived the life of man, on your own evolutionary w..
34:6.6 What the w. of today needs is the truth which your
36:2.15 Urantia is a decimal planet, a life-experiment w..
37:3.2 in the narrative of life transplantation on y..
39:4.13 Even the work of this w., paramount though it is,
39:4.15 carry you backward to the w. of human origin.
39:5.2 the seraphic supervision of y. devolved to a greater
39:5.17 from Jerusem frequently come to this w. as to all
39:9.2 Even y. enjoys the extensive ministry of twelve
40:5.19 light which lights every man who comes into the w..”
41:5.2 As you value energy and power on y., sunlight
41:10.4 Even so, y. experienced an early phase of mighty
43:0.2 is approximately one hundred times as large as y..
43:1.6 by Michael that Urantia had been selected as the w.
44:1.15 of a whole nation, even the entire civilized w..
44:1.15 literally true, “melody has power a whole w. to
44:6.1 your worthy efforts to do these things on y. of mind
45:4.16 Planetary Prince of the w. whereon he experienced
46:1.6 surface as they journey through the air around y..
46:2.6 so little that can be compared with aught on y.,
48:1.4 is very much like that of your present material w.,
48:5.7 is true after you once leave the w. of your nativity.
48:6.8 Even so have these truths been declared on y.:
48:6.37 the work of your status sphere—this w. or the next.
48:6.37 nothing equals the importance of the work of the w.
49:0.3 the number 606 of Satania, meaning the 606th w.
49:5.11 Since y. is an experimental planet, it differs from
49:5.23 Y. of confusion is no criterion of the early days of
49:5.26 There has never been a magisterial mission on y.,
50:4.3 In the headquarters settlement on y. every human
50:6.5 Y. still continues to pursue an irregular career as a
50:6.5 the blunders in the earlier administration of the w..
51:3.4 the covenant of their trusteeship as the rulers of y..
51:3.9 Y. has been visited by four orders of sonship:
51:3.9 welcomed to y. by a loyal and efficient Planetary
51:4.4 observing the remnants of these early races on y..
51:4.8 fitness or unfitness of the individuals of y. races.
51:5.6 In y., even in the face of the miscarriage of the plans
51:5.7 procedure would jeopardize all civilization on y..
51:6.3 Think what it would mean on y. if somewhere in the
51:7.5 the value of those things which their w. has lost
52:2.4 clearly discern how far y. departs from the average
52:3.6 Y. is a dispensation and more behind the average
52:6.1 Y. is out of step in the planetary procession.
52:6.2 the realization of social brotherhood on y. depends
52:6.8 transplanted from your backward and confused w. to
52:7.6 with a thousand things of interest unknown on y..
53:6.5 jurisdiction over the loyal seraphic orders on the w.
53:8.1 They were last on y. together during the time of their
53:8.4 he knew that his triumph on y. would forever settle
53:8.5 Said Jesus: “Now is the judgment of this w.; now
53:8.5 now shall the prince of this w. be cast down.”
53:8.5 he announced, “The prince of this w. is judged.”
55:2.10 from a disordered and backward w. like Urantia.
55:5.1 self-seeking, isolated w., such as Urantia, can hardly
55:7.3 When such an era is attained on y., no doubt
57:5.3 family, the solar system to which y. belongs.
57:8.3 it was practically a fresh-water covering for the w..
57:8.6 to become locally known as the “w. of the cross.”
57:8.8 Y. was registered on Jerusem as a decimal planet,
57:8.11 Nowhere can there be found on the w. anything of
57:8.12 Nowhere on the surface of the w. will there be found
58:1.1 preparatory to launching life on w. number 606 of
58:4.1 This sphere is a life-modification w.;all life appearing
58:4.2 and initiated the original life patterns of this w. and
58:5.2 the w. was so nearly fluid in its molten and highly
58:5.4 earthquakes would literally shake the w. to pieces.
58:7.1 systems which constituted the outer crust of the w.
58:7.5 of this era are exposed here and there all over the w.,
58:7.11 the spread of life throughout the waters of the w.;
59:1.2 animal, is fairly well distributed over the whole w..
59:1.18 The marine life was much alike the w. over and
59:2.5 a time sector of comparative quiet all over the w.,
59:2.5 one of the greatest single volcanic activities the w.
59:2.7 310,000,000 years ago the land masses of the w.
59:2.8 The w. is once again quiet and relatively peaceful;
59:4.1 practically all of the land of the w. is connected by
59:4.13 face of the rapidly rising land in all parts of the w..
59:5.7 locusts, soon overspread the continents of the w..
59:5.14 And the climate was still mild the w. over.
59:5.20 coal had been formed all over the w.—in Europe,
59:6.4 Land was rising all over the w. as the ocean beds
59:6.6 inland lakes and seas were drying up all over the w..
59:6.8 creature, an air breather, spread over all the w..
60:1.3 action was extensive in different parts of the w..
60:1.12 whose fossil remains are found all over the w..
60:3.10 All over the w. these strata are permeated with chalk
60:3.15 This was an age of volcanic activity all over the w.,
60:3.19 And this new flora soon overspread the entire w..
60:4.3 The oldest mountains of the w. are located in Asia,
61:0.2 the whole w was an animal paradise, notwithstanding
61:1.1 50,000,000 years ago the land areas of the w. were
61:1.14 the w was gradually overrun by primitive mammalian
61:3.6 they soon overran the entire w. except Australia.
61:3.6 For once the w. was dominated by a huge animal
61:3.7 These unsettled conditions prevailed all over the w..
61:3.13 dog families increased in numbers all over the w..
61:4.1 and isolated volcanoes broke out all over the w..
61:4.3 all the land of the w. was again joined excepting
61:4.3 Rhinoceroses migrated over the whole w. except
61:4.5 and from North America migrated to all the w..
61:5.4 The northern regions of this w. have experienced
61:5.8 Away from the ice the land and water life of the w.
62:3.5 this creature became the terror of this part of the w..
62:3.10 most important animals to have been born into the w.
62:7.1 but since this w. was a life-experiment station, we
62:7.6 Urantia being a life-modification w., permission
63:4.3 not able to grasp the idea of trying to make the w. a
63:4.8 ability and intelligence were forever lost to the w..
63:7.1 Michael had selected their w. as the theater for his
64:4.1 They dominated the w. for almost half a million years
64:6.15 the spiritual headquarters of the w. and drifted into
65:4.1 Urantia was assigned to us as a life-experiment w..
65:4.7 Urantia is the first w. in Satania where the six races
65:4.11 Y. is the only planet in Satania where the human type
65:5.3 The universe of universes, including this small w.
65:7.4 On this w. there developed many forms of border
66:5.3 of famine, which periodically decimated the w..
66:5.10 and much more was subsequently lost to the w.
66:5.10 Caligastia defection destroyed the hope of the w. for
66:5.12 The w. did not improve upon these business methods
66:5.15 and we would do your will on this w. as others do on
66:5.24 Art and science were at a low ebb throughout the w.,
66:6.2 The whole w was caught in the stalemate of tradition
67:5.1 reorganization of the whole w. was attempted;
67:5.3 Caligastia regime, this upheaval having left the w. in
67:5.5 When the first capital of the w. was engulfed,
67:6.1 they planned for the rehabilitation of the w. as their
67:6.3 continued to furnish leadership for the w. down
67:6.6 and fifty advanced groups scattered abroad in the w..
68:1.6 dialect every forty or fifty miles illustrate what a w.
68:5.10 more than quadrupled the land-man ratio of the w..
69:2.5 But many of the religions of the w. reverted to the
73:1.2 the races of the w. were little better off than if this
73:3.6 was the most beautiful spot of its kind in all the w.,
73:3.6 Without and beyond, the w. lay in darkness,
73:4.4 the confused status of the w. during these troublous
73:5.5 most of the plants of that section of the w. were
73:5.5 scores of varieties of food plants were lost to the w..
73:5.7 And this Garden would have done honor to a w.
73:7.3 were to become emissaries of a new life to all the w.;
74:1.4 responsibilities of rulership on such a strife-torn w..
74:1.4 fit to relinquish rule on the w. of their assignment.
74:2.2 the Edenic culture would spread throughout the w..
74:2.2 this son of Andon heard the exalted ruler of his w.
74:2.7 all of the arts of Dalamatia had been lost to the w.;
74:3.5 concerning plans for the rehabilitation of the w.
74:3.7 be done to bring order out of the confusion of a w.
74:5.3 idea of developing trade relations with the outside w.
74:5.4 of law and order in a w. of savages, barbarians,
74:7.23 what a different w. Urantia would have become if
74:7.24 did Adam work for the welfare and uplift of the w.
74:8.2 The legend of the making of the w. in six days was
74:8.2 traditions of the sudden emergence of the w. from a
74:8.4 from the Philippine Islands around the w. to Africa.
74:8.10 he must have made the w. prior to making Adam.
75:0.1 the w. at large did not seem to be improving much.
75:0.1 sorely distressed by the sorry plight of their w..
75:1.3 a w. groping about in abject spiritual darkness
75:1.3 service was ever set down on a more difficult w.;
75:1.6 most disastrous both to themselves and to their w..
75:3.5 honestly considered to be for the good of the w.
75:3.6 that had been accomplished toward uplifting the w.
75:4.5 who would grow up to bless and stabilize the w..
75:4.6 highest motives concerning the welfare of the w.,
75:5.7 removed from the w. in retribution for her misstep.
75:6.4 To have come to a w. in such high hopes, to have
75:7.6 in the similitude of the mortal flesh of this w.,
75:8.4 estimating the results of the Adamic mission on y.,
76:4.8 much of his life plasm as possible to benefit the w.
76:4.8 all grew up to maturity except 112, so that the w.,
76:5.1 doomed to suffer the fate of the mortals of their w.,
76:5.4 the longing hope, that the w. of their blunders and
76:5.4 might turn out to be the most fortunate w. in the
76:5.7 appeal to Michael that he selected this w. as the
76:6.4 in the end, a story of ultimate triumph for their w.
77:2.8 of utilizing this planet as a life-modification w.,
77:3.2 temple was to have a tower the like of which the w.
77:4.7 Without a trace of origin elsewhere in the w., these
77:4.7 Sumerian language, though virtually lost to the w.,
77:5.4 to have him go out into a strange and hostile w.,
77:7.8 No more do they roam this w. on mischief bent.
77:8.1 At the last adjudication of this w., when Michael
77:9.10 evolution until this w. attains the goal of the ages,
78:1.2 But thirty-five thousand years ago the w. at large
78:1.12 This was the picture of the w. prior to the beginnings
78:1.12 the possibility of the spread to the w. of the ideas
78:3.5 and central Asia than anywhere else in the w.,
78:5.4 three quarters of the Andite stock of the w. was
78:7.3 let the whole w. drown in its wickedness at the time
79:0.1 potentials of modern civilization spread to the w..
79:3.5 the inhabitants of India was far above that of the w.
79:3.5 philosophic, and commercial civilization of the w..
79:4.8 in the search for the living God, and then the w. will
79:5.7 completely isolated from the remainder of the w.
79:5.9 Hemisphere had no contact with the rest of the w.
79:6.2 in larger proportion than anywhere else in the w..
80:4.5 The whole inhabited w., outside of China and the
80:5.1 region than were to be found in all the rest of the w..
80:6.4 stone structures erected in different parts of the w.,
80:7.8 left the spiritually impoverished races of the w. in a
81:2.11 faster in that locality than in other parts of the w..
81:5.3 nobility of those toilers who strive to make the w.
81:6.1 Culture did slowly spread throughout the w..
81:6.4 extensive and fertile hunting areas in all the w..
81:6.14 and superior minorities have largely ruled this w..
81:6.18 throughout a race, over a continent, or a whole w..
81:6.18 Even when the tongues of a w. are reduced to a few,
82:5.1 and had greater ability to survive in a hostile w.;
82:6.1 There are no pure races in the w. today.
82:6.1 only two representative races persisting in the w.,
83:5.2 All over the w. looser forms of communal marriage
83:5.4 was the custom of more than half the ancient w..
83:6.3 all of the civilized w. had attained the level of
83:7.4 and stands on advanced ground in the modern w.,
84:7.8 for the first time in the history of the w. men and
84:7.25 to the concept that bringing a child into the w.,
85:1.4 Stone worship is even now widespread over the w.
85:4.2 regarded as beneficent in one part of the w. may
87:4.3 made slow but sure progress throughout the w..
87:4.3 to tribe; it sprang up independently all over the w..
87:4.7 were no bad or disharmonious spirits in all the w..
87:5.7 of art, and it long kept the w. somber and ugly.
88:6.6 But a w. so filled with charms did much to destroy
88:6.8 One half the w. is grasping eagerly for the light of
89:0.1 The soul was looked upon as coming into the w.
89:2.2 the idea of sin was universally established in the w.
89:5.14 originated in Dalamatia and spread over the w..
89:7.2 this ceremony once obtained over most of the w.
90:2.8 abandoned practice throughout much of the w..
92:4.5 revelation was practically lost to the whole w..
92:4.6 these truths have never been entirely lost to the w..
92:6.2 the w. in the times of the inditement of these papers.
92:7.1 possible combination of both, as it is in the w. today.
93:0.2 A later corps of twelve became receivers for y. after
93:4.15 to reform the mores, to change the habits of the w.,
93:5.2 existent trade, travel, and civilization of the w..
93:5.5 the offspring of you two brothers shall all the w. be
93:10.11 future experience of your irregular and unusual w..
94:0.1 training centers in different parts of the w. where
94:6.2 and philosophic teachers all over the civilized w..
94:6.8 source of divine energy which will remake the w.,
94:7.2 exhorted his followers to carry his gospel to the w..
94:9.1 to the farthest frontiers of all the known w..
94:9.1 Buddhism the dominant religion of one half the w.
94:11.2 unfortunate that Buddhism wasn’t carried to the w.
94:12.3 the all-merciful Amida, who so loves the w. that he
94:12.4 the most progressive religious groups in the w.;
95:2.1 the Nile valley it spread to many parts of the w..
95:2.1 received their idea of the creation of the w. from
95:5.3 Moses was the joint gift to the w of the Hebrew race
95:5.9 the creator of Egypt but also of the “whole w.,
95:5.11 die out of the hearts of men in Egypt and in the w..
95:6.6 but he connected this event with the end of the w..
95:6.9 burned to show man in his darkened w. the path of
95:7.3 his injunction to “go into all the w. and preach the
96:0.1 ideas of monotheism matured all over the w.
96:3.2 a true concept of God and without hope in the w..
96:4.1 teaching has influenced almost one half of the w.,
96:7.4 transcends that of all other sacred books of the w..
97:1.3 are the Lord’s, and he has set the w. upon them.”
97:6.2 that renaissance of monotheism throughout the w.
97:8.1 the transactions of the rest of the w. as profane
97:9.16 operated by Syrian sailors and trading with the w..
97:10.1 the Messiah would reign over them and all the w. as
98:5.4 that at the end of the w. Mithras would summon
98:7.1 “God was in Christ reconciling the w. to himself.”
100:5.1 The w. is filled with lost souls, not lost in the sense
101:0.3 light that lights every man who comes into the w..”
101:2.15 have possessed so little of the wisdom of the w..
101:4.1 Because y. is generally ignorant of origins, even of
102:2.3 who have imbibed only the wisdom of the w..
102:4.3 Man becomes conscious that he is not alone in the w.
102:8.2 The wisdom of the w. is not necessary to an exercise
104:1.1 This earliest Trinity concept was lost to the w. in the
107:4.5 light that lights every man who comes into the w..”
108:3.6 strife-torn, grief-stricken, and disease-afflicted w..
108:4.4 When a w. is isolated by rebellion, when a planet is
109:4.4 the w. would slowly return to many of the scenes
109:4.5 this human being (and your whole w.) now gains.
109:4.6 on Urantia who has been on this w. previously.
109:7.7 long since assumed an emergency regency of y.—
110:4.4 In due time, if not in this w. then on the mansion
111:0.7 believed the soul looked out upon the w. through
111:4.10 Today the nations of the w. are directed by men who
111:7.2 the hardships of life as you journey through this w.
111:7.2 the common problems of your present material w..
112:5.21 in the new worlds with your old life in the first w.,
114:0.2 that 191,924,362 angels were absent from this w. on
114:1.1 and in principle forever settled the status of y., but
114:2.1 Since the times of Michael’s bestowal on y. the
114:2.2 with the supervision of those activities on this w.
114:2.6 the reappearance of Michael on the w. of his final
designate one of their number to sojourn on y. to
114:7.14 allow the comparative spiritual isolation of their w.
114:7.17 Your isolated w. is not forgotten in the counsels of
116:0.2 inequities of Urantia, to conclude that y. had been
119:7.2 y. occupied a very conspicuous place in the
119:7.2 transpired on your small but highly honored w..
119:7.5 baby, was conceived and was born into the w. just
119:7.5 form of Jesus, otherwise of natural origin on the w.
119:7.6 Through the contacts of one w. with another, these
119:7.8 of the mortal bestowal of the Creator Son on y.,
119:8.2 thus has your little w. become known throughout
119:8.8 Jesus has promised some time to return to the w.
119:8.8 world of his terminal bestowal, the W. of the Cross.
120:1.4 that the w. of your bestowal, even all the universe
120:2.7 7. In all that you may perform on the w. of your
120:4.5 The appearance in and on y., by apparently natural
121:1.1 Jesus did not come to this w. during an age of
121:1.1 When Michael incarnated on Urantia, the w.
121:2.1 a peculiarly strategic geographic position in the w.
121:2.3 the Jews were abroad in the w., dwelling in many
121:2.4 subsequently spread to uttermost parts of the w..
121:2.6 promise of the nurture and sending forth to the w. of
121:2.10 the Roman rulers made the w. safe for Jewish travel
121:2.11 making Palestine the crossroads of the civilized w..
121:5.6 Upon such a spiritually hungry w. a flood of cults
121:5.11 life in blissful realms beyond this w. of sorrow and
121:5.12 Jesus, who truly brought to this w. the bread of life
121:6.8 Throughout the whole wide w., no matter where the
121:7.6 were called to carry an advancing theology to the w.,
121:7.12 primitive ideas regarding the geography of the w.,
122:0.2 and geographic features of the w. and its peoples,
122:2.6 was so soon to present to the w. as a helpless babe
122:4.1 bear, and who shall become a great light in the w..
122:4.1 child was to become a divine messenger to the w..
122:5.10 believed in Jesus until after he departed from this w..
122:8.1 Jesus was born into the w., was wrapped in clothes
122:8.2 babies before that day and since come into the w.,
123:2.3 various groups of living things are born into the w.
124:1.6 this lad that he had really gazed upon the entire w.
124:3.3 conversing with travelers from all parts of the w.,
124:3.10 be obedient to the call of his mission to the w.;
124:6.11 here from the uttermost parts of the known w..
125:2.12 lad began to entertain a desire to travel about the w.
126:0.2 frequent alternation between the affairs of this w.
126:2.2 the only home he was to know while on this w..
126:3.9 many things about his forthcoming work for the w.,
126:3.14 not to present all his ideas to the w., not even to
127:0.2 youth who has lived or ever will live on this w. or
127:0.3 living these adolescent years on a w. beset by evil
127:1.7 and as a revealer of the heavenly Father to the w..
127:6.13 Jesus left this w. ripe in the experience which his
127:6.14 and service in behalf of his fellow mortals on this w.
127:6.15 Born into the w. a babe of the realm, he has lived his
128:0.1 Jesus came into this w. just as other children come;
128:0.1 Jesus did choose this particular w. as the planet
128:0.1 otherwise Jesus entered the w. in a natural manner,
128:1.11 and to humanity on this w. and for all other worlds.
128:4.5 so that they never became, in the eyes of the w.,
128:4.6 the kingdom that he intended to proclaim to the w.
128:5.3 the headquarters of Jewish culture for the entire w.
128:6.10 the contemplation of his future work for the w.
129:1.4 Jesus had long worked alone in the w., that is,
129:2.3 go about your business, do your work in the w.;
129:3.3 and departed from this w. without anyone (save
129:3.5 you must discern the purpose of his sojourn on y..
129:3.7 with the diversified peoples of the w. of his day
129:4.5 life of mortal man, not only as it is lived on y., but
130:1.5 injustice because of the presence of evil in the w.
130:3.2 lighthouse was one of the seven wonders of the w.
130:3.4 Ganid went to the library, the greatest in the w..
130:3.4 a million manuscripts from all the civilized w.:
130:3.4 largest collection of Indian literature in all the w.;
130:3.4 discussed again and again all the religions of the w.
130:3.4 and from which he sent teachers to all the w.;
130:3.5 the teachings of all those religions of the w. which
130:3.8 and next to Rome the most magnificent in the w..
130:3.8 was located the largest Jewish synagogue in the w.,
130:4.1 the theory that the material things of the w. are
130:5.3 You are born into the w., but no amount of
130:6.3 but the big things and the real things of this w. and
130:8.6 the mistress of empire and greatest city in all the w..
131:0.1 of this abstract of the religious doctrines of the w.
131:1.9 fruit we receive not from our plantings in this w.
131:4.2 Every heart and every w. is illuminated by this
131:4.3 From this unreal w. lead us to the real!
131:4.7 Evil must be left behind in this w., but virtue
131:5.2 God established the w. and ordained the rewards
131:7.2 I manifested myself by being born into the w. as a
131:7.3 If you would gain immortality, forsake the w. and
132:2.8 The presence of goodness and evil in the w. is proof
132:4.1 the largest and most cosmopolitan city of the w..
132:5.17 one’s fellows in the organized business of the w.
133:1.2 Can you see that on this w. such responsibilities
133:3.7 the manifold difficulties of making a living in a w. so
133:3.8 will embrace the opportunity to show all the w.—
133:9.4 India at Charax, never to see them again in this w.;
133:9.4 nor were they, in this w., ever to know that the
134:1.2 trip, the w. never knew that he made this journey.
134:1.7 for his great change in attitude toward the w..
134:5.7 Presently, when all the w. has been explored and
134:5.12 sovereignty is innate with the peoples of the w..
134:6.5 and religious sects and cults of the whole wide w.,
134:8.6 It had not to do with the kingdoms of this w. but
135:3.2 the history of the great kingdoms of the w.,
135:3.4 that the w. was ripe for the end of the age of man
135:5.2 age and, in a certain sense, with the end of the w..
135:5.2 the kingdoms of this w. were about to become the
135:5.4 as the rightful and righteous ruler of all the w..
135:5.4 taught that the coming kingdom was not of this w.,
135:5.4 that the w. was approaching its certain end,
135:9.7 “Behold the Son of God, the deliverer of the w.!
135:11.3 preparation for John when he departed from this w.
136:0.1 Jesus was a comforting consolation to the w. and
136:1.3 exaltation—rather than for the salvation of the w..
136:1.6 It was revealed only in Jesus; the w. knew nothing
136:3.1 Urantia pretender, Caligastia, the prince of this w..
136:3.2 the changed relationships of the w. and the universe
136:3.3 prosecution of his public labors in behalf of this w.
136:4.1 of public labors in behalf of his people and the w.,
136:4.2 political attitude toward the w. as he should find it.
136:4.3 spirits or rebel personalities of station on this w.
136:4.3 personalities of station on this w. or any other w..
136:4.5 for further ministry which would best serve this w.
136:4.6 ways in which he might manifest himself to the w.
136:4.7 of the immediate needs of this w. and the present
136:4.9 Jesus promised himself he would go back to the w.
136:4.12 a strong desire to win his people—and the whole w.—
136:6.3 But Jesus was not concerned merely with this w.
136:7.3 an outrage to his order of administering the w.;
136:8.4 He knew the methods of the w.—how people gained
136:8.4 against all compromise with the wisdom of the w.
136:8.5 which the attention of the nation, and the whole w.,
136:9.2 Jesus had won the w. in potential by submission to
136:9.5 in this combined life of living as a man in the w.
136:9.6 Jesus saw, as it were, “the kingdoms of this w.,”
137:6.5 false hope; the w. will stumble at my words.
137:8.7 My kingdom is not of this w..
137:8.7 The children of this w. fight for the establishment
137:8.7 and enlargement of the kingdoms of this w., but
137:8.13 has not the Father said of his children of the w., ‘It is
137:8.14 And whatever it shall cost you in the things of the w.
137:8.14 receive more of joy and spiritual progress in this w.,
137:8.15 armies, upon overturned kingdoms of this w., nor
138:7.1 plain to you that my kingdom is not of this w.?
138:7.1 soon, very soon, you are to represent me in the w.
138:8.7 the learning of the rabbis and the wisdom of the w..
138:9.1 regard him as the best friend he had in all the w..
139:1.11 friends; they really wanted all the w. to know Jesus.
139:2.8 indulgence to the plain, matter-of-fact w. of reality.
139:9.10 had talked about revealing himself openly to the w..
139:9.10 Master, when you do thus declare yourself to the w.,
139:12.7 Jesus wanted not only the mortals of this w. but the
140:1.5 “Your message to the w. shall be: Seek first the
140:1.6 And so shall this kingdom progress in the w. until
140:1.7 solemn responsibility of representing me in the w.
140:3.1 among the ignorant creatures of this dark w..
140:3.1 ambassadors of the Sovereign of that better w..
140:3.1 but you have elected to represent me in the w.
140:3.13 “You are the light of the w.. A city set upon a hill
140:3.14 “I am sending you out into the w. to represent me
140:4.1 the gospel and aspiring to represent him in the w.
140:4.4 “You are the light of the w.. A city set on a hill
140:6.6 I have come not to reform the kingdoms of this w.
140:8.3 Jesus sought to make it clear that the w. is not to be
140:8.10 Jesus did not come to reorganize the w.; even if he
140:8.11 expand the neighborhood to include the whole w.,
140:8.15 Jesus worked, lived, and traded in the w. as he found
140:8.17 “What shall it profit a man if he gain the whole w.
140:8.20 real man of great experience in the things of this w.
140:9.1 would be compelled to leave them alone in the w..
140:9.2 Jesus commissioned them to go forth in the w. as his
140:9.2 Master’s charge: “Go into all the w. and preach the
140:9.3 and my spirit shall go before you into all the w..
140:10.1 the salvation which he had come to bring to the w.
140:10.3 the idea that he was doing a work on this w. but for
140:10.3 of mortal living for the men and women of this w.,
141:2.1 miraculous power promulgating the laws of the w..
141:5.1 I have come into the w. to proclaim spiritual
141:7.3 so to live in the w. that men, by seeing their lives,
141:7.4 When Jesus departed from this w., he left behind
141:7.5 was: in this w.—spiritual joy and divine communion;
141:7.7 he lived his life for all the w. as a mortal of the realm.
141:7.11 he was not anxiously bothered by the evil in the w..
142:1.7 of the spread of the gospel to the outside w..
142:2.2 the gospel shall spread over the w. with its message
142:5.4 the evidence to all the w. that you have been born
142:7.3 he would revisit this w. in spiritual power and glory.
142:7.17 matters are the concern of the men of this w.,
142:7.17 you have been called to represent me in the w.,
142:7.17 then shall my spirit go before you into all the w..”
143:1.2 They assert that your religion is not for this w.;
143:1.4 I have come into this w. to do the will of my Father
143:1.4 gospel which I declare to you will rule this very w..
143:1.5 The religions of this w. have neglected the poor,
143:1.7 No armies of the w. have ever displayed more
143:1.7 loyal successors who shall go forth to all the w.
143:2.3 you are to convince the w. that you have passed
143:5.11 The w. should be more concerned with his happy
143:6.4 that love is the greatest relationship in the w.—
145:2.8 that the hope of a better nation—or a better w.—is
145:3.9 “I have come into the w. to reveal the Father and
145:5.1 Jesus realized that the w. was filled with physical
146:7.2 departed human beings do not come back to the w.
148:4.6 Evil is inherent in the natural order of this w., but
148:4.6 conscious rebellion which was brought to this w.
148:4.11 until after the Master had departed from this w..
148:5.2 do not comprehend how the natural order of this w.
148:5.3 Many unusual events have transpired on this w.,
148:5.3 which are a part of life as it is lived on this w..
149:2.1 all religions of the w. would have embraced the
149:5.5 Jesus hardly regarded this w. as a “vale of tears.”
149:5.5 Jesus rather looked upon it as the birth sphere of the
149:6.5 I have come into the w. to put love in the place of
150:8.2 “Blessed is the Lord, King of the w., who forms the
150:8.3 we shall not be put to shame, w. without end.
150:8.5 and say, Yahweh shall reign, w. without end.
151:2.2 who allow the cares of the w. and the deceitfulness
152:1.4 situation can never again occur, either on this w. or
152:3.2 have I told you that my kingdom is not of this w.?
152:5.4 king after the manner of the kings of this w., only
153:2.4 I came into the w. to reveal my Father and to
153:2.4 reminded you that my kingdom is not of this w.,
153:2.8 God and gives eternal life to the men of the w..
153:2.9 as you then so willingly ate the bread of this w.?”
153:2.12 the Father—that is my life-giving revelation to the w.
153:3.2 The Father has sent me into the w. to show how
153:5.3 I ascend to the place whence I came to this w.?
154:4.6 This w. has never seriously tried to carry out the
154:6.5 The Father who sent me into the w. will not
155:5.2 While the religions of the w. have a double origin—
155:6.2 did not cease to minister words of truth to the w.
155:6.9 possible of realization in the present state of the w.
155:6.10 and Hosea, did reveal increasingly to the whole w.
155:6.11 spirit which my Father and I shall send into the w.
156:2.1 “This w. is only a bridge; you may pass over it, but
156:2.4 the uniformity of the laws of this w. and the entire
156:4.3 dye that made Tyre and Sidon famous the w. over,
157:4.6 able to go forth to enlighten a w. sitting in darkness.
157:6.8 think not that the w. will treat you better than it did
157:6.10 “No man in this w. now sees the Father except the
157:6.11 I did come forth from the Father into this w. as you
157:6.11 I declare to you that I must presently leave this w.
157:6.12 My kingdom is not of this w..
157:6.13 go forth to proclaim this gospel throughout the w..
158:1.9 We are loath to go back down to the inglorious w..
158:6.2 declaration that my kingdom is not of this w..
158:7.5 What does it profit a man to gain the whole w. and
159:2.1 kingdom will presently be proclaimed in all the w.?
159:3.8 The w. is filled with hungry souls who famish in
159:4.3 wisdom and spiritual truth to be found in all the w.
160:1.14 In a continually changing w., in the midst of an
160:2.7 sooner or later acquires a certain concept of this w.
160:2.10 the w. will behold a great and glorified social
160:4.13 technique leads directly to the creation of a w. of
160:5.5 to convert the individual and to transform the w..
160:5.7 I submit, is the highest concept of religion the w.
161:2.4 or else he is the greatest hypocrite and fraud the w.
162:1.9 of Jesus to the Jewish people and to the whole w..
162:2.7 a short time I go to him who sent me into this w..
162:4.1 The presence of people from all of the known w.,
162:4.1 was more generally attended by the Jews of the w.
162:4.1 announcement of his mission before all the w.,
162:5.0 5. SERMON ON THE LIGHT OF THE WORLD
162:5.2 “I am the light of the w..
162:5.2 who sent me into the w., and who is the source of
162:5.3 You who prefer to sit in darkness are of this w.; I
162:5.3 I am not of this w., and I live in the eternal light of
162:5.3 that my Father has spoken I also proclaim to the w.
162:6.1 From the Father above I bring to this w. the water
163:3.4 who shall not receive manifold more in this w.,
163:4.2 1. The gospel must be proclaimed to all the w.,
163:6.1 The Master now knew that he could leave this w.
163:6.3 know that the good news will spread to all the w.
164:3.3 child itself might sin before it was born into the w..
164:3.7 When I am in the w., I am the light of the w., but
164:4.11 You know that not since the beginning of the w.
164:5.6 until near the time when he prepared to leave this w..
165:2.9 fold, and these words are true not only of this w..
165:2.10 authority from my Father even before this w. was.
165:3.8 I came into this w. to reveal the Father to you and
165:4.1 I give attention to the material affairs of this w.?”
165:4.1 leads to such devotion to the things of this w. that
165:4.9 what shall it profit you if you gain the whole w. and
165:5.3 are you different from the nations of the w. who
165:6.3 go into all the w. proclaiming this gospel to all
166:4.2 world manifested in the material life of this w.,
166:4.8 to comply with the natural laws governing the w..
167:4.6 Jesus meant that Lazarus had departed from this w.,
167:6.3 spiritually as children grow up physically on this w..
167:6.4 and so it would have been throughout the w. if his
168:0.7 living God, even he who should come to this w..”
168:2.2 they may believe that you have sent me into the w.,
168:4.12 levels of actual cosmic attainment, on this w. or on
169:1.2 I have come to this w. to do my Father’s bidding,
169:1.6 to go out into the w. to seek my own fortune.
169:2.1 you said today that many of the children of the w.
169:2.5 “And it is in this way that the sons of this w. show
169:2.6 shown foresight and integrity in the affairs of this w.,
169:3.2 When the rich man departed from this w., he
169:4.2 that the Father sent him into the w. to reveal their
169:4.11 out from the Father, and I have come into the w.;
169:4.11 again, I will leave the w. and go to the Father.”
170:1.6 the triumph of good over evil at the end of the w..
170:1.7 age of God’s supreme rule on earth, the new w.,
170:1.12 of Christianity have sought to impress upon the w..
170:2.10 the belief that Jesus was then absent from the w.
170:2.10 the kingdom with the idea of his return to this w..
170:2.18 The kingdom of God in this w., the supreme desire
170:3.1 Pharisees paraded so vaingloriously before the w..
170:3.11 This new order of society the w. has little known
170:4.14 This w. has never seriously or sincerely or
170:4.14 and unexpected event in the spiritual life of the w..
170:4.15 also promised sometime to come back to this w. in
170:5.12 that certain social results would appear in the w. as
170:5.17 Jesus is still alive in the advanced religions of the w..
171:0.3 believing the Master would soon return to the w.
171:2.5 have I told you that my kingdom is not of this w.,
171:8.3 Again I declare that my kingdom is not of this w.;
172:1.6 this gospel shall be preached throughout the w.,
172:3.6 his disciples that his kingdom was not of this w.,
172:3.14 if we do not stop these ignorant ones, all the w. will
174:3.2 You know that the sons of this w. can marry and
174:5.3 Said Jesus: “My Father sent me to this w. to reveal
174:5.7 I am the light of the w., and whosoever will believe
174:5.7 I came not to judge the w. but to offer it salvation.
174:5.7 words the Father directed me to speak to the w.
174:5.9 very purpose have I come into the w. and even to
174:5.12 crown our united efforts to enlighten the w. and
174:5.12 the Prince of this w. I have cast down; and all men
175:1.5 people was called to become the light of the w.,
175:1.6 lose your position in the w. as the standard-bearers
175:3.2 of Abraham the light-bearers of truth to the w. had
176:0.1 conceive of no event short of the end of the w.
176:1.6 destruction of the temple with the “end of the w..”
176:1.6 that the end of the w. would be followed by the
176:2.1 that, while he intended presently to leave this w.,
176:2.1 leave them, and after he had departed from this w.,
176:2.3 all these years that my kingdom is not of this w.?
176:2.3 the gospel of the kingdom will go to all the w. and
176:2.3 as he has already bestowed upon this w. him who
176:2.3 show forth his love, even to this dark and evil w..
176:2.3 I promise that I will sometime return to this w.,
176:2.5 kingdom shall have been proclaimed to all the w.
176:2.6 when the w. has passed through the long winter of
176:2.7 What the whole w. must face as a literal fact at the
176:2.9 the Master’s departure, and the end of the w..
176:3.2 Jews, the end of an age, even the end of the w.,
176:3.8 of the endowments and stewardships of this w..
176:4.1 his promise to come back in person to this w..
176:4.1 not once but even many times, to the w. whereon
176:4.2 declare his intention of returning to this w..
176:4.2 the end of the age, even with the end of the w..
176:4.3 promised, first, to send into the w., and in his stead,
176:4.3 he would sometime personally return to this w..
176:4.4 many times visit the w. whose conquest conferred
176:4.5 when he does return, all the w. will likely know
177:1.4 with John, talking freely about the affairs of this w.
177:2.2 encouraged you to learn how to live in this w. by
178:1.1 the kingdom of heaven to the kingdoms of this w.,
178:1.2 The kingdoms of this w., being material, may often
178:1.4 the ideal citizens of the kingdoms of this w.
178:1.9 But the very light which you bear to the w., and even
178:1.9 eventually enlighten the whole w. and result in the
178:1.17 shall be upon you, now and even to the end of the w.
178:3.2 I must leave you in the w. to carry on the work of
178:3.2 As the Father sent me into this w., so am I about
179:2.1 finished that for which he sent me into this w..”
179:2.3 had completed that for which he came into the w.,
179:3.9 the Pharisees and the children of this w. seek, but
180:0.2 When you go out into the w. to proclaim this
180:1.4 I have ordained you to go forth into the w. to yield
180:1.5 does not deliver you from the difficulties of this w.;
180:1.5 it does not create a new w., but it most certainly
180:1.5 but it most certainly does make the old w. new.
180:2.1 And when the w. sees these fruit-bearing branches
180:2.4 How long will it take the w. of believers to
180:3.0 3. ENMITY OF THE WORLD
180:3.1 be not discouraged by the enmity of the w..
180:3.1 If the w. shall hate you,you should recall that it hated
180:3.1 If you were of this w.,then would the w. love its own
180:3.1 but because you are not, the w. refuses to love you.
180:3.1 You are in this w., but your lives are not to be
180:3.1 I have chosen you out of the w. to represent the
180:3.1 to represent the spirit of another w. even to this w.
180:3.3 “But I will not leave you alone in the w..
180:3.4 From these places I came into this w., and the hour
180:3.5 for the mortal sons of God before this w. was.
180:3.9 I am in this w. to do the Father’s will, and that I have
180:4.2 “In just a few hours the w. will see me no more;
180:4.4 If the w. sees you not, how shall we be certain about
180:6.7 knowledge that a man has been born into the w..
180:6.8 I come into the w. to show the Father to your eyes.
181:1.1 but one individual in your midst or in the entire w..
181:1.3 I have, perforce, been required to live it on this w..
181:1.4 “The Father sent me into this w., but only a few of
181:1.5 I make these gifts not as the w. gives—by measure
181:1.5 I have overcome the w., and in me you shall all
181:1.6 When you feel that you are alone in the w., I will
181:1.6 In this w. you will have tribulation, but be of good
181:1.6 I have triumphed in the w. and shown you the way
181:1.8 lived the mortal life in the flesh and on this very w.
181:2.9 repeatedly told you my kingdom is not of this w.,
181:2.14 let your brethren see—even all the w.—what the
181:2.20 Master goes away and leaves us alone in the w.?
181:2.20 the w. is filled with those who look at life just as
181:2.22 a kingdom builder even when alone in the w. and
182:1.3 should believe in him whom you sent into the w..
182:1.3 the glory which I had with you before this w. was
182:1.4 men whom you chose from the w. and gave to me.
182:1.4 you sent me into this w., and that I am about to
182:1.4 And I pray for them not as I would pray for the w.,
182:1.4 but as for those whom I have chosen out of the w.
182:1.4 chosen out of the world to represent me to the w.
182:1.4 even as I have represented you in this w. during
182:1.4 I can no longer be in this w.; I am about to return
182:1.5 The w. may hate them, even as it has hated me,
182:1.5 but I do not ask that you take them out of the w.,
182:1.5 only that you keep them from the evil in the w..
182:1.5 And as you sent me into this w., even so am I
182:1.5 even so am I about to send these men into the w..
182:1.6 glory I had with you before the founding of this w.
182:1.6 This w. knows very little of you, righteous Father,
182:1.6 I promise them that you will be with them in the w.
182:1.9 that he had manifested the Father’s name to the w.
182:1.12 I am the light of the w..
182:1.24 I am the living bridge from one w. to another.
182:2.3 repeatedly told us that his kingdom is not of this w.
182:3.1 “My Father, I came into this w. to do your will,
182:3.9 for them before they should be left alone in the w..
183:4.2 go forth into the w. proclaiming the good news of
184:1.6 You know that I have spoken openly to the w..
185:3.3 not perceive that my kingdom is not of this w.?
185:3.3 If my kingdom were of this w., surely would my
185:3.4 For this purpose was I born into this w., even that
186:5.3 uplifting of his mortal creatures on this w. and on
186:5.5 relations between man and his Maker on this w.
188:3.11 created shortly after Michael departed from this w.,
188:4.1 inhabited planets as the “W. of the Cross.”
188:4.6 whole universe, not just for the races of this one w..
188:4.6 his bestowal on this w. greatly illuminated the way of
188:5.2 Jesus disclosed to this w. a higher quality of
189:3.2 they were on this w. itself at this time because of
190:0.1 the morontia life is to be spent on the w. of his
190:1.7 to proclaim the risen Savior of a w. and a universe.
190:3.1 Go to all the w. proclaiming this gospel and
190:4.1 Go you, therefore, to all the w., proclaiming this
190:5.4 always taught that his kingdom was not of this w.,
190:5.4 this Son of truth shall rise upon the w. with healing
191:4.4 “Go, then, into all the w. proclaiming this gospel of
191:5.3 the commission to go into all the w. and preach
191:5.3 Again I tell you: As the Father sent me into the w.,
191:5.3 Your mission to the w. is founded on the fact that
191:5.3 Let faith reveal your light to the w.;
191:5.4 that you shall have when you depart from this w.,
191:6.2 That which my Father sent me into the w. to
191:6.3 “As the Father sent me into this w., even so now
191:6.3 Go you, therefore, into all the w. preaching this
192:2.1 to proving that love is the greatest thing in the w..
192:2.13 And when you are through on this w., I have other
192:2.13 in all of this work, on this w. and on other worlds,
192:3.3 transition which he was experiencing on this w..
193:0.4 That which the w. needs most to know is: Men are
193:0.5 go you now into all the w. preaching this gospel
193:0.5 enlarged truth, and I will go with you into all the w.
193:1.2 his children on earth must be carried to all the w..
193:1.2 Go, then, into all the w. telling this good news to
193:2.2 My Father sent me into the w. to proclaim this
193:3.2 presently go into all the w. preaching this gospel
193:3.2 As the Father sent me into the w., so do I send you
193:3.2 I am this day going to leave you alone in the w..
193:5.2 send into this w. of my sojourn the Spirit of Truth;
193:5.2 Jerusalem and then to the uttermost parts of the w.
193:6.2 like of which had never before occurred on this w..
194:1.1 thousands of visitors from all parts of the w. were in
194:2.1 And now that he has personally left the w.,
194:2.20 the bestowal of the Spirit of Truth bring to the w.
194:3.4 the most powerful driving force present in this w.;
194:3.6 did all the honest of heart throughout the whole w..
194:3.9 No revealed religion can spread to all the w. when
194:3.11 They are to go out to conquer the w. with unfailing
194:3.13 there shines out over the w. the spectacle of God
194:3.17 the most powerful unifying influence the w. has ever
194:4.5 speedy return to this w. to finish the work he began.
194:4.7 a new fellowship was arising in the w..
194:4.7 Christian “equal-sharing” came to an end—the w.
195:0.3 Christianized version of Jesus’ message to the w..
195:0.12 will eventually assert their full power upon the w..
195:0.15 greatly enlarged concept of God was given to the w..
195:0.18 might have been in danger of being lost to the w..
195:3.11 what would have happened in Rome and in the w. if
195:4.3 was still functioning as a moral influence in the w.
195:4.4 same Christianity is now present in the civilized w.
195:5.12 As you view the w., remember that the black
195:5.13 why should men dwell so much on the evil in the w.
195:9.4 economic, and political reorganization of the w..
195:9.8 The w. needs more firsthand religion.
195:9.8 What an awakening the w. would experience if it
195:10.1 Christianity has done a great service for this w.,
195:10.1 The w. needs to see Jesus living again on earth in
195:10.5 or convention that will transform man and his w.,
195:10.14 unless there had been men in the w. who preferred
195:10.20 it has become identified in the minds of all the w. as
196:0.3 and at death grips with a hostile and sinful w.;
196:1.4 if such truths shall again be proclaimed to the w..
196:2.9 Jesus led men to feel at home in the w.; he
196:2.9 taught them that the w. was not fundamentally evil
196:2.9 religious life in the very midst of a realistic w..
196:3.24 beauty, and goodness of man’s w. are unified by
196:3.33 the revelation of God to the w., in and through Jesus
world—topical category or realm; see world, material;
world, physical; world, spirit; world, spiritual
see animal; Roman; Western
1:4.6 discern the spirit actualities of the supermaterial w..
2:6.1 in the intellectual w. we may discern eternal truth,
2:6.2 cognizant of the fundamental needs of the human w..
2:6.9 Facing the w. of personality, God is discovered to be
4:2.7 The apparent defects of the natural w. are not
12:9.3 even in the w. of physical energy, the sum of two
25:4.18 the proper usages and techniques of all spirit-w.
42:9.2 Nevertheless the atomic w. does display a periodic
48:2.11 but function in a w. of their own as regards energy
53:1.3 even to the exalted personalities of the celestial w..
60:3.19 seed-bearing grasses and trees were to the plant w.
69:8.12 reaching back to fire—the inorganic w.—for power.
74:5.3 idea of developing trade relations with the outside w.
80:7.5 the art and science of the Aegean w. was derived
81:2.8 eventually unlocked the doors of the scientific w.,
83:6.3 all of the civilized w. had attained the level of
83:7.4 and stands on advanced ground in the modern w.,
84:5.8 and wealth have enabled woman to create a new w.
85:0.3 envisioned a division of labor in the supermortal w.;
86:3.4 savage to seek for help from the supermaterial w.,
86:6.2 the imaginary w. of ghosts and spirits became
86:7.3 there was a supermaterial w. which was in control of
86:7.5 the illusory environment of the imaginary ghost w..
88:6.4 a suggestive appeal to sex passions of the plant w..
92:3.3 into the domain of an imagined ghost-spirit w..
92:4.3 reaction to belief in a hypothetical ghost-spirit w.—
94:6.2 and philosophic teachers all over the civilized w..
95:0.1 the homeland of the faiths of the Occidental w..
95:2.5 his heart taken away from him in the nether w..”
95:5.5 and the revelation of truth in the Occidental w..
96:7.7 the times of Melchizedek had the Levantine w.
97:7.3 ideas upon such a large part of the Occidental w.,
98:1.3 The Hellenic Greeks found the Mediterranean w.
98:4.1 The majority of people in the Greco-Roman w.,
99:4.9 there will be little tranquillity in the religious w. until
101:6.5 life of mortal transition from the w. of matter to
101:9.9 material limitations of the temporal and natural w. to
101:10.6 of the incompleteness of the intellectual w.;
102:3.1 contact with the w. of scientific knowledge.
102:3.2 religion to appear as a function of the temporal w.,
102:3.2 the temporal w., the very w. with which it should
103:6.9 his physical environment, the w. of energy-matter;
103:6.14 philosophy leans heavily toward the w. of matter,
103:7.14 this presence is not demonstrable to the external w.,
103:9.6 Reason introduces man to the w. of facts, to things
103:9.6 to things; wisdom introduces him to a w. of truth,
103:9.6 faith initiates him into a w. of divinity, spiritual
111:4.1 sensory impressions received from the external w.
111:4.3 of true civilization are all born in this inner w. of
111:4.3 the materialistic pursuits of the sensory or outer w..
111:4.4 the pursuit of the sensory activities of the outer w..
111:4.8 You cannot completely control the external w.—
111:4.8 It is the creativity of the inner w. that is most subject
111:4.10 Ideas may take origin in the stimuli of the outer w.,
111:4.10 are born only in the creative realms of the inner w..
111:6.3 problem of sin is not self-existent in the finite w..
111:6.3 The finite w. was made by an infinite Creator—it is
112:2.9 personality are endowments of the supermaterial w..
112:3.5 death the material body returns to the elemental w.
123:3.3 for the physical happenings of the natural w..
123:5.10 Jesus heard many great thinkers of the Jewish w.
124:0.1 women hailing from every part of the civilized w..
121:1.1 the tolerant political rule of the Mediterranean w.
121:1.7 When Jesus was born, the entire Mediterranean w.
121:1.8 and superficial prosperity of the Greco-Roman w.,
121:2.11 making Palestine the crossroads of the civilized w..
121:3.1 the society of the Mediterranean w. consisted of five
121:3.8 high positions in state, church, and the business w..
121:3.10 of the Jews far transcended that of the gentile w..
121:4.1 The gentile w. was then dominated by four great
121:5.6 belief of the lower classes of the Greco-Roman w..
121:6.4 the ethical and religious thought of the Occidental w.
121:7.1 separation between themselves and the gentile w.;
121:7.2 had nourished an attitude toward the outside w.
121:2.11 making Palestine the crossroads of the civilized w..
123:2.5 There were few homes in the gentile w. of those days
128:4.5 so that they never became, in the eyes of the w.,
129:3.1 spent finishing up the tour of the Mediterranean w..
130:0.1 The tour of the Roman w. consumed most of the
130:3.4 a million manuscripts from all the civilized w.:
130:3.7 was the intellectual center of the Occidental w..
130:4.2 world, self-consciousness in the intellectual w.,
130:4.10 mind perceives a w. of factual knowledge;
130:4.10 spiritualized intellect discerns a w. of true values.
130:4.10 reveal the w. of reality, wherein wisdom interprets
130:6.3 the way of escape from his w. of personal sorrow
131:7.3 If you would gain immortality, forsake the w. and
132:0.2 had come to introduce the boy to the business w..
134:1.2 trip, the w. never knew that he made this journey.
135:4.2 John detached himself from the outside w. while he
135:5.7 religious background of the Jewish w. when John
139:2.8 to the plain and matter-of-fact w. of reality.
140:4.1 aspiring to represent him in the w. of men even as
152:1.5 By going away from the w., Jesus made it possible
152:3.2 have I told you that my kingdom is not of this w.?
153:2.4 reminded you that my kingdom is not of this w.,
157:6.8 think not that the w. will treat you better than it did
157:6.12 My kingdom is not of this w..
158:1.8 in the habiliments of the light of the celestial w..
158:1.9 We are loath to go back down to the inglorious w..
158:6.2 declaration that my kingdom is not of this w..
160:4.13 leads directly to the creation of a w. of unreality
160:4.14 awaken from the dream w. of their own imaginations
167:6.5 and among the lowly creatures of the natural w..
195:1.7 Hellenistic civilization over the near-Eastern w..
195:3.10 practically all great minds of the Greco-Roman w.
195:4.4 same Christianity is now present in the civilized w.
195:6.4 The higher minds of the scientific w. are no longer
195:7.22 advancing artist who seeks to transcend the w. of
195:10.11 The non-Christian w. will hardly capitulate to a
196:2.9 religious life in the very midst of a realistic w..
world, material
25:6.2 as you ascend from this m., you will always be able
42:9.2 in groups of seven—a birthmark carried by this m.
44:0.15 To us the material w. is the more unreal.
44:0.15 to spirit beings the m. is almost entirely unreal,
48:1.4 morontia life is much like that of your present m.,
48:2.26 you will remain in full contact with the m. and with
77:8.13 physical activities or other contacts with the m.,
90:3.2 cult were primitive man’s attempt to control the m.
94:8.8 also look beyond the associations of this m. to the
94:8.16 bliss wherein all fetters binding man to the m. had
101:10.6 only escape from the mechanical clutch of the m.
102:1.3 in company with obsolete ideas regarding the m..
103:6.8 the absence of the truth sensitivity of mota in a m..
103:6.13 discern love and truth in the phenomena of the m..
103:7.9 The science of the m. enables man to control his
103:7.15 Science discovers the m., religion evaluates it,
110:6.1 The sum total of personality realization on a m. is
111:4.2 Meaning is nonexistent in a wholly sensory or m.
111:7.2 the commonplace problems of your present m..
112:2.12 In science the human self observes the m.;
112:2.12 of the observation of this observation of the m.;
118:10.14 accumulation of knowledge of the laws of the m.,
133:5.5 Logic is valid in the m., and mathematics is reliable
142:6.6 those who discern only the manifestations of the m..
146:3.5 You survive your life in the m. of the flesh because
156:5.13 livers are not perturbed by the episodes of the m..
166:4.1 of strange and extraordinary events in the m. and,
179:3.8 kingdom is not like the methods of power in the m.?
181:1.7 on the order of the joys and satisfactions of this m..
195:7.22 who seeks to transcend the w. of material things in
196:3.32 in this way escapes the limitations of the present m.
world, physical
12:9.3 even in the w. of physical energy, the sum of two
42:9.1 a belief founded on a true phenomenon of the p..
42:9.3 Such a fact of the p. unmistakably points to the
102:1.3 the associated teachings about the p. vary from day
103:7.13 experience in and with the p. of energy and matter.
118:8.2 mechanism; man’s roots are truly in the p. of energy.
124:1.8 —caused the lad to think a great deal about the p.
130:4.2 Causation in the p., self-consciousness in the
130:4.3 change in the motions of the p. and in its material
195:10.11 Uniformity is the earmark of the p. of mechanistic
world, spirit
1:2.1 God is primal reality in the s.; God is the source of
1:4.7 to make plain the realities of the s. to the physical
7:0.4 The s. is the habit, the personal conduct, of the Son,
7:0.5 Therefore the freewill s. is not always truly
25:4.1 These legal and technical minds of the s. were not
25:4.18 the proper usages and techniques of all spirit-w.
28:5.21 assure you that these transactions of the s. are real,
38:5.4 making contact between these beings of the s. and
42:12.15 an immortal child of the eternal s. of the Supreme,
44:0.15 To spirit beings the s. is a reality.
44:0.15 To material beings the s. is more or less unreal;
44:2.11 can actually portray the eternal values of the s. to
44:4.8 The oratory of the s. is one of the rare treats which
44:5.4 There are just as certain and reliable laws in the s.
44:5.8 we of the s. must stop our regular activities and
44:7.1 forces and energies which are present in the s.,
48:0.2 material mortals could attain the threshold of the s..
48:4.17 In the s. the opposite is true: The higher we ascend
48:6.6 The s. is governed on the principle of respecting
65:7.7 Throughout the ministry of the s. the individual
66:4.11 for ages they constituted the sum total of the s. to
68:3.2 the vague and unseen imaginary dangers of the s..
83:7.2 wives were believed to become snakes in the s..
86:2.6 To primitive man the function of luck, the s., was
86:2.6 the whimsical and temperamental reaction of the s.;
86:3.2 the nebulous concept of a hazy and unorganized s.,
86:3.3 of theology still ascribe death to the action of the s.,
86:5.2 this evolving s. that death was finally regarded as
86:6.2 this newly imagined s. became a power in society.
89:6.1 Providing spirit escorts to the s. led to the lessening
90:0.2 the s. was eventually regarded as being unresponsive
92:3.3 into the domain of an imagined ghost-spirit w..
92:4.3 reaction to belief in a hypothetical ghost-spirit w.—
101:5.14 When you are finally mustered into the actual s.,
130:4.2 and progressing selfhood in the s.—these realities,
167:7.4 And these angels are not the spies of the s. who
world, spiritual
2:6.1 but the goodness of God is found only in the s. of
2:6.9 a loving person; facing the s., he is a personal love;
7:3.5 much more perfect is the superb technique of the s.!
9:1.4 reactions with mind, wields great power in the s.,
18:4.3 In recording the names of these beings of the s.,
23:4.1 make all the personalities of the far-flung s. akin.
25:1.1 In the s. there is no such thing as menial work;
25:4.18 these technical or legal reference minds of the s..
86:5.11 the methods employed by the personalities of the s.
92:4.3 Revelatory religion is propounded by the real s.;
101:9.9 and s. by and through the technique of salvation,
110:6.17 Faith transmutes potentials to actuals in the s., but
132:1.2 standard of true values must be looked for in the s.
133:0.3 before God and in the s. all mortals stand on an
150:3.6 of influencing the s. is nothing but gross superstition.
150:3.7 The only means of communion with the s. is
163:2.8 The forces of the s. will not coerce man; they allow
166:4.2 Do you see the power of the s. manifested in the life
168:4.5 except when the superior viewpoint of the s. has
world—adjective
world action
52:0.1 there appear on the stage of w. at least seven epochs
world activities
68:5.11 But the weakness of both, as w. social activities, is
world administration(s)
51:7.2 into existence a new and effective order of w..
53:7.1 Thirty-seven Planetary Princes swung their w. to
114:7.16 But as to the nature of such modifications of w.,
world administrators
114:7.2 become pivotal individuals in the plans which the w.
world advents
49:6.5 always function with the judgment Sons on their w..
world adventures
51:3.5 accompanying the Planetary Adams on their w..
world affairs
51:3.8 and have functioned as one unit in w. ever since.
51:7.5 of the inauguration of the fifth dispensation of w.,
55:4.1 but they do not begin their real participation in w.
55:4.15 the Planetary Sovereign as joint administrator of w..
66:1.5 such a brilliant, and original mind at the helm of w..
74:3.3 story, this long recital of the mismanagement of w..
74:3.5 responsibilities in the new administration of w..
74:3.5 sharing the responsibilities of w. with a man.
74:4.1 administrators of w. reached a virtually unanimous
74:5.1 came when they turned the administration of w. over
74:5.2 must assume full responsibility for the conduct of w..
75:5.8 returned to Urantia and assumed jurisdiction over w.
114:3.2 actual personal authority in the management of w.
114:7.1 service of the superhuman administration of w..
114:7.4 missions in the conduct of various activities of w..
114:7.7 connected with superhuman current conduct of w..
114:7.14 superhuman supervision of w. and human destinies.
128:3.3 this well-educated and much-traveled man of w..
135:3.2 Elizabeth kept John posted about Palestinian and w.
world assignments
46:5.17 assembled, and from here they go forth on their w..
world bestowal
93:9.11 Melchizedek receivers on duty at the time of his w.
101:2.6 of the Spirit of Truth, by the w. of divine Sons,
world betterment
77:5.8 the results of this effort at w. never did become fully
81:0.1 the miscarriage of the plans for w. projected in the
world building
41:10.2 But no matter what technique of w. obtains, gravity
world capitals
73:7.4 and Eve were to divide time among these various w.
world career
124:6.18 now begins the contemplation of his w. as he strives
world center(s)
50:4.10 From such a w. of culture and achievement there
51:6.3 if somewhere in the Levant there were a w. of
51:6.4 Eventually these w. amalgamate, but this actual
66:3.3 This w. of culture was named Dalamatia in honor of
77:5.7 service in upbuilding a new and independent w. for
world circuits
13:0.2 These three seven-w. of the Father, the Son, and
26:2.4 Citizens who sojourn for long periods on the w. of
26:10.7 to the ministry of the pilgrims of time on the w. of
world citizens
178:1.8 should make all kingdom believers better w.,
world civilization
79:6.13 unquestionably would have quickly dominated w..
world climate
59:1.2 The w. grows slightly warmer and becomes more
59:1.17 The w. climate was oceanic, not continental.
61:2.3 the w. remained relatively mild because of the
world conditions
134:3.8 as we would apply them to present-day w.,
world court
71:8.13 The continental courts are authoritative; the w. is
world crisis
170:4.15 that such an event might appear as a part of a w.;
world culture
51:6.2 of the violet race becomes the second center of w.
73:2.1 associates, from their highland headquarters of w.
world development
59:4.2 last Silurian inundation, an important period in w.
world domain
50:2.5 but the affairs of his w. are adjusted in accordance
world domination
61:2.3 the beginning of the age of placental-mammalian w..
world dominion
66:1.4 Caligastia went from Jerusem to his trust of w.
136:9.6 represented the last chance of the Jews to attain w.
world ethics
73:2.1 associates, from their highland headquarters of w.
world events
126:5.8 up to the camel lot to gather information about w.,
world evolution
60:4.6 And thus ends a long era of w., extending from the
world existence
84:5.10 woman is undergoing the crucial test of her long w.!
world experience
52:1.4 When you have emerged from your first w., you
world functions
134:3.8 and the kingdoms of men as these w. are existent
world government
74:5.5 a heroic and determined effort to establish a w.,
134:5.12 When all the peoples of Urantia create a w., they
134:6.9 must come into being and must be enforced by w.—
134:6.10 The individual will enjoy far more liberty under w..
world groups
13:2.9 These beings are known only by their special w.;
world growth
114:7.15 suffered from miscarriage of the divine plan of w.
world history—see also world’s history
50:5.11 their spheres through successive dispensations of w.
59:4.4 one of the greatest land-emergence epochs in all w..
world improvement
75:3.2 almost bodily to the support of the program for w.
75:4.1 story of the long-nourished plan for accelerating w.
world influence(s)
64:6.9 red man never again came in contact with other w.
121:1.2 This entire combination of w. is well illustrated by
123:0.3 child of destiny would be able to exert a greater w.
194:3.4 his spirit is a mighty w. which leads man upward and
194:3.18 and the Spirit of Truth is a w. which is universal.
world judges
20:4.3 the faithful Adjusters of the w. become the exalted
world law
134:6.9 W. must come into being and must be enforced by
world leader
96:5.1 Moses was the most important individual w. and
world leadership
68:6.11 At such a time the great test of the wisdom of w.
world management
143:1.4 what blunders your fellow men make in their w. of
world ministry
34:5.1 the Son’s bestowed spirit in the further work of w.
93:1.3 to bestow himself as an emergency Son of w..
136:4.6 These two ways of w. were: 1. His own way—
world mission(s)
55:7.1 w. when the Planetary Prince is elevated to the status
121:2.8 that sad hour the Jews refused to learn that their w.
world mortals
52:4.7 During this epoch the majority of the w. are indwelt
world ocean
57:8.0 THE W. OCEAN AND THE FIRST CONTINENT
57:8.4 first continental land mass emerged from the w. in
57:8.20 first into the w. and subsequently into the Pacific
world peace
134:6.9 W. cannot be maintained by treaties, diplomacy,
195:8.10 And nationalism is the chief barrier to w. peace.
world peoples
73:7.2 for undertaking the work of rehabilitating the w..
75:8.2 the Adamic bestowal left the w. greatly improved
120:3.5 of the spiritual and religious status of the w..
world phenomena
170:2.15 2. A question of racial or w.; that the kingdom was
world philosophy
87:5.10 And thus there grew up a new and expanded w.
world pilgrims
30:4.13 These dispensational classes of w. are utilized for
world population
66:0.2 in Mesopotamia, was at about the center of w..
world power(s)
72:11.4 of which were against mighty confederations of w.
134:5.1 In the times of Jesus there were only two great w.
134:5.10 In the face of real conflicts, one of these w. will
134:5.12 such a representative or democratic w. controls the
world princes
50:1.4 But not often do these w. fail in their missions of
world progress
46:5.24 The portrayal of planetary conditions and w. is
world races
50:3.1 the connecting link between the prince and the w..
50:3.5 to the Planetary Prince seldom mate with the w.,
50:4.13 preserved for the w. the concept of the successive
51:4.8 fitness or unfitness of the individuals of your w..
51:5.4 other tribal struggles are diminished, while the w.
51:6.1 receive suitable candidates from among the w.,
52:3.9 The majority of these w. soon become omnivorous,
64:6.28 though no great cultural conquest of the w. had been
75:7.3 as man and woman, looking to the future of the w.
77:1.6 ranged far and wide, studying and observing the w.
83:2.5 in courtship are an Andite contribution to the w..
92:5.6 so-called sons of God were common among the w..
95:2.1 these days harbored the highest mixture of the w.,
96:2.1 hereditary factors from almost all of the nine w..
world record
58:7.12 within the fossil pages of the vast “stone book” of w.
world relationships
13:2.0 2. FATHER-WORLD RELATIONSHIPS
world religion(s); see also world’s religions
71:8.14 The evolution of a w., which will presage entrance
87:4.1 Ghost fear was the fountainhead of all w.; and for
89:3.6 have long influenced the teachings of a great w..
94:10.3 The Tibetans have something of all the leading w.
97:10.6 important part in the development of two other w.,
130:3.4 the Universal Father in heaven than any other w..”
131:7.1 Shinto was the one w. of which Ganid had never
131:10.1 effecting this compilation of the teachings of the w.
world ruler(s)
39:4.3 are also attached to the governments of the w.,
45:2.4 Sovereign presides over the system council of w.,
50:2.2 These w. may also avail themselves of the advice
50:2.4 The entire staff of a w. consists of personalities of
74:5.5 The fallen Prince had been deposed as w., but he
76:5.7 the mistakes of their early w. so plunged the planet
136:9.2 Israel’s enemies and establish the Jews as w.,
world rulership
66:1.5 No prince ever embarked upon a career of w. with
74:2.7 occasion, the time of their formal induction into w..
world satellites
37:2.11 seventh-w. are reserved for the triune deliberations
world saving
75:3.9 to add Eve’s own little scheme of w. to the larger
world schools
26:4.13 training in the experiential epochs of time on the w.
38:5.1 as observers on Salvington and its associated w..
world sense
170:2.16 that the coming of the kingdom in the racial or w.
world service
113:2.6 but in the records of assignment to w. seraphim are
world situations
114:7.6 and contending with impending emergency w..
world sovereignty
134:6.8 are actually creating a real, bona fide, and lasting w.
world stage
78:3.9 climatic changes, set the w. for the inauguration of
world standpoint
68:6.11 From a w., overpopulation has never been a serious
world state
134:5.14 In this w. the small nations will be as powerful as
world sway
195:9.2 and to overthrow a w. of mechanistic naturalism.
world teacher
96:5.1 Moses was the most important individual w. and
126:3.7 But when the time came for him to go forth as a w.,
world tendency
93:3.8 set the monotheistic stage of w. for the bestowal of
world trade
74:7.8 5. Methods of advancing and improving w. trade.
81:3.2 Before the era of extensive w., social communities
world travel(s)
81:6.25 increase in w. and the unparalleled improvements in
134:2.3 Of all his w. this Caspian Sea trip carried Jesus
134:7.1 the journey to the Caspian, Jesus knew that his w.
142:4.1 which he had gathered up here and there on his w..
world war(s)
134:5.9 thousand years right on down to the end of the W.,
134:5.10 the smaller nations, but they will not prevent w.
134:5.17 How many w. must be fought and how many leagues
134:6.4 Another w. will teach the so-called sovereign nations
134:6.8 protect from the ravages and devastations of w..
195:8.7 there also followed the unlooked-for harvest of w.
world welfare
76:5.6 but no comprehensive plan for far-reaching w. was
world works
66:4.6 the time for such a step in the prosecution of their w.
spirit-world transactions
25:4.18 the proper usages and techniques of all spirit-w..
world’s—see world’s history; world’s religions
50:6.1 you are able to compare such a w.’ career with the
59:2.3 The waters of the w.’ oceans were commingled.
60:0.1 all conspired greatly to change the w.’ climate in all
61:0.2 During this Cenozoic age the w’ landscape presented
61:3.1 segregation were slowly changing the w.’ weather,
63:6.7 emissaries of Onagar were the w.’ first missionaries
66:4.11 in carrying on the affairs of the w.’ headquarters.
66:6.1 The degree of a w.’ culture is measured by the social
66:7.3 the student observers sojourning at the w.’ social
66:7.10 You shall not disobey the Father’s Son, the w.’ ruler,
73:2.1 Though the majority of the w.’ inhabitants exhibited
73:3.2 years were occupied in transferring the w.’ cultural
74:0.1 human form for presentation as the w.’ new rulers.
74:2.5 made ready for the installation of the w.’ new rulers
74:3.3 the result of that upheaval upon the w.’ progress.
74:3.8 did not know that the w.’ new ruler was one of the
74:4.2 for the unprepared minds of even the w.’ best men;
74:4.5 the installation of the w.’ rulers, Adam and Eve,
74:8.4 The majority of the w.’ peoples have been influenced
77:5.6 gave origin to a great line of the w.’ leadership, but
79:2.8 India have become one of the w.’ leading centers of
79:8.4 been the w.’ most rapidly progressing civilization.
80:3.8 had turned the w.’ happy hunting grounds into dry
80:7.13 Greeks were the w.’ greatest traders and colonizers.
86:6.3 today many of the w.’ races have only this crude
101:2.15 the reason why some of the w.’ greatest religious
102:8.2 Many of the w.’ most notable religious teachers have
122:4.2 Jews had anticipated, but he was the w.’ deliverer.
124:1.9 live in about any and all of the w.’ varying climates.
128:3.6 person whom he later proclaimed the w.’ Savior,
128:4.1 tour of the w.’ educational centers preparatory to
130:3.6 the best of the authors of the w.’ sacred literature all
130:8.1 he subsequently proclaimed the w.’ Deliverer.
131:8.2 He is indeed the w.’ mother, and all creation
131:8.4 In creation the Supreme became the w.’ mother.
132:4.4 thus function for six months in the w.’ metropolis
132:5.17 choose to conduct the w.’ business by trade and
134:5.12 world power controls the w.’ land, air, and naval
134:6.3 as long as the w.’ political sovereignty is divided up
134:8.6 for the backward ages of the w.’ childlike thought.
139:2.13 the Jewish Messiah, Christ as the w.’ redeemer,
140:5.16 The w.’ great men have not been afraid to mourn.
165:4.5 by those who have an abundance of this w.’ goods
176:1.6 enlargement of the city to become the w.’ capital.
177:2.1 John’s parents possessed more of this w.’ goods
196:1.4 w.’ greatest religious teacher was indeed a layman.
196:2.7 remember that he was the w.’ most wholehearted
world’s history
56:10.1 such a w.’ the ever-progressing mortals grow in
59:1.20 Urantia at the end of that long period of the w.’,
59:4.3 that period of the w.’ characterized by the vertebrate
59:4.18 This period of the w’ lasted almost fifty million years
60:1.5 years ago the early land-life periods of the w.’ began.
61:3.15 a very eventful and interesting period of the w.’.
77:5.6 Never in the w.’ history had such a thing occurred.
80:2.4 the greatest loss of life by flood in all the w.’.
92:4.1 Down through the ages of a w.’, the revelations of
99:1.3 and the soul of man, as never before in the w.’,
99:4.6 as never before in the w.’ they need the consolation
121:1.7 Good roads, for the first time in the w.’, connected
195:3.7 century after Christ was the best time in all the w.’
world’s religions or world’s great religions
87:4.7 most of the w.’ still carry this cultural birthmark of
89:3.6 Many of the wg.’ have been adversely influenced
94:4.1 This, the oldest and most cosmopolitan of the w.’,
131:0.0 THE WORLD’S RELIGIONS
131:0.1 making a collection of the teachings of the w.’
131:9.1 Even the least God-recognizing of the wg.’
134:5.1 appearance of the religion about him among the w.
world-wide
10:7.5 horrific disasters, painful illnesses, and w. scourges
34:7.4 The Caligastia upheaval precipitated w. confusion
52:3.10 The educational system becomes w., and gradually
52:3.11 this w. awakening is the signal for the appearance of
52:3.12 W. peace—the cessation of race conflict and national
52:4.8 religious awakening, a w. spiritual enlightenment.
52:5.3 This is an age characterized by the w. pursuit of
52:5.9 w. application of the discoveries of the sciences
52:6.1 this is a dispensation of w. peace; the nations no
52:6.2 the realization of the w. brotherhood of man is not
52:6.7 transcendent civilizers and mighty factors in the w.
54:5.13 a crime which precipitated w. pandemonium,
57:8.3 By the end of this period the ocean was w.,
57:8.11 with subsequent deposits of the early w. ocean.
57:8.16 flow of the subcrustal lava bed became well-nigh w.,
58:7.9 of life, back to the early appearance of the w. ocean.
59:5.3 the beginning of the rapid and w. decline in marine
61:4.3 and the last great w. animal migration took place.
71:7.3 education must eventually become w., idealistic,
71:8.14 12. The w. vogue of the pursuit of wisdom—
72:12.5 to the establishment of w. peace under law and
73:7.4 co-ordinators of the w. ministry of biologic uplift,
74:2.8 notwithstanding the w. confusion occasioned by lack
75:1.3 were confronted by the w. confusion of hundreds
75:3.6 attempting the w. upstepping of the confused
78:7.4 Many races harbor the story of a w. flood some time
81:1.2 civilization had settled down to a w. stalemate
81:6.9 acceleration of cultural development on a w. scale.
81:6.18 the achievement of w. peace and prosperity.
81:6.36 The maintenance of w. civilization is dependent on
84:4.10 She has not yet gained w. freedom from seclusion
87:5.4 The fear of it became almost w..
89:6.8 w. and profound belief that it was necessary to offer
90:2.5 Primitive astrology was a w. belief and practice;
99:2.1 leadership in this impending w. social reconstruction
134:5.7 will the stage be set for major wars, w. conflicts.
134:5.10 W. confederations of nations will effectively
134:5.17 tranquillity of good will—w. good will—among men?
134:6.6 enter into these problems of maintaining w. peace.
134:6.11 money and trade will come the new era of w. peace.
135:5.5 The literalists taught that a w. war would ensue
141:7.8 Jesus despised no man; his plan was w., universal.
156:4.3 which contributed so much to their w. commerce
159:2.2 eventually compose the forthcoming w. brotherhood.
169:4.8 fatherhood of God and the w. brotherhood of man
170:1.5 3. The later Jewish concept of a w. transcendental
170:5.5 would very soon return actually to establish the w.
177:2.6 the father-child relationship, can hardly enjoy a w.
195:8.2 Modern secularism has been fostered by two w.
195:8.5 only to animosity, unhappiness, war, and w. disaster.
worldlike
180:3.1 are in this world, but your lives are not to be w..
worldly
97:8.2 The frank pessimism of Ecclesiastes was a w. wise
137:8.7 of a throne of power or a kingdom of w. glory.
147:5.8 a great intellect with its dead stores of w. wisdom
148:8.5 Abraham the Pharisee, gave all of his w. goods to the
158:6.3 your selfish desire for w. preferment creeps back
160:4.10 becomes the one thing essential to w. prosperity.
163:2.6 the disciples of Jesus did not part with all their w.
163:2.11 dedicate all of their w. possessions to the common
163:3.3 would follow you to give up all their w. goods?”
163:4.4 not an outward kingdom of w. power and material
171:2.5 If you seek honor and glory, if you are w. minded,
177:4.10 Judas craved w. honor in his mind and grew to
177:4.10 other apostles likewise craved this same w. honor
194:3.16 They had sacrificed their families, friends, w. goods,
worlds—see worlds, evolutionary; worlds, mansion;
worlds, training; see bestowal worlds;
headquarters worlds; inhabited worlds;
morontia worlds; pilot worlds
1:0.3 The enlightened w. all recognize and worship the
1:0.6 supreme adventure of the inhabitants of all the w. of
1:1.2 The evolutionary inhabitants of the w. of time and
1:1.3 And so, on different w. and in various universes,
1:1.5 On those w. where a Paradise Son has lived a
1:4.7 eternal God by the evolving mortals of the w. of
1:5.3 who brings out their w. by number and calls them all
1:5.15 aid, to ascend to the spiritually perfect w. on high.
2:2.5 the whole scheme of living existences on the w. of
2:7.12 better co-ordination of the isolated child of the w.
3:1.10 defensive reaction of the majority of the w. to save
3:2.1 The affairs of this world and other w. are divinely
3:2.2 God upholds the w in space and swings the universes
3:3.2 All the w. of every universe are constantly within
3:4.4 the men and women of your world and other w. in
3:5.15 In the Havona universe there are a billion perfect w.
3:5.16 The inhabitants of the Havona w. do not require
4:1.5 And when new w. are born, he “sends forth his Sons
4:2.7 revelation, its compensatory substitute on the w.
4:3.3 On w. not segregated by sin, the races are able to
6:3.4 show mercy to his lowly creatures on the w. of
6:4.8 aware of all things that transpire on all the w. of the
7:5.10 in the bestowal of each Son of God upon the w. of
8:1.4 but the very instant that one billion w. materialize,
8:1.7 concurrently with the birth of the Havona w.,
8:3.5 truth-loving souls on all the w. of time and space.
8:4.3 ministering to the created beings on the w. of time
8:5.1 the Third Person of Deity are represented on all w.
8:6.5 the ministry of the Infinite Spirit to the remote w. of
11:4.2 of the Son and the inner circuit of the Havona w.,
11:4.5 for those who survive the life in the flesh on the w.
11:8.1 inescapable pull of gravity effectively grips the w. of
11:9.3 Conjoint Actor and the central universe of w. and
12:4.1 their component systems and w. are all revolving
13:0.1 is composed of the luminous w. of the Eternal Son.
13:0.1 the executive-headquarters w. of the Seven Master
13:0.2 each circuit is different excepting the seven w. of
13:0.4 On the seven sacred w. of the Eternal Son there
13:0.4 (light without heat) to Paradise and the billion w. of
13:0.5 The seven w. of the Infinite Spirit are occupied by
13:0.6 Although the w. of the Father are ultimate status
13:0.6 entities other than personal sojourn on these w..
13:0.6 we think the Son’s w. are inhabited by uniform types
13:1.0 1. THE SEVEN SACRED W. OF THE FATHER
13:1.1 Nether Paradise and the w. of the Son are closed to
13:1.2 The Paradise w. of the Father are directed by the
13:1.2 Of these w. I can tell little; of their manifold activities
13:1.2 I am somewhat familiar with six of these special w.,
13:1.3 One of the reasons for the secrecy of these w. is
13:2.1 These home w. of the diverse orders of spiritual
13:2.1 They are rendezvous w., reunion spheres, serving
13:2.4 origin beings do not fully share the Father’s w.;
13:2.4 their brethren who have come up from the lowly w.
13:2.5 And if you knew more about the Father’s w., you
13:2.5 Status on any of these secret w. is acquired by
13:2.6 The w. of the inner circuit are really fraternal or
13:2.6 the inner circuit are really fraternal or status w.
13:2.6 some status on each of the Father’s w. save one.
13:2.6 are not permitted to visit the other six sacred w..
13:2.7 will not be allowed to visit all sectors of such w..
13:2.8 These rendezvous w. of spirit life are forbidden
13:2.9 Secrets of Supremacy on the other w. of the Father,
13:3.0 3. THE SACRED W. OF THE ETERNAL SON
13:3.1 The luminous spheres of the Eternal Son are the w.
13:3.2 these w. teem with the otherwise-than-personal life
13:3.2 additional reserves of these orders on the secret w.
13:3.3 I have never been assigned to visit one of these w.
13:3.3 cocreated by the Eternal Son do not go to these w.
13:4.0 4. THE WORLDS OF THE INFINITE SPIRIT
13:4.1 w. inhabited by the offspring of the Infinite Spirit,
13:4.6 each of these seven w. is exclusively assigned to one
13:4.6 which is not provided for on these executive w..
13:4.7 To me, these executive w. are the most interesting
13:4.7 I usually proceed to one of these busy w. of the
14:0.2 settled, perfect, and established aggregation of w..
14:1.9 The billion w. of Havona are arranged in seven
14:1.9 There are upwards of thirty-five million w. in the
14:1.10 w. follow each other in an orderly linear procession.
14:1.10 Paradise spheres and seven circuits of Havona w..
14:1.11 All w. in a given circuit have the same length of year
14:1.14 far out beyond the seventh belt of Havona w.,
14:2.1 in nebulous space; they do not inhabit ethereal w.;
14:2.1 a material nature, w. just as real as those on which
14:2.1 The Havona w. are actual and literal, albeit their
14:2.4 any of the physical stimuli of those faraway w. excite
14:2.5 in the central creation which are unknown on w.
14:3.0 3. THE HAVONA WORLDS
14:3.4 the pilgrims of time are landed on the receiving w.
14:3.5 one per cent of the area of these enormous w. is
14:3.5 who often sojourn and minister on the Havona w..
14:3.6 and the spiritual activities of these enormous w..
14:3.7 there are real rivers and lakes on these perfect w..
14:3.8 Spiritually these w. are ideally appointed; they are
14:3.8 Manifold activities take place on these beautiful w.
14:4.1 forms of living things and beings on the Havona w.,
14:4.9 are not a part of the cycle of life on the Havona w..
14:4.11 Havona natives live and function on the billion w. of
14:4.17 3. Intracircuit progress—progression within the w. of
14:4.18 pattern creature living on some one of the billion w.
14:4.20 The Infinite Spirit is represented on the Havona w.
14:4.20 On these w. of divine perfection they perform the
14:4.20 who have climbed to glory from the dark w. of space
14:5.1 a definite task to be achieved on each of the w. of
14:5.2 Life on the divine w. of the central universe is so rich
14:5.4 ascenders go to sojourn on the second circuit of w.,
14:5.5 you will be allowed to visit freely among the w. of
14:5.6 is nothing in common between the w. of Havona.
14:5.7 Havona circuits and visit the last of the Havona w.,
14:5.8 mortal begins the exploration of these heavenly w.,
14:5.9 Each of these billion study w. is a veritable university
14:6.15 The Havona w. and their perfect inhabitants are the
14:6.20 The Havona w. are the mind laboratory of the
14:6.21 These perfect w. are the mind graduate schools for
14:6.32 secure their prepersonal training on the w. of Havona
14:6.33 On the w. of Havona the Spirit and the Daughters of
14:6.38 These w. provide the stimulus of all human impulses
15:1.2 Your solar system and other w. of time are not
15:2.1 have more w. suitable for intelligent life than others
15:2.3 of about one thousand inhabited or inhabitable w..
15:2.3 Blazing suns, cold w., planets too near the hot
15:2.3 These one thousand w. adapted to support life are
15:2.3 only a comparatively small number of these w.
15:2.7 minor sectors (about 100,000,000,000 inhabitable w)
15:2.9 seven trillion inhabitable w. plus the architectural
15:2.9 The billion w. of Havona are directly administered by
15:2.19 One system embraces, approximately . . . . . . 1,000 w.
15:2.20 One constellation (100 systems) . . . . . . 100,000 w.
15:2.21 One universe (100 constellations) . . . . . . 10,000,000 w.
15:2.22 One minor sector (100 universes) . . . . . . 1,000,000,000 w.
15:2.23 major sector (100 minor sectors) . . . . . . 100,000,000,000 w.
15:2.24 (10 major sectors) . . . . . . 1,000,000,000,000 w.
15:5.6 form small w. that continue to encircle the parent sun
15:5.8 planet sometimes draws to itself its neighboring w.
15:5.8 be greatly enlarged by capturing the remaining w..
15:5.13 10. Architectural W..
15:5.13 These are the w. which are built according to plans
15:6.6 5. Architectural spheres—w. made to order.
15:6.14 The cold w. which have been built up by the
15:6.15 the superheated suns and the frigid outlying w. are
15:6.16 living manifestations characterizes the countless w.
15:6.16 certain points of similarity in a group of w associated
15:7.4 spiritual beings are at home on these rendezvous w.
15:7.5 Satania, has its seven w. of transition culture, each
15:7.10 wonder spheres consists of seventy specialized w.
15:7.10 of time are always received on these associated w.,
15:7.11 approximately a trillion inhabited or inhabitable w..
15:7.12 less than five hundred billion architectural w. in the
15:9.18 superuniverse government are dispatched to its w.
15:10.1 Supreme Executives stationed on the special w. of
15:11.1 It is on such w. as Uversa that beings representative
15:13.1 universes, about one hundred billion inhabitable w..
15:13.3 of mortals is conducted on the seventy study w..
15:13.4 million systems, or about one billion inhabitable w..
15:14.9 you belong to a well-nigh infinite family of w., but
16:3.18 progress of the ascension candidates from the w.
16:4.6 Much of the reality of the spiritual w. is of the
16:4.10 the adjutant mind-spirits bestowed upon the w. by a
17:0.10 the realms of evolutionary mind on the w. of time
17:1.6 pass through one of these seven executive w. on
17:1.6 one of these executive w. of the Spirit amazes even
17:1.9 Trinitized sons assigned to these w., together with
17:3.2 but these designations are not revealed on the w. of
17:5.2 Eternals of Days, rulers of the individual Havona w..
17:5.5 are related to the mortal creatures inhabiting the w.
18:1.1 There are seven w. in the innermost circuit of the
18:1.1 the Paradise satellites, and each of these exalted w.
18:1.1 group of w. is universally known as the personal
18:1.2 The work of each of these special w. is divided into
18:1.4 these high personalities on the seven sacred w. of
18:1.5 beings when domiciled on these seven special w.
18:1.6 these secret w. ever remain a test of loyalty.
18:2.1 Each of the billion w. of Havona is directed by a
18:2.1 groups of all-wise fathers ruled their exquisite w. of
18:3.5 They never personally leave their residential w.,
18:3.5 for these w. are the superuniverse focal points of the
18:4.6 duration under the Eternals of Days on various w. of
18:4.7 Splandon after your sojourn on the w. of your minor
18:4.7 closely associated with the seventy major sector w.
18:4.8 The work of the pilgrims of time on the w.
18:4.8 the university w. of a superuniverse headquarters.
18:5.3 On these w. ascending mortals carry on studies and
19:1.3 all divisions of the grand universe, on the lone w. of
19:1.3 local and superuniverses, and on the w. of Havona.
19:2.2 They serve neither on Paradise nor on the w. of the
19:3.5 and governmental regulation, with the individual w.,
19:4.2 Censor is commissioned on each of the billion w.
19:4.3 from the perfect w. of Havona to the councils of the
19:6.2 During your long sojourn on the billion w. of
19:6.2 between the lowest personal creature from the w.
20:1.1 the descending ministry of service on the w. and
20:2.1 realms—of all races, to all w., and in all universes.
20:2.5 Avonals may go to the same or to other w. times
20:2.9 the service of a Creator Son on such w. of mortal
20:3.1 adjudicators of successive dispensations of the w. of
20:5.6 Magisterial Sons bestow themselves upon the w.
20:5.6 for in all their work on the w. of a local universe
20:6.2 They do not beget offspring on the w. of their
20:6.4 the enlightenment of the mortal races on the w. of
20:6.9 Spirit of Truth sent into all Avonal-bestowal w. of
21:4.6 the right to rule a universe and administer its w..
21:5.9 planetary needs, in particular regarding the w. of
21:5.10 not only the w. of their personal sojourn but all
21:5.10 but all w. whereon a Magisterial Son has bestowed
22:2.7 the local universes and even to the individual w.,
22:3.4 errors of judgment while you are ascending the w.
22:4.1 daughters of the evolutionary races from the w. of
22:4.3 be more or less of a travesty of justice on some w.,
22:6.2 in administering the interests of those w. from which
22:6.3 any and all purposes, to any and all w. or universes
22:8.5 the special services on the secret w. of the Father
22:9.2 service with the Trinity Teacher Sons on the w. of
23:1.4 start out as well-nigh material beings on the w. of
23:1.4 to the remote creations, even to the individual w. of
23:2.12 of all things to their supreme purpose on the w. of
23:2.14 special relations with the natives of the Havona w..
23:2.15 excursions by way of Havona and the executive w.
23:2.19 thrill of finding the organizing nucleuses of new w.
23:2.20 dark planets, the very w. which are best adapted to
23:2.24 are sent to enlarge the revelation of truth to the w.
23:3.2 The w. teem with angels and men and other highly
24:0.10 Havona universe and function on all its billion w..
24:1.7 Spirit, the w. of the Seven Supreme Executives.
24:1.9 of seventy on the w. of the Supreme Executives.
24:2.3 reserves of the order on the Paradise w. of the Spirit,
24:6.3 of time through the seven circuits of Havona w..
24:6.3 personalities during your sojourn on a billion w.,
24:6.9 Graduate Guides never leave the Havona w.;
25:1.2 liaison down to sex procreation on w. like Urantia.
25:1.5 serve on the study w. encircling the headquarters
25:1.5 the w. devoted to the final training and spiritual
25:1.7 Servitals serve on the educational w. surrounding
25:1.7 connection with the work of these educational w.
25:2.11 velocity, they serve as the traveling courts of the w.,
25:3.1 commissioners begin their service on the lower w.,
25:3.1 the lower w., w. like Urantia, and are advanced to
25:3.3 1. Conciliators to the W..
25:3.3 the supervising personalities of the individual w.
25:3.5 sometimes their acts on the w. of time and space
25:8.6 mortal ascent through the w. of space and the circles
26:0.1 be encountered from the Isle of Paradise to the w. of
26:3.1 On the billion study w. of the perfect central
26:3.2 arbitrarily assigned to residence on the morontia w.
26:4.12 command broadcast to the finite children of the w. of
26:5.1 to the stabilized w. and settled economy of the
26:5.2 functioning on the seventh circle of Havona w.,
26:7.1 the high goal set for their achievement on the w. of
26:8.1 From the w. of this circuit the ascending pilgrims go
26:8.1 on the w. of this circuit the descending pilgrims
26:8.1 There are seven w. in this circuit on which the
26:8.1 on these w. of the Michael Sons that the pilgrims of
26:9.1 On the w. of this circuit the Father guides maintain
26:9.3 to his lowly creatures of the w.: “Be you perfect,
26:10.4 and are remanded to the service of time on the w.;
26:10.5 wishing they might somehow go back to the w. of
26:11.1 transient residents of this inner ring of Havona w..
26:11.2 in the conjoint corps on the perfect w. of the inner
26:11.7 you go not alone to your rest as you did on the w.
27:0.2 seraphic hosts ministering on w. isolated because
27:0.3 have gone forth on missions of leadership to the w.
27:3.2 career has unfolded from the nativity w. of space,
27:6.5 to those beings who have ascended from the w. of
27:7.6 the depths of the spiritual darkness of the lower w.
28:4.2 Uversa, such communication is limited to the w.
28:4.13 operating inward to Paradise and outward to the w.
28:5.11 assimilation by, the lowly peoples of the lower w.,
28:5.12 the real needs and actual status of the peoples and w.
28:5.21 “what manner of spirit” has been born on the w. of
28:7.1 domiciled on the four hundred ninety study w.
28:7.2 use of their services until you reach the tarrying w.
28:7.2 during your sojourn on the Uversa school w..
29:2.10 the special w. of the Seven Supreme Executives,
29:2.12 having the supervision of a thousand Havona w..
29:2.19 The individual w. are in the charge of Master
29:3.9 The architectural w. are so constructed that the
29:4.16 are maintained on these same minor sector w.,
29:4.27 of energy as it is manifested on the individual w..
29:4.31 to the maintenance of mortal existence on those w.
29:4.35 the modified forms of physical energy on the local w.
30:1.13 beings are resident on the Paradise w. of the Son;
30:3.2 specially constructed w. are unusually favorable for
30:3.3 continuing life and sufficient knowledge of the w. of
30:3.12 desire to travel and observe new peoples and w.
30:4.16 The plan of initial mortal detention on seven w. of
30:4.16 They are the receiving w. for the majority of mortals.
30:4.20 the local universe headquarters for the receiving w.
30:4.21 local universes for the superuniverse receiving w.,
30:4.22 through the study w. of the ten major sectors and
30:4.23 morontia ascenders studied and worked on the w. of
30:4.23 so spirit ascenders continue to master new w. while
30:4.26 with your arrival on the receiving w. of Havona
30:4.29 The fact of arrival on the receiving w. of Havona
30:4.30 you must see these w. to appreciate their glory
30:4.32 Finaliters serve in many capacities on w. settled in
31:0.8 and administer the w. settled in light and life,
31:0.9 in accordance with the working associations of the w
31:3.7 the ages of this ascent from the lowest material w. to
31:9.3 co-ordinator of Paradise and its twenty-one w. of
31:9.5 Seven Supreme Executives on the seven special w.
32:1.5 while the work of creating the architectural w.
32:2.3 architectural w. are designed to accommodate both
32:2.7 —the aggregations of those w. which are designed
32:2.7 these w. will be presided over by a Planetary Prince
32:3.3 established for the advancement of particular w.
32:5.4 a part of, eternity, swinging on forever with the w.
33:3.4 stabilize government and uphold authority on w.
33:3.6 the Son published to the w. the fact of the Spirit’s
33:3.6 government of even the lowly creatures of the w.
33:6.5 Planetary intercommunication is denied only w.
34:1.2 spiritual influence destined to pervade all the w. and
34:2.4 the Creator Son in producing the creatures of the w.
34:4.13 in conjunction with the magnetic forces of the w.,
34:5.4 This dual spirit liaison hovers over the w., seeking
34:7.2 Evolutionary mortals inhabiting normal w of spiritual
34:7.7 than do the inhabitants of the most normal of w.,
35:1.3 to function as Life Carriers to the midsonite w.,
35:2.2 the six associated spheres and their tributary w..
35:2.4 these universe Sons go in small groups to the w. to
35:2.7 They are the teachers who so often win whole w. of
35:3.0 3. THE MELCHIZEDEK WORLDS
35:3.1 pass through training on 490 w. in the acquirement
35:3.2 These Melchizedek w. are: 1. The pilot world—
35:3.10 The six tributary w. of each of these Melchizedek
35:3.12 throughout their sojourn on the seventy cultural w.,
35:3.13 the beings who reside on the six tributary w. of the
35:3.16 activities of the remainder of the architectural w. of
35:3.17 the experiences of the seventy tributary w. of the
35:3.21 liberty and divine sonship even to the remote w. of
35:4.4 act in all emergencies of whatever nature on all w.
35:4.4 all orders of universe intelligences and to all the w.
35:4.4 intelligences and to all worlds and systems of w..
35:5.6 On those w. segregated in spiritual darkness, those
35:6.1 Vorondadeks resident on Salvington w. nominate
35:7.0 7. THE VORONDADEK WORLDS
35:7.1 The second group of seven w. in the circuit of
35:7.2 but here on these Vorondadek w. they participate
35:7.3 activities on these w. of study and practical work.
35:7.3 as they pursue their studies on these forty-nine w..
35:7.3 centered on these Vorondadek w. of the Salvington
35:8.2 certain courses of training on the Melchizedek w.
35:8.6 the duties of a system and its component w..
35:9.7 evolutionary creatures dwelling on the w. of time
35:9.9 Planetary Princes are designated for isolated w.,
35:9.9 but they do not assume active rulership of such w.
35:10.0 10. THE LANONANDEK WORLDS
35:10.1 The third group of seven w. in the Salvington circuit
35:10.3 the Lanonandek w. are the centers for extensive
36:0.1 And after planting this life on such new w., they
36:1.1 with establishing physical life on the evolving w..
36:2.0 2. THE LIFE CARRIER WORLDS
36:2.1 These w. of the Life Carriers are designated as
36:2.13 in a uniform life series in a single family of w., life is
36:2.15 is permitted than on the other (nonexperimental) w..
36:4.1 abodes are known as the system midsonite w.,
36:4.1 Mother Eves of such midsonite w. are dispatched
36:4.3 as reproducing beings on their magnificent w. until
36:4.4 born are alive today, functioning on their native w.,
36:4.4 on the midsonite sphere in the finaliters’ group of w.
36:4.5 The Salvington W. of the Finaliters.
36:4.5 the system midsonite spheres to the finaliters’ w. of
36:4.6 connection that the fifth group of seven primary w.
36:4.6 worlds in the Salvington circuit are the Nebadon w.
36:4.7 The satellites of the seven primary w. of the finaliters
36:4.7 mortals go about freely on all of the cultural w.
36:4.7 cultural worlds and training spheres of the 490 w.
36:5.1 of the seven adjutant mind-spirits on the primitive w.
36:6.3 the Life Carriers organize on their Salvington w.
37:2.10 The W. of the Evening Stars.
37:2.10 The sixth group of seven Salvington w. and their
37:2.10 The seven primary w. are presided over by the
37:2.11 The satellites of the first three w. are devoted to the
37:3.7 The W. of the Archangels.
37:3.7 The seventh group of the encircling Salvington w.,
37:3.8 It is on these w that personality records are classified
37:5.1 all mortals in the prebestowal ages of w. like yours
37:5.4 evolving creatures of the material w. to the celestial
37:5.8 the missions of the Sons of God to the w. of space.
37:5.10 The W. of the Spirit-fused Mortals.
37:5.10 The eighth group of seven primary w. and satellites
37:5.10 mortals are not concerned with these w. except to
37:5.11 these w. are the permanent residence of the Spirit-
37:6.1 From their headquarters on the Salvington w. of the
37:6.2 education of spirit is carried on from the w. of
37:8.4 the personality recorders domiciled on the record w.
37:9.11 You are born, live, die, and pass on to other w. of
37:9.12 The administrative w. of the minor and major sectors
37:10.3 of the local universe are real w.—physical creations.
37:10.6 superuniverse and thence to the spirit-training w.
38:4.0 4. THE SERAPHIC WORLDS
38:4.1 the Salvington circuit are the w. of the seraphim.
38:4.1 Each of these w. has six tributary satellites,
38:4.1 While the seraphim have access to all forty-nine w.
38:4.1 headquarters on one of these six primary w.
38:4.1 Each angelic order has free access to all the w. of
38:5.1 spent on the seraphic w. of the Salvington circuit.
38:5.2 period of training on the seraphic w. of Salvington,
38:5.3 After this experience they return to the associate w.
38:5.3 On the architectural w. associated with the capital of
38:5.4 are associated with the material creatures of the w.
38:7.4 are the routine spirit workers on the individual w. of
38:9.1 work of serving mortal man on the individual w. of
38:9.4 creatures, vary greatly in numbers on the different w.
38:9.5 appearance on the evolving w. at the opportune
38:9.8 from the gross physical power of the material w. up
38:9.9 The gap between the material and spiritual w. is
38:9.10 On normal w. the primary midwayers maintain
38:9.10 But on only three other w. in Satania do these
38:9.11 is varied and diverse on the numerous individual w.
39:1.14 ministrations extend on down to the individual w..
39:2.14 of the records of Salvington and its associated w..
39:2.17 available for dispatch to the farthermost w. of
39:2.18 the entire local universe are held on the seraphic w.
39:3.3 morontia soul of the material mortal on the w. of
39:3.6 having to do with progress on the morontia w..
39:3.6 minister on the seventy morontia progress w.
39:4.1 affairs of the local systems and their component w..
39:4.2 various transition w. and to the inhabited planets,
39:4.3 a secondary Lanonandek Son, but on certain w.,
39:4.5 These seraphim often function on the local w.,
39:4.12 upward is progress in the morontia and spirit w.—
39:4.15 sometime carry you to and from the various w. of
39:4.17 the newly arrived mortals from the various w. of the
39:5.5 The w. first realize “peace on earth and good will
39:5.5 who, when Michael was born, heralded to the w.,
39:5.10 The planetary transporters serve the individual w..
39:7.1 held in reserve on the seraphic w. near Salvington,
39:9.1 angels are sometimes assigned to the ministry of w.
40:2.2 share the destiny of the inhabitants of their w..
40:3.1 progression of the mortal races of the material w..
40:4.1 the nonsurvivor, they may be reassigned to the w. of
40:4.2 and careers of the lowly mortals of the material w..
40:5.9 Mortals of series one inhabit the w. of space during
40:5.9 On many w. like pre-Adamic Urantia great numbers
40:5.10 in connection with later contacts on other w. with
40:5.13 of temporary indwelling that is done on other w.
40:5.14 as fully provided as on the w. of fusion potential;
40:8.1 surety of survival until they reach the educational w.
40:8.2 a constellation, and through the educational w. of the
40:9.4 memory of human experience on the material w.
40:9.9 their universe home is the eighth group of w.
41:6.4 this is why stone is the chief component of the w.
41:10.1 form certain peculiar cloud-bound types of w.,
41:10.3 The physical aspects of the individual w. are largely
41:10.3 Both the gas-contraction and the solid-accretion w.
41:10.3 The molten-split and collisional w. are sometimes
41:10.4 ages of all these new w., earthquakes are frequent,
41:10.4 the w. born of the immense nebular rings which are
42:1.5 transmute energy into matter; thus the material w.
42:1.5 realms between the material and the spiritual w..
42:4.9 but the dark w. and all outer space can slow down
42:7.5 atoms are not found on the surface of many w..
43:0.2 which revolve around each of these seventy w. are
43:0.4 All these architectural w. are fully administered by
43:1.3 Edentia and associated w. have a true atmosphere,
43:1.3 embellish all outdoors on the especially created w..
43:1.6 Michael made his final bestowal on one of the w. of
43:1.11 on this order is found on almost all architectural w.;
43:3.7 phases of planetary authority on the rebellious w.
43:3.7 this assumption of control over these wayward w..
43:4.5 progressing through the one billion perfection w. of
43:5.8 Vorondadek observers stationed on the isolated w.
43:5.10 Norlatiadek legislature to the rebellion-isolated w. of
43:5.16 special care over Urantia and the other isolated w. of
43:5.17 Urantia is one of the isolated w. of Norlatiadek,
43:6.1 causes these w. to be called “the gardens of God.”
43:6.4 The architectural w. enjoy ten forms of life of the
43:6.5 no carnivorous creatures on such architectural w.;
43:6.7 architectural w. provide tremendous possibilities
43:6.8 concept of these beauties of the heavenly w..
43:6.8 seen such glories as await your arrival on these w. of
43:7.1 permanent citizens of Edentia and its associated w.
43:7.1 all seven hundred seventy w. surrounding the
43:7.2 which swing around each of the major Edentia w..
43:7.3 These seven hundred minor w. are technical spheres
43:7.3 are received on any one of the seventy major w. of
43:7.5 and contribute much to making the constellation w.
43:8.12 But on the first seven major w. only one ascending
43:8.12 On the second group of seven major w. two
43:8.13 you will enjoy your sojourn on the progress w. of
43:8.13 farewell touch with these realities on the final w. of
43:9.2 Throughout your sojourn on the system w. you
43:9.2 During your whole stay on Edentia and its w. you
43:9.4 assignments on the seventy progressive univitatia w..
44:0.1 on the seven hundred seventy w. surrounding each
44:0.2 morontia and spirit w. are not without their high arts
44:0.13 these seven groups all hailed from the perfect w. of
44:0.13 undertake to transfer these arts of Havona to the w.
44:0.15 All these activities of the morontia and spirit w. are
44:0.17 the creatures of both the spirit and the material w..
44:0.21 these transactions of the morontia and the spirit w..
44:3.3 The transition w. have a necessary economy of
44:3.5 All the w. of mortal ascent have temples of worship,
44:3.6 and effective citizens of the morontia and spirit w..
44:4.4 far more replete than the speech of the evolving w.
44:4.12 are the group photographers of the transition w..
44:5.2 Morontia Power Supervisors of the transition w..
44:5.6 assisting the chiefs of transport on the w. of space.
44:6.9 and aesthetic beauties of the morontia and spirit w..
44:8.2 bona fide experiences along such lines on other w.
45:0.1 Jerusem’s major satellites are the transition w.,
45:0.3 This entire system of fifty-seven architectural w. is
45:1.0 1. TRANSITIONAL CULTURE WORLDS
45:1.1 The seven major w. swinging around Jerusem are
45:1.2 local system and is surrounded by the receiving w.,
45:1.2 who have returned to the very w. where you are
45:1.4 an observer on any of the seven surrounding w. of
45:1.5 by the seven w. of angelic training and instruction.
45:1.7 The surrounding seven w. are devoted to individual
45:1.9 All beings of all the system w. are welcomed as
45:1.10 The capital, Edentia, has no analogous prison w.;
45:1.10 have been long since confined on these isolation w.
45:1.11 and are also permitted to visit the Satania prison w.
45:2.4 While all the affairs of the isolated w. of Satania have
45:2.4 the resident governors general of the isolated w..
45:4.1 the scheme of mortal ascension on the isolated w.
45:5.5 are the inhabitants of Jerusem and its associated w..
45:6.3 all experiential deprivations suffered on their w. of
45:6.4 parental relationship to an evolving child of the w.
45:6.9 Satania to the unrevealed destiny on the special w. of
45:7.1 so acceptably on Jerusem and its associated w. but
46:1.8 w. like Jerusem are not subject to the vicissitudes of
46:1.8 neither are they confronted with the problem of a
46:1.9 The seven transitional study w. and their forty-nine
46:2.1 mountain ranges of Urantia and other evolved w.
46:2.2 storms nor blizzards, on any of the architectural w.
46:2.5 Jerusem and its associated w. are endowed with
46:2.5 the harmony, and the perfection of the eternal w. of
46:2.6 an adequate idea of these glorious architectural w.
46:2.6 anything like a true concept of the heavenly w.,
46:2.7 material economy associated with these special w.,
46:2.7 your stay on Jerusem and its transition w. you are
46:3.1 to the reception of broadcasts from the local w.,
46:3.4 All broadcasts to the individual w. are relayed from
46:4.1 619 inhabited spheres, 56 transitional-culture w.,
46:4.8 system capitals are unique in that they are the only w
46:5.10 of their own, one of the transitional-culture w.,
46:5.23 of the advancing status of the peopled w. of Satania
46:5.24 by the ascenders from the various Satania w. who
46:5.27 by a working model of Edentia and its many w. of
46:5.31 All the architectural w. abound in crystals and the
46:7.2 many of which are provided them on these special w.
46:7.7 semimaterial sojourners on these architectural w..
46:8.2 for consideration the readmission of the isolated w.
46:8.3 will such w. enjoy the privileges of interplanetary
47:0.1 fifty-six of the encircling w. of Jerusem are devoted
47:0.4 maintain group headquarters on each of these w..
47:1.1 The spornagia, who function on all of these w., are
47:1.6 children—their own or others—on the material w. or
47:2.2 such a choice on the w. where death so untimely
47:2.3 to indwell these material children just as on the w.
47:2.4 All children on the evolving w. who have Adjusters,
47:2.8 essential evolutionary experience on the w. of mortal
47:3.5 the blended races of the normal post-Adamic w..
47:3.5 which may be employed on the individual w. of
47:3.6 friends who may have preceded you to these w..
47:3.12 culture spheres, including their satellite w..
47:4.2 In all the w. of ascension you will find nothing
47:4.6 you continue, through all seven of these w., to eat,
47:4.6 of living energy unknown on the material w..
47:4.6 on the last three of these seven progressive w..
47:5.1 when you enseraphim for transit to the receiving w.
47:5.2 permission to visit the first of the transition w.,
47:5.3 to release from the flesh on the mortal nativity w..
47:7.4 you begin to learn of the constellation study w..
47:7.4 More of this preparation continues on w. six and
47:8.7 the mortal nature grows less and less as these w.
47:9.1 mortals hailing from the isolated and retarded w.
47:9.5 your progress through the seven dematerializing w.;
47:10.2 space communication is to be had on all these w.;
47:10.4 transit to the superuniverse w. of ascending culture
47:10.7 the experience of progressive life through seven w.
48:1.2 phases of ascension through the progression w. of
48:1.2 Only the seven w. surrounding the finaliters’ sphere
48:1.3 All of these w. are architectural spheres, and they
48:1.3 Such made-to-order w. not only abound in the
48:1.4 more truly morontial on the constellation study w..
48:1.5 From the time of leaving the material w. until you
48:2.1 and energize the morontia phases of the transition w.
48:2.13 physical and spiritual circuits on the transition w.,
48:3.4 midway creatures of the w. are your nearest of kin;
48:3.9 An ascending mortal on one of the higher w. might
48:3.10 who may chance to sojourn on the transition w..
48:3.13 You will never encounter a visitor on any of these w.
48:3.14 the headquarters sphere and to the surrounding w.
48:3.14 tours about the system w. of training and culture.
48:3.15 conditions prevailing on the architectural w. make
48:4.11 functional duty are a regular part of life on all w.
48:5.1 mansion and associated w. of morontia training,
48:5.1 In the w. of mortal existence the seraphim is ably
48:5.2 These teachers often visit the material w. and
48:5.9 seraphic associates on the w. native to their pupils
48:5.10 have long served on the w. of the Salvington circuit,
48:6.12 the valley of uncertainty or ascend up into the w.
48:6.32 On the w. of time the seraphic racial interpreters
48:6.37 teach and counsel the surviving mortals from the w.
48:6.29 Life on the transition w. entails real contact with
48:7.31 more advanced pupils on the later w. are mastering
49:0.2 Neither w. finally settled in light and life nor planets
49:0.3 inhabited worlds, as w. inhabited by will creatures.
49:1.3 All the w. of a local system disclose unmistakable
49:1.3 no two w. being exactly alike in plant and animal
49:1.4 but the process itself varies greatly on different w..
49:1.4 On the atmospheric w. it usually has a marine origin,
49:2.1 conditions which confront them on numerous w. of
49:2.10 The physical differences of the w. of habitation are
49:2.11 on both the sub- and the superatmospheric w..
49:2.12 ninety-eight and one-half per cent of the Satania w..
49:2.14 remaining one and one-half per cent of Satania w..
49:2.16 which prevails during the early ages of some w..
49:2.16 Conversely, on some w. of the superbreathers,
49:2.16 But on some w., for ages they continue to fly even
49:2.20 Some of the larger w. are peopled with beings who
49:2.21 Thirty per cent of Satania w. are peopled with races
49:2.22 electric, magnetic, and electronic behavior of the w.
49:2.24 Not all w. are alike in the manner of taking in
49:2.24 Life Carriers often establish on such w. a modified
49:3.0 3. WORLDS OF THE NONBREATHERS
49:3.1 of mortals able to live on w. with little or no air.
49:3.1 In all Satania there are only nine such w..
49:3.2 and w. without a protective friction atmosphere are
49:3.3 On the nonbreathing w. the advanced races must
49:3.3 These w. are also subject to disastrous electrical
49:3.4 Life on the w. of the nonbreathers is radically
49:3.5 On the nonbreathing w. the animal species are unlike
49:3.5 experienced by mortals living on atmospheric w..
49:4.1 differences between the mortals of the different w.,
49:4.4 Sex equality prevails on all advanced w.; male and
49:4.5 Agriculture is universal on all atmospheric w.;
49:4.6 planets from twenty-five years on the primitive w. to
49:5.11 The w. of the nonbreathers typify the radical or
49:5.11 Experimental w. are usually ideally adapted to the
49:5.12 the life-modification w. are serially linked together
49:5.12 these experimental w. are periodically inspected by a
49:5.15 the two-brained mortal w. are able to equal the three
49:5.16 spiritual attainments of any world or group of w.
49:5.17 types of mortals are distributed throughout the w. of
49:5.17 these varied orders of mortals on the different w.;
49:5.18 different w. are uniformly free from discrimination;
49:5.19 The races on some w. have one gland, on others two
49:5.27 Such w. become ripe for the culminating mission,
49:5.31 scarcely more than one half of the w. harbor beings
49:6.6 While the older w. of mortal existence harbor those
49:6.17 journey back as instructors to the w. they missed,
49:6.20 to the highest stages of the Adjuster-fusion w., but
50:1.2 But the directing corps of such new w. must be of
50:1.4 forms of creature life on the primitive men of the w..
50:1.4 the Paradise Sons of God, who come to judge the w.
50:2.3 chosen and diversely constituted on the different w..
50:2.3 on certain w., one of his own order, a Lanonandek
50:2.4 evolved beings and ascending mortals from other w..
50:3.4 On those w. where these helpers of the prince have
50:5.2 unfoldment are different on numerous dissimilar w..
50:5.10 successively live on these supernal and settled w. of
50:6.2 has not differed so greatly from that of other w.
50:6.2 But when compared with the loyal w. of the universe
50:6.3 understanding much about the culture of normal w..
50:6.5 forget that for two hundred thousand years all the w.
50:7.1 appear that Urantia and its associated isolated w. are
50:7.1 mortal creatures hailing from the w. quarantined in
50:7.2 On Jerusem the ascenders from these isolated w.
51:0.1 those who go to the system w. as biologic uplifters
51:0.3 know all about the work of these Sons on all the w.
51:1.2 evolving mortal beings of the w. of any one system.
51:1.6 connecting links between spiritual and physical w..
51:2.3 such w. unless the entire planet is to be emptied,
51:2.4 stand in their new homes and on their new w. to all
51:3.9 But not all w. have been so unfortunate as Urantia,
51:4.3 On those w. having all six evolutionary races the
51:4.3 races are the peoples that are missing on certain w.
51:4.7 On most normal w. involuntary servitude does not
51:5.1 on disordered, insurrectionary w., such as Urantia.
51:5.3 On normal w. the Planetary Adam and Eve never
51:5.3 And on most w. it is considered the highest honor to
51:5.6 of the Material Sons is added to the races of the w.,
51:6.1 improvement of the evolutionary races of their w..
51:6.2 On normal w. the garden headquarters of the violet
52:0.9 The w. of space, as soon as they are suitable for life,
52:1.1 early life evolution varies greatly on the different w.,
52:1.3 During the early racial struggles on many w. some of
52:1.4 On normal and nonexperimental w. this epoch is
52:2.6 On average w., during the latter part of the prince’s
52:2.7 this age normal w. establish full equality of the sexes,
52:2.10 the Adams, most w. seriously address themselves to
52:3.4 purification of the racial strains; on normal w. the
52:4.6 Such w. advance and honor only those leaders and
52:4.9 On many w. it develops that the planet is not made
52:5.1 On normal w. he does not appear in the flesh until
52:5.1 but that is not the usual order of events on the w. of
52:5.2 When the w. have become ripe for spiritualization,
52:5.2 near ten million can enjoy such a gift; all other w.
52:6.1 On normal w. this is a dispensation of world-wide
52:6.8 These w. are in the spiritual circuits of their realm,
52:7.2 Teacher Sons come in groups to the spiritualizing w.
52:7.8 Teacher Sons continue to come to these peaceful w..
52:7.15 All the w. of Satania can join in the hope of the one
53:1.3 cast down, you who dared to confuse the w.!”
53:4.2 the Planetary Princes that they should rule the w.
53:4.2 And he directed that the princes on the apostate w.
53:4.3 of the new head of “the liberated w. and systems.”
53:5.7 characteristic of physical warfare on immature w.,
53:6.5 of ‘liberated w. and emancipated personalities’
53:6.5 of the misruled and maladministered w. of Satania.
53:7.1 sphere and its surrounding seven detention w..
53:7.1 not only act as the literal custodians of these w.,
53:7.3 The circuits to the fallen w. were also cut off, so
53:7.15 No Satania w. have been lost since the fall of the
53:7.15 not even those younger w. peopled since that day of
53:8.2 claiming that he represented all of the isolated w. of
53:8.2 all Satania, that is, outside the isolated w. of sin.
53:9.2 here the rulers of other w. and systems behold the
53:9.3 visits to the apostate princes on the fallen w. until
53:9.3 Son of God should be accepted by apostate w.,
53:9.4 temporary planetary regimes on all the isolated w..
53:9.4 unqualifiedly detained on the Jerusem prison w..
53:9.5 no one in Satania has desired to go to the prison w.
53:9.7 It ends on the fallen w. as fast as divine Sons arrive
53:9.7 “And they who know you among the w. will be
53:9.8 for ages the seven prison w. of spiritual darkness in
54:1.10 on w. of normal advancing civilization combat has
54:4.8 of Satan to pay further visits to any of the fallen w.
54:6.3 Families, groups, nations, races, w., systems,
54:6.3 continuing to increase only on certain isolated w.,
55:0.3 these w. settled in light and life are destined to go on
55:0.4 the w. of the Spirit-fused mortals evolve along lines
55:0.12 quite independent of the development of other w.
55:1.6 On presettled w., planets without morontia temples,
55:2.1 citizens on w. existing in the final era of light and life
55:2.5 On w. settled in light and life, “funerals” are
55:2.9 career is in the services of the progression w. of
55:2.9 And from these study w. of Salvington they go
55:2.9 they go back as teachers to the very w. they passed
55:3.1 the w. are progressing under the momentum of one
55:3.1 These w. still have well-appointed hospitals, homes
55:3.1 but such w. are like Paradise in comparison with
55:3.10 On these superb w. the childbearing period is not
55:3.10 And on these w. they are magnificently trained by
55:3.15 Planetary Prince who were procreated on certain w.
55:4.11 This epoch is signalized on the w. by the arrival of
55:4.17 On the w. the Trinity Teacher Sons appear in new
55:4.17 they now come to the w. as volunteer counselors
55:4.18 Evening Stars, who are now assigned to these w. to
55:5.2 On these cultured w., gone are the idleness and
55:5.3 The social, and administrative status of these w. is
55:6.1 As w. advance in the settled status of light and life,
55:6.2 nature of the enlightened races of these perfected w..
55:6.2 but it is a sublime foreshadowing of the divine w. of
55:6.6 on these highly evolved and long seventh-stage w.
55:6.6 And on these w. I have observed the technique
55:6.8 evolutionary mortals are now coming up from w.
55:6.9 Urantia could only view one of these advanced w.
55:6.9 attainments of the mortal races on such settled w.
55:6.9 would amply justify man’s creation on the w. of time
55:7.4 individual w. are ushered into the system epoch of
55:8.5 no longer to be utilized as differential receiving w.
55:8.7 by virtue of the progress of their component w.,
55:10.8 much of the time on Paradise and its associated w.
55:11.5 the results of such achievements on the individual w.
55:11.7 In some of the older universes we find w. settled in
55:11.8 It is by observing what takes place on long-settled w.
56:3.4 the spirit ministry to the evolving w. is more directly
56:7.2 passing through the w. of the sixth Havona circuit.
56:10.1 As the w. settled in life and light progress from the
56:10.9 The w. settled in light and life are so fully
57:3.8 architectural w. of Salvington and the one hundred
57:3.8 to complete these clusters of specially created w..
57:4.9 planetary family of one hundred and sixty-five w.,
57:5.11 The w. of the solar system thus had a double origin:
57:5.11 Indeed, they still continue to capture meteors, but
57:6.11 the beginning of the physical evolution of such w.
58:0.1 In all Satania there are only sixty-one w. similar to
64:6.30 evolving either three or six colored races on the w.
65:7.3 ordinary w. they are encircuited with other adjutant
66:5.15 your will on this world as others do on w. beyond.”
67:8.1 withstood by courageous beings on the various w. of
67:8.4 has handicapped the local system and its fallen w.,
70:8.1 The only w. without social strata are the most
70:10.2 not spring full-fledgedly into existence on the w.
72:0.2 Of all the Satania w. which became isolated because
73:0.3 experimental w., came to inspect the planet and,
73:1.1 The post-Adamic era is the scientific age of most w.,
74:3.1 Their Jerusem fellows had gone to w. running
74:3.1 with them during their early experience on such w.
76:6.1 w. familiar to Adam and Eve in the days preceding
76:6.3 Adam and Eve quickly passed through the w. of
77:1.1 the existence of similar creatures on other w. and
77:8.7 Midwayers are guardians, the sentinels, of the w. of
77:8.8 made with the mortal beings of the material w.,
77:9.1 inhabitants to be found on the various orders of w.
93:0.1 engage in an amazing range of activities on the w. of
96:1.1 There were spirits of the animal and vegetable w.;
101:7.5 the realities of the material and the spiritual w.
103:6.11 phenomena of both the natural and the spiritual w.,
103:6.12 metaphysical connection between the w. of matter
106:0.6 Havona (especially the circuit of the Father’s w.) is
106:2.4 on the pilot sphere of the outer belt of Havona w.
107:0.1 he is also actually present on the w. of space in the
107:2.3 with will creatures on w. where the final fusion
107:2.4 adventures in other mortals on other evolving w..
108:2.3 appear to indwell such minds except on those w.
108:2.10 We observe that many mortals on the w. of space
108:2.11 On w. where the Adjusters do not fuse with the souls
108:3.1 races, over dispensations, and to w., systems, and
108:3.4 administrative connection between individual w. of
108:3.7 We know they come from Divinington to the w.,
108:4.4 destiny are so frequently made on quarantined w..
108:5.5 a new mind for the new w. and the new name of
108:6.5 (only spiritually) for resurrection on the survival w..
108:6.6 they decree survival and pass you upward to new w.
109:3.2 On certain primitive w. (the series one group) the
109:3.2 Virgin Adjusters are usually sent to such w. during
109:3.2 for the benefit of superior beings on other w..
109:3.4 On w. such as Urantia (the series three group) there
109:3.5 In the three-brained mortals of this series of w.,
109:3.6 On the two-brain w., subsequent to the sojourn of
109:3.6 our belief that on such w. practically all Adjusters
111:4.4 The inner and outer w. have a different set of values.
112:0.1 are the spheres of human origin, the initial w. of
112:4.8 which constitute the Father’s circuit of Paradise w..
112:4.11 7. Be assigned to select a group of possible w. on
112:5.15 faithfully preserved by the archangels on their w.
112:5.21 so fully connect up your new life in the new w. with
112:6.2 serve the same purpose on the local universe w. as
112:7.11 On the Adjuster-fusion w. the destiny of the Monitor
113:2.3 w. which are of the non-Adjuster fusion series.
113:2.3 had this previous practical experience on other w..
113:2.4 develop a sentimental regard for individual w. and
113:6.3 then she goes back to the w., again to be assigned to
113:6.9 They can so serve on many different w. in a given
113:7.2 you progress through the career of the transition w.,
113:7.4 as children of the flesh from the w. of time.
113:7.4 Jerusem and the associated w. of system progress
113:7.4 to the receiving w. of Uversa, remaining with you
114:0.3 especially of w. which have been isolated by rebellion
114:2.4 thirty-six other rebellion-isolated w. of the system;
114:2.5 Each of the other isolated w. is advised by similar
114:7.9 On many w. the better adapted secondary midway
114:7.15 Nevertheless, compared with the other isolated w.,
114:7.15 only one or two w. may be said to be worse,
116:4.6 point midway between Paradise and the evolving w.,
117:5.9 philosophic mazes of the material and morontial w.
117:7.17 the planting of life on the uncertain w. of time,
118:10.15 establishes the sovereignty of the Supreme on w.
119:0.5 Though incidental benefits accrue to the w., systems,
119:4.3 teachers, functioning on twenty-two different w..
119:6.5 a majority of the sojourners on the w. adjacent to
119:6.6 tested like his fellows assembled from the w. of the
120:2.7 the inspiration for all lives upon all Nebadon w.
120:3.9 on the more highly perfected and perfecting w. of
122:0.2 the special report on the status of segregated w.
126:4.6 your eyes and behold who has created all these w.,
127:0.3 and perplexed adolescents of all ages and on all w.
127:0.4 of all created intelligences on all local universe w.,
127:2.12 as all normal mortals on all postbestowal-Son w.
127:5.6 to Rebecca, as well as to countless w. on high,
127:6.13 life as it is lived in mortal flesh on the w. of time and
128:0.1 just as do other mortals on this and on similar w..
128:0.4 of the Father to the mortal dwellers on the w. of time
128:1.10 having a name above every name and on all w.,
128:1.10 eternal, the True Shepherd, the Deliverer of the w.,
128:1.11 and to humanity on this world and for all other w..
128:5.7 But human affairs on the w. of time and space do not
129:3.6 The same is also true of all those w. which have
129:3.6 And it will likewise be equally true of all w. which
129:4.3 living of the life of human beings on the material w.
129:4.5 on the highest and most advanced of all the w.
129:4.7 guide of all Paradise pilgrims from the w. of initial
131:1.8 All the w. and the universes worship the Most High.
133:1.2 are vested in the juridical groups of the w. and in
133:4.9 for we shall meet again in the w. of light where
136:3.3 labors in behalf of this world and for all other w. in
136:4.1 mortal bestowal was on Urantia but for all w. of
136:4.13 to conduct his work in behalf of other w. in need,
136:6.3 is the normal attitude of the natural man on the w. of
136:6.11 evolutionary human existence on the w. of space.
136:8.8 Jesus portrayed to all the w. of his vast universe
139:5.7 Jesus knew that on his w. of space there were
139:9.8 other such simple and fear-ridden souls on the w.
139:12.7 onlookers of innumerable other w. to know that,
139:12.14 The w. have found it difficult to forgive Judas,
140:3.1 reflective of my ideals of mortal living on the w. of
140:8.2 principles of living near God in all ages and all w..
140:8.29 guidance and moral instruction of all ages on all w..
140:10.3 as doing a work on this world but for all other w.
140:10.3 inspirational ideal for all mortal beings on all w..
141:7.7 for the inspiration and edification of other w..
141:7.9 a standard of human life for all peoples upon all w.
142:2.2 show forth his love and mercy to all men on all w..
143:7.9 his teachings, other w. did, and other generations
145:0.3 she finally passed on to the w. beyond never
146:2.4 stream of divine ministry to the creatures of the w..
151:3.3 the natural and spiritual w. as a means of teaching
159:4.4 the loving God I have come to reveal to all the w..
160:5.11 a future life of adventure in the spirit w. of the
167:7.4 that one world may be kept in touch with other w.,
169:4.9 that he was a revelation of Elohim (God) to the w..
169:4.13 can be revealed to the finite sons of the material w.,
170:4.14 changes in both the material and the spiritual w..
174:3.2 who are accounted worthy to attain the w. to come
175:1.11 him who comes to reveal the Father to the w.?
175:1.14 mercy, can you hope for mercy in the w. to come?
176:3.2 builders, the accredited citizens of the heavenly w.,
177:4.10 the eternal w. of divine values and true spiritual
178:3.4 cities whose builder is God and w. whose habit of
178:3.4 shall surely ascend to the w. on high and sit with
180:3.4 I am going to return to these w. of light, stations in
180:6.7 all the w. will be blessed in this same revelation of
182:1.4 in the flesh is to make known my Father to the w..
184:4.6 Jesus is now revealing to the w. the final triumph
186:5.3 his mortal creatures on this world and on other w..
188:4.7 the way of salvation for all the mortals of all the w.
188:5.8 On other w., as well as on Urantia, this sublime
189:0.2 his mortal creatures, from birth on the material w.,
192:2.13 I have other and better w. where you shall likewise
192:2.13 in all of this work, on this world and on other w., I
194:2.12 And these seven spirits of the advancing w. are:
195:6.15 mind injects spontaneity into even the material w..
195:9.8 realities of the divine values of the w. beyond.
196:0.3 Never on all the w. of this universe, in the life of
196:0.4 In the Master’s life on Urantia, this and all other w.
196:2.4 Mortals in all stages of spirituality and on all w.
worlds, evolutionary; see also world, evolutionary
1:5.14 of new experience by the finite creatures of the e..
3:2.10 But many things occur on the e. which are not the
5:1.4 of the diversified material environments on the e..
5:1.12 goal of his ascendant creatures from the e. of space.
6:4.9 frequently bestow themselves upon the e. of time.
9:8.25 the intelligent creatures of the e. of time and space.
10:1.6 Since the Paradise Sons of God visit the e. and even
10:7.6 to the good of the individual mortal on the e. of
11:9.8 the ascending creatures of the e. of time and space.
13:1.5 contact with the lowly creatures of the e. is a secret
14:3.4 proving grounds for creatures from the e. of time
14:3.6 entirely unlike that of the e. and systems of space.
14:4.13 As the worship of the faith sons of the e. ministers to
14:5.2 the occupations of creatures living on e. like Urantia.
15:10.12 the glorified and perfected children of the e..
16:5.3 minds of the individual creatures on the e. of space
16:6.2 the lives of those individuals who inhabit the e. of
19:4.3 a part of all dispensational adjudications of the e..
20:2.3 and sometimes are born of earthly mothers on the e..
20:9.5 so thoroughly familiar with the problems of e.
22:1.14 journeying from the e. of time and space to the grand
22:2.9 we spring from all the races on all the e. of space,
22:9.8 appealingly at even the recent arrivals from the e.
24:5.3 four and twenty administrators hailing from the e.,
25:3.6 From service on the e. these commissions of four
25:3.10 travails of material existence as it is lived on the e..
27:3.4 associated with an ascending mortal from the e. of
28:7.1 range from the shores of Paradise to the e. of space
30:4.27 administrative training of the e. of time and space.
30:4.30 thoroughly trained in the affairs of the e. of space;
34:3.5 If the transactions of the e. are excepted, these Sons
35:2.1 the lower, even the material, forms of life on the e..
36:3.1 guardians of life as it appears on the e. of space.
37:8.6 functioning from the e. up through every section of
37:9.11 midwayers are the permanent citizens of the e..
38:5.3 spirits by serving as observers on the lowest of the e.
38:7.1 more progressive types of human beings on the e..
38:9.4 these secondary midway creatures on the e. of space.
39:5.1 or physical uplifters of the material races on the e..
39:9.3 plan of starting the mortal creatures of the e. out
40:0.9 from the lowly animal-origin mortals of the e. to the
40:2.1 Adams—the Material Sons and Daughters of the e.—
40:5.18 embrace all of the fascinating variations in the e..
40:6.3 All e. of mortal habitation harbor these sons of God,
41:2.8 The power-energy supervision of the e. is the
43:6.5 animal life is very different from that of the e.,
45:5.2 the departure of its members for service on the e. of
45:6.3 benefits of advantageous sex association on the e.,
45:6.6 who have not experienced parenthood on the e. must
45:6.7 those offspring who perished on the e. before
46:7.6 there are no animals on the e. comparable to them.
47:2.1 those who have died on the e. of space before the
47:3.8 legacies of the life in the flesh on the material e. of
47:3.9 of the post-Adamic dispensation on the normal e..
47:4.4 remains intact after you once pass from the e. to the
47:4.8 of the post-Magisterial Son culture of the ideal e..
47:7.1 you begin to realize the high destiny of the loyal e.
47:7.1 beings who sometimes inhabit these advanced e.
47:8.7 exalted development characterizing those e. which
47:10.6 The personality initiated on the e. and tabernacled
48:2.12 supermaterial phenomena on the e. as ministers of
48:4.9 spirits of time to morontia progressors from the e..
49:0.2 local systems is limited to about one thousand e..
49:6.9 roll is called at the end of a dispensation on the e..
49:6.11 But temporal life on the e. is uncertain, and many
49:6.15 the progressive human beings of the intermediate e..
49:6.19 just as do all other mortals arriving from the e..
50:1.2 this effort to provide sympathetic rulership for the e.
50:2.7 make themselves visible to the inhabitants of the e..
50:6.3 But you should not envisage the e., even the most
51:1.1 are destined to function as physical uplifters on the e.
51:1.6 the realm, and whence they are dispatched to the e..
51:2.3 the Adams for transit from Jerusem to the e.,
52:1.4 why this long and painful struggle on the e. occurs
52:2.12 There exist on even the most normal of the e.
52:3.1 This is true on all e..
52:6.2 Even on normal e. the realization of the world-wide
53:7.9 developing minds in mercy salvaged from the e..
54:3.1 The moral will creatures of the e. are bothered with
55:4.31 On the e. a being must humanize to receive a
55:6.7 the magnificent goal of mortal striving on the e.;
56:3.3 this spirit functions as a phenomenon on the e. of
56:6.3 The material-minded creatures of the e. of the
56:9.6 though his creatures from Paradise to the e. have
66:7.19 establishment of an advancing civilization on the e.
83:8.2 union is a material function of the mortals of the e..
107:0.7 On the e., will creatures traverse three general
107:2.4 that have served in the adventure of time on the e.,
107:4.4 personalities of the ascending mortals from the e..
107:7.2 and volunteer to indwell these creatures of the e.?
109:1.2 before the Adjuster is remanded to the e. of time.
112:7.4 a relatively short and intensive testing on the e.
112:7.6 On the e., selfhood is material; it is a thing in the
113:2.9 are the recording angels of the mortals of the e..
113:7.6 in communication with their former wards of the e.,
114:7.1 mercy and wisdom to the children of time on the e.
114:7.9 potential contact mortals of the e. are mobilized
116:2.3 in the earth lives of the bestowal Sons on the e..
116:3.3 by the living of the actual creature life on the e..
116:4.9 The Magisterial Sons in their bestowals upon the e.
118:10.9 conditions occasionally prevailing on the e. may
119:5.4 the mortals of flesh and blood on the e. of time
129:4.5 also as it is lived on all other e. of time and space,
134:8.9 life in the likeness of mortal flesh on the e. of time
136:2.2 in the Jordan that day a perfected mortal of the e.
139:0.2 human nature as it lives on Urantia and on other e.
154:2.4 afflictions of the children of men on the e. of time
worlds, mansion; see also world, mansion
14:5.1 On the m. and up through your system,
15:7.5 by seven satellites, among which are the seven m. of
15:7.5 on Urantia, it has sometimes meant these seven m.
22:9.8 On the m. I have often seen these dignified
24:6.2 On the m., after your vision range is extended and
28:6.12 You will first encounter these beings on the m.,
29:0.11 upon reaching the m. you will work freely with
30:4.10 ascenders fraternize as one morontia family on the m
30:4.11 on the third period, personalize on the m..
30:4.11 cannot thus immediately and directly go to the m..
30:4.14 All surviving mortals who reawaken on the m.
30:4.16 one thousand inhabited planets there are seven m.,
30:4.17 here on, within a given group of spheres like the m.,
30:4.18 From the m. on up through the spheres of the system
35:3.15 review of the experiences passed through on the m.
37:5.2 On the m. you will meet and fraternize with these
37:6.2 worlds of human origin up through the system m.
38:2.2 They are much as you will be on the m., where
38:2.2 all who “shall be accounted worthy to attain the m.
38:2.6 On the m. you will begin to appreciate the seraphim,
39:1.13 on some one of the seven m. surrounding Jerusem.
39:2.6 As the mind planners on the m. help the surviving
39:2.7 sevenfold scheme of training operative on the m. of
39:2.13 the grave; you “reap a morontia form” on the m..
39:3.5 reassociated on the m. for continued fruitful service.
39:4.8 experiences—embracing Urantia and the seven m..
39:4.10 On the m. you begin to learn self-government for the
39:4.17 of the system—the accredited graduates of the m..
39:6.1 education of the surviving mortals on the seven m..
39:6.9 connection with the narratives dealing with the m.
39:8.6 Before mortal ascenders leave the m., they all have
40:5.10 Urantia were thus advanced to the m. of Satania.
40:5.15 encounter these modified mortal types on the m.,
40:5.17 to diminish as the m. are traversed one by one.
40:8.1 are fused with their Adjusters on one of the m. or
40:8.2 Adjusters have concurred in their ascension to the m.
40:9.1 reawakening in the morontia existence on the m..
40:9.3 such sleeping survivors are repersonalized on the m.,
43:8.4 On the m. you completed the unification of the
44:0.14 glimpse the transplanted arts of Havona on the m.,
44:5.9 first lessons in these matters when you reach the m.
45:0.2 The seven m. are the seven subsatellites of transition
45:1.2 surrounded by the receiving worlds, the seven m.,
45:1.2 world is accessible to the inhabitants of all seven m..
45:1.4 In passing through the seven m., you will progress
45:6.3 On the seven m. ascending mortals are afforded
45:6.3 Thousands of mortals reach the m. without having
45:6.8 temporary transfer from ascension duties on the m.
45:7.1 its associated worlds but especially on the seven m.
46:5.14 From the first of the m. on through all the Jerusem
47:0.0 THE SEVEN MANSION WORLDS
47:0.1 number one are more specifically known as the m..
47:0.3 the m. one by one cease to serve as mortal-training
47:0.3 they are taken over by the finaliter population which
47:0.4 The seven m. are in the charge of the morontia
47:0.4 conciliators maintain headquarters on the m.,
47:2.5 by Urantia standards, will be found on the m..
47:3.1 On the m. the resurrected mortal survivors resume
47:3.6 m. are actual training spheres, not merely detention
47:3.12 meet ascending mortals from all seven of the m.
47:4.2 Spirit-fused survivors occupy the m. in common
47:4.3 As you ascend the m. one by one, they become more
47:4.3 and more of the Jerusem features added to the m..
47:4.4 you during these transit sleeps between the m..
47:5.1 serve as morontia teachers all the way from the m.
47:5.3 The training of the first two m. is mostly of a
47:10.2 and over the image that persisted through the m.
48:1.2 finaliters’ sphere of the local systems are called m.,
48:2.3 survivor on the shores of some one of the first m. in
48:2.11 They maintain headquarters on each of the first m.
48:2.13 energize even a system of m. like that of Satania.
48:2.18 After the m. have been traversed, you will translate
48:3.2 In service they range from the lowest m. of the
48:3.3 universe—on each of the first m. of the local systems.
48:3.5 personalities, and when you meet them on the m.,
48:3.8 the social companions of the new arrivals on the m..
48:3.13 first study on the m. will be the tongue of Satania
48:3.15 headquarters for your sojourn on the different m..
48:3.17 the m. increasingly cease to function as transition
48:3.18 to contribute much to your enjoyment of the m.,
48:5.2 and function from the lowest m. on up to the highest
48:5.6 On the m such schools are organized in three groups
48:6.1 early stages of morontia existence on the seven m..
48:6.3 of the transition seraphim until you attain the m.,
48:6.4 The moment you consciousize on the m., you are
48:6.5 On the m. the seraphic evangels will help you to
48:6.7 On the m. seraphic evangels proclaim the great law
48:6.31 the future ages when the m. will no longer serve the
48:6.32 the races, and they continue to function on the m.,
48:6.33 by most of your prophets was the first of the m. of
48:6.33 state made a projection to the third of the seven m.
48:6.34 beings and to organizing their teamwork on the m..
48:6.34 for some reason, failed to personalize on the m.
48:6.35 status of Adjuster souls in transit through the m.
48:8.1 From the time of graduation from the m. to the
49:6.7 planets of mortal death, they all occur on the m..
49:6.10 the morontia career on any of the intermediate m.
49:6.12 concomitant with the arrival of a parent on the m..
49:6.15 they are exempt from passing through the seven m..
49:6.16 of their local system, passing by only the m..
52:5.5 pass, upon death, directly to the shores of the m..
53:4.7 few years, and there was great confusion on the m..
53:7.10 While many on the lower m. fell, it is recorded
55:2.9 of the settled spheres do not pass through the m..
55:8.5 Teacher Sons accompany the finaliters to the m.
55:8.6 finaliters who will supervise such rededicated m..
63:7.1 Andon and Fonta emerged from the regime of the m.
66:4.9 the progressive experiences of the seven m. to
66:6.3 —graduates of the Satania m.—well knew the arts
76:6.1 from the sleep of death to resume life on the m.,
76:6.2 reassembled in the resurrection halls of the m. of
86:4.6 (residual from the teachings of Adam about the m.),
108:6.8 righteousness on the beckoning heights of the m. of
110:4.4 In due time, if not in this world then on the m., they
110:5.2 such souls are translated directly to the m. without
110:6.16 a part of the ascenders’ experience on the m. if
110:6.18 Therefore does a seventh circler go on to the m. to
110:7.2 soul and Adjuster go on independently to the m.,
110:7.7 when you discern them mind to mind on the m..
112:3.7 on the m. both reunite in eternal manifestation.
112:3.7 Those who go to the m. are not permitted to send
112:4.2 proceed to the m. ahead of the formal termination
112:4.3 whether the human being ascends to the m. in his
112:4.12 the surviving soul to the resurrection halls of the m.
112:5.7 advisability of advancing a human identity to the m.,
112:5.10 mortals die, they proceed immediately to the m.;
112:5.10 completed, after which they may proceed to the m.,
112:5.13 the new consciousness of morontia on the m. of
112:5.15 mortals from the world of origin to the m.,
112:5.21 And when you thus awaken on the m. of Jerusem,
112:5.22 On the m. you will know and be known, and more
112:6.1 true personalities of human beings emerge on the m.,
112:7.3 death; fusion may take place on any one of the m.
113:1.6 your career and transfer your struggles to the m.)
113:4.2 On the m. you will be conscious and aware of
113:6.4 whose subjects do not go immediately to the m.
113:6.9 since the resurrection response occurs on the m..
113:7.2 for evolutionary seraphim maintained on the m..
113:7.4 Before leaving the m., all mortals will have
188:3.4 of the transcript of the human experience to the m.
189:1.9 some way fostered on this, the first of the system m.
189:1.10 to the assembled morontia groups of the seven m.,
189:2.1 assembled morontia personalities from the m. of
189:3.2 there flashed to the first of the system m. the voice
189:3.2 their associates made ready to depart for the m..
190:0.1 the progressive morontia life of the seven m. of
191:3.1 mortals of various orders from the seven m. of
191:4.7 received visiting morontia delegates from the m. of
worlds, training
14:3.4 spheres constitute the t. of the high personalities
14:5.1 On the t. of the superuniverse you pass through
17:4.3 do not directly function in connection with the t.
18:3.1 When mortals of time graduate from the t.
18:5.5 on your way inward to the t. of the major sectors.
19:5.10 On the superuniverse t. and on the eternal circuits of
20:8.2 numbers are stationed on the various morontia-t.,
25:1.5 the w. devoted to the final training and spiritual
25:7.2 have difficult tasks to perform on the morontia t. of
26:3.2 from sojourn on one or more of the local universe t.,
30:4.17 all t. of mortal residence are called “mansions,”
30:4.22 All ascenders arriving on the t. of the superuniverse
31:3.4 third order when they go forward to the central t. of
35:3.1 pass through training on 490 w. in the acquirement
37:10.6 the superuniverse and thence to the spirit-t. of
38:7.7 indispensable borderline tasks on the morontia t.
39:1.14 in large numbers to the faculties of the seven t. of the
39:3.4 the individual planets up through the morontia t.,
39:3.7 rulers and as exchange teachers on the system t..
40:8.4 enjoy their association as you pass through the t. of
43:0.4 minister extensively to the encircling morontia-t..
43:8.0 8. THE EDENTIA TRAINING WORLDS
43:8.1 but they far surpass the glories of the t. of Jerusem.
43:8.2 spent on the seventy t. of transition morontia culture
43:8.4 but now on the constellation t. you are to achieve the
43:9.2 This entire sojourn on the constellation t.,
48:2.12 neither do they work on the higher t. of the universe.
48:3.14 tours about the system w. of training and culture.
48:5.1 mansion and associated w. of morontia training,
48:5.9 and the constellation to the t. of Salvington.
49:6.16 The intermediate group go to the constellation t.;
55:2.8 the morontia-t. of the local universe must continue
worm
149:6.9 Man may be a w. of the dust by nature and origin,
worm-eaten
156:5.2 and smoothing his w. and inwardly rotting timber
worms
59:2.9 except a few types of w. which burrowed along the
59:2.11 Sea w. were abundant, and there were many jellyfish
worn
57:8.20 meteors were subsequently w. down by erosion,
60:3.5 Appalachian highlands had been w. down to the
60:3.13 in the east the w.-down Appalachian Mountains of
152:1.3 The Master now looked much w., and all his friends
worried
125:6.1 be somewhat w. about his having lingered behind.
157:7.1 Andrew was now so w. by Judas’s attitude that,
165:5.2 therefore be not anxious or w. about the things of
185:4.1 he had never seen Jesus, although he had w. about
193:6.4 Thomas w. for a shorter period and then resumed
worries
153:5.2 now, on top of all of these w., when they reached
167:5.8 Jesus relieved the minds of the apostles of many w.
worry
89:2.4 prosperity of the wicked occasioned so much w. that
93:6.1 as ruler of this proposed kingdom began to w. him.
103:2.10 become responsible for much conflict, w., sorrow,
111:7.2 you could, if you only would—as you work and w.,
137:4.7 Mary confidently said: “Have no w.—I will speak
138:9.3 without having to w. about the financial welfare of
140:8.3 preached against was not forethought but w.,
160:1.5 they never w., neither do they commit suicide.
160:1.6 Discouragement, w., and indolence are positive
160:3.5 the lower levels of thinking—w., jealousy, envy,
worse
67:5.3 having left the world in confusion w. confounded.
75:1.3 cursed with confusion w. confounded by the
78:7.2 These spring floods grew increasingly w. so that
83:7.8 the social safety valve which prevents w. situations
84:5.6 in Mohammedanism, and she fares even w. under the
97:8.3 searched the Scriptures, his confusion became w.
97:9.22 After Uzziah, things went from bad to w., and Judah
114:7.15 only one or two worlds may be said to be w.,
128:6.5 Roman feelings, which only made a bad matter w..
144:0.2 disciples and the apostles of Jesus, which grew w.
147:7.2 lest, when it is wet, it shrink and produce a w. rent.
158:5.1 His life is w. than death; his mother and I are of a
175:1.13 not content until you have made him twofold w. than
188:2.2 would be far w. than to have allowed him to live.”
193:4.2 to make a bad matter w., Judas persistently harbored
worship or true worship—noun
0:5.1 the higher mind activation of w. and wisdom up
0:5.8 with the emotional life reaching upward through w.
1:1.2 any form of arbitrary recognition, formal w.,
1:1.2 constitute the reality of that tw. which is so
1:7.1 Deity facilitates fellowship; it favors intelligent w.;
4:2.8 Nature is not an object of w..
5:3.0 3. TRUE WORSHIP
5:3.2 But w. is undoubtedly encircuited and dispatched
5:3.3 W. is for its own sake; prayer embodies a self- or
5:3.3 that is the great difference between w. and prayer.
5:3.3 request or other element of personal interest in tw.
5:3.3 W. asks nothing and expects nothing for the
5:3.3 we render such devotion and engage in such w. as
5:3.4 moment the element of self-interest intrudes upon w.
5:3.4 that instant devotion translates from w. to prayer
5:3.4 not be addressed to God the Father as a part of tw..
5:3.6 the adoration of w. and give ear to the pleas of
5:3.7 Sincere w. connotes the mobilization of the powers
5:3.7 highly conscious of the real significance of tw..
5:3.8 W. is, therefore, the act of the material mind’s
5:3.8 The mortal mind consents to w.;
5:3.8 the immortal soul craves and initiates w.;
5:3.8 the divine Adjuster presence conducts such w. in
5:3.8 True w., in the last analysis, becomes an
5:4.5 All religions teach the w. of Deity and some
5:4.8 and foreshadow the depth of w. and the nature of his
5:5.2 consciousness of fellowship through divine w..
5:5.4 The adoration of the abstract beautiful is not the w.
5:5.4 nature nor the reverence of unity the w. of God.
5:5.6 to justify intelligent w. and validate the hope of
5:5.10 companionship, in the spiritual satisfactions of tw..
5:6.11 unerringly transmits the w. of all personalities to the
9:5.7 of great admiration, much less of adoration or w..
11:3.1 is reserved for the functions of w., trinitization,
14:4.13 As the w. of faith sons ministers to the satisfaction of
16:6.8 3. W.—the spiritual domain of the reality of religious
16:6.10 spirit-faith (w.) is the religion of the reality of
16:8.14 7. W., the sincere pursuit of divine values and the
16:8.18 3. The faith-grasp of the fellowship w. of Deity,
20:1.11 From the standpoint of service, w., and supplication
25:7.2 the career of light and life there is always time for w.
27:0.4 1. Conductors of W..
27:0.11 finish this training period with the conductors of w..
27:1.2 and w. in the highest type of spirit personality.
27:4.2 philosophy,to the spiritual heights of spontaneous w.
27:6.1 Next to the supreme satisfaction of w. is the
27:7.0 7. CONDUCTORS OF WORSHIP
27:7.1 W. is the highest privilege and the first duty of all
27:7.1 W. is the conscious and joyous act of recognizing
27:7.1 The quality of w. is determined by the depth of
27:7.1 act of w. becomes increasingly all-encompassing
27:7.1 it eventually attains the glory of the highest delight
27:7.2 the Isle of Paradise contains certain places of w.,
27:7.2 W. is the first and dominant passion of all who climb
27:7.2 w. is a growing passion until on Paradise it becomes
27:7.3 Under the direction of these conductors of w.,
27:7.3 primary supernaphim crave to be conductors of w.
27:7.3 would enjoy forever remaining in the attitude of w.
27:7.3 service until he has attained full satisfaction in w..
27:7.4 It is the task of the conductors of w. so to teach
27:7.4 Without improvement in the technique of w. it
27:7.4 The conductors of w. open up new and hitherto
27:7.4 gain the full satisfactions of w. in much less time.
27:7.5 are employed to their highest capacity in the w. of
27:7.5 W. is the highest joy of Paradise existence;
27:7.5 What play does for your jaded minds on earth, w.
27:7.5 The mode of w. on Paradise is utterly beyond
27:7.5 indwell you, hover over you, inspire you to tw..
27:7.6 There are appointed times and places for w. on
27:7.6 fully to accommodate the spirit of w. on Paradise.
27:7.7 Often the conductors of w. cannot control such
27:7.7 fully and completely satisfied by the sincere w. of
27:7.8 of the supreme satisfaction of the fullness of w.,
27:7.9 are finally bidden farewell by the conductors of w.
30:4.32 have finished their course with the conductors of w.
31:3.6 They have experienced the fullness of Deity w. but
33:5.2 he refuses the w. and adoration of all living creatures
34:4.10 following names: the spirit of wisdom, the spirit of w.
34:5.3 develops reception capacity for the adjutants of w.
34:5.3 are such minds of w.- and wisdom-function included
36:5.2 understanding, courage, knowledge, counsel, w.,
36:5.3 sixth and seventh adjutant spirits—w. and wisdom
36:5.3 The quantitative activity of the adjutant of w. and
36:5.11 6. The spirit of w.—the religious impulse, the first
36:5.11 The spirit of w. forever distinguishes the animal of
36:5.11 W. is the badge of spiritual-ascension candidacy.
38:2.5 should not adore them; angels are not objects of w..
38:2.6 they will share their places of rest and w. with you.
38:9.6 the spirit of w. and the spirit of wisdom, are able to
39:1.16 pertaining to the line of duty or the call to w..
44:3.5 4. The w. builders—the experienced architects of the
44:3.5 All the worlds of mortal ascent have temples of w.,
44:3.8 designated places of assembly other than those of w..
45:4.3 directed his fellows in the w. of “The Breath Giver.
45:4.5 who directed this race from the w. of many gods to
45:4.7 of this people in the w. of “The Great Teacher.”
45:4.8 lead his people in the w. of “One Truth” instead of
45:4.9 their leader in the w. of “The One Source of Life.”
45:4.14 the instigator of the revival of the w. of the Father
46:5.29 intercourse, group entertainment, and divine w..
46:7.5 are not responsive to the spirits of w. and wisdom.
46:7.7 They do not comprehend w. of the Infinite, nor do
47:7.5 unselfish service natural, and w. spontaneous.
47:9.2 Here you begin a new and more spiritual w. of the
48:4.16 On Paradise the quality of w. obviates the
53:3.3 Lucifer asserted that the plan of w. was a clever
53:4.1 Satan proclaimed that w. could be accorded the
55:1.4 These edifices are not used for w., play, or for
55:5.5 The temples of w. with their associated schools of
55:5.5 The open-air arenas of w. assembly are sublime in
56:6.3 the appreciation of beauty, and the w. of goodness
56:10.1 from the adoration of the Creator Son to the w. of
56:10.3 divinity you comprehend in w., social service, and
62:6.5 about ten years old—when the spirit of w. made its
63:6.1 led all of them in the w. of the “Breath Giver to men
63:6.3 they eventually evolved a form of animal w..
63:6.3 various of these larger animals as objects of w..
63:6.4 And this is the origin of sacrifices as a part of w..
64:1.7 settlements maintained the w. of the Breath Giver.
64:4.12 while animal w. declined as improvement in tools,
64:6.7 red men and revived their w. of the “Great Spirit.”
64:6.15 tribes and proclaimed the w. of the “One Truth.”
64:6.23 many of the tribes back to the w. of the true God
64:6.26 a form of w. up to a few thousand years ago.
65:7.7 up to the level of the sixth phase, the spirit of w..
66:5.13 substitute Creator fear for creature fear (ghost w.)
66:5.14 the Dalamatians with the seven chants of w. and
66:5.21 devotions, once a week, in the w. of the Father of all.
66:7.2 The interiors of the central temple of w. and the ten
69:6.4 Andon avoided treating fire as an object of w.,
69:6.6 ideas of supernatural origin led directly to fire w.,
69:6.6 fire w. led to the custom of “passing through fire,”
70:2.13 2. The w. of wealth-power, value distortion.
70:7.15 away from their mourning rites—ancestor w..
74:4.1 near such an estate as to be worthy of reverent w..
74:4.2 that everyone might bow down in respectful w.
74:4.4 any honor and receive all respect, but w. never!
74:4.5 bow down in w. of him who made us all and who
74:4.6 noontime to spiritual w., the afternoon to mind
74:7.21 The public w. hour of Eden was noon; sunset was
74:7.21 Eden was noon; sunset was the hour of family w..
74:8.1 The choosing of the seventh day for w. was wholly
76:2.3 he intrusted the organization of w. and education
76:3.4 Seth’s son, Enos, founded the new order of w.,
76:5.5 and women under the floors of the places of w..
77:3.7 the tower should be devoted to the w. of the Father
77:4.11 while they were up on the mountain engaged in w..
77:8.3 to enjoy and follow your humor as well as your w..
79:6.10 Long adherence to the w. of the One Truth kept
79:6.11 This w. of truth was provocative of research and
79:8.3 so honoring the men of the past as to border on w..
79:8.4 The belief in, and w. of, the “One Truth” as taught
79:8.5 ancestor w., increasing dialects, and no call for
79:8.7 by a flood of superstitions involving nature w., but
79:8.7 remained preserved in the imperial w. of Shang-ti.
79:8.10 loyalty exacted by the growing cult of ancestor w.
80:7.7 This cult glorified Eve in the w. of the “great mother.
80:7.7 glorification and w. of Mary the earth mother of
80:8.5 broad-headed white races which practiced mother w.
80:9.4 Danubians led these northerners into mother w.,
80:9.13 it was the Bronze Age associated with mother w..
80:9.13 it was the New Stone Age associated with sun w..
80:9.13 The vogue of sun w. indicates that this was a great
83:6.3 Ancestor w. has always fostered monogamy, as
85:0.0 THE ORIGINS OF WORSHIP
85:0.2 w. in its primitive manifestations appears long before
85:0.2 The objects of w. were altogether suggestive; they
85:0.3 When religion once evolved beyond nature w., it
85:0.3 As nature w. developed, man’s concepts envisioned
85:1.0 1. WORSHIP OF STONES AND HILLS
85:1.3 many times mere symbols of the real object of w..
85:1.4 Stone w. is even now widespread over the world.
85:1.5 Hill w. followed stone w., and the first hills to be
85:2.0 2. WORSHIP OF PLANTS AND TREES
85:2.3 The cults of tree w. are among the oldest religious
85:2.4 Long after the Hebrews ceased tree w., they
85:2.5 perpetuate certain of the ancient customs of tree w.
85:2.6 blended with the later evolving techniques of w.,
85:2.6 but the earliest mind-adjutant-activated types of w.
85:3.0 3. THE WORSHIP OF ANIMALS
85:3.2 Among such objects of w. were creatures that were
85:3.3 The Chinese w. of the dragon is a survival of the
85:3.4 The w. of insects and other animals was promoted
85:4.0 4. WORSHIP OF THE ELEMENTS
85:4.3 The w. of fire and the fear of lightning were linked
85:5.0 5. WORSHIP OF THE HEAVENLY BODIES
85:5.1 The w. of rocks, hills, trees, and animals naturally
85:5.2 Moon w. preceded sun w..
85:5.2 sun w. became the chief religious ceremony of the
85:5.2 Solar w. first took extensive root in India,
85:6.0 6. WORSHIP OF MAN
85:6.4 nature gods, for nature w. did evolve a pantheon—
85:6.5 But the w. of man by man reached its height when
85:7.0 7. THE ADJUTANTS OF W. AND WISDOM
85:7.1 Nature w. may seem to have arisen naturally and
85:7.1 The spirit of w. gave definite origin to the human
86:2.7 with animism, and these beliefs also led to w..
86:6.5 entertaining those fallacies of thought and w. which
87:2.1 The first acts of w. were phenomena of defense,
87:3.0 3. ANCESTOR WORSHIP
87:3.1 The advancing ghost cult made ancestor w inevitable
87:3.2 Ancestor w. was originally more of a fear than a w.,
87:3.2 contribute to the further spread of ghost fear and w..
87:3.5 the cult eventually progress to the w. of spirits,
87:5.2 service and w. of the higher spirits as they evolved
87:5.2 Spirit fear and subsequent w. were adopted as
88:1.2 and water were among the early fetishes, and fire w.,
88:1.3 the persistence of nature w. led to belief in charms
88:2.5 moral code, made an effort to control fetish w.
88:2.5 to retard art among the Jews, it did lessen fetish w.
88:3.1 stones, through idolatry, cannibalism, and nature w.,
89:0.1 hunter, in addition to practicing the cult of skull w.,
89:4.1 It is but one step from the impulse of w. to the act
89:4.7 cult that constitute the modern forms of divine w..
89:4.7 Present-day forms of w. are simply the ritualization
89:7.4 associations of sex laxity with primitive w.
89:8.6 or thanksgiving; they were not expressions of tw..
89:8.8 Early prayer was hardly w.; it was a bargaining
90:0.2 intervene between the religionist and the object of w.
90:5.3 the modern types of religious w. and social
90:5.4 to the status of actual directors of religious w..
90:5.7 to function as directors of the ritual of the w. of God
91:1.4 dialogue and rapidly expands to the level of group w.
91:4.3 such attitudes of the soul tend to the levels of tw..
91:5.1 In ancestor w., prayer leads to the cultivation of
91:5.1 But prayer, as a feature of Deity w., transcends all
91:5.7 In prayerful w., most mortals envision some symbol
92:0.2 1. The adjutant of w.—the appearance in animal
92:1.2 Religion progressed from nature w. through ghost
92:1.2 from nature w. up through ghost w. to fetishism
92:2.1 Slowly, surely, but grudgingly, does religion (w.)
92:3.2 intercession, sacrifice, prayer, confession, w.,
92:4.8 love and service, the loving w. which a creature son
92:5.16 the religious brotherhood of spiritual w. among the
92:6.20 Ancestor w. onetime constituted a decided
92:6.20 In the Occident, ancestor w. developed into the
92:6.20 a reversion to the early Roman emperor w. and
92:6.20 to Shinto—w. of the state in the imperial family.
92:7.4 will, realize a unity in tw. of the Father of all,
93:4.1 The ceremonies of the Salem w. were very simple.
94:1.1 Their religious forms of w. followed the ceremonial
94:1.2 assuming control over the expanding ritual of w..
94:1.7 to crystallize, formalize, and fix their rituals of w.
94:4.5 The w. of the second and third members, Siva and
94:5.3 the Chinese concentrated their w. on the One Truth,
94:5.7 confused with the ever-growing cult of ancestor w..
94:5.7 almost equally calamitous error, the w. of ancestors.
94:11.1 In ancestor w. they had long prayed to the dead;
94:11.1 This new synthetic religion with its temples of w.
95:1.5 They did much to refine the w. of this goddess,
95:1.5 completely outgrown their disguised forms of sex w.
95:1.7 in connection with this revival of the w. of Ishtar
95:2.3 the Egyptian peoples given to the w. of nature gods;
95:2.7 solar veneration became a species of ancestor w..
95:5.6 This decision to approach the w. of the Father by
95:5.6 by absorbing all gods into the w. of the sun was due
95:5.7 wise enough to maintain the outward w. of Aton,
95:5.7 his associates in the disguised w. of the One God,
95:5.10 went with the priests, back to the w. of the old gods,
95:5.11 Ikhnaton had so zealously proclaimed for the w. of
95:5.12 to return with the priests to the old-time w. of Isis
95:5.14 the effort of this Egyptian ruler to impose the w. of
95:6.4 Zoroaster did not teach the w. of fire but sought to
95:6.7 Zoroaster, resurrected the ancient w. of Mithra.
96:1.3 and claimed the w. of the Semitic tribes and peoples.
96:1.12 a majority of the Canaanites held loosely to the w. of
96:4.4 ceremonials of the newly evolving Hebrew w. were
96:4.5 in the establishment of his advanced ceremonial w.
96:5.3 organized the Hebrew ceremonial system of w..
96:5.8 most of the people turned to the w. of their fetish
97:1.2 turn Israel back to the w. of the supreme Yahweh
97:1.2 the other half continued in the w. of the tribal gods
97:1.5 all Palestine there sounded the call back to the w. of
97:2.3 with the better classes returning to the w. of Yahweh
97:5.6 bloody ceremonial of the Hebrew ritual of w..
97:9.14 and made the w. of Yahweh official for his kingdom.
97:9.17 and all the w. of the nation was centered at Jebus
97:9.17 northern kingdom returned more to the w. of Elohim
97:9.23 The economy favored the return of the w. of Baal,
97:9.24 Baal w. was an economic and social system dealing
97:10.4 people to adhere to the w. of the supreme Yahweh,
98:1.1 the organization of exclusive congregations for w.,
98:1.5 became more of a work in art than a matter of w..
98:2.4 The philosophers disdained all forms of w.,
98:2.10 pantheon, a Greek version of the w. of fertility;
98:2.10 Dionysus nature w. flourished; the best of the cults
98:3.1 Having grown out of earlier religious forms of w. of
98:3.5 the highly intellectual and artistic w. of the Greeks
98:3.5 fervid and deeply emotional w. of the mystery cults.
98:3.8 This new religion of Augustus w. flourished and was
98:3.9 return to a form of w. embodying Melchizedek’s
98:4.5 3. The Iranian cult of the w. of Mithras as the savior
98:4.8 The rituals of the w. of Isis and Osiris were more
98:5.1 greatest of all the mystery cults, the w. of Mithras.
98:6.1 The Hellenic Greeks never evolved a centralized w.
98:6.3 A majority of such places of w. were underground,
98:6.5 Mithraism, the ritual of w. observance;
98:7.7 Mithraism but also the w. of the Great Mother in the
99:4.4 And through love and w. this becomes meaningful as
99:6.2 and spiritual guidance; and to encourage group w..
99:6.3 routinizing of religion and the petrification of w.;
100:2.2 wholehearted w. of the perfection ideals of divinity.
100:5.7 the Adjuster would be through faith and sincere w.,
100:5.10 spiritual meditation is to be found in reflective w.
100:7.16 Jesus was respectful of the faulty w. of his fellows.
101:5.3 The experience of primitive w., the religion which is
101:6.1 There is present the higher urge of w., associated
102:4.5 the neglect of the more essential communion of w..
102:4.5 powers of mind are deepened and broadened by w..
102:4.5 Prayer may enrich the life, but w. illuminates destiny.
102:6.1 And this is just why the God of w. claims all
103:0.1 sponsored by the ministry of the adjutant of w.
103:3.5 superstitions of mana, magic, nature w., spirit fear,
103:3.5 magic, nature worship, spirit fear, and animal w. to
103:4.1 the divine, and this is the beginning of group w..
103:4.1 prelude to tw.—the practice of the presence of God
104:1.9 the w. of one Deity existing in a triune manifestation
106:9.12 God-knowing person is inwardly illuminated by w.
106:9.12 self-realization, God-finding, and Father w..
108:2.2 Creature mind must exhibit the w. outreach and
110:3.7 these qualities of divinity through wisdom, w., faith,
110:3.8 fatherhood and loving w. of the heavenly Parent.
112:2.11 and wisdom is lost in enlightened and reflective w..
112:2.13 thinking leads to wisdom and wisdom leads to w.;
112:2.13 in eternity, w. leads to wisdom, and wisdom
113:1.3 they lack capacity for the intelligent w. of Deity.
113:4.4 The impulse of w. originates in the spirit promptings
117:5.7 this is true of the adjutants of w. and wisdom.)
117:5.13 illuminated by sincere w., glorified by intelligent
118:8.6 achievement outruns the evolution of w.-wisdom,
121:2.5 between the culture, commerce, and w. of Jerusalem
121:2.6 The centralization of the Jewish temple w. at
121:5.4 2. Emperor w.. This deification of man as the symbol
121:5.10 of initiation and impressive sacraments of w..
121:6.9 were all agreed on Jerusalem as the center of their w.
124:3.6 temple dedicated to the w. of the “heathen” gods.
125:0.5 of the temple ceremonies and their associated w..
125:0.6 Jesus simply would not accept explanations of w.
125:1.5 three times a year to participate in the temple w.:
125:5.6 Since the temple is dedicated to the w. of the Father,
125:6.3 state his own views regarding prayer and w..
128:3.5 of the way of life and the true God and his w..
130:3.5 that their religion was hardly more than emperor w..
130:4.9 animals (not having w. and wisdom) cannot
131:1.8 with all your prayers give thanks—ascend to w..
131:1.8 Prayerful w. shuns evil and forbids sin.
131:4.4 ‘I will give you the wisdom to attain me, for my w.
133:0.3 brotherhood of men when assembled for w. in the
133:6.1 the enormous temple dedicated to her w was reputed
133:6.1 about the w. of things made with human hands.
136:9.3 Jesus would not serve evil that the w. of God might
140:4.6 highest levels of self-realization are attained by w.
141:5.2 your spirit fruits of divine w. and brotherly love
142:3.3 The Father never fails to accept the sincere w. of his
142:3.4 left Ur because of the establishment of sun w.,
142:3.8 and during all ages the tw. of any human being—
142:4.2 Moses sought to combat idolatry and the w. of
142:4.2 great privileges: sincere w. of the infinite Creator,
142:4.3 such material appreciation of beauty with the w. of
143:3.3 Then when you go back fresh from your rest or w.
143:4.2 At least they continued this w. up to the time of
143:5.6 by concentrating their w. upon one God, Yahweh.
143:7.0 7. TEACHINGS ABOUT PRAYER AND W.
143:7.2 religion is man’s attempt to socialize the w. of
143:7.3 W.—contemplation of the spiritual—must alternate
143:7.3 —should be relaxed by the restfulness of w..
143:7.5 W. is intended to anticipate the better life ahead and
143:7.5 Prayer is spiritually sustaining, but w. is divinely
143:7.6 W. is the technique of looking to the One for the
143:7.6 W. is the yardstick which measures the extent of the
143:7.7 sublime thinking; w. is self-forgetting—superthinking.
143:7.7 W. is effortless attention, true and ideal soul rest,
143:7.8 W. is the act of a part identifying with the Whole;
143:7.8 W. is the act of the son’s personal communion with
144:1.9 the entire month of September was prayer and w..
144:1.9 After they had discussed w. for some days, Jesus
144:2.2 spiritual communion which leads to intelligent w..
144:3.13 observed him spending entire nights at prayer or w.
144:3.23 little for himself, although he engaged in much w.
144:4.1 apostles during these days, regarding prayer and w.,
144:4.4 lead the mortals of earth up to the communion of tw.
144:4.5 Prayer and its associated w. is a technique of
144:4.7 W. is salvation for the pleasure-seeking generations
144:4.8 w. may be compared to the act of tuning in the soul
144:4.11 the Master’s teaching about prayer and w..
146:1.1 city of Rimmon had once been dedicated to the w. of
146:2.1 teachings concerning prayer, thanksgiving, and w.,
146:2.15 a means of leading up through thanksgiving to tw..
146:2.15 thanksgiving was to be found in the prayers and w.
146:2.17 man when the human mind is in an attitude of tw..
146:2.17 W., taught Jesus, makes one increasingly like the
146:2.17 W. is a transforming experience whereby the finite
146:3.6 it unfailingly leads in the directions of divine w.
146:4.3 the synagogue or otherwise engage in public w..
149:2.10 and exposed the fallacy of materialistic w..
149:6.2 Father’s love so that you will be attracted to the w.
149:6.2 joyfully led into that sublime and supernal free w.
149:6.4 love of God leads to intelligent and freehearted w..
149:6.5 personality beget reverence, love, and willing w..
149:6.5 loving service and appreciative w. in the place of
150:6.1 “Courage and Loyalty,” “Music and W.,”
150:6.1 “Doubts and Unbelief,” “Wisdom and W..”
150:8.1 Jesus had often spoken in this place of w.,
155:5.6 so much of this primitive form of w. should persist in
159:5.7 The w. of God and the service of man became the
160:1.12 The relaxation of w., or spiritual communion as
160:3.1 is wrapped up in spiritual communion, in w..
160:3.1 the will of God for the mind of self, constitutes w..
160:4.12 influences under the releasing touch of spiritual w..
160:5.3 concept of your religion as being worthy of the w.
160:5.3 your object of w. must be the universal spirit reality
160:5.4 A system of morals, by grasping an object of w.,
160:5.7 transcends all our former concepts of the idea of w.
162:4.2 pleasures with the solemn rites of religious w..
163:3.1 Spiritual w. cannot be shared with material
163:4.10 Peter admonished them to neglect not their daily w..
167:6.5 religious training of children in habits of divine w.,
167:6.6 and holiness are powerful and effective aids to tw..
167:6.6 their first introduction to concepts of public w. in
167:6.6 The child should be introduced to w. in nature’s
170:2.12 in the sublime and intelligent w. of God the Father.
173:1.1 with the services and ceremonies of the temple w..
173:1.5 profiteering desecration of the national house of w..
174:1.1 dealing with the differences between praise and w.,
176:3.8 ever-expanding service of men and the w. of God,
178:1.3 demand that spiritual homage and supreme w. be
178:1.3 You shall not render spiritual w. to earthly rulers;
178:1.8 unselfish service of man and intelligent w. of God
180:5.12 tradition nor a ceremonial system of formal w. can
181:2.10 require of you the homage and w. which belong
185:1.3 prejudice against all images as symbols of idol w..
185:1.4 shields, such as were commonly used in Caesar w.,
185:2.7 preparation day for the Jewish Sabbath of rest and w.
187:2.9 have been tempted to resort to superstitious relic w..
194:3.20 with their Maker through sincere prayer and tw..
194:4.7 It was a fellowship of living as well as of w..
194:4.11 did not so well conform to the Jewish mode of w.
195:3.1 as the suitable religious concept for empire w. and
195:3.6 The early plan of Christian w. was largely taken over
195:5.8 faith, trust, and assurance; religion culminates in w..
195:5.14 truth, loyalty to duty, and the w. of divine goodness.
195:10.8 leads to the defense of outgrown systems of w..
195:10.14 men in the world who preferred such a style of w..
196:0.10 he attained it by intelligent prayer and sincere w.—
196:2.6 the glorified Jesus became the object of w. and
196:3.9 3. Spiritual evaluation of life—w..
196:3.18 neither can you estimate the quality of spiritual w..
196:3.22 True religious w. is not a futile monologue of self-
196:3.22 W. is a personal communion with that which is
196:3.22 Man aspires by w. to be better and thereby attains
worship-wisdom
118:8.6 material achievement outruns the evolution of w.,
worship—verb
1:0.3 The enlightened worlds all recognize and w. the
1:1.2 hearts—recognize, love, and voluntarily w. him.
2:5.6 How unreasonable that you should not w. God
2:5.7 I find it easy and pleasant to w. one who is so great
4:2.6 What a travesty to w. nature because it is in a limited
4:4.8 but we w. the experience-idea of God, our anywhere
5:3.1 In the highest sense, we w. the Father and him only.
5:3.1 we can and do w. the Father as he is manifested in
5:3.2 everything except adoration and w. of the Father,
5:3.3 we simply w. God for what we comprehend him
5:3.3 We do not w. the Father because of anything we
5:3.5 And so it is: You w. God; pray to, and commune
5:5.14 right and wrong and possessing the capacity to w.
6:2.3 When we w. the Father, actually we at the same time
6:2.3 actually we at the same time w. God the Son and
10:8.5 I love and w. God the Father; I respect and honor
16:9.14 We w. God, first, because he is, then, because he
22:4.1 souls who have developed the ability to w. beyond
27:7.4 so to teach the ascendant creatures how to w.
30:1.114 beings who live and w. and serve in the swarming
36:5.15 acquiring ability to recognize divinity and w. Deity,
36:5.17 mind is devoid of the ability to w. and crave survival.
38:2.5 when your seer “fell down to w. before the feet of
38:2.5 with your races, who are all enjoined to w. God.”
38:6.3 which proclaimed, “And let all the angels w. him.”
52:1.1 animal level—when he can choose to w. the Creator—
52:7.12 all flesh shall come to w. before me,’ says the Lord.”
62:7.6 And now, will, the power of choosing to w. and to
64:6.26 did not entirely lose the desire to w. the Unknown;
65:0.6 to know God and the power of choosing to w. him.
74:3.10 were about ready to fall down and w. them as gods
74:4.5 never will again be tempted to w. anyone but God.
74:8.7 hoping to augment his appeal to w. the Creator,
85:1.1 the Kateri people of southern India still w. a stone,
85:1.2 No wonder men were led to w. such phenomena,
85:1.2 In Bengal many w. a meteor which fell to earth in
85:2.4 The Patagonians still w. trees, as did the early
85:7.1 gave definite origin to the human impulse to w.,
85:7.3 then in w. man begins to turn away from nature and
88:0.1 The savage does not necessarily w. the fetish;
91:5.7 the symbol to those who find it difficult to w. Deity
95:6.4 followers did reverence and w. this symbolic fire.)
96:1.7 endeavored to w. all of these evolving ideas of
96:1.12 these tribes continued to w. their tribal deities,
101:8.1 and reverences goodness, but does not w. them;
102:7.3 You cannot w. a hypothesis, confide in a postulate,
105:2.5 mortals, while yet in the flesh, may w. our Father.
107:0.5 and there before the actual person of Deity to w. the
108:3.6 I honor you! I all but w. you!”
122:10.1 find the child so that he too might come and w.
128:1.13 sincere believers and grateful followers to w. him.
131:1.3 has many manifestations, we w. only God himself.
131:1.8 What a great honor it is to w. the Most High!
131:1.8 All the worlds and the universes w. the Most High.
131:4.2 We w. him.
131:4.3 and we w. this divine Being as our inseparable
131:4.4 “With our hearts purged of all hate, let us w. the
131:4.4 Make prayer your inmost friend and w. your
131:4.4 ‘If you will but w. me in love,’ says the Eternal, ‘I
131:4.4 We w. him because he is man’s faithful helper.
131:4.7 We w. God, the all-worker, the Great Soul, who is
131:5.3 W. the God of light by joyfully walking in the
131:5.3 We w. him who made the waters, plants, animals,
131:5.3 We w. the most beauteous, the bountiful Immortal
131:7.2 If any creature will w. me, I will hear his prayer
131:10.5 Always will I try to w. God with the help of the
133:4.9 “W. only God, who is your true spirit ancestor.
136:9.3 “You shall w. the Lord your God and him only
140:6.13 You cannot sincerely w. God and at the same time
142:3.11 You shall w. no other god, for the Lord is a jealous
142:4.2 ‘Do not w. this and do not w. that’; no longer shall
143:5.5 in Jerusalem is the place where men ought to w.;
143:5.5 which, then, is the right place to w. God?”
143:5.6 neither on this mountain nor Jerusalem will you w.
143:5.6 But now you w. that which you know not, a mixture
143:5.6 The Jews at least know whom they w.; they have
143:5.6 —when all sincere worshipers will w. the Father in
143:5.6 God is spirit, and they who w. him must w. him in
143:5.6 not from knowing how others should w. or where
146:2.17 We w. God by the aid of the Father’s indwelling
149:6.8 love him as a merciful defender; and ultimately w.
153:3.3 In vain do they w. me, teaching as their doctrines
155:5.3 urge to fear mysterious energies and w. superior
158:1.10 fell down on their faces to w., they heard a voice,
160:5.4 recipient of the religious devotion of those who w.,
160:5.9 I come to w., not merely the God of existences,
160:5.13 The feelings of the emotion to w. God are not true
167:6.5 of beauty as an influence leading to the urge to w.,
167:6.6 When it is not possible to w. God in the tabernacles
169:4.13 You can know the Eternal as a Father; you can w.
170:1.7 the era in which all mankind would w. Yahweh.
177:1.1 to carry the lunch, you would be more free to w.,
178:1.3 you shall w. only God while you seek to enlighten
178:1.6 You may not w your temporal rulers, and you should
186:3.1 where the Master so often retired to pray and w..
193:1.2 The time has come when you w. God neither on
worship—adjective
worship attitude
106:2.7 the personality of the finite creature in the prayer-w..
worship builders
44:3.5 4. The w. builders—the experienced architects of the
worship chants
92:3.6 music originated in w., drama in the acting for spirit
worship communion
111:5.6 find supreme personality satisfaction in the w. of
worship-craving
92:0.4 This ministry to a w. and wisdom-desiring mind
worship experience
5:3.7 Man’s realization of the reality of the w. is chiefly
5:3.8 The w. consists in the sublime attempt of the
42:2.21 We know that finite creatures can attain the w. of
115:3.4 Though man’s spiritual nature reaches up in the w.
worship festivals
92:3.6 and dancing originated in the seasonal w..
worship forms
97:1.2 the truths of Melchizedek as a part of their w..
worship function
34:5.3 are such minds of w.- and wisdom-function
worship impulse
92:6.1 present a study of the social evolution of man’s w.
worship methods
89:8.7 and now these traits began to appear in man’s w..
worship rituals
91:5.6 others deleterious, such as priests, holy books, w.,
worship shrine
43:6.3 Centrally located in this magnificent garden is the w.
worship technique
90:5.3 The w. of the olden mystery cults was one long
worship trait
101:5.10 the creation and fostering of the w. in evolving man.
worship urge
85:7.1 And this spirit was constantly stimulating the w.
85:7.3 When the w. is admonished and directed by wisdom
85:7.3 it then begins to develop into the phenomenon of real
86:0.1 of religion from the preceding and primitive w. is not
86:1.1 Aside from the natural w., early evolutionary religion
86:6.4 man slowly evolved religion out of his innate w.
worshiped
5:3.1 Father, directly or indirectly, who is w. and adored.
74:4.4 Father and those whom he designates may be w..
85:0.4 mortal man has w. everything on the face of the earth
85:0.4 man has w. about everything imaginable in the sky
85:0.4 he w. every natural phenomenon he could not
85:1.1 The first object to be w by evolving man was a stone
85:1.5 that high elevations of land were w. for this reason.
85:2.1 Plants were first feared and then w. because of the
85:3.2 The animals have all been w. by one race or another
85:3.3 The Hebrews w. serpents down to the days of King
85:3.4 therefore both feared and w. all winged creatures.
85:3.5 herein the material object is directly and actually w..
85:4.1 Mankind has w. earth, air, water, and fire.
85:4.1 The primitive races venerated springs and w. rivers.
85:4.2 A rainbow is yet w. by many of the hill tribes of
85:4.3 Clouds, rain, and hail have all been feared and w. by
85:4.4 Some tribes w. fire as a deity itself; others revered
85:6.1 Having w. everything else on the face of the earth
85:6.2 reverential awe; to some degree he literally w. them.
85:6.2 epileptics, and the feeble-minded were often w. by
85:6.2 Priests, kings, and prophets were w.; the holy men
95:7.2 Each tribe w. its olden fetish, and many families had
96:1.1 a veritable pantheon of spirits to be feared and w..
96:1.4 Semites at various times w. Yahweh and El Elyon.
96:1.8 this Trinity was w. under the name of Elohim,
96:2.5 Yahweh was w. by more than one hundred tribes,
96:7.2 During these times when the Levant w. nature gods,
98:1.4 half gods, but they hardly reverenced or w. them.
98:3.3 The Greeks long w. the fire of the family hearth—
98:5.4 The adherents of this cult w. in caves and other
98:5.4 Three times a day they w., with special weekly
102:5.3 an all-loving Father, a God to be w. and loved.
121:7.1 They w. the letter of the law and indulged a form
122:8.7 manger, where they beheld and w. the newborn
127:4.8 Ruth just about w. her big brother and father.
129:1.10 The Zebedee family almost w. Jesus, and they never
139:5.6 Philip w. this ever-present and unfailing liberality.
142:3.5 During these early days many of the Hebrews w. El
143:4.2 Mount Gerizim, where they w. Yahweh and their
143:5.5 “Our fathers w. on this mountain, and yet you
146:2.17 makes one increasingly like the being who is w..
146:4.3 looked upon him, the man fell upon his face and w.
149:6.8 The universally recognized and unreservedly w.
164:5.4 Josiah, “Lord, I believe,” and falling down, he w..
185:1.5 a large company of Galileans even as they w. at
190:3.1 the women fell on their faces and w. in silence.
worshiper
5:3.3 Worship asks and expects nothing for the w..
63:6.2 Andon barely escaped becoming a fire w. because
63:6.2 too remote, and so he failed to become a sun w..
91:6.7 in no way dependent on such a w.’ intellectual
96:4.2 Moses’ father-in-law was a Kenite w. of El Elyon,
141:6.1 Simon looked upon the Persian as a “fire w.,”
164:4.11 do such a thing only at the request of a true w.—
173:1.1 Though it was permissible for a w. to provide his
173:1.1 Many a w. had experienced the humiliation of having
173:1.2 when the w. purchased such an animal, although the
173:1.2 he could be sure the intended sacrifice would not
worshipers
45:1.9 beings of all the system worlds are welcomed as w..
52:1.7 are indwelt by Thought Adjusters are potential w.;
64:4.13 early Neanderthalers could hardly be called sun w.
80:8.5 The Danubians became mother w. as the result of
80:8.5 coast of Asia Minor, and who were also mother w..
84:7.19 Ancestor w. view the failure to have sons as the
90:5.6 so to mystify the w. as to enhance their own piety
98:6.4 Always had it been the practice of Mithraic w.,
103:4.1 the ceremonial sacrifice should be eaten by the w..
125:0.5 could accommodate over two hundred thousand w.
125:1.3 beheld on the faces of so many of the unthinking w..
125:5.4 in Israel be segregated from the male temple w.?
143:5.6 will soon come—even now is—when all sincere w.
143:5.6 and in truth, for it is just such w. the Father seeks.
146:1.2 It is difficult to convert nature w. to the fellowship of
146:2.12 of thanksgiving are appropriate for groups of w.,
150:8.4 passages from the law and indicated that the w. took
154:2.1 functioned as an independent congregation of w.
162:4.3 The w. passed down the steps leading from the
162:6.2 Jesus addressed the w after the chanting of the Hallel
worshipful
16:6.8 the reverential and w. form of cosmic discrimination.
26:9.4 space is swallowed up in w. identity and harmony
27:7.7 in a dominating tide of spiritual and w. expression.
43:6.3 lead all Edentia in the w. contemplation of God the
47:6.3 —the Paradise goal of w. and divine perfection.
49:5.13 mortals but somewhat less spiritual, ethical, and w.
56:4.5 but in the w. experience of the personal contact of
62:5.4 the w. group, embracing awe, reverence, humility,
85:3.5 symbol does or does not displace the original w. idea
89:4.1 religious devotions, like many other w. rituals,
89:4.1 to prostrate oneself in w. adoration in the presence
92:0.3 The adjutant of wisdom—the manifestation in a w.
92:7.13 but man’s w. customs are confused and discredited
95:5.6 religion which recognized an intimate w. relation
96:4.5 during the third week of their w. sojourn at its base.
96:7.3 of this wonderful collection of w. literature,
96:7.4 The w. spirit of this collection of hymns transcends
100:1.8 w. problem solving, sharing one’s spiritual life
105:1.6 but your experiential w. concept of the Father must
110:1.1 during those sublime experiences of the w. contact
112:7.9 the onetime soul of earthly origin stands in w.
122:5.3 was at one time like his father, meditative and w.,
127:6.1 more of the nature of w. and adoring regard.
144:4.1 questions regarding this all-important and w. practice
156:5.12 the mind, and renew the spirit by w. communion.
160:1.10 faithfully taught you, the isolation of w. meditation
160:1.12 This w. practice of your Master brings that
160:3.2 crystallize into habits, strength-giving and w. habits
162:4.2 in grim contrast upon this festive and w. scene.
196:2.8 and commend the consecrated and w. man of wealth.
worshipfulness
27:7.6 Always is there an excess of w. as gauged by the
52:1.8 upon them with awe and reverence, almost with w.,
85:7.1 that animal fear motivated the expression of w.,
worshiping
54:2.5 the privilege of w. God and of serving his fellows.
56:4.5 of the personal contact of every w. personality
80:9.14 The superstitions of this comparatively recent sun-w.
85:3.1 a survival of the still earlier practice of w. animals.
85:7.2 little difference between shunning, honoring, and w..
92:6.1 The idea of w. a personal God indicates advanced
95:2.3 one w. the bull, another the lion, a third the ram,
96:1.13 The Syrians, while w. their gods, also believed in
101:3.16 12. Goes right on w. God in spite of anything and
104:1.9 to distinguish between w. three gods, polytheism,
131:10.5 But first of all I am going to practice w. God by
137:8.6 And this kingdom shall include the w. souls of Jew
144:1.8 prayer, nor is it consistent to speak of Jesus as w.,
167:6.5 by precept and example taught the value of w.
196:3.21 subjective experience of knowing him, of w. him,
worships
88:0.1 he very logically w. and reverences the spirit resident
103:5.12 There is great hope for any church that w. God,
131:4.5 He who is full of faith w. truly when his inner self is
131:4.6 That man is wise who w. the One God.
worst
68:6.4 the very w. traits of human nature are brought to the
80:4.5 the best of the blue man and exterminating the w.,
81:5.2 mankind gradually escaped the w. of the incessant
89:7.1 escape the w. results of their rash and foolish vows.
92:7.3 living spiritual faith rather than to denounce the w. in
95:1.2 the seventh day was regarded as the w. of bad luck.
111:7.5 aims of the best overshadowed by the drift of the w.;
151:5.4 was one of the w. gales they had ever encountered.
181:1.7 determined to face the inevitable and endure the w.;
182:2.9 up early in the morning and be prepared for the w..
185:5.6 whose w. crime is that he figuratively calls himself
195:6.4 the w. of the materialistic age is over; the day of a
worsted
185:1.2 and because in each instance they had w. him.
worth—see worth while
48:6.32 be had without the shell, and no shell is of any w.
54:6.5 his administrative status and enhanced his spiritual w.
62:5.11 life did not seem w. living among his ordinary
70:8.8 formed according to popular estimate of the social w
81:6.38 of material wealth, intellectual greatness, moral w.,
86:6.7 a terrible and frightful price to pay, but it was w. all
88:3.4 opinion, when taken by itself, is not regarded as w.
92:3.9 terribly expensive, but they were w. all they cost.
100:2.6 The only realities w. striving for are divine, spiritual,
100:6.2 is truly a cosmic reality of genuine spiritual w..
100:6.3 consciousness of self-w. has become augmented by
100:6.4 lessens conflict, and makes mortal life truly w. living.
109:6.1 Adjusters never fail; nothing w. surviving is ever
111:3.7 will assuredly finish in eternity—if it is w. finishing.
140:4.7 Moral w. cannot be derived from mere repression—
152:2.6 Two hundred denarii w. would not be enough for
156:5.9 Make not the mistake of estimating the soul’s w. by
160:2.6 it is w. any price, any sacrifice, requisite for its
195:5.11 that Jesus forever made clear the great w. of human
196:2.10 And it was this infinite w. of the finite that made the
worth while or worth-while
47:4.5 but everything in your mental life which was w.,
47:4.5 You will be conscious of all your w. experiences as
84:8.5 which prevent the boredom of monotony are w..
87:7.9 might contribute something w. to the progress of
89:3.3 taught the savage self-control, and that was a w.
91:2.1 assisting religion in the conservation of all w. values.
92:3.6 no enduring morality nor ethics, no w. civilization.
92:5.5 a majority of the w. moral movements of history.
99:2.6 carries over from one age to another the w. culture
99:4.4 religion is genuine and w. while if it fosters in the
109:6.1 the eternal Adjuster carries the w. features of such
109:6.1 No w. experience ever happens in vain; no true
112:5.22 then will these w. experiences survive in the
117:4.4 all that was w. in the life of such a cosmic suicide
132:0.4 the acquaintance of, the w. leaders of the Cynics,
132:4.1 something to make that life richer and more w..
133:3.11 they held intimate conversations with scores of w.
155:3.7 wholly spiritual in motive, it makes all life more w.,
155:6.7 God-knowing leaders of the past may indeed be w.,
160:1.11 so essential to enhanced insight into everything w.
160:4.12 in sacred trust the strength-giving and w. episodes of
160:4.10 in luxury even though you have done nothing w.
162:8.3 Only one thing is really w., and since Mary has
195:7.18 No evaluation of morals is w. unless it includes the
worth-whileness
16:7.4 examine the goal itself and pass judgment on its w.
69:1.1 overdevelopment unfailingly detracts from the w. of
worthful
87:7.9 mystery and conceals some w. unattainable.
worthily
177:2.7 that the word father becomes w. enshrined in the
worthiness
103:4.5 not of actual virtue or w., but in recognition of the
worthy—see worthy of; worthy to
5:1.8 facilitate the advancement of every w. intelligence of
11:2.1 such a universe must have an adequate and w. capital
14:6.9 because it is a w. revelation of spirit reality to all
14:6.11 the Havona creation as the w. and alluring goal for
28:6.20 particularly w. beings in need and in distress,
44:6.1 your own pitiful but w. efforts to do these things on
45:7.1 all who are true of purpose and w. in spirit find
46:7.8 attain a w. evolutional destiny of progressive growth
53:6.5 new System Sovereign, the w. successor of Lucifer.
62:5.10 she did have a w. mammalian affection of a high
70:12.5 most competent and w. fellows as chief executives.
73:2.1 and the w. successor of the traitorous Caligastia.
87:7.10 effective religion unerringly develops a w. symbolism
94:8.17 the intelligent and enthusiastic pursuit of w. goals,
95:1.8 they became entangled in the apparently w. cause
95:2.7 represented the survival of the souls of the w. dead
103:6.12 modern man would indeed build a w. philosophy
110:4.4 They will resurrect every w. treasure of the mortal
111:4.9 can a creative imagination produce w. children
127:3.13 real head of the family; and he was truly a w. head.
128:5.9 conducted himself as a w. and respected citizen of
132:0.2 that his son grow up to become a w. successor
132:1.4 or spiritual religion of a truer and more w. order.
133:4.3 loyal and faithful in your devotion to a w. emperor.”
133:9.5 Ganid grew up to become an influential man, a w.
135:6.7 stones here before you to raise up w. children for
137:2.7 I will also follow, if I am w..”
136:9.9 By these decisions Jesus set a w. example for every
139:1.10 this reticence to praise the w. accomplishments of
140:4.9 Without a w. goal, life becomes aimless and
140:5.15 That would have been a w. achievement; it would
140:5.16 Sympathy is a w. attribute of the male as well as
142:3.21 which you all allow are more w. utterances to
142:5.2 ask what father among you who is a w. father
147:1.2 I am not w. that you should come under my roof.
154:2.5 contribute mightily to the achievement of w. goals
156:5.18 in your w. efforts to avoid all unnecessary social
159:2.1 many who are not wholly w. will do many strange
159:5.7 the Jewish religion and translated it to a w. setting
163:4.6 selected for a headquarters proves to be a w. home,
165:2.6 of my Father’s flocks must not only be w. leaders,
173:5.3 who were first bidden to the wedding were not w.;
185:1.9 A w. Roman governor who had not become involved
195:9.1 In all your w. efforts to rid yourselves of the creeds
worthy of
4:3.2 hardly w. of being called human, much less divine;
40:8.2 Such mortals have been deemed w. of survival by the
44:2.1 things w. of reproduction but unknown on Urantia,
48:7.19 acquired any virtue until your acts make you w. of it.
68:2.3 but human self-realization is w. of becoming the goal
74:4.1 near such an estate as to be w. of reverent worship.
74:5.7 but they found no government w. of the name on
82:3.6 labor and prove that he was w. of the wife he sought.
84:5.3 The modern idea of sex equality is beautiful and w.
84:5.10 equality, and education; but will she prove w. of all
91:4.4 if such petitions are not w. of spiritual recognition.
96:3.2 the Bedouins hardly had a religion w. of the name;
119:5.2 on all occasions he proved w. of the confidence and
135:6.7 but I warn you to bring forth fruit w. of sincere
140:9.3 clothing, saying, “The laborer is w. of his hire.”
147:1.1 favorite servant of the Roman centurion, who is w.
150:4.3 father or mother more than this gospel is not w. of
155:1.3 You are hardly w. of the kingdom when your service
160:5.1 which man regards as being w. of the homage and
160:5.2 the object of our religious loyalty as being w. of
160:5.2 reality which we deem w. of universal adoration.
160:5.3 the supreme concept of your religion as being w.
160:5.5 all of this; all other beliefs are not w. of the name.
163:1.3 And you do this because the laborer is w. of his
184:3.1 had decided that Jesus was w. of death on informal
184:3.15 in unison, “He is w. of death; let him be crucified.”
184:5.2 the indictment of Jesus, as being w. of death,
185:3.6 that the prisoner had done nothing w. of death.
185:5.1 Certainly, nothing w. of death has been done by
185:5.4 and that he did not think the man was w. of death.
185:5.6 under arrest and charged with crimes w. of death,
185:6.1 apprehended and adjudged w. of death because they
195:2.3 their ideals, but without a religion w. of the name.
worthy to
21:4.6 experientially w. and competent fully to rule over
38:2.2 For all who “shall be accounted w. to attain the
135:7.2 whose sandal straps I am not w. to stoop down
153:2.2 ‘This man is w. to die, for he has prophesied against
163:2.3 put his hand to the plough, if he turns back, is w. to
169:1.8 I am no more w. to be called your son; only be
169:1.9 I am no more w. to be called a son’—but the lad
174:3.2 who are accounted w. to attain the worlds to come
185:2.3 this disturber of our nation is w. to die for the things
147:1.2 Neither did I think myself w. to come to you;
156:1.6 You are not w. to be his disciples.
would—non-exhaustive; see would-be
54:5.13 commission of crime, w. it seem a long time to you?
55:6.10 w. the ascending exquisite mortals still be destined to
125:6.7 W. you not expect to find me in my Father’s house
127:5.1 W. troubles never cease?
133:1.3 W. you make no effort to defend yourself?”
135:9.5 W. he become a military leader and a Davidic king
135:9.5 W. he smite the Roman armies as Joshua had the
135:9.5 Or w. he come to establish a spiritual kingdom?
136:6.5 himself he cannot save”—because he w. not.
136:7.2 W. this sort of presumption, this defiance of his
136:8.3 W. it be consistent with “the Father’s will” for the
136:8.4 W. he utilize this knowledge in the furtherance of his
140:7.1 W. you consent for us to stay hereabouts for just
142:2.4 w. it not be folly for them to cling to these earlier
147:1.1 W. you, therefore, go to Jesus in my behalf and
151:4.1 ‘W. you have us go out and pluck up these weeds?
153:5.4 And now at such a time as this w. you also desert?
159:5.1 “W. you be good enough, Master, to suggest to us
164:4.10 W. you by any chance also become his disciples?”
165:4.5 but w. you have all of us who are your disciples do
165:5.1 W. you be willing to repeat these words for our
183:3.5 W. you even betray the Son of Man with a kiss?”
would-be
63:4.5 two rival w. rulers of the clan fell to fighting for
70:12.12 6. Control by ambitious and clever w. dictators.
128:4.2 His w. benefactor was persistent, and he profitably
137:8.16 And I have not come to call the w. righteous but
162:3.5 on the ground for the benefit of her w. accusers;
164:3.11 Josiah had concluded that his w. benefactor was a
173:1.6 about by supercilious and w. superior Judeans;
175:0.1 vehement enemies and w. destroyers—the scribes,
186:2.8 cast reflections of insincerity upon his w. murderers
195:10.15 serve to accommodate different types of w. believers
wound—noun or adjective
65:4.3 substances that facilitate healing processes in the w.;
65:4.4 This chemical action concerned in w. healing and
95:2.6 wise god Thoth, who spat upon the w. and healed it.
wound—verb
4:1.6 The universe is not w. up like a clock to run just so
139:5.7 he would not only w. this honest soul, but such a
159:3.4 Take care that you do not w. the self-respect of timid
174:2.4 such a pronouncement would greatly w. the pride
177:2.2 see to it that their children do not have to w. love
wounded
139:8.8 Thomas did not hold grudges nor nurse w. feelings.
149:6.12 none is so terrible as to be ‘w. in the house of a
164:1.3 when he came upon the w. man, seeing his sorry
164:1.3 down to Jericho, came across this w. man;
173:4.2 and these they w. and also treated shamefully.
177:2.2 in so doing he would have w. love and sacrificed
177:4.11 scars multiplied, presently that heart, so often w.,
wounding
149:5.3 disappointment of his ambitions and the w. of his
wounds
2:6.3 “He heals the brokenhearted and binds up the w. of
87:2.4 Self-torture—w.—was a common form of mourning.
90:3.5 Fatalities and w. attendant upon war, animal combat,
90:3.5 responsible for the infection of w. of even “natural”
90:4.9 Oil and wine was an early medicine for treating w.;
131:2.4 he heals the brokenhearted and binds up their w..
148:5.5 ‘He heals the brokenhearted and binds up their w..
164:1.3 he bound up his w., pouring on oil and wine, and
woven
74:8.10 tradition of Adam’s six days got w. into the story,
77:4.12 Ararat and its region were w. into the later Jewish
wrangling
162:2.2 When the crowd heard these words, they fell to w.
169:2.8 When the Pharisees fell to w. among themselves,
wrap
189:4.3 more carefully to w. it up with the new bandages.
wrapped
63:3.1 the first creature to be born on Urantia who was w.
110:3.2 The secret of survival is w. up in the supreme desire
121:2.8 was w. up in the foreign policy of the Roman
122:8.1 was w. in the clothes which Mary had brought along
160:3.1 The secret of all this problem is w. up in spiritual
168:2.1 they could dimly see the form of Lazarus, w. in linen
188:1.3 The body was w. in a linen sheet as the four men
188:1.4 they now w. the body with bandages saturated with
188:1.4 they tied a napkin about the face, w. the body in a
189:1.2 lying there in the sepulchre niche, w. in the linen
189:1.4 where the mortal material remains of Jesus lay w.
189:4.6 the bandages wherewith he had been w. lying intact
189:4.9 the very bandages in which it was w. were left in
190:1.2 The captain w. them all up in the linen sheet and
wraps
74:6.5 during the day, at eventide they donned night w..
137:5.3 Donning his evening w., he sat out on the lake
wrath
4:3.2 God is incapable of w. and anger in the sense of
4:5.3 who shake the earth in their w. and strike down
4:5.4 to win his favor or to divert the fictitious divine w..
20:6.7 satisfy the demands of “stern justice” or “divine w.,”
70:10.10 ghost, he could return and visit w. upon his enemy
74:8.13 implying a vengeful Deity, who had vented w. upon
76:2.5 that Cain turned upon Abel in w. and slew him.
83:5.15 the offended relatives swept down on the chief in w.
87:2.7 their fear of ghost w. would have denuded life of
90:3.8 theory of disease as a consequence of divine w. is
96:4.7 in man’s image, as being subject to fits of anger, w.,
125:0.6 devotion which involved belief in the w. of God or
125:0.6 you would never pour out w. upon me nor vent
131:4.7 God, save us from the threefold ruin of hell—w.,
135:4.4 exhort his fellow Jews to flee from the w. to come.
135:5.8 exhorted his hearers to “flee from the w. to come.”
135:6.7 flee, as vipers before the fire, from the w. to come?
136:0.2 message was: Repent! flee from the w. to come.
138:8.8 taught “repentance—to flee from the w. to come.”
139:3.2 Except for these periodic upheavals of w., James’s
139:4.13 John found that a “soft answer turns away w..”
142:2.0 2. GOD’S WRATH
142:2.1 that Yahweh is a jealous God, a God of great w.
142:2.4 their father is angry and filled with resentful w..
146:2.3 the results of their evil thinking come as a great w.
149:2.3 the Father’s stern justice and appease the divine w..
149:4.2 in the Scriptures that ‘w. kills the foolish man,’
149:4.2 ‘he who is slow of w. is of great understanding,’
149:4.2 You all know that ‘a soft answer turns away w.,’
149:4.2 ‘W. is cruel and anger is outrageous.’
150:9.3 taught the apostles that a soft answer turns away w.
155:1.2 Son, lest he be angry, and you perish when his w.
155:1.2 anger and w. are not a part of the establishment of
164:2.4 You would multiply the w. to be visited upon your
178:3.3 even as I directed that Lazarus flee from the w. of
181:2.15 better to placate the w. of unbelievers that you
188:4.1 did not offer himself to appease the w. of God and
188:5.9 place of sinners and in order to appease the w. of
wrathful
2:6.7 God is never w., vengeful, or angry.
149:6.2 the irksome service of a jealous and w. King-God.
155:1.2 My Father is not w. in his great displeasure.
wreck
50:4.12 The w. of these schools was speedy and complete.
95:1.6 to bring about this social reform, and in the w. of
100:2.8 the redirecting cataclysms which w. one’s temporal
111:1.9 w. the mortal career upon the evil shoals of
180:2.4 honest souls have continued to w. their faith
wreckage
157:4.6 emerge from the apparent w. of all their hopes into
wrecked
51:5.4 whole scheme of race improvement was early w. on
wrest
69:8.12 man seeks to w. new secrets and sources of wealth
76:1.4 to w. a living from unprepared soil and to cope with
81:6.7 learned how to w. a living from the land with
120:2.2 w. dominion from the hands of these fallen Sons;
wresting
81:6.4 new and advanced methods of w. a livelihood
127:6.12 Jesus is becoming experienced in the skillful w. of
wrestle
100:4.2 effort required to w. with cosmic problem solving.
111:7.3 while you w with the temporal difficulties of creature
191:0.13 The Master wanted Peter to w. through with some
wrestled
128:1.13 Even while Jesus w. with poverty and toiled with his
134:8.3 on this mountain, and with whom he w. in spirit,
136:8.1 The next problem with which this God-man w.
wrestling
128:0.1 growing up as a child of the realm and w. with the
139:12.5 w. with the helter-skelter business methods of some
write
121:8.3 Knowing how consistently Jesus refused to w. out
121:8.5 The Apostle Matthew did not w. this Gospel.
121:8.10 and though John did not w. it, he did inspire it.
123:2.14 in time he learned to read, w., and speak, fluently,
123:5.1 task of learning to read, w., and speak the Hebrew
132:6.3 You must w. a book for future generations.”
136:4.2 Never again did Jesus w. on anything except sand.
137:2.9 the fact that they never saw him subsequently w.—
140:6.2 I come not to transgress the law but rather to w.
145:2.5 I will even w. my law in their hearts.
145:2.13 the Apostle John, who was the last to w. of Jesus’
169:2.4 the steward, ‘Take your bond and w. fourscore.
170:2.24 By the time the Apostle John began to w. the story
writer
6:1.3 Had the New Testament w. referred to the Eternal
93:9.11 This w. designated Melchizedek as a type of the
95:5.7 This young teacher-king was a prolific w., being
123:5.1 this lad was a fluent reader, w., and speaker of two
126:3.8 The w. of this so-called Book of Enoch went on to
142:3.9 But when a later w. narrated these events,
157:1.4 later expanded into a miracle as recorded by the w.
writers
77:7.4 Some of the older w. designated these rebellious
93:9.11 But one of the w. of the Book of Hebrews
97:8.6 New Testament authors and later Christian w.
97:8.6 disastrously exploited by Jewish and Christian w..
121:8.11 All these w. presented honest pictures of Jesus as
140:8.14 All of the New Testament w. held to these more
156:2.3 the work of winning souls, but the later Jewish w. of
170:2.10 the concept of the gospel w. was colored by the
writing
66:5.9 the first alphabet and introduced a w. system.
66:5.9 For w. material these early peoples utilized tree
66:5.10 The blue man was partial to alphabet w. and made
66:5.10 The red man preferred pictorial w., while the yellow
69:4.6 Modern w. originated in the early trade records;
69:4.7 W. progressed through the stages of the “message
69:4.7 knotted cords, picture w., hieroglyphics, wampum
74:8.9 The Hebrews did little w. until about 900 B.C.,
74:8.11 priests had completed the w. of their narrative of the
76:3.8 they maintained the arts of w., metalworking, pottery
77:4.7 religious ceremonial, and an old system of w..
77:4.7 having adopted the peculiar w. system originating
79:3.7 the art of w., was imported from Sumeria by these
79:8.7 Soon developments in w. contributed to the
79:8.7 But the cumbersome nature of the ideographic w.
79:8.15 commercial exchange, government, w., art, science
80:7.2 They engaged in w. and carried on as herders and
81:6.8 and metalworking were followed by an age of w.
88:5.4 W., printing, and pictures were long so regarded.
93:6.5 going over to Salem to have it stated in w..
94:2.8 It was during the times of the w. of the Upanishads
94:6.1 much has persisted to the times of this w..
94:6.9 still venerated by the Chinese at the time of this w.
94:12.6 At the time of this w., much of Asia rests its hope in
95:4.2 long before the Old Testament was reduced to w..
97:7.3 they did not claim to be w. by inspiration;
97:7.3 they made no profession to be w. a sacred book.
97:9.20 Elijah, Amos, and Hosea to begin their secret w.,
120:3.7 Refrain from all w. upon permanent materials;
121:0.1 the other apostles of Jesus greatly delayed the w.
121:8.3 leading disciples, was hesitant to put them in w..
121:8.3 at Rome, he began his w. soon after Peter’s death.
121:8.10 Since its first w. it has several times been edited to
121:8.10 Nathan, a Greek Jew from Caesarea, to begin the w.
123:2.14 much of his early practice at w. Aramaic, Greek,
126:1.6 smooth white boards which were used as w. slates,
126:1.6 used as w. slates, the w. being done with charcoal.
136:4.2 that he was to leave no permanent w. on the planet
136:4.2 Jesus destroyed all of his w. that was preserved on
137:2.9 with completely destroying every vestige of his w.
139:1.9 Andrew began the w. of a personal record of many
139:4.4 directing Nathan in the w. of the Gospel which now
139:4.14 of which were removed, subsequent to John’s w..
139:4.15 in the w. of the so-called “Gospel according to John,
139:8.13 before his death Thomas had begun the w. of the life
140:8.29 theological laws; he left not a line of w. behind him.
162:3.5 when the Master raised himself up from this w.,
185:2.8 you have presented your charges against him in w..”
187:1.3 But Pilate was adamant; he would not alter the w..
195:6.4 At the time of this w. the worst of the materialistic
196:2.1 Peter, in his w., only once reverted to the personal
196:2.5 At the time of the w. of the New Testament,
writings
8:5.3 In your sacred w. the term Spirit of God seems to be
10:3.1 Repeatedly throughout the Urantian w. there occurs
70:10.8 barbarism in the pages of a collection of sacred w..
74:8.11 did not consider these w. to be divine revelations;
74:8.12 this account found its place among those w. which
88:2.7 Concerning the accumulated fetish w. which
88:2.10 the invocation of supposed divinely inspired w. led
89:3.3 unfortunately, became incorporated into the w.
94:1.7 The Brahmans culled the sacred w. of their day in
94:1.7 Taken at their best, these w. are the equal of any
94:6.9 his w. and teachings have ever since exerted a
94:6.11 the w. of Confucius have ever since constituted
95:4.4 in his w. passed them on both to the Hebrews and
96:7.3 No collection of religious w. gives expression to
97:7.3 other w. into a guide book of supposedly infallible
97:7.4 The Jewish priesthood made liberal use of these w.
97:7.4 grandeur led to their incorporation among the w.
97:7.4 thus may be found the w. of this second Isaiah in
97:7.9 the w. of Isaiah are among the most sublime and
98:7.9 not be held accountable for the use made of their w.
120:3.7 still further: Leave no w. behind you on the planet.
121:6.2 And the w. of the Christian teachers were soon to
123:0.3 But this copy of the Jewish sacred w. was not
135:3.2 This rugged shepherd was very partial to the w. of
135:4.4 John read much in the sacred w. which he found
135:4.5 illiterate, he did well know the Jewish sacred w.,
149:2.2 but none of them realized that some of these w.
150:8.1 handed him the roll of sacred w. from which to
150:8.6 before the ark, or chest, containing the sacred w.
159:4.1 that you teach us only a portion of the sacred w.—
159:4.3 “These w. are the work of men, some of them holy
159:4.4 in these w. left on record their highest concepts of
159:4.4 you know that these w. also contain much that is
159:4.6 the confusing misinterpretation of these sacred w.
159:4.9 The fear of the authority of the sacred w. of the past
159:4.10 They know the truth regarding the sacred w., but
159:4.10 sacred w. as the repository of the moral wisdom,
176:2.8 It was in these w. of Selta that the parable of the
written—verb; see written, it is
74:8.10 the tradition of creation in six days was w. out and
74:8.11 recently discovered story of creation w. by Moses.
89:8.8 w. out for emplacement on wheels and for hanging
95:1.10 These beautiful psalms from Babylon were not w. in
95:2.10 and that particular psalm was w. by an Egyptian.
95:3.3 years before the Hebrew scriptures were w.,
95:4.5 first psalm of the Hebrew Book of Psalms was w. by
96:7.2 work of a score or more of authors; many were w.
97:8.3 —the covenant w. on the tablets of the heart.
121:7.5 Jeremiah told of the “law to be w. in men’s hearts,”
121:8.4 the record of the Master’s life which was w. for the
121:8.5 It was w. by Isador, one of his disciples, who had
121:8.5 This record by Matthew was w. in Aramaic; Isador
121:8.10 edited to make it appear to have been w. by John
121:8.10 The Epistle known as “First John” was w. by John
122:9.4 Anna had w. a poem that Simeon proceeded to sing,
126:3.8 certain that it had not been w. by Enoch of old,
139:1.9 about one hundred years after the original was w. by
144:8.3 Of John it was w.: ‘Behold, I send my messenger
159:4.4 “Many of these books were not w. by the persons
162:3.5 when the Master had w. in the sand the third time,
163:6.2 rather rejoice that your names are w. on the rolls
164:1.1 answered, “What is w. in the law and the prophets
173:1.7 “You have this day witnessed that which is w. in
176:2.8 a Jewish apocalyptic about the Messiah w. by one
187:1.2 carrying small white boards on which had been w.
187:1.2 underneath which was w. the one word, “Brigand.
187:1.2 to put on the cross of Jesus had been w. by Pilate
187:1.3 he only replied, “What I have w., I have w..”
187:2.5 Pilate could have w. “Jesus, a rebel.”
written, it is
10:7.1 Of a truth it is w.: “I am the first, and I am the last,
28:5.8 It is w., “If any man lack wisdom, let him ask.”
34:6.5 it is truly w., “It is the Spirit that quickens.”
43:5.17 it is w., “And Melchizedek, king of Salem, was the
53:1.6 it is w.: “And the angels who kept not their first
93:9.11 it is w.: “This Melchizedek, priest of the Most High
147:7.3 it is w.: ‘Forsake not an old friend, for the new is
148:4.10 it is w.: ‘You are the children of the Lord your God
148:5.5 it is w.: ‘My son, despise not the chastening of the
153:2.11 it is w. in the Prophets, ‘You shall all be taught by
181:2.27 You know it is w., ‘The shepherd will be smitten
193:3.2 where it is w.: ‘It is not good for man to be alone.
written—adjective
18:3.4 When you reach Paradise and search the w. records
25:5.2 more of the w. records and less of the living;
44:4.5 gain in one hundred years of perusing ordinary w.
44:4.6 We have the equivalent of your w. and spoken word,
70:11.6 of which later ruling minds formulated the w. laws.
70:11.7 effort of judges to adapt w. laws to the changing
74:8.9 The Hebrews had no w. language in general usage
74:8.9 and having no w. language until such a late date,
78:7.5 Noah kept a w. record of the days of the river’s rise
96:5.2 Hebrews had no w. language at time of the exodus.
101:2.6 Sons, or through the revelations of the w. word.
103:8.3 his wife but utterly unable to pass a satisfactory w.
121:0.1 his Master so scrupulously avoided leaving w.
121:0.1 steadfastly refused to multiply copies of his w.
121:7.4 become a higher authority than the w. law itself.
121:8.0 8. PREVIOUS WRITTEN RECORDS
121:8.3 a w. narrative, and Mark consented to undertake
121:8.3 Andrew’s and Matthew’s notes, was the w. basis
121:8.10 John had no w. records of his own.
123:5.5 When having access to the w. books of the law,
167:5.5 Jesus constantly appealed to the w. Scriptures in his
167:5.5 social practices represented by either their w. laws or
176:2.8 little agreement between the w. accounts based on
185:2.9 then handed to Pilate the w. charges against Jesus.
wrong—see wrong—with right
2:3.6 to the rehabilitation of rebels and w. thinkers, but
2:5.2 It is w. to think of God as being coaxed into loving
6:3.4 How w. to envisage the Eternal Son as appealing
53:6.2 was possible for such a dazzling personality to go w..
54:4.3 an evil-doing creature can actually choose to do w.—
75:2.1 much less to persuade the children of Adam to do w.
75:4.1 Adam recognized that something was w., and he
75:4.6 it represented the w. way to achieve righteous ends,
89:5.1 Modern ideas of early cannibalism are entirely w.;
97:7.14 second Isaiah did much to counteract the many w.
98:2.6 that it is w. to return evil for evil, and that the gods
101:9.3 compellingly admonishes man that it would be w. for
103:1.4 Rationalism is w. when it assumes that religion is
103:2.6 In the absence of w. teaching, the mind of the child
108:0.2 God cannot do w.; he is infallible.
121:3.9 upon these class distinctions as being unjust or w..
124:1.5 But he was unconvinced of the w. of what he had
131:2.8 if you sin against God, you also w. your own soul.
131:4.5 we would release our friend from the w. he has done
131:9.3 When you find yourself in the w., do not hesitate to
133:2.1 Did the woman do something w., or did you lose
133:2.1 My wife has done no great w.; she is a good woman,
133:8.3 This man felt he had been put at the w. job.
138:6.4 except those involving w. concepts of his Father
139:1.8 suspected that anything was w. with their treasurer;
139:12.11 to prevent Judas’s choosing to go the w. way.
140:4.6 Strong characters are not derived from not doing w.
140:5.16 This is the w. way to create courageous men.
140:6.2 You have w. ideas of the Son of Man and his
140:8.7 The futility of evil: A w. is not righted by vengeance.
147:3.3 afflicted, because of your many years of w. living.
147:6.4 “You do no w. in eating, but you do break the law
147:6.4 said Andrew: “But if it is not w. to eat the grain,
148:6.11 Study the Book of Job to discover how many w.
149:3.1 Many w. ideas concerning the teachings of Jesus
149:6.9 “Out of your w. concepts of the Father in heaven
151:2.5 I hold that Peter and Nathaniel are both w. in their
155:4.2 just what is w. with the religion of our enemies at
161:2.4 We think Jesus is divine because he never does w.;
162:2.9 What can there be w. in these teachings even
163:2.11 Jesus never taught that it was w. to have wealth.
163:3.7 the householder: ‘My friends, I do you no w..
177:3.2 “What is w. with most of us is that we are only
193:4.2 Judas went w., primarily, because he was an isolated
193:4.3 That Judas need not have gone w. is well proved
wrong—with right
5:5.14 A human mind discerning right and w. and
16:6.7 of reason, the recognition of relative right and w..
48:6.33 be technically right as to fact and everlastingly w.
71:2.8 they represent the right way even to do a w. thing.
86:6.6 The concept of right and w. had at last evolved;
86:6.7 a natural consciousness of relative right and w.;
95:3.4 ever entertained the later concepts of right and w.—
95:4.1 highest pinnacle of arbitrament between right and w.,
103:1.5 Such interpretative beliefs may be right or w.,
103:9.10 When reason once recognizes right and w.,
103:9.10 when wisdom chooses between right and w., truth
108:5.9 or w. (not merely what you may call right and w.),
117:4.8 transcends the temporal sense of right and w.;
153:1.3 the right and the w. way of meeting spiritual trials.
183:2.3 the petition, thinking he could later on right any w.
184:2.12 having started out w., to turn about and go right.
188:5.2 righteousness than justice—technical right and w..
196:3.25 duty, the realization of the existence of right and w..
wrongdoer
2:3.3 indictment originating on the sphere of the w.’
5:4.15 who is the Father of every individual, even of the w..
54:5.2 1. Mercy requires that every w. have sufficient time
139:2.5 Peter never forgot the lesson about forgiving the w.,
159:5.11 the idea of doing something positive to save the w.
wrongdoers
6:3.4 love his creatures and to show mercy to the w. of
54:5.7 but they seldom execute w. without a full hearing.
wrongdoing
2:3.2 True, even in the justice of reaping the harvest of w.,
2:3.2 w. and deliberate rebellion against the government
3:1.5 Even in w. you torment the indwelling gift of God,
3:1.12 are not alienated because of the creature’s w..
54:5.5 While w. is always deleterious to a family, wisdom
54:6.3 mercy to one of his children guilty of grievous w.,
54:6.3 consequences of the rightdoing and the w. of all
54:6.4 have to endure because of the w. of your associates,
54:6.7 such an extraordinary and beneficent harvest of w.
97:4.2 other nation when it came to the punishment of w.
131:3.5 heart: ‘The penalty of w. shall not come near me.
133:1.2 mind might dictate as just recompense for his w..
133:1.2 in those who fully know the antecedents of all w.
133:4.12 way of humanly escaping the penalty of your w..
140:4.6 not by fear of w., but by love of right doing.
140:8.4 injury, but he did not teach passive tolerance of w..
147:6.4 no thought of w. was attached to such conduct.
148:5.3 send affliction as an arbitrary punishment for w..
174:1.4 man’s nature and forgive his w. is Godlike.
186:1.6 All the glamor, fascination, and intoxication of w.
187:4.5 led into a life of w. by those who extolled such a
188:4.8 whose chief delight is to detect his subjects in w.
wronged
70:10.11 to be decreed and administered by the family w..
wrongfully
135:6.8 “Do no violence and exact nothing w.—be content
171:6.2 if I have w. exacted aught from any man, I will
wrongly
102:4.5 prayer has been w. emphasized by modern religions,
131:3.3 Evil is the fruit of w. directed thinking.
wrongness
147:4.8 you have real insight into the rightness and w. of
wrongs
159:3.3 Make not the mistake of only condemning the w.
188:5.2 Divine love does not merely forgive w.; it absorbs
188:5.2 Salvation does not slight w.; it makes them right.
wrote
6:1.3 truth when he w.: “In the beginning was the Word,
34:4.12 But it was of Salvington that John w.: “And out of
38:0.1 Peter w. respecting Jesus, “who has gone to heaven
43:6.3 w.: “Who shall ascend the hill of the Most Highs?
47:10.3 Paul w.: “But you have come to Mount Zion and to
48:1.7 he w., “They have in heaven a better and more
52:7.11 John w.: “I saw a new heaven and a new earth and
52:7.12 he w.: “‘For, as the new heavens and the new earth,
52:7.15 join in the hope of the one who w.: “Nevertheless we
53:1.3 he w.: “How are you fallen from heaven, O Lucifer
53:7.7 John saw this when he w. of the great red dragon,
53:9.2 he w. of Caligastia’s chiefs as “spiritual hosts of
94:6.3 he w.: “Unity arises out of the Absolute Tao, and
95:1.10 who w. many of the Old Testament Psalms,
95:5.7 Ikhnaton w. one hundred and thirty-seven hymns,
121:4.3 Paul leaned heavily toward Stoicism when he w.,
121:8.3 Mark w. the earliest, briefest, and most simple
121:8.3 Mark w. this record at the instigation of Peter and
121:8.3 Mark w. entirely from his own memory and
121:8.5 Matthew was written in Aramaic; Isador w. in Greek
121:8.7 Pella, Isador w. the Gospel according to Matthew.
121:8.8 Luke w. quite a different story of the Master’s life.
121:8.8 Luke w. in the year 82 in Achaia.
126:3.4 with a piece of charcoal he w. out the prayer which
126:4.9 w. out the Ten Commandments in Greek on two
137:2.6 Deliverer, him of whom Moses and the prophets w.
139:4.6 John talked about love and w. about love.
139:4.14 John w. the Book of Revelation, which you now
149:2.2 w. many letters of instruction and admonition.
162:3.5 w. upon the sand a few words which caused him
162:3.5 and w. again upon the ground for the benefit of
174:5.3 the Prophet Isaiah refer to this people when he w.:
187:1.3 authorities who were yet present when Pilate w.
wroth
162:2.9 And the chief of the Sanhedrin was w. with Eber
173:5.2 slain his messengers, he was exceedingly w..
wrought
11:6.2 where changes are w. making pervadable space
40:10.9 then would such transformations of being be w. in
40:10.10 such changes have been w. in certain Son-fused
70:6.3 avoided the anarchy which had w. such havoc
77:2.5 changes which had been w. in the configuration
108:4.5 inscrutable work is w. by the Gravity Messengers
122:9.6 For he has visited us and w. redemption for his
129:3.7 Jesus learned how man lived and w. out his existence
131:3.3 Evil is degrading, whether held in thought or w. out
132:5.20 it was as man among men that he labored and w.
137:6.5 the great change which my Father will have w. in
145:2.15 explain to his apostles that no miracle had been w.
145:2.17 proclaiming that another miracle had been w. by
146:6.3 dead, everyone insisted that a miracle had been w.,
147:5.6 changes which the gospel has already w. in the heart
148:7.4 This is the first case of a miracle to be w. by Jesus
150:9.2 The transformations of grace are w. in response to
152:0.3 it was her pure and living faith that had w. the cure.
163:6.2 cures they w. in the cases of victims of nervous
164:3.15 This was a miracle w. purely in obedience to his own
173:2.4 Satanic, and that all his mighty works had been w.
177:4.3 works of the Master had been w. by the power of
178:1.11 transformations w. in the heart of the kingdom
179:4.7 even as he had w. for the peace and salvation of
180:4.3 even as the Father and I have w. on earth and before
185:4.1 Herod had heard much about the miracles w. by
189:1.2 the body in which he had lived and w. on earth for
190:4.2 and the whole city is being w. up to a high pitch of
193:4.2 have w. such mischief for Judas had it not been that
Wyoming
60:2.5 the Morrison beds of Colorado, Montana, and W..